Quotes about builder
A collection of quotes on the topic of builder, people, building, world.
Quotes about builder

“The stone that the builder refused shall be the head corner stone.”

"The Beauty of a Broken Spirit—Atheism", The Way of the Master season 1 episode 7, 2003-05-12

Vol. II, Ch. XII, p. 237.
(Buch II) (1893)

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_456.html, Homily XVII

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.
Source: The Collector

[Jani Meyer, Pricasso's creative party trick, Sunday Tribune, South Africa, 10 February 2008, 3, Independent Online]
About
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
Dictionary of Burning Words of Brilliant Writers (1895)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 17

Nature's Eternal Religion (1973), Ch. 2, Paragraph 2
Nature's Eternal Religion (1973)
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

According to historian Dr. R. C. Majumdar [History of Ancient India: Earliest Times to 1000 A. D., http://books.google.co.in/books?id=cWmsQQ2smXIC&pg=PA207&dq]
About
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.

" The Cow in Apple-Time http://www.poemhunter.com/poem/cow-in-apple-time-the/"
1910s

Von Glasersfeld (1983) cited in: Gary D. Phye (1996) Handbook of Academic Learning: Construction of Knowledge. p. 360

"Questions from a worker who reads" [Fragen eines lesenden Arbeiters] (1935) from The Svendborg Poems (1939); trans. Michael Hamburger in Poems, 1913-1956, p. 252
Poems, 1913-1956 (1976)

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 37, “Jiriki’s Hunt” (p. 619).
Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)
Weinberg attributed with the quote in: Murali Chemuturi (2010) Mastering Software Quality Assurance: Best Practices, Tools and Technique for Software Developers. p. ix

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 198 in: 'What he told me – II. The Louvre'
As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s
The Calcutta Quran Petition (1986)

Introduction
Small Houses: Their Economic Design and Construction (1922)
Overview: Castles in Context
Medieval castles (2005)

"Rien du tout, ou la conséquence" ("Nothing, or the Consequence"), in A Perfect Vacuum (1971), tr. Michael Kandel (1978)
The Owner Built Home: A How-to-do-it Book (1972)
Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles
D.T. Ross and K.E. Schoman (1977) "Structured analysis for requirements definition" IEEE Transactions on Software Engineering. Vol 3. (1) p. 6-15; as cited in: G. Agyekum-Mensah et al. (2012) "Adaption of structured analysis design techniques methodology for construction project planning".
p, 125
Ken Kern's Masonry Stove (1983)

Letter to Rajkumari Amrit Kaur, regarding the military situation between England and Germany (May 1940), quoted in Collected Works (1958), p. 70.
1940s

Quoted in his obituary in the New York Times http://www.nytimes.com/learning/general/onthisday/bday/1218.html

2000s, Is Diversity Good? (2003)

Remark made at a National Woman's Rights Convention in Cincinnati, Ohio. (1855) as quoted in Feminism: The Essential Historical Writings (1972) by Miriam Schnier
Variant: ...when we endeavor to earn money to pay all these, then, indeed, we find the difference.

From 1980s onwards, Cosmography (1992)

A Dreamer's Tales http://www.gutenberg.org/dirs/etext05/8drem10.txt, The Field

[Ellen Lutton, Sexpo draws crowds... and then they're painted, The Sun-Herald, Sydney, Australia, 7 March 2010, 25, Fairfax Media Publications Pty Limited.]
About

Source: The Cause Lost: Myths and Realities of the Confederacy (1996), p. 180

Introductory p.9
A Budget of Paradoxes (1872)
http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

August, 1920
India's Rebirth
Public Release May, 2011, Politicker NJ

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

When Thomas Edison visited the Eiffel Tower during the 1889 World's Fair, he signed the guestbook with this message, as quoted in The Tallest Tower by Joseph Harris, p. 95.
1800s

White Man's Bible (1983)
White Man's Bible (1983)

"The Bulwark of the State", as translated by James S. Easby-Smith

" How I Work http://web.mit.edu/krugman/www/howiwork.html", American Economist (1993)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 132.

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)

“Sad is Eros, builder of cities,
And weeping anarchic Aphrodite.”
In Memory of Sigmund Freud (1939), lines 111–112
Source: 1950s, National images and international systems, 1959, p. 120-121
The Owner Built Home: A How-to-do-it Book (1972)
INC Magazine Interview
Psychoanalysis and Civilization

" Arnold Schwarzenegger: Stop eating meat and save the planet http://www.bbc.co.uk/newsbeat/article/35038053/arnold-schwarzenegger-stop-eating-meat-and-save-the-planet", in BBC Newsbeat website (8 December 2015)
2010s

The Writings of Thomas Jefferson (1853-1854), edited by H. A. Washington, Vol. 7, pp. 210, 257
Posthumous publications
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India
Public Release May, 2011, Politicker NJ

White Man's Bible (1983)
White Man's Bible (1983)

Message of the Holy Father to the Youth of the World on the Occasion of the 15th World Youth Day, From the Vatican, 1999
Source: Theory and Practice of Muslim State in India (1999), Chapter 3
Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012
Ma confession (1975)
Jerry Porras, Stewart Emery and Mark Thompson. Success Built to Last: Creating A Life That Matters, Wharton School Publishing, 2006. p. 110
The Naked Communist (1958)

Source: My Several Worlds (1954), p. 407, This has sometimes been quoted as "In a mood of faith and hope..."

Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg
Constitutional Convention of 1787

Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.

Letter to Evert Augustus Duyckinck (3 March 1849); published in The Letters of Herman Melville (1960) edited by Merrell R. Davis and William H. Gilman, p. 78; a portion of this is sometimes modernized in two ways:
Context: I do not oscillate in Emerson's rainbow, but prefer rather to hang myself in mine own halter than swing in any other man's swing. Yet I think Emerson is more than a brilliant fellow. Be his stuff begged, borrowed, or stolen, or of his own domestic manufacture he is an uncommon man. Swear he is a humbug — then is he no common humbug. Lay it down that had not Sir Thomas Browne lived, Emerson would not have mystified — I will answer, that had not Old Zack's father begot him, old Zack would never have been the hero of Palo Alto. The truth is that we are all sons, grandsons, or nephews or great-nephews of those who go before us. No one is his own sire. — I was very agreeably disappointed in Mr Emerson. I had heard of him as full of transcendentalisms, myths & oracular gibberish; I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain. — Now, there is a something about every man elevated above mediocrity, which is, for the most part, instinctuly perceptible. This I see in Mr Emerson. And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; & if he don't attain the bottom, why, all the lead in Galena can't fashion the plumet that will. I'm not talking of Mr Emerson now — but of the whole corps of thought-divers, that have been diving & coming up again with bloodshot eyes since the world began.
I could readily see in Emerson, notwithstanding his merit, a gaping flaw. It was, the insinuation, that had he lived in those days when the world was made, he might have offered some valuable suggestions. These men are all cracked right across the brow. And never will the pullers-down be able to cope with the builders-up. And this pulling down is easy enough — a keg of powder blew up Block's Monument — but the man who applied the match, could not, alone, build such a pile to save his soul from the shark-maw of the Devil. But enough of this Plato who talks thro' his nose.

Orthodoxy (1884).
Context: Love is the only bow on Life's dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher. It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.

Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: Into the New World my first message. You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.

“Every man is the builder of a temple called his body.”

On being driven even at an early age in “Jessica Alba on Being Brave, Dealing With Self-Doubt and Overcoming Major Breakdowns” https://www.entrepreneur.com/article/315948 in Entrepreneur (2018 Jun 29)

i
Leaves of Morya’s Garden: Book One (The Call) (1924)

Correspondence of the Kings of Ur, Letter from Shulgi to Puzur-Shulgi about work on the fortress Igi-hursanga http://etcsl.orinst.ox.ac.uk/section3/tr3108.htm
Variant: The master builder has taken up his work. Where substantial work has been neglected, let him return to it. He is to reiforce and rebuild it.

Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.174

Dr Avanthi Meduri in "Rukmini Devi Arundale, 1904-1986: A Visionary Architect of Indian Culture and the Performing Arts", page=xiii
About Rukmini Devi