"Growing Up With Gore Vidal," Screening History (1994), p. 24.
1990s
Context: A current pejorative adjective is narcissistic. Generally, a narcissist is anyone better looking than you are, but lately the adjective is often applied to those “liberals” who prefer to improve the lives of others rather than exploit them. Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the highest altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for our vast freedom not only to conform but to consume.
Quotes about anyone
page 32
[tr. Elizabeth Carter]
Alternative translation: If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own faculty of judgment to whoever happens along, so that if he abuses you it is upset and confused? (28) http://books.google.com/books?id=9WRzxtTBkPgC&lpg=PA19&ots=hXwTf1JmW6&dq=%22'If%20someone%20turned%20your%20body%20over%20to%20just%20any%20person%20who%20happened%20to%20meet%20you%2C%20you%20would%20be%20angry.%22&pg=PA19#v=onepage&q&f=false tr. Nicholas P. White
The Enchiridion (c. 135)
Foreword http://www.psychedelic-library.org/childf.htm
LSD : My Problem Child (1980)
Context: There are experiences that most of us are hesitant to speak about, because they do not conform to everyday reality and defy rational explanation. These are not particular external occurrences, but rather events of our inner lives, which are generally dismissed as figments of the imagination and barred from our memory. Suddenly, the familiar view of our surroundings is transformed in a strange, delightful, or alarming way: it appears to us in a new light, takes on a special meaning. Such an experience can be as light and fleeting as a breath of air, or it can imprint itself deeply upon our minds.
One enchantment of that kind, which I experienced in childhood, has remained remarkably vivid in my memory ever since. It happened on a May morning — I have forgotten the year — but I can still point to the exact spot where it occurred, on a forest path on Martinsberg above Baden, Switzerland. As I strolled through the freshly greened woods filled with bird song and lit up by the morning sun, all at once everything appeared in an uncommonly clear light. Was this something I had simply failed to notice before? Was I suddenly discovering the spring forest as it actually looked? It shone with the most beautiful radiance, speaking to the heart, as though it wanted to encompass me in its majesty. I was filled with an indescribable sensation of joy, oneness, and blissful security.
I have no idea how long I stood there spellbound. But I recall the anxious concern I felt as the radiance slowly dissolved and I hiked on: how could a vision that was so real and convincing, so directly and deeply felt — how could it end so soon? And how could I tell anyone about it, as my overflowing joy compelled me to do, since I knew there were no words to describe what I had seen? It seemed strange that I, as a child, had seen something so marvelous, something that adults obviously did not perceive — for I had never heard them mention it.
While still a child, I experienced several more of these deeply euphoric moments on my rambles through forest and meadow. It was these experiences that shaped the main outlines of my world view and convinced me of the existence of a miraculous, powerful, unfathomable reality that was hidden from everyday sight.
Looking for an Honest Man (2009)
Context: With his attractive picture of human flourishing, Aristotle offers lasting refuge against the seas of moral relativism. Taking us on a tour of the museum of the virtues — from courage and moderation, through liberality, magnificence, greatness of soul, ambition, and gentleness, to the social virtues of friendliness, truthfulness, and wit — and displaying each of their portraits as a mean between two corresponding vices, Aristotle gives us direct and immediate experience in seeing the humanly beautiful. Anyone who cannot see that courage is more beautiful than cowardice or rashness, or that liberality is more beautiful than miserliness or prodigality, suffers, one might say, from the moral equivalent of color-blindness.
citation needed
The Late Late Show with Craig Ferguson (2005–2014), Commonly repeated
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18
Source: The Subjection of Women (1869), Ch. 1
Context: I deny that anyone knows, or can know, the nature of the two sexes, as long as they have only been seen in their present relation to one another. If men had ever been found in society without women, or women without men, or if there had been a society of men and women in which the women were not under the control of the men, something might have been positively known about the mental and moral differences which may be inherent in the nature of each. What is now called the nature of women is an eminently artificial thing — the result of forced repression in some directions, unnatural stimulation in others.
Part 2, Chapter 1 (pages 45-46)
Notes from Underground (1864)
Context: The characteristics of our "romantics" are absolutely and directly opposed to the transcendental European type, and no European standard can be applied to them. (Allow me to make use of this word "romantic" — an old-fashioned and much respected word which has done good service and is familiar to all.) The characteristics of our romantics are to understand everything, to see everything and to see it often incomparably more clearly than our most realistic minds see it; to refuse to accept anyone or anything, but at the same time not to despise anything; to give way, to yield, from policy; never to lose sight of a useful practical object (such as rent-free quarters at the government expense, pensions, decorations), to keep their eye on that object through all the enthusiasms and volumes of lyrical poems, and at the same time to preserve "the sublime and the beautiful" inviolate within them to the hour of their death, and to preserve themselves also, incidentally, like some precious jewel wrapped in cotton wool if only for the benefit of "the sublime and the beautiful." Our "romantic" is a man of great breadth and the greatest rogue of all our rogues, I assure you.... I can assure you from experience, indeed. Of course, that is, if he is intelligent. But what am I saying! The romantic is always intelligent, and I only meant to observe that although we have had foolish romantics they don't count, and they were only so because in the flower of their youth they degenerated into Germans, and to preserve their precious jewel more comfortably, settled somewhere out there — by preference in Weimar or the Black Forest.
Impromptu speech at a dinner for visiting East German dignitaries, Moscow (September 17, 1955), as reported by The New York Times (September 18, 1955), p. 19.
"Would you like to see a little of it?" said the Mock Turtle. (3 April 2010) http://greygirlbeast.livejournal.com/639337.html
Unfit for Mass Consumption (blog entries), 2010
Letter to his father (25 April 1475), as quoted in A Guide to Righteous Living and Other Works (2003) as translated by Konrad Eisenbichler, p. 17 http://books.google.com/books?id=5GLhEQiogQ8C&pg=PA17&dq=%22wickedness+of+men,+the+rapes,+the+adulteries,+the+thefts,+the+pride,+the+idolatry%22&lr=&cd=1#v=onepage&q=%22wickedness%20of%20men%2C%20the%20rapes%2C%20the%20adulteries%2C%20the%20thefts%2C%20the%20pride%2C%20the%20idolatry%22&f=false
Context: The reason why I entered into a religious order is this: first, the great misery of the world, the wickedness of men, the rapes, the adulteries, the thefts, the pride, the idolatry, the vile curses, for the world has come to such a state that one can no longer find anyone who does good; so much so that many times every day I would sing this verse with tears in my eyes: Alas, flee from cruel lands, flee from the shores of the greedy. I did this because I could not stand the great wickedness of the blind people of Italy, especially when I saw that virtue had been completely cast down and vice raised up.
Draft for a Statement of Human Obligation (1943)
Context: Anyone whose attention and love are really directed towards the reality outside the world recognizes at the same time that he is bound, both in public and private life, by the single and permanent obligation to remedy, according to his responsibilities and to the extent of his power, all the privations of soul and body which are liable to destroy or damage the earthly life of any human being whatsoever.
This obligation cannot legitimately be held to be limited by the insufficiency of power or the nature of the responsibilities until everything possible has been done to explain the necessity of the limitation to those who will suffer by it; the explanation must be completely truthful and must be such as to make it possible for them to acknowledge the necessity.
No combination of circumstances ever cancels this obligation. If there are circumstances which seem to cancel it as regards a certain man or category of men, they impose it in fact all the more imperatively.
The thought of this obligation is present to all men, but in very different forms and in very varying degrees of clarity. Some men are more and some are less inclined to accept — or to refuse — it as their rule of conduct.
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: So much for Objective Journalism. Don't bother to look for it here — not under any byline of mine; or anyone else I can think of. With the possible exception of things like box scores, race results, and stock market tabulations, there is no such thing as Objective Journalism. The phrase itself is a pompous contradiction in terms.
Section 1.9 <!-- p. 28 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: My husband is my most ruthless critic. … Sometimes he will say, "It's been said better before." Of course. It's all been said better before. If I thought I had to say it better than anyone else, I'd never start. Better or worse is immaterial. The thing is that it has to be said; by me; ontologically. We each have to say it, to say it in our own way. Not of our own will, but as it comes through us. Good or bad, great or little: that isn't what human creation is about. It is that we have to try; to put it down in pigment, or words, or musical notations, or we die.
I Ain't Got Time To Bleed (1999)
Context: I didn't need this job. I ran for governor to find out if the American dream still exists in anyone's heart other than mine. I'm living proof that the myths aren't true. The candidate with the most money isn't always the one who wins. You don't have to be a career politician to serve in public office. You don't have to be well-connected. You don't even have to be a Democrat or a Republican. You can stand on your own two feet and speak your mind, because if people like where you're coming from, they will vote you in. The will of the people is still the most powerful force in our government.
Bubbles : A Self-Portrait (1976), p. 114
Context: I needed to sing — desperately. My voice poured out more easily because I was no longer singing for anyone's approval; I was beyond caring about the public's reaction, I just wanted to enjoy myself. … I had found a kind of serenity, a new maturity, as a result of my childrens' problems. I didn't feel better or stronger than anyone else but it seemed no longer important whether everyone loved me or not — more important now was for me to love them. Feeling that way turns your whole life around; living becomes the act of giving.
“Anyone who is in love is making love the whole time, even when they're not.”
Source: Eleven Minutes (2003), p. 164.
Context: Anyone who is in love is making love the whole time, even when they're not. When two bodies meet, it is just the cup overflowing. They can stay together for hours, even days. They begin the dance one day and finish it the next, or — such is the pleasure they experience — they may never finish it. No eleven minutes for them.
Encounters with Animals (1958)
Context: There would be a dreadful outcry if anyone suggested obliterating, say, the Tower of London, and quite rightly so; yet a unique and wonderful species of animal which has taken hundreds of thousands of years to develop to the stage we see today, can be snuffed out like a candle without more than a handful of people raising a finger or a voice in protest. So, until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.
As quoted in Damien McElroy, Exiled Crown Prince campaigns to bring Arab Spring to Iran http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9117525/Exiled-Crown-Prince-campaigns-to-bring-Arab-Spring-to-Iran.html. The Telegraph. March 2, 2012.
Interviews, 2012
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
“Anyone that hates on you is always below you, because they're just jealous of what you have.”
My Story (1974; co-written with Ben Hecht; 2007 edition), p. 133 Variant: The truth is I've never fooled anyone. I've let people fool themselves. They didn't bother to find out who and what I was. Instead they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't. When they found this out, they would blame me for disillusioning them and fooling them. As paraphrased in On Being Blonde : Wit and Wisdom from the World's Most Infamous Blondes (2004) by Paula Munier, p. 52
Ref: en.wikiquote.org - Marilyn Monroe / Quotes
On Being Blonde (2007)
“Duties are what make life most worth living. Lacking them, you are not necessary to anyone.”
“There is nothing right and wrong until anyone defines it.”
"Humanity", Ch.V "Laws: Right and wrong", Part I
On how she compares her works The People in the Trees and A Little Life in “Hanya Yanagihara: ‘I wanted everything turned up a little too high’” https://www.theguardian.com/books/2015/jul/26/hanya-yanagihara-i-wanted-everything-turned-up-a-little-too-high-interview-a-little-life in The Guardian (2015 Jul 26)
Source: "The Masters of Suspicion", p. 85
[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles
Singh, T. (2016). India's broken tryst. Noida, Uttar Pradesh, India : HarperCollins Publishers India, 2016.
On balancing novel writing with her personal life in “Diana Gabaldon on Her ‘Outlander’ Writing Process & Knowing Sam Heughan Was Jamie” https://collider.com/diana-gabaldon-outlander-interview/ in Collider (2018 Aug 2)
On what inspired her to write a historical novel in “Caught Between Two Worlds – Diana Gabaldon Interview” https://www.scotsmagazine.com/articles/diana-gabaldon-outlander-inspiration/ in The Scots Magazine (2018 Mar 2)
The Masters and the Path of Occultism (1939)
On adapting a literary masterpiece for the big screen in “Interview: Benjamin Bratt” https://www.cinemablend.com/new/Interview-Benjamin-Bratt-6673.html in Cinema Blend
On how Asians might fit into the Black-White dichotomy in the United States in “Philip Kan Gotanda by David Henry Hwang” https://bombmagazine.org/articles/philip-kan-gotanda-1/ in BOMB Magazine (1997 Jan 1)
From 1980s onwards, Buckminster Fuller Talks Politics (1982)
As quoted in an interview with The London Daily Telegraph (7 May 2008) http://www.telegraph.co.uk/news/worldnews/europe/russia/1933223/Gorbachev-US-could-start-new-Cold-War.html
2000s
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
"Tribeca Film Festival Interview: John and James Cromwell of A .45 at 50th" http://www.huffingtonpost.com/cynthia-ellis/tribeca-film-festival-int_b_561477.html by Cynthia Ellis, in HuffingtonPost.com (4 July 2010)
"7 REASONS WHY GOD IS WORTHY OF WORSHIP" https://www.hamzatzortzis.com/7-reasons-why-god-is-worthy-of-worship/, Hamzatzortzis.com
Twitter Post https://twitter.com/krystalball, (27 June 2019)
Eulogy of George H. W. Bush reported in Former Wyoming Sen. Al Simpson eulogizes George Bush at national funeral, Reynolds, Nick, 2018-12-06, The Billings Gazette, 2018-12-06 https://billingsgazette.com/news/state-and-regional/wyoming/former-wyoming-sen-al-simpson-eulogizes-george-bush-at-national/article_d1e919ae-7f82-530e-abf0-cab64efe23e3.html,
Pakistan or The Partition of India (1946)
2010s, 2017, January, Inaugural address, (January 20, 2017)
https://www.spin.com/2011/10/chris-martins-quiet-riot/?amp=1 source
On her earliest influences in “JOSEFINA LÓPEZ – IN HER OWN WORDS” http://latinopia.com/latino-theater/josefina-lopez/ in Latinopia (2010 Mar 6)
“Does anyone believe that there is an international conscience?”
Speech in Leipzig (27 March 1938), quoted in Stephen H. Roberts, The House That Hitler Built (1945), p. 383
1930s
Source: Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt
Press conference at Conservative Central Office (20 March 1978), quoted in The Times (21 March 1978), p. 2
Later life
From an interview for Italian television (RAI) (10 March 1986) http://www.margaretthatcher.org/document/106223
Second term as Prime Minister
“The best way to describe anyone is to give an example of the kind of thing he would do.”
In Joy Still Felt (1980), p. 499
General sources
"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos
On her belief about extraterrestrial life in “Interview: Nnedi Okorafor” http://www.lightspeedmagazine.com/nonfiction/interview-nnedi-okorafor/ in Lightspeed Science Fiction & Fantasy (Mar 2017)
Personal life
Source: Assata: In Her Own Words, Ch.6, pp. 176-177
On his experiences with segregation (as quoted in “Ernest J. Gaines: A Great American Author Pays It Forward to a New Generation of Black Writers” https://www.theroot.com/ernest-j-gaines-a-great-american-author-pays-it-forwa-1790858566 in The Root; 2015 Jan 22)
Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s
Speech to the Labour Party Conference in Scarborough (6 October 1960) in favour of revising Clause IV, quoted in The Times (7 October 1960), p. 20
1960s
Pursuit of Progress (Heinemann, 1953), pp. 44–45
1950s
On being asked how she begins a new work in “Elena Ferrante, Art of Fiction No. 228” https://www.theparisreview.org/interviews/6370/elena-ferrante-art-of-fiction-no-228-elena-ferrante in The Paris Review (Spring 2015)
Source: "Right from wrong: a guide to the new European politics" https://www.spectator.co.uk/2019/08/right-from-wrong-a-guide-to-the-new-european-politics/, The Spectator, August 17, 2019
In Brasília, on 25 April 2019. Fury as far-right president Bolsonaro says Brazil should not become ‘gay tourism paradise’ https://www.independent.co.uk/news/world/americas/brazil-bolsonaro-gay-tourism-lgbt-sex-interview-comments-a8887226.html. The Independent (26 April 2019).
As quoted in Kemalist Devrim ve İdeolojisi (1980) by İsmet Giritli, İstanbul Üniversitesi Yayınları, p. 13
6 August 1947,. (Hindustan Times, 8-8-1947, CWoMG, vol. LXXXIX, p. 11) Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018. App. 4
1940s
SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947.
1940s
Source: The Masters and the Path (1925), Ch.4
Source: The Masters and the Path (1925), Ch. 2
Source: The Other Side of Death (1903), p. 3
Maitreya's Teachings - The Laws of Life (2005)
Twitter, https://twitter.com/TulsiGabbard/status/1105909278446104576 (13 March 2019)
Twitter account, March 2019
Quoted by Kevin Gosztola in CNN Foreign Policy Gatekeepers Vilify Tulsi Gabbard for Her Anti-Intervention Dissent, Mintpress News https://www.mintpressnews.com/cnn-foreign-policy-gatekeepers-vilify-tulsi-gabbard-for-her-anti-intervention-dissent/256221/ (13 March 2019)
2019
16 June 2015
South Bend mayor: Why coming out matters
South Bend Tribune
https://www.southbendtribune.com/news/local/south-bend-mayor-why-coming-out-matters/article_4dce0d12-1415-11e5-83c0-739eebd623ee.html
2015
“He was a great and impartial hater; anyone different from him became an object of his contempt.”
Source: Henry Rios series of novels, The Hidden Law (1992), p.1
ibid, p. 105
History Will Absolve Me (October 16th, 1953)
(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.
Journey’s End (p. 205)
Short fiction, The Book of Poul Anderson (1975)
Quoted by Bill Moyers in In His New Book, Noam Chomsky Takes a Look at Income Inequality, https://billmoyers.com/story/noam-chomskys-requiem-american-dream/ (11 May 2017)
Quotes 2010s, 2017, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power ,
From Peter Engel, "An Interview With Stanislaw Lem": The Missouri Review, Volume VII, Number 2 (1984) http://www.missourireview.org/index.php?genre=Interviews&title=An+Interview+with+Stanislaw+Lem
The Rigveda: A Historical Analysis (2000), Chapter 7 : The Indo-European Homeland