Quotes about cage
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Jonathan Swift photo

“The reason why so few marriages are happy is because young ladies spend their time in making nets, not in making cages.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

Tom Morello photo
Michael Elmore-Meegan photo
Marcus Orelias photo
Percy Bysshe Shelley photo
Charles Bukowski photo
Edward A. Shanken photo
Daniel Handler photo
Charles Taze Russell photo
Gene Wolfe photo

“There are people who love birds so much they free them. There are others who love them so much they cage them.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 3, Ch. 4
Fiction, The Book of the Long Sun (1993–1996)

Dave Barry photo
Germaine Greer photo

“The compelled mother loves her child as the caged bird sings. The song does not justify the cage nor the love the enforcement.”

Germaine Greer (1939) Australian feminist author

Article "Abortion", The Sunday Times, 21 May 1972

Elton John photo

“And you can cage the songbird,
But you can't make her sing.
And you can trap the free bird,
But you'll have to clip her wings.
`Cause she'll soar like a hawk when she flies,
But she'll dive like an eagle when she dies.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Cage the Songbird, written by Elton John, Bernie Taupin, and Davey Johnstone
Song lyrics, Blue Moves (1976)

Conor Oberst photo

“If I could act like
This was my real life,
And not some cage where I've been placed,
Well then, I could tell you
The truth like I used to
And not be afraid of sounding fake.”

Conor Oberst (1980) American musician

False Advertising
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Gerhard Richter photo
Gene Wolfe photo

“Animals in zoos (we are told) believe that their bars protect them. We Americans have forged our own bars, built our own cage, and live in it more or less content as long as someone feeds us.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

The Best of Gene Wolfe (2009), afterword to "Petting Zoo", p. 432
Nonfiction

Tad Williams photo
Jean Paul photo

“Has it never occurred to us, when surrounded by sorrows, that they may be sent to us only for our instruction, as we darken the cages of birds when we wish to teach them to sing?”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 556.

Robert A. Heinlein photo
Sohrab Sepehri photo

“By contemplation I swear,
By the beginning of speech,
By the flight of a dove from the mind.
A word is in the cage”

Sohrab Sepehri (1928–1980) Iranian poet and painter

From We Are Nothing But a Gaze (Ma Heech, Ma Negah); cited in: Bahiyeh Afnan Shahid (2013) Sohrab Sepehri: A Selection of Poems from the Eight, p. 16.

“I'm especially interested in the music of John Cage... I would like to do some experimenting with the relationship between his freeform sound and free-form art.”

Jasper Johns (1930) American artist

Quote of Johns, from: John Adds Plaster Casts To Focus Target Paintings, Donald Key, Milwaukee Journal, 19 June 1960, pt. 5, p. 6
1960s

Henry Adams photo
Joanna MacGregor photo
Gerald Durrell photo
Jared Diamond photo
Peter Singer photo
Henrik Ibsen photo

“A forest bird never wants a cage.”

Hilda, Act III
The Master Builder (1892)

William J. Brennan photo
Robert Louis Stevenson photo
Merce Cunningham photo
John Doe photo
Merce Cunningham photo
Richard D. Ryder photo
José Guilherme Merquior photo

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

Source: Foucault (1985), pp. 28-29

P. J. O'Rourke photo
Zulfikar Ali Bhutto photo

“The dictator is the one animal who needs to be caged.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 63.
Context: Tin-pot dictators have ravaged Asia, Latin America and Africa. In the aftermath, they have done more to promote communism than the works of Marx and Engels, Lenin and Mao. They are the worst tyrants of the post-colonial period. They have destroyed time-honoured institutions and treated their people like animals. They have caused internal divisions and external confusion. The dictator is the one animal who needs to be caged. He betrays his profession and his constitution. He betrays the people and destroys human values. He destroys culture. He binds the youth. He makes the structure collapse. He rules by fluke and freak. He is the scourge and the ogre. He is a leper. Anyone who touches him also becomes a leper. He is the upstart who is devoid of ideals and ideology. Not a single one of them has made a moment's contribution to history.

Tao Yuanming photo

“Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom.”

Tao Yuanming (365–427) Chinese poet

"Returning to the Fields"
Arthur Waley, Translations from the Chinese (1941), p. 90
Variant translation:
Young I was witless in the world's affairs,
My nature wildness and hills prefers;
By mishap fallen into mundane snares,
Once I had left I wasted thirty years.
Birds in the cage long for their wonted woods,
Fish in the pool for former rivers yearn.
I clear the wildness that stretches south,
Hiding my defects homeward I return.
Ten acres built with scattered house square,
Beside the thatched huts eight or nine in all;
The elms and willows shade the hindmost eaves,
While peach and pear-trees spread before the hall.
While smoke form nearby huts hangs in the breeze;
A dog is barking in the alley deep;
A cock crows from the chump of mulberry trees.
Within my courtyard all is clear of dust,
Where tranquil in my leisure I remain.
Long have I been imprisoned in the cage;
Now back to Nature I return again.
"Returning to my Farm Young" (translation by Andrew Boyd)
Context: When I was young, I was out of tune with the herd,
[[File:Chen Hongshou Portrait von Tao-Qian. JPG|thumb|Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom. ]] My only love was for the hills and mountains.
Unwitting I fell into the Web of World's dust,
And was not free until my thirtieth year.
The migrant bird longs for the old wood;
The fish in the tank thinks of its native pool.
I had rescued from wildness a patch of the Southern Moor
And, still rustic, I returned to field and garden.
My ground covers no more than ten acres;
My thatched cottage has eight or nine rooms.
Elms and willows cluster by the eaves;
Peach trees and plum trees grow before the Hall.
Hazy, hazy the distant hamlets of men;
Steady the smoke that hangs over cottage roofs.
A dog barks somewhere in the deep lanes,
A cock crows at the top of the mulberry tree.
At gate and courtyard—no murmur of the World's dust;
In the empty rooms—leisure and deep stillness.
Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom.

Jiddu Krishnamurti photo

“I have now decided to disband the Order, as I happen to be its Head. You can form other organizations and expect someone else. With that I am not concerned, nor with creating new cages, new decorations for those cages. My only concern is to set men absolutely, unconditionally free.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1920s, Truth is a Pathless Land (1929)
Context: You are accustomed to being told how far you have advanced, what is your spiritual status. How childish! Who but yourself can tell you if you are beautiful or ugly within? Who but yourself can tell you if you are incorruptible? You are not serious in these things.
But those who really desire to understand, who are looking to find that which is eternal, without beginning and without an end, will walk together with a greater intensity, will be a danger to everything that is unessential, to unrealities, to shadows. And they will concentrate, they will become the flame, because they understand. Such a body we must create, and that is my purpose. Because of that real understanding there will be true friendship. Because of that true friendship – which you do not seem to know – there will be real cooperation on the part of each one. And this not because of authority, not because of salvation, not because of immolation for a cause, but because you really understand, and hence are capable of living in the eternal. This is a greater thing than all pleasure, than all sacrifice.
So these are some of the reasons why, after careful consideration for two years, I have made this decision. It is not from a momentary impulse. I have not been persuaded to it by anyone. I am not persuaded in such things. For two years I have been thinking about this, slowly, carefully, patiently, and I have now decided to disband the Order, as I happen to be its Head. You can form other organizations and expect someone else. With that I am not concerned, nor with creating new cages, new decorations for those cages. My only concern is to set men absolutely, unconditionally free.

Noam Chomsky photo

“The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.”

Quotes 1990s, 1995-1999, Class Warfare, 1995
Context: Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.

William Faulkner photo
Michelle Alexander photo

“Certainly youth of color, particularly those in ghetto communities, find themselves born into the cage. They are born into a community in which the rules, laws, policies, structures of their lives virtually guarantee that they will remain trapped for life…”

Michelle Alexander (1967) American lawyer, civil rights activist and writer

On ghetto youth being caged even at birth in “Schools and the New Jim Crow: An Interview With Michelle Alexander” https://truthout.org/articles/schools-and-the-new-jim-crow-an-interview-with-michelle-alexander/ in Truthout (2013 Jun 4)

Imran Khan photo
Dylan Moran photo
Andrea Dworkin photo
Franz Kafka photo

“A cage went in search of a bird.”

The Zürau Aphorisms (1917 - 1918), 16

Wilhelmina of the Netherlands photo
Noam Chomsky photo
Michel De Montaigne photo

“It happens as with cages: the birds without despair to get in, and those within despair of getting out.”

Book III, Ch. 5. Upon some Verses of Virgil
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Michel De Montaigne photo
Aubrey Thomas de Vere photo

“Softly, O midnight hours!
Move softly o'er the bowers
Where lies in happy sleep a girl so fair:
For ye have power, men say,
Our hearts in sleep to sway
And cage cold fancies in a moonlight snare.”

Aubrey Thomas de Vere (1814–1902) Irish poet and critic

Song. Softly, O Midnight Hours; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 721.

Connie Willis photo

“A cage is a safe place as long as nobody has the key.”

Connie Willis (1945) American science fiction writer

Source: Short fiction, Fire Watch (1985), The Sidon in the Mirror (p. 161)

N. K. Jemisin photo

“Put people in a cage and they will devote themselves to escaping it, not cooperating with those who caged them.”

Source: The Obelisk Gate (2016), Chapter 15 “Nassun, in rejection” (p. 270)