Quotes about assurance
page 7
1987 Edition, p. 226.
Dianetics : The Modern Science of Mental Health (1950)
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)
Letter to The Guardian after the Munich Agreement of 1938, as quoted in Plough My Own Furrow (1965) by Martin Gilbert, pp. 416-20,
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
Speaking at an Indianapolis war-bond rally, 15 January 1942
Quoted in Carole Lombard, The Hoosier Tornado by Wes D. Gehring, p. 1
July 18, 2008 YouTube video http://www.youtube.com/watch?v=4vqANJCATrE
The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm¤tPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]
Dream of Dying, from The Poetical Works of Thomas Lovell Beddoes (1890).
"Editorial: The Reluctant Critic", in Isaac Asimov’s Science Fiction Magazine, Vol. 2, Issue 6, (12 November 1978) https://archive.org/stream/Asimovs_v02n06_1978-11-12/<!-- Asimovs_v02n06_1978-11-12_djvu.txt -->
General sources
"Address at the University of Wyoming (381)" (25 September 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1963
Theory of Knowledge
Gesammelte Mathematische Werke (1876)
Concurring, American Federation of Labor v. American Sash & Door Co., 335 U.S. 538, 557 (1949).
Judicial opinions
DNI Clapper Statement on Conversation with President-elect Trump. January 11, 2017. Full text available on Wikimedia Commons.
The Daily Mail and Lord Dacre appeasing again http://stephen-fry-me.tumblr.com/post/57805910021/the-daily-mail-and-lord-dacre-appeasing-again, 2013 blog post.
2000s
The just and merciful human behaves toward animals as a just and merciful Creator behaves toward humans.
“Hierarchy, Kinship, and Responsibility: The Jewish Relationship to the Animal World,” in A Communion of Subjects: Animals in Religion, Science, and Ethics, edited by Paul Waldau and Kimberly Patton (New York: Columbia University Press, 2006), 97 https://books.google.it/books?id=wi4n8i4YgpYC&pg=PA97-98.
An Elegie; or Friend's Passion for his Astrophill, reported in Bartlett's Familiar Quotations, 10th ed. (1919). This piece was errantly ascribed to Edmund Spenser, and was printed in The Phœnix' Nest (1593), where it is anonymous. Todd has shown that it was written by Mathew Roydon.
Statement https://fleuron.lib.cam.ac.uk/book/1079701600 to his constituents (14 September 1780) in the wake of the anti-Catholic Gordon Riots.
1780s
December, 1918
India's Rebirth
http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
North Korea is a nuclear criminal enterprise
Daniel Blumenthal
February 12, 2013
Foreign Policy
USA
February 13, 2013
http://web.archive.org/web/20130708033612/http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
July 8, 2013
no
Source: The Managerial Revolution, 1941, p. 281, as cited in: Albert Lepawsky (1949), Administration, p. 13-4
Page 94
Publications, An Enduring Love: My Life with the Shah (2004)
Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg
Constitutional Convention of 1787
During a lecture on leadership quoted in [Field Marshal KM Kariappa Memorial Lectures, 1995-2000, http://books.google.com/books?id=Eux31FCNj8MC&pg=PA21, 2001, Lancer Publishers, 978-81-7062-119-5, 21–]
Radio broadcast, 24 April 1987 (excerpts)
2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)
On the Sultan of Turkey, while on the railway to Baghdad
The Growth of Nationalism (1992)
as cited in: Thurman Arnold. The Folklore of Capitalism. (2000), p. 72
New York Times interview, 1935
The Europe Fiasco. p. 71.
The Light's On At Signpost (2002)
Fifty Years in the Doghouse (1964), p. 256
[Ed Bradley, Interview with '60 Minutes' on CBS, http://www.gpo.gov/fdsys/pkg/WCPD-1995-05-01/html/WCPD-1995-05-01-Pg689.htm, Weekly Compilation of Presidential Documents Volume 31, Number 17, 689-694, April 23, 1995, United States Government Printing Office]
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
John Knox Off Edinburgh the 20. Day of Juli. 1559 http://biblehub.com/library/knox/the_first_blast_of_the_trumpet/20_july_1559_john_knoxs.htm
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.
Cardinal Winning Lecture (February 2, 2008)
Facebook Nation: Total Information Awareness (2nd Edition), 2014
En tantas de la muerte liberias,
Los cuerpos de esos huesos mal seguro
Estudia Julio, y en su letra advierte,
que son abecedarios de la muerte!
San Ignacio de Loyola (1666), Poema heroyco ('Heroic Poem of Saint Ignatius of Loyola'), Book IV, Canto 6.
Quoted in Chambers Dictionary of Quotations (1997), p. 335
"The Beautiful American Word, Sure" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html
Selected Poems: Summer Knowledge (1959)
A History of the Lyre
The Venetian Bracelet (1829)
Before the Battle of Naseby (14 June 1645)
in "Consolations of the Conservative" from Points of Friction (1920)
“Texts from Housman”, p. 27
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Constitutional Convention (1787)
Letter to Indian Prime Minister Manmohan Singh, 20 October 2005 (excerpts)
quoted in Portrait of Manet by Himself and his Contemporaries, Courthion and Cailler; London, Cassell, 1960 p.97
1876 - 1883
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler https://books.google.com/books?id=0LIBAAAAMAAJ&pg=PA604 (1892), pp. 604–605
Statement in the House of Commons after failing to arrest five members (4 January 1642), from the journal of Sir Simonds d'Ewes
US 101st Airborne Division at Bastogne in the Battle of the Bulge (22 December 1944), as quoted in Gen. McAuliffe’s Christmas message, Battle of the Bulge http://www.mtdemocrat.com/opinion/gen-mcauliffes-christmas-message-battle-of-the-bulge-1944-dec-24/
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 295
“Alike prepared for all fates, at each breath
assured of triumph and contemning death.”
Egualmente apprestato ad ogni sorte,
Si prometta vittoria, e sprezzi morte.
Canto X, stanza 38 (tr. Wickert)
Gerusalemme Liberata (1581)
Frederic Mullally, Fascism inside England (Claud Morris Books, 1946), p. 15
Speech at Brighton, March 1934.
“You are my personal friend. Let me assure you of my esteem, consideration and bond.”
Vous êtes mon ami personnel. Vous êtes assuré de mon estime, de ma considération et de mon affection.
Declaration on September 5, 1974, about the Iraqi dictator Saddam Hussein.
Aeschimann, Éric & Boltanski, Christophe (2006). Chirac d'Arabie : Les mirages d'une politique française (in French), Grasset & Fasquelle, pp. 64, ISBN 2246691214
3 May 1849
Journal Intime (1882), Journal entries
Source: Art Talk, Conversations with 15 woman artists 1975, p. 77.
[ Link to tweet https://twitter.com/dril/status/181225396694560769]
Tweets by year, 2012
The World's Religions (1991)
Context: The religions begin by assuring us that if we could see the full picture we would find it more integrated than we would normally suppose. Life gives us no view of the whole. [... ] It is as if life were a great tapestry, which we face from its wrong side. This gives it the appearance of a maze of knots and threads, which for the most part appear chaotic.
From a purely human standpoint the wisdom traditions are the species' most prolonged and serious attempts to infer from the maze on this side of the tapestry the pattern which, on its right side, gives meaning to the whole. As the beauty and harmony of the design derive from the way its parts are related, the design confers on these parts a significance that we, seeing only scraps of the design, do not normally perceive.
1930s, Address at San Diego Exposition (1935)
Context: This country seeks no conquest. We have no imperial designs. From day to day and year to year, we are establishing a more perfect assurance of peace with our neighbors. We rejoice especially in the prosperity, the stability and the independence of all of the American Republics. We not only earnestly desire peace, but we are moved by a stern determination to avoid those perils that will endanger our peace with the world.
1960s, Freedom From The Known (1969)
Context: The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, immeasurable, reality.
Regarding Confederate executions of captured Union prisoners of war at Milliken's Bend by hanging Letter to Richard Taylor at Vicksburg (1863) https://archive.org/stream/wordsofourheroul00gran/wordsofourheroul00gran_djvu.txt
1860s
Context: I feel no inclination to retaliate for the offences of irresponsible persons; but if it is the policy of any General intrusted with the command of troops to show no quarter, or to punish with death prisoners taken in battle, I will accept the issue. It may be you propose a different line of policy towards black troops, and officers commanding them, to that practiced towards white troops. So, I can assure you that these colored troops are regularly mustered into the service of the United States. The Government, and all officers under the Government, are bound to give the same protection to these troops that they do to any other troops.
Novum Organum (1620)
Context: Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury. For as they have been successful in inducing belief, so they have been effective in quenching and stopping inquiry; and have done more harm by spoiling and putting an end to other men's efforts than good by their own. Those on the other hand who have taken a contrary course, and asserted that absolutely nothing can be known — whether it were from hatred of the ancient sophists, or from uncertainty and fluctuation of mind, or even from a kind of fullness of learning, that they fell upon this opinion — have certainly advanced reasons for it that are not to be despised; but yet they have neither started from true principles nor rested in the just conclusion, zeal and affectation having carried them much too far....
Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense I for the most part reject; and instead of it I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception.
"Old Mortality" in Pale Horse (1939)
Context: I don't want any promises, I won't have false hopes, I won't be romantic about myself. I can't live in their world any longer, she told herself, listening to the voices back of her. Let them tell their stories to each other. Let them go on explaining how things happened. I don't care. At least I can know the truth about what happens to me, she assured herself silently, making a promise to herself, in her hopefulness, her ignorance.
“I can assure you that you will observe a vast wasteland.”
Speech to the National Association of Broadcasters, May 9, 1961 (the Wasteland Speech)
Context: When television is good, nothing--not the theater, not the magazines or newspapers--nothing is better.
But when television is bad, nothing is worse. I invite you to sit down in front of your television set when your station goes on the air and stay there without a book, magazine, newspaper, profit and-loss sheet or rating book to distract you--and keep your eyes glued to that set until the station signs off. I can assure you that you will observe a vast wasteland.
Original in French: Comprenez-vous maintenant le lien qui existe entre la question des générations spontanées et ces grands problèmes que j'ai énumérés en commençant? Mais, messieurs, dans un pareil sujet, assez de poésie comme cela, assez de fantaisie et de solutions instinctives; il est temps que la science, la vraie méthode reprenne ses droits et les exerce. Il n'y a ici ni religion, ni philosophie, ni athéisme, ni matérialisme, ni spiritualisme qui tienne. Je pourrais même ajouter : Comme savant, peu m'importe. C'est une question de fait; je l'ai abordée sans idée préconçue, aussi prêt à déclarer, si l'expérience m'en avait imposé l'aveu, qu'il existe des générations spontanées, que je suis persuadé aujourd'hui que ceux qui les affirment ont un bandeau sur les veux.
Also found in Histoire du développement de la biologie, Volume 3, by Hendrik Cornelius Dirk de Wit (1994), PPUR presses polytechniques, p. 393
Soirées scientifiques de la Sorbonne (1864)
Context: Do you understand now the relationship between the question of spontaneous generation and the major problems that I listed in the beginning? But, gentlemen, in such a subject, rather than as poetry, pretty fancy and instinctive solutions, it is time for science, the true method resumes its duties and exercise. Here, it takes no religion, no philosophy, no atheism, no materialism, no spiritualism. I might even add: as a scholar, I do not mind. It is a matter of fact; I approached without a preconceived idea, too ready to declare, if the experiment had imposed upon me the confession, that there was a spontaneous generation, of which I am convinced today that those who assure it are blindfolded.
1963, American University speech
Context: I speak of peace because of the new face of war. Total war makes no sense in an age when great powers can maintain large and relatively invulnerable nuclear forces and refuse to surrender without resort to those forces. It makes no sense in an age when a single nuclear weapon contains almost ten times the explosive force delivered by all the allied air forces in the Second World War. It makes no sense in an age when the deadly poisons produced by a nuclear exchange would be carried by wind and water and soil and seed to the far corners of the globe and to generations yet unborn. Today the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need to use them is essential to keeping the peace. But surely the acquisition of such idle stockpiles — which can only destroy and never create — is not the only, much less the most efficient, means of assuring peace. I speak of peace, therefore, as the necessary rational end of rational men. I realize that the pursuit of peace is not as dramatic as the pursuit of war — and frequently the words of the pursuer fall on deaf ears. But we have no more urgent task.
Source: Sculpting in Time (1986), p. 133
Context: [About Mirror] I had the greatest difficulty in explaining to people that there is no hidden, coded meaning in the film, nothing beyond the desire to tell the truth. Often my assurances provoked incredulity and even disappointment. Some people evidently wanted more: they needed arcane symbols, secret meanings. They were not accustomed to the poetics of the cinema image. And I was disappointed in my turn. Such was the reaction of the opposition party in the audience; as for my own colleagues, they launched a bitter attack on me, accusing me of immodesty, of wanting to make a film about myself.
“Can no way be found by which every man may be assured of what, let us remember, Tolstoy always had”
Source: Why We Fail as Christians (1919), p. 80
Context: Can no way be found by which every man may be assured of what, let us remember, Tolstoy always had, a wife and children, a good bed, a safe and warm sheltering roof, proper clothes, some leisure and peace for the improvement of the mind, a few books and pictures, a little music, and best of all, no fear for his old age and no dread of want for himself or his loved ones?... Such a way was found in the communism of the early Christians.
Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.
Book I, Ch. 1: The Eve of the War
The War of the Worlds (1898)
Context: No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same... Yet, across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.
Source: The Meaning of God in Human Experience (1912), Ch. XV : The Need of a God, p. 218.
Context: If I can reconcile myself to the certainty of death only by forgetting it, I am not happy. And if I can dispose of the fact of human misery about me only by shutting my thoughts as well as myself within my comfortable garden, I may assure myself that I am happy, but I am not. There is a skeleton in the closet of the universe, and I may at any moment be in the face of it. Happiness is inseparable from confidence in action; and confidence of action is inseparable from what the schoolmen called peace -- that is, poise of mind with reference to everything I may possibly encounter in the chances of fortune.
Now this perfect openness to experience is not possible if pain is the last word of pain. Unless there is something behind the fact of pain, some kind of mystery or problem in it whose solution shows the pain to be other than what it pretends, there is no happiness for man in this world or the next; for no matter how fair the world might in time become, the fact that it had been as bad as it is would remain an unbanishable misery, unbanishable by God or any other power.