The Price of Civilization: Reawakening American Virtue and Prosperity" The Price of Civilization, 2011
Context: Though the United States is one of the world’s richest economies by per capita income, it ranks only around seventeenth in reported life satisfaction. It is superseded not only by the likely candidates of Finland, Norway, and Sweden, which all rank above the United States but also by less likely candidates such as Costa Rica and the Dominican Republic. Indeed, one might surmise that it is health and longevity rather than income that give the biggest boost to reported life satisfaction. Since good health and longevity can be achieved at per capita income levels well below those of the United States, so too can life satisfaction. One marketing expert put it this way, with only slight exaggeration: Basic Survival goods are cheap, whereas narcissistic self-stimulation and social-display products are expensive. Living doesn’t cost much, but showing off does.
Quotes about basics
page 17
Language Education in a Knowledge Context (1980)
Context: In the development of intelligence nothing can be more "basic" than learning how to ask productive questions. Many years ago, in Teaching as a Subversive Activity, Charles Weingartner and I expressed our astonishment at the neglect shown in school toward this language art.... The "back to the basics" philosophers rarely mention it, and practicing teachers usually do not find room for it in their curriculums. …all our knowledge results from questions, which is another way of saying that question-asking is our most important intellectual tool… There are at present no reading tests anywhere that measure the ability of students to address probing questions to the particular texts they are reading... What students need to know are the rules of discourse which comprise the subject, and among the most central of such rules are those which govern what is and what is not a legitimate question.
Kathy Acker: Where does she get off?
Context: I think writing is basically about time and rhythm. Like with jazz. You have your basic melody and then you just riff off of it. And the riffs are about timing. And about sex.
Writing for me is about my freedom. When I was a kid, my parents were like monsters to me, and the world extended from them. They were horrible. And I was this good little girl — I didn't have the guts to oppose them. They told me what to do and how to be. So the only time I could have any freedom or joy was when I was alone in my room. Writing is what I did when I was alone with no one watching me or telling me what to do. I could do whatever I wanted. So writing was really associated with body pleasure — it was the same thing. It was like the only thing I had.
Quoted on Sify News, "India's development depends on its states: President" http://www.sify.com/finance/india-s-development-depends-on-its-states-president-news-national-oeesuGedede.html, April 4, 2014.
Context: The road to our country's development will, therefore, depend on the progress of our states. Yet, they have to have a national vision; Unless they are firm in their resolve, our country would not be able to reach its rightful place in the comity of nations. India's federal structure is a basic feature of our constitution... (It) represents unity in diversity. While performing their duties, civil servants would have to respect this aspect.
Source: The Occult: A History (1971), p. 28
Context: Religion, mysticism and magic all spring from the same basic 'feeling' about the universe: a sudden feeling of meaning, which human beings sometimes 'pick up' accidentally, as your radio might pick up some unknown station. Poets feel that we are cut off from meaning by a thick, lead wall, and that sometimes for no reason we can understand the wall seems to vanish and we are suddenly overwhelmed with a sense of the infinite interestingness of things.
The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112
The Nature of Consciousness; also published as What Is Reality? (1989)
Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: The basic purpose of life and the basic purpose of education is to enhance one’s boundaries of perception. I don’t want the children to just survive after ten years of schooling here. They must blossom and flower wherever they go. -Sadhguru (on Isha Vidhya rural education project)
The Universe in a Single Atom: The Convergence of Science and Spirituality (2005).
Context: My confidence in venturing into science lies in my basic belief that as in science so in Buddhism, understanding the nature of reality is pursued by means of critical investigation: if scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims.
Part 4: "The Abacus and the Rose" (p. 98)
Science and Human Values (1956, 1965)
Context: Nature is more subtle, more deeply intertwined and more strangely integrated than any of our pictures of her — than any of our errors. It is not merely that our pictures are not full enough; each of our pictures in the end turns out to be so basically mistaken that the marvel is that it worked at all.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 123
Views on civil rights declared in a written statement requested by Robert W. Kenny, read during fund raising luncheon at the Biltmore Hotel, in Los Angeles, in the summer of 1938, quoted in Lawyers Guild Review Vol. 13-14 (1953), p. 47; he mentions Frank Hague, who had declared earlier in the year:
Context: I believe the preservation of our civil liberties to be the most fundamental and important of all our governmental problems, because it always has been with us and always will be with us and if we ever permit those liberties to be destroyed, there will be nothing left in our system worthy of preservation. They constitute the soul of democracy. I believe that there is grave danger in this country of losing our civil liberties as they have been lost in other countries. There are things transpiring in this country today that are definitely menacing our future; among which are the activities of Mayor Hague and other little Hagues throughout the country. These activities are so basically wrong and so menacing to our institutions that every citizen and particularly every public official should oppose them to the limit of their strength.
Thoughts on Man's Purpose in Life (1974)
Context: I do not claim to have a magic answer. But I believe there are some basic principles of existence, propounded by thinkers through the ages, which can guide us toward the goal of finding a purpose in life.
Among these principles of existence, responsibility is the one which forces man to become involved. Acceptance of responsibility means that the individual takes upon himself an obligation. Responsibility is broad and continuous. None of us are ever free of it, even if our work is unsuccessful.
Responsibility implies a commitment to self which many are not willing to make; they are strongly attracted to accepting a course of action or direction for their lives imposed by an external source. Such a relationship absolves the individual from the personal decision-making process. He wraps himself in the security blanket of inevitability or dogma, and need not invest the enormous amounts of time, effort and, above all, the thought required to make creative decisions and meaningfully participate in the governance of his life.
Responsibility also implies a commitment to others, or as Confucius taught, each of us is meant to rescue the world. It is the business of little minds to shrink from this task or to go about it without enthusiasm. Neither art, nor science, nor any of the great works of humanity would ever come into being without enthusiasm.
The sense of responsibility for doing a job right seems to be declining. In fact, the phrase "I am not responsible" has become a standard response in our society to complaints on a job poorly done. This response is a semantic error. Generally what person means is: "I cannot be held legally liable." Yet, from a moral or ethical point of view, the person who disclaims responsibility is correct: by taking this way out he is truly not responsible; he is irresponsible.
"Man, Androids and Machine" (1975), reprinted in The Shifting Realities of Philip K. Dick (1995) Lawrence Sutin, ed.
Context: These creatures are among us, although morphologically they do not differ from us; we must not posit a difference of essence, but a difference of behavior. In my science fiction I write about about them constantly. Sometimes they themselves do not know they are androids. Like Rachel Rosen, they can be pretty but somehow lack something; or, like Pris in We Can Build You, they can be absolutely born of a human womb and even design androids — the Abraham Lincoln one in that book — and themselves be without warmth; they then fall within the clinical entity "schizoid," which means lacking proper feeling. I am sure we mean the same thing here, with the emphasis on the word "thing." A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that "No man is an island," but giving that theorem a twist: that which is a mental and a moral island is not a man.
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
“Gifts of time and love are surely the basic ingredients of a truly merry Christmas.”
Annual press conference, 2017-12-14
Original: И в этом смысле наши исторические, духовные и прочие корни дают мне право говорить, что в своей основе мы один народ.
Source: http://en.kremlin.ru/events/president/news/56378 http://kremlin.ru/events/president/news/56378
Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409
Interviewed by Zora Burden https://zoraburden.weebly.com/jack-sargeant.html (2014)
Source: Defeat Into Victory (1961), p. 451
Speech to the Los Angeles Town Club, Los Angeles, California (11 September 1952); Speeches of Adlai Stevenson (1952), p. 36
From 1980s onwards, Buckminster Fuller Talks Politics (1982)
Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014
On when he discovered his love for art in “Oral history interview with Gronk, 1997 Jan. 20-23” https://www.aaa.si.edu/collections/interviews/oral-history-interview-gronk-13586#transcript (Smithsonian Archives of American Art)
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
"Tzortzis: Islam can cure the inequalities in the world" https://www.worldbulletin.net/islamic-world/tzortzis-islam-can-cure-the-inequalities-in-the-world-h137218.html, World Bulletin.net (May 24, 2014)
Ethics Into Action: Henry Spira and The Animal Rights Movement by Peter Singer (1998).
Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Directives on the Cultural Revolution (1966-1972)
pg 74
A Sky Without Eagles (2014)
'Foreword' (June 1977), Patrick Hutber (ed.), What's Wrong with Britain? (Sphere, 1978), p. 7
Later life
Interview with Media For Us, 2019
Interview with Media For Us, 2019
"John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013
2013
1910s, "The Foreign Policy of the Russian Revolution"
This fact must be grasped first and foremost: unless it is understood, we cannot advance. We must know how to supplement and amend old "formulas".
Lenin Anthology, p. 301
1910s, "The Dual Power" (1917)
How Twitter radicals are controlling corporate America (2019)
Since marriage
Source: At the celebration of 125 years of women's suffrage in New Zealand http://archive.today/zYlFS
Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister
Source: From Bethlehem to Calvary (1937), Chapter One
Quoted in Alexandria Ocasio-Cortez's First House Speech Broke a C-SPAN Record. Here's What She Said, Time magazine http://time.com/5506749/alexandria-ocasio-cortezs-house-speech-cspan-record/ (17 January 2018)
Quotes (2019)
This Is How Human Extinction Could Play Out Food-system collapse, sea-level rise, disease...Is it Too Late?, Rolling Stone by Bill McKibbon https://www.rollingstone.com/politics/politics-features/bill-mckibben-falter-climate-change-817310/, (9 April Other Bill McKibben Quotes, 2019)
2019
“Britain is basically Pompeii if Pompeii had voted for the volcano.”
" Brexit III https://www.youtube.com/watch?v=HaBQfSAVt0s&t=870" (ff. 0:14:30), February 17, 2019; on Brexit.
Last Week Tonight (2014–present)
The Aquarian Conspiracy (1980), Chapter One, The Conspiracy
“Message to Those Participating in Roosevelt Day Commemoration (29 January 1961) http://www.jfklibrary.org/learn/about-jfk/life-of-john-f-kennedy/john-f-kennedy-quotations/commemorative-message-on-roosevelt-day." Papers of John F. Kennedy. Presidential Papers, "New Minute Men Urged by Kennedy," The New York Times(30 January 1961) pg. 13
1961
Mohanrao Bhagwat, First death anniversary of Singh on July 14 - Sangh work first, I come later, The Organiser, 18 July 2004. http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=32&page=3 https://web.archive.org/web/20081006185203/http://www.organiser.org/dynamic/modules.php?name=Content
Brexit: Keep single market for transition period - Labour https://www.bbc.co.uk/news/uk-politics-41064314 BBC News (27 August 2017)
2017
Source: Fascism & Communism (2004), p. 24
News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)
About the Basic Law: Israel as the Nation-State of the Jewish People, NIF CEO: Israel’s “Nation-State Bill” Is Tribalism At Its Worst; Completely Incompatible with Human Dignity and Equality https://www.nif.org/news-media/press-releases/nif-ceo-israels-nation-state-bill-is-tribalism-at-its-worst-completely-incompatible-with-human-dignity-and-equality/ (10 July 2018), New Israel Fund.
Naipaul is sui generis.
Lee Kuan Yew's comment when he received him as Vice President of India, the first Muslim Chief Justice of India in Singapore in 1981
Source: Sunanda K. Datta-Ray Looking East to Look West: Lee Kuan Yew's Mission India http://books.google.co.in/books?id=DFo1yl5AGokC&pg=PA230&lpg=PA230, Institute of Southeast Asian Studies, 2009, p. 230.
Morarji Desai in: P.230
Profiles of Indian Prime Ministers
Raja Bahadur, his friend
You can see God in him at times (22 December 1999)
When told that Julian Rhind-Tutt claimed that she was quite bad about corpsing.
From an interview on the Green Wing "microsite"
This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32
Pages 117-118
Post-Presidency, Our Endangered Values (2005)
“The mark of a basic shit is that he can’t mind his own business.”
Though at times attributed to Leary on the internet, no published source of this has been located. It is a misquote of a William S. Burroughs reading entitled M.O.B. from the Giorno Poetry Systems boxed set. M.O.B. was an extension of Burroughs' expression in The Place of Dead Roads (1983), p. 155:
You are a Shit Spotter. It's satisfying work. … We have observed that most of the trouble in the world has been caused by ten to twenty percent of folks who can't mind their own business, because they have no business of their own to mind, any more than a smallpox virus … The mark of a basic shit is that he has to be right.
Misattributed
1960s, Keep Moving from this Mountain (1960)
1990s, Rolling Stone interview (1994)
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 126-127
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 140
Source: Organizational Culture and Leadership, 1985, p. 12
"In Defense of Self-defense" I (June 20, 1967)
To Die For The People
When our potholes, poverty become tourist attractions https://www.monitor.co.ug/OpEd/Commentary/-potholes-poverty-tourist-attractions-politicians/689364-5472846-14ittep/index.html (February 29, 2020), Daily Monitor.
On April 3, 2003, Respond for China Health Minister Zhang Wenkang report on national television a mere 12 cases of SARS. Outraged Surgeon Forces China To Swallow a Dose of the Truth https://www.wsj.com/articles/SB105097464285708600
The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science
Source: Maitreya's Mission Vol. II (1993), Chapter 4, Economic Change
Interview in the documentary-film The Game Changers by Louie Psihoyos (2018).
1.9 The Taste of Depravity https://www.hedweb.com/animutop.htm
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
(p. 46)
Favela Digital- The other side of technology. (2013)
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes.
Chap. 3 : The World Moves by Itself
The Big Picture (2016)
Majority opinion in Wesberry v. Sanders, 376 U.S. 1 (1964)
Chancellor of the Exchequer
Source: Memorandum, 'External Action' (21 February 1952) advocating Operation ROBOT, quoted in Correlli Barnett, The Verdict of Peace. Britain Between Her Yesterday and the Future (London: Pan, 2002), p. 162
Source: Transmission: A Meditation for the New Age (1983)
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 4. The Color Revolutions