Quotes about appropriation

page 7

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 45.

§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.

Crime and Punishment. p. 142.
The Light's On At Signpost (2002)

Source: The Limits To Capital (2006 VERSO Edition), Chapter 9, Money, Credit And Finance, p. 269

Administration, A Foundation of Government (1940)

Source: The theory of environmental policy, 1988, p. 1

Source: Four Arguments for the Elimination of Television (1978), p. 133

Part I, Chapter 3, The Roots of Economic Orthodoxy, p. 43
The Death of Economics (1994)

A Marxist Case For Intersectionality (2017)

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Source: The New Drawing on the Right Side of the Brain (1979), p.196

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

Justice (1993)

Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.

A. Wayne Wymore (1972) Systems Engineering Methodology for Interdisci­plinary Teams. Department of Systems Engineering, The University of Arizona; As cited in: J.C. Heckman (1973, p. 39).

Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 6 : Preface
Context: The meaning lies in the appropriation. Hence the book’s joyous giving of itself. Here there are no worldly “mine” and “thine” that separate and prohibit appropriating what is the neighbor’s. Admiration is in part really envy and thus a misunderstanding; and criticism, for all its justification, is in part really opposition and thus a misunderstanding; and recognition in a mirror is only a fleeting acquaintance and thus a misunderstanding-but to see correctly and not want to forget what the mirror is incapable of effecting, that is the appropriation, and the appropriation is the reader’s even greater, is his triumphant giving of himself.

Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.

Dissent, Burnet v. Coronado Oil & Gas Co., 285 U.S. 393 (1932).
Judicial opinions
Context: Stare decisis is usually the wise policy, because in most matters it is more important that the applicable rule of law be settled than that it be settled right... This is commonly true even where the error is a matter of serious concern, provided correction can be had by legislation. But in cases involving the Federal Constitution, where correction through legislative action is practically impossible, this court has often overruled its earlier decisions. The court bows to the lessons of experience and the force of better reasoning, recognizing that the process of trial and error, so fruitful in the physical sciences, is appropriate also in the judicial function.

Small Houses: Their Economic Design and Construction (1922)

Source: The Cream of the Jest (1917), Ch. 27 : Evolution of a Vestryman
Context: The purblind majority quite honestly believed that literature was meant to mimic human life, and that it did so. And in consequence, their love-affairs, their maxims, their so-called natural ties and instincts, and above all, their wickedness, became just so many bungling plagiarisms from something they had read, in a novel or a Bible or a poem or a newspaper. People progressed from the kindergarten to the cemetery assuming that their emotion at every crisis was what books taught them was the appropriate emotion, and without noticing that it was in reality something quite different. Human life was a distorting tarnished mirror held up to literature: this much at least of Wilde's old paradox — that life mimicked art — was indisputable. Human life, very clumsily, tried to reproduce the printed word.

1880s, Reminiscences (1881)
Context: In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to. Nothing did I ever hear him undertake to render visible which, did not become almost ocularly so. Never shall we again hear such speech as that was. The whole district knew of it and laughed joyfully over it, not knowing how other-wise to express the feeling it gave them; emphatic I have heard him beyond all men. In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.

Introduction : The Libertarian Tradition
Communalism (1974)
Context: People who believe in libertarian communism can be grouped roughly under three general theories, each with its old masters, theoreticians, leaders, organizations, and literature. First there are the anarchists in a rather limited variety: communist-anarchists, mutualists, anarcho-syndicalists, individual anarchists, and a few minor groups and combinations. Second, the members of intentional communities, usually but by no means always religious in inspiration. The words “communalism” and “communalist” seem to have died out and it would be good to appropriate them to this group, although the by now too confusing word “communist” actually fits them best of all. Third, there are the Left Marxists, who prior to 1918 had become a widespread movement challenging the Social Democratic Second International. It was to them the Bolsheviks appealed for support in the early days of their revolution. Lenin’s The State and Revolution is an authoritarian parody of their ideas. They in turn have called it “the greatest pre-election pamphlet ever written: ‘Elect us and we will wither away’.” Against them Lenin wrote Leftism: An Infantile Disorder. There is a story that, when the Communist International was formed, a delegate objected to the name. Referring to all these groups he said: “But there are already communists.” Lenin answered: “Nobody ever heard of them, and when we get through with them nobody ever will.” Today these ideas are more influential than they ever have been.

The American Credo: A Contribution toward the Interpretation of the National Mind (1920)
1920s
Context: The American of today, in fact, probably enjoys less personal liberty than any other man of Christendom, and even his political liberty is fast succumbing to the new dogma that certain theories of government are virtuous and lawful, and others abhorrent and felonious. Laws limiting the radius of his free activity multiply year by year: It is now practically impossible for him to exhibit anything describable as genuine individuality, either in action or in thought, without running afoul of some harsh and unintelligible penalty. It would surprise no impartial observer if the motto “In God we trust” were one day expunged from the coins of the republic by the Junkers at Washington, and the far more appropriate word, “verboten,” substituted. Nor would it astound any save the most romantic if, at the same time, the goddess of liberty were taken off the silver dollars to make room for a bas-relief of a policeman in a spiked helmet. Moreover, this gradual (and, of late, rapidly progressive) decay of freedom goes almost without challenge; the American has grown so accustomed to the denial of his constitutional rights and to the minute regulation of his conduct by swarms of spies, letter-openers, informers and agents provocateurs that he no longer makes any serious protest.

"The Mathematical Theory of the Top" (April 8, 1898)

For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.
Book I, 1098a; §7 as translated by W. D. Ross
Variants:
One swallow does not a summer make.
As quoted in A History of Ancient Philosophy: From the Beginning to Augustine (1998) by Karsten Friis Johansen, p. 382
One swallow (they say) no Sommer doth make.
John Davies, in The Scourge of Folly (1611)
One swallow yet did never summer make.
As rendered by William Painter in Chaucer Newly Painted (1623)
One swallow does not make a spring, nor does one sunny day; similarly, one day or a short time does not make a man blessed and happy.
As translated in Philosophical Grounds of Rationality: Intentions, Categories, Ends (1988), by Richard E. Grandy and ‎Richard Warner, p. 483
Nicomachean Ethics

17 U.S. (4 Wheaton) 316, 409-411
McCulloch v. Maryland (1819)
Context: [T]he power of creating a corporation is one appertaining to sovereignty, and is not expressly conferred on Congress. This is true. But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power, and if the Government of the Union is restrained from creating a corporation as a means for performing its functions, on the single reason that the creation of a corporation is an act of sovereignty, if the sufficiency of this reason be acknowledged, there would be some difficulty in sustaining the authority of Congress to pass other laws for the accomplishment of the same objects. The Government which has a right to do an act and has imposed on it the duty of performing that act must, according to the dictates of reason, be allowed to select the means, and those who contend that it may not select any appropriate means that one particular mode of effecting the object is excepted take upon themselves the burden of establishing that exception. [... ] The power of creating a corporation, though appertaining to sovereignty, is not, like the power of making war or levying taxes or of regulating commerce, a great substantive and independent power which cannot be implied as incidental to other powers or used as a means of executing them. It is never the end for which other powers are exercised, but a means by which other objects are accomplished. No contributions are made to charity for the sake of an incorporation, but a corporation is created to administer the charity; no seminary of learning is instituted in order to be incorporated, but the corporate character is conferred to subserve the purposes of education. No city was ever built with the sole object of being incorporated, but is incorporated as affording the best means of being well governed. The power of creating a corporation is never used for its own sake, but for the purpose of effecting something else. No sufficient reason is therefore perceived why it may not pass as incidental to those powers which are expressly given if it be a direct mode of executing them.

Translation from The Life of Pasteur, pp. 141-142 https://archive.org/stream/cu31924012227595#page/n153/mode/2up<br>Original in French: Et par conséquent, messieurs pourrais-je dire, en vous montrant ce liquide : J’ai pris dans l’immensité de la création ma goutte d’eau, et je l’ai prise toute pleine de la gelée féconde, c’est-à-dire, pour parler le langage de la science, toute pleine des éléments appropriés au développement des êtres inférieurs, Et j’attends, et j’observe, et je l’interroge, et je lui demande de vouloir bien recommencer pour moi la primitive création ; ce serait un si beau spectacle ! Mais elle est muette ! Elle est muette depuis plusieurs années que ces expériences sont commencées. Ah ! c’est que j’ai éloigné d’elle, et que j’éloigne encore en ce moment, la seule chose qu’il n’ait pas été donné à l’homme de produire, j’ai éloigné d’elle les germes qui flottent dans l’ait&quot; j’ai éloigné d’elle la vie, car la vie c’est le germe et le germe c’est la vie. Jamais la doctrine de la génération spontanée ne se relèvera du coup mortel que Cette simple expérience lui porte. <br class="br">Soirées scientifiques de la Sorbonne (1864) <br class="br">Context: Here is an infusion of organic matter, as limpid as distilled water, and extremely alterable. It has been prepared to-day. To-morrow it will contain animalculae, little infusories, or flakes of mouldiness. I place a portion of that infusion into a flask with a long neck, like this one. Suppose I boil the liquid and leave it to cool. After a few days, mouldiness or animalculae will develop in the liquid. By boiling, I destroyed any germs contained in the liquid or against the glass; but that infusion being again in contact with air, it becomes altered, as all infusions do. Now suppose I repeat this experiment, but that, before boiling the liquid, I draw (by means of an enameller&#x27;s lamp) the neck of the flask into a point, leaving however, its extremity open. This being done, I boil the liquid in the flask, and leave it to cool. Now the liquid of this second flask will remain pure not only two days, a month, a year, but three or four years — for the experiment I am telling you about is already four years old, and the liquid remains as limpid as distilled water. What difference is there, then, between those two vases? They contain the same liquid, they both contain air, both are open! Why does one decay and the other remain pure? The only difference between them is this : in the first case, the dusts suspended in air and their germs can fall into the neck of the flask and arrive into contact with the liquid, where they find appropriate food and develop; thence microscopic beings. In the second flask, on the contrary, it is impossible, or at least extremely difficult, unless air is violently shaken, that dusts suspended in air should enter the vase; they fall on its curved neck. When air goes in and out of the vase through diffusions or variations of temperature, the latter never being sudden, the air comes in slowly enough to drop the dusts and germs that it carries at the opening of the neck or in the first curves. This experiment is full of instruction; for this must be noted, that everything in air save its dusts can easily enter the vase and come into contact with the liquid. Imagine what you choose in the air — electricity, magnetism, ozone, unknown forces even, all can reach the infusion. Only one thing cannot enter easily, and that is dust, suspended in air. And the proof of this is that if I shake the vase violently two or three times, in a few days it contains animalculae or mouldiness. Why? because air has come in violently enough to carry dust with it. And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it, begging it to recommence for me the beautiful spectacle of the first creation. But it is dumb, dumb since these experiments were begun several years ago; it is dumb because I have kept it from the only thing man cannot produce, from the germs which float in the air, from Life, for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the mortal blow of this simple experiment.

Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: There is far-reaching appropriateness in the fact that the world's immortal baby story, that of Bethlehem, should be a story of turning things upside down — for that is a baby's chief business. It is a gross slander on babies that their chief passion is food. It is rearrangement. Every orthodox baby rearranges all that he sees, from the order of importance in the family to the bric-a-brac and window curtains. The advent of every baby completely upsets his little world, both physically and spiritually. And it is not one of the smallest values of the fact that the Saviour of the world came into it as a baby, that it reminds men that every baby is born a savior, to some extent, from selfishness and greed and sin in the little circle which his advent blesses.

Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.

Source: The Life of Poetry (1949), p. 181
Context: The creation of a poem, or mathematical creation, involves so much sense of arrival, so much selection, so much of the desire that makes choice — even though one or more of these may operate in the unconscious or partly conscious work-periods before the actual work is achieved — that the questions raised are very pertinent.... The poet chooses and selects and has that sense of arrival as the poem ends; he is expressing what it feels like to arrive at his meanings. If he has expressed that well, his reader will arrive at his meanings. The degree of appropriateness of expression depends on the preparing. By preparing I mean allowing the reader to feel the interdependences, the relations, within the poem.
These inter-dependences may be proved, if you will allow the term, in one or more ways: the music by which the syllables resolve may lead to a new theme, as in a verbal music, or to a climax, a key-relationship which makes — for the moment — an equilibrium; the images may have established their own progression in such a way that they serve to mark the poem’s development; the tensions and attractions between the poem’s meanings may mark its growth, as they must if the poem is to achieve its form.
A poem is an imaginary work, living in time, indicated in language. It is and it expresses; it allows us to express.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2

Salon interview (1996)
Context: When I was growing up, everyone around me was fond of fooling around with words. It was certainly common in my family, but I think it is typical of Bombay, and maybe of India, that there is a sense of play in the way people use language. Most people in India are multilingual, and if you listen to the urban speech patterns there you'll find it's quite characteristic that a sentence will begin in one language, go through a second language and end in a third. It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase.

Silence is a Commons (1982)
Context: The appropriation of the grassland by the lords was challenged, but the more fundamental transformation of grassland (or of roads) from commons to resource has happened, until recently, without being subjected to criticism. The appropriation of the environment by the few was clearly recognized as an intolerable abuse. By contrast, the even more degrading transformation of people into members of an industrial labour force and into consumers was taken, until recently, for granted. For almost a hundred years the majority of political parties has challenged the accumulation of environmental resources in private hands. However, the issue was argued in terms of the private utilization of these resources, not the distinction of commons. Thus anticapitalist politics so far have bolstered the legitimacy of transforming commons into resources.

Man's Rise to Civilization (1968)
Context: A culture that is in the process of being swamped by another often reacts by physically grappling with the outsiders. But it may wage a cultural war as well. Such defensive actions have been given various labels by anthropologists: nativism, revivalism, revitalization, and messianism. All are deliberate efforts to erect a better culture out of the defeat or decay of an older one.... The reactions of primitive peoples overpowered by Eurasian colonial empires have usually been much more extreme. Their lands appropriated, their social system ripped apart, their customs suppressed, and their holy places profaned—they tried to resist physically but they were inevitably defeated by the superior firepower and technology of the Whites. As hopelessness and apathy settled over these people, the ground was prepared for revivalistic and messianic movements that promised the return of the good old days.

What I Didn't Find in Africa (2003)
Context: Those are the facts surrounding my efforts. The vice president's office asked a serious question. I was asked to help formulate the answer. I did so, and I have every confidence that the answer I provided was circulated to the appropriate officials within our government.
The question now is how that answer was or was not used by our political leadership. If my information was deemed inaccurate, I understand (though I would be very interested to know why). If, however, the information was ignored because it did not fit certain preconceptions about Iraq, then a legitimate argument can be made that we went to war under false pretenses.

Main Street and Other Poems (1917), A Blue Valentine
Context: It seems appropriate to me to state
According to a venerable and agreeable custom,
That I love a beautiful lady.
Her eyes, Monsignore,
Are so blue that they put lovely little blue reflections
On everything that she looks at,
Such as a wall
Or the moon
Or my heart.

Quotes, NYU Speech (2004)
Context: The soldiers who are accused of committing these atrocities are, of course, responsible for their own actions and if found guilty, must be severely and appropriately punished. But they are not the ones primarily responsible for the disgrace that has been brought upon the United States of America.
Private Lynndie England did not make the decision that the United States would not observe the Geneva Convention. Specialist Charles Graner was not the one who approved a policy of establishing an American Gulag of dark rooms with naked prisoners to be "stressed" and even — we must use the word — tortured — to force them to say things that legal procedures might not induce them to say.
These policies were designed and insisted upon by the Bush White House.

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 2
Context: I have often been utterly astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears. At least, such is my experience. I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.

Source: Our Enemy, the State (1935), p. 59
Context: There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means. The primitive exercise of the political means was, as we have seen, by conquest, confiscation, expropriation, and the introduction of a slave-economy. The conqueror parcelled out the conquered territory among beneficiaries, who thenceforth satisfied their needs and desires by exploiting the labour of the enslaved inhabitants. The feudal State, and the merchant-State, wherever found, merely took over and developed successively the heritage of character, intention and apparatus of exploitation which the primitive State transmitted to them; they are in essence merely higher integrations of the primitive State.
The State, then, whether primitive, feudal or merchant, is the organization of the political means. Now, since man tends always to satisfy his needs and desires with the least possible exertion, he will employ the political means whenever he can – exclusively, if possible; otherwise, in association with the economic means.

§ 2.
Linear Associative Algebra (1882)
Context: The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics. In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.

Introduction
Cosmic Imagery: Key Images in the History of Science (2008)

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 21
Context: Can the use of physical force ever be reconciled with the family spirit?... On one occasion he appears to have resorted to force himself... It sheds no light upon the question as to whether the taking of life, capital punishment, or war are ever justifiable. The criterion by which Jesus judges every method is this; Can it be used appropriately in the home?

As quoted in "The Scoreboard: Best I’ve Seen, Clemente Says of Jerry May," by Les Biederman, in The Pittsburgh Press (Tuesday, July 18, 1967), p. 59
Baseball-related, <big><big>1960s</big></big>, <big>1967</big>
Context: “I do not read too much these days about Jerry May, but he is worthy of a story. He is the best defensive catcher I have seen in my 13 years with the Pirates. In fact, I have not seen many better defensive catchers anywhere in my time in baseball. A story now would do him good, make him feel appreciated. How you say, the time is appropriate?" Clemente always knew May could catch but May has opened his eyes in the formidable way he blocks the plate with a runner and the ball both bearing down on him. "He’s a take-charge catcher. He bosses the player throwing the ball – I tell you, that kid amazes me."

Inaugural address (1889)
Context: There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness.

Quotes, The Assault on Reason (2007)
Context: September 11 had a profound impact on all of us. But after initially responding in an entirely appropriate way, the administration began to heighten and distort public fear of terrorism to create a political case for attacking Iraq. Despite the absence of proof, Iraq was said to be working hand in hand with al-Qaeda and to be on the verge of a nuclear weapons capability. Defeating Saddam was conflated with bringing war to the terrorists, even though it really meant diverting attention and resources from those who actually attacked us.
When the president of the United States stood before the people of this nation and invited us to "imagine" a terrorist attack with a nuclear weapon, he was referring to terrorists who actually had no connection to Iraq. But because our nation had been subjected to the horrors of 9/11, when our president said "imagine with me this new fear," it was easy enough to bypass the reasoning process that might otherwise have led people to ask, "Wait a minute, Mr. President, where's your evidence?"

Man's Rise to Civilization (1968)
Context: A well-intentioned movement had gained support to give the remnant Indian populations the dignity of private property, and the plan was widely adopted in the halls of Congress, in the press, and in the meetings of religious societies.... the Dawes Allotment Act of 1887... provided that after every Indian had been allotted land, any remaining surplus would be put up for sale to the public. The loopholes... made it an efficient instrument for separating the Indians from this land.... The first lands to go were the richest—bottom lands in river valleys, or fertile grasslands. Next went the slightly less desirable lands... and so on, until all the Indian had left to him was desert that no White considered worth the trouble to take.... Between 1887, when the Dawes Act was passed, and 1934, out of 138 million acres that had been their meager allotment, all but 56 million acres had been appropriated by Whites.... not a single acre [of which] was judged uneroded by soil conservationists.

Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Context: These men saw no evil, spoke none, and none was uttered in their presence. This claim might sound very plausible if made by one defendant. But when we put all their stories together, the impression which emerges of the Third Reich, which was to last a thousand years, is ludicrous. If we combine only the stories of the front bench, this is the ridiculous composite picture of Hitler's Government that emerges. It was composed of:
A No. 2 man who knew nothing of the excesses of the Gestapo which he created, and never suspected the Jewish extermination programme although he was the signer of over a score of decrees which instituted the persecution of that race;
A No. 3 man who was merely an innocent middleman transmitting Hitler's orders without even reading them, like a postman or delivery boy;
A Foreign Minister who knew little of foreign affairs and nothing of foreign policy;
A Field-Marshal who issued orders to the armed forces but had no idea of the results they would have in practice …
… This may seem like a fantastic exaggeration, but this is what you would actually be obliged to conclude if you were to acquit these defendants.
They do protest too much. They deny knowing what was common knowledge. They deny knowing plans and programmes that were as public as Mein Kampf and the Party programme. They deny even knowing the contents of documents which they received and acted upon. … The defendants have been unanimous, when pressed, in shifting the blame on other men, sometimes on one and sometimes on another. But the names they have repeatedly picked are Hitler, Himmler, Heydrich, Goebbels, and Bormann. All of these are dead or missing. No matter how hard we have pressed the defendants on the stand, they have never pointed the finger at a living man as guilty. It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.
The chief villain on whom blame is placed — some of the defendants vie with each other in producing appropriate epithets — is Hitler. He is the man at whom nearly every defendant has pointed an accusing finger.
I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts. But their guilt cannot exculpate the defendants. Hitler did not carry all responsibility to the grave with him. All the guilt is not wrapped in Himmler's shroud. It was these dead men whom these living chose to be their partners in this great conspiratorial brotherhood, and the crimes that they did together they must pay for one by one.

As quoted by Mark Pitzke, &#x27;Iran Is My True and Only Home&#x27; http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009. <br class="br">Interviews, 2009

131
ABC's of Communism

Sacred Causes: The Clash of Religion and Politics from the Great War to the War on Terror, New York: Harper Collins (2007), p. 344

Exploitation of Labor (1967)

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Cagliostro’s Letter to the English People (1787)

idem, p. 207
Making globalization work (2006)

Source: The Production of Security (1849), p. 31

Speech in Weimar (6 November 1938), quoted in The Times (26 September 1939), p. 10
1930s

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 36–37

Black Skin, White Masks (1952)

Fifth Dialogue
The Ash Wednesday Supper (1584)

2010, Ubicumque Et Semper (21 September 2010)

Abolition of the Ottoman sultanate, 1922 http://en.wikipedia.org/wiki/Abolition_of_the_Ottoman_sultanate; also quoted in Nutuk http://tr.wikisource.org/wiki/Nutuk/14._b%C3%B6l%C3%BCm/M%C3%BC%C5%9Fterek_Enc%C3%BCmen%27e_anlatt%C4%B1%C4%9F%C4%B1m_hakikat (1927) by Mustafa Kemal Atatürk

As quoted in Kemalist Devrim ve İdeolojisi (1980) by İsmet Giritli, İstanbul Üniversitesi Yayınları, p. 13

Guivric, in Book Six : In the Sylan's House, Ch. XL : Economics of Glaum-Without-Bones
The Silver Stallion (1926)

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

The Aquarian Conspiracy (1980), Introduction

May 1961 in address to joint session of congress https://www.jfklibrary.org/learn/about-jfk/historic-speeches/address-to-joint-session-of-congress-may-25-196125 <br class="br">1961

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

He then said: "The divide between a believer and disbelief is the abandonment of prayers."
Biharul Anwar, Volume 82, Page 202
Shi'ite Hadith

Source: The Science of Rights 1796, P. 7-8

2000s, 2009, The Left's love affair with Islam (2009)

Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism

“I’m never satisfied, Mishenka. It just isn’t in my nature.”
A Spy in Europa (pp. 104-105)
Short fiction, Galactic North (2006)

By I.M Chagla
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992

Source: Specification of Digital Systems (1978), p. 29

15 September 2011 https://twitter.com/gtdguy/status/114341777418354689 <br class="br"> Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

CNN Philippines http://cnnphilippines.com/news/2015/07/28/Chiz-Escudero-resigns-as-finance-committee-chairman.html <br class="br">2015

17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)

Charles Fried (Solicitor General 1985 to 1989) in 2003.

&amp;hellip; The more selective you are in the feedback you accept, the more insane your reasoning will become as you will necessarily reject corrective feedback that would have led to better reasoning. <br class="br"> Re: Lisp&#x27;s future http://groups.google.com/group/comp.lang.lisp/msg/ba8f8f34c16d55f3 (Usenet article). <br class="br">Usenet articles, Miscellaneous

Ch 10
Man in Evolution (1941)

Source: Man in Evolution (1941), Chapter 10

Computer Power and Human Reason: From Judgment To Calculation (1976)

On My Philosopy (1941)

Source: Mathematics and Humor: A Study of the Logic of Humor (1980), Chapter 1, “Mathematics and Humor” (p. 10)

Keep (p. 280)
Short Fiction, Three Moments of an Explosion (2015)

The 9th Technique (p. 102)
Short Fiction, Three Moments of an Explosion (2015)

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

Section 2, “Local, Social, and Business Issues” Chapter 11, “Company Charged with Ethnic Bias in Hiring” (p. 61)
A Mathematician Reads the Newspaper (1995)

Source: The Aquarian Conspiracy (1980), Chapter Seven, Right Power, p.190

Twitter https://twitter.com/marwilliamson (2 Oct 2019) <br class="br">Williamson&#x27;s quotes in social media

Source: The Natural and Artificial Right of Property Contrasted (1832), p. 49

Source: The Natural and Artificial Right of Property Contrasted (1832), p. 46

Speech in the House of Commons on the gun-running at Larne, Ireland (27 April 1914), quoted in The Times (28 April 1914), p. 8
Prime Minister

[Principles of Physical Cosmology, Princeton University Press, 1993, xvii, https://books.google.com/books/about/Principles_of_Physical_Cosmology.html?id=AmlEt6TJ6jAC&pg=PR17]

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

26 July 2018 to Natalie Biden

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)