Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Carroll Quigley (1910–1977) American historian
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 4, Historical Analysis, p. 122
Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN Human Rights Council
Scott Atran (1952) Anthropologist
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Pandurang Shastri Athavale (1920–2003) Indian philosopher, spiritual leader and social reformer
Acceptance speech while receiving the 1997 Templeton Prize for Progress in Religion, from HRH Prince Philip at a public ceremony held in Westminster Abbey, May 6, 1997. <br class="br">Source: Leader of Spiritual Movement Wins $1.2 Million Religion Prize http://query.nytimes.com/gst/fullpage.html?res=9902E3DB1230F935A35750C0A961958260 New York Times, March 6, 1997.
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force. And this unintelligence of its objectives sets its stamp on its supporters also and renders them stupid and brutal, even when they were originally endowed with the best of talents. One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.
It was from the understanding of this that modern Anarchism was born and now draws its moral force. Only freedom can inspire men to great things and bring about social and political transformations. The art of ruling men has never been the art of educating men and inspiring them to a new shaping of their lives. Dreary compulsion has at its command only lifeless drill, which smothers any vital initiative at its birth and can bring forth only subjects, not free men. Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.