Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
http://issuu.com/planetdrumfoundation/docs/17_exploring_urban_frontiers (“Los Angeles: A History of the Future”) ,Planet Drum Review 1982-12-14
¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.
“At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise”
No. 7, line 1
Holy Sonnets (1633)
Context: At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattred bodies go.
A Woman's Shortcomings http://www.poetryconnection.net/poets/Elizabeth_Barrett_Browning/14908, st. 5 (1850).
Context: Unless you can muse in a crowd all day
On the absent face that fixed you;
Unless you can love, as the angels may,
With the breadth of heaven betwixt you;
Unless you can dream that his faith is fast,
Through behoving and unbehoving;
Unless you can die when the dream is past —
Oh, never call it loving!
“We are embarrassing the angels.”
"Embarrassing the Angels" in The Wall Street Journal (2 March 2006) http://www.opinionjournal.com/columnists/pnoonan/?id=110008034
Context: Imagine for a moment that angels exist, that they are pure spirits of virtue and light, that they care about us and for us and are among us, unseen, in the airport security line, in the room where we watch TV, at the symposium of great minds. "Raise your hands if you think masturbation should be illegal!" "I'm Bob Dole for Viagra." "Put your feet in the foot marks, lady." We are embarrassing the angels. … Lent began yesterday, and I mean to give up a great deal, as you would too if you were me. One of the things I mean to give up is the habit of thinking it and not saying it. A lady has some rights, and this happens to be one I can assert. "You are embarrassing the angels." This is what I intend to say for the next 40 days whenever I see someone who is hurting the culture, hurting human dignity, denying the stature of a human being.
"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: For this is the song of the double-soul, distortedly two in one, —
Of the wearied eyes that still behold the fruit ere the seed be sown,
And derive affright for the nearing night from the light of the noontide sun.
For one that with hope in the morning set forth, and knew never a fear,
They have linked with another whom omens bother; and he whispers in one's ear.
And one is fain to be climbing where only angels have trod,
But is fettered and tied to another's side who fears that it might look odd.
Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity
“Oh, I'm just trying to explain,
I'm a disbelieving angel.”
Song lyrics, Singles and rarities
Context: I feel so sorry for you,
Believing because they control.
And of all the guardian angels
They chose me to save your soul!
Oh, I'm just trying to explain,
I'm a disbelieving angel.
" The Beggar Maid http://home.att.net/%7ETennysonPoetry/tbm.htm", st. 2 (1842)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 342.
Context: God is summoning you. Angels are summoning you. The myriads who have gone before are summoning you. We are surrounded by a "great cloud of witnesses." The battlements of the sky seem thronged with those who have fought the good fight of faith. They bend down from the eminence, and bid us ascend, through the one Mediator, to the same lofty dwelling.
Beautiful Losers (1966)
Context: What is a saint? A saint is someone who has achieved a remote human possibility. It is impossible to say what that possibility is. I think it has something to do with the energy of love. Contact with this energy results in the exercise of a kind of balance in the chaos of existence. A saint does not dissolve the chaos; if he did the world would have changed long ago. I do not think that a saint dissolves the chaos even for himself, for there is something arrogant and warlike in the notion of a man setting the universe in order. It is a kind of balance that is his glory. He rides the drifts like an escaped ski. His course is the caress of the hill. His track is a drawing of the snow in a moment of its particular arrangement with wind and rock. Something in him so loves the world that he gives himself to the laws of gravity and chance. Far from flying with the angels, he traces with the fidelity of a seismograph needle the state of the solid bloody landscape. His house is dangerous and finite, but he is at home in the world. He can love the shape of human beings, the fine and twisted shapes of the heart. It is good to have among us such men, such balancing monsters of love.
“The hard core, the outlaw elite, were the Hell's Angels…”
1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)
Context: The hard core, the outlaw elite, were the Hell's Angels... wearing the winged death's-head on the back of their sleeveless jackets and packing their "mamas" behind them on big "chopped hogs." They rode with a fine unwashed arrogance, secure in their reputation as the rottenest motorcycle gang in the whole history of Christendom.
Source: Liberalism Ancient and Modern (1968), p. 223
Context: Only a great fool would call the new political science diabolic: it has no attributes peculiar to fallen angels. It is not even Machiavellian, for Machiavelli's teaching was graceful, subtle, and colorful. Nor is it Neronian. Nevertheless one may say of it that it fiddles while Rome burns. It is excused by two facts: it does not know that it fiddles, and it does not know that Rome burns.
I Corinthians Ch. 13 (KJV) The word "Charity" is here used as a translation of the Latin Caritas, and the original Greek Agape, which were words for "Love", and used to denote the highest and most self-transcending forms of Love.
Variants: Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
And now abide faith, hope, love, these three; but the greatest of these is love.
I Corinthians Ch. 13 (NKJV)
If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophesy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes in all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tounges, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present, we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.
1 Corinthians Ch. 13 (NASB)
Now, there remain faith, hope, love, these three; but the greatest of these is love.
1 Corinthians 13:13, New World Translation http://www.watchtower.org/e/bible/1co/chapter_013.htm
First Epistle to the Corinthians
Context: Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.
Context: Science is the language of the Temporal world, Love is that of the Spiritual world. Thus man takes note of more than he is able to explain, while the Angelic Spirit sees and comprehends. Science depresses man; Love exalts the Angel. Science is still seeking, Love has found. Man judges Nature according to his own relations to her; the Angelic Spirit judges it in its relation to Heaven. In short, all things have a voice for the Spirit.
"Exiles From Their Land, History Their Domicile"
The Still Centre (1939)
Context: History has tongues
Has angels has guns — has saved has praised —
Today proclaims
Achievements of her exiles long returned
Now no more rootless, for whom her printed page
Glazes their bruised waste years in one
Balancing present sky.
Source: Sanitary Economy (1850), p. 15
Context: The sick chamber is the place where the most angelic virtues of the human race have ever been called into action. The meek patience of the sufferer—the endurance and the active benevolence of those who would not barter that sick room, with its gloom and silence, for all the glitter and the grandeur that human ambition displays beyond its walls—are among the finest objects that the philosophic eye can look on. So in every well-regulated household, each deathbed, if it carry with it the memory of broken ties and deserted seats at the social board, calls up also the recollection of duties fulfilled, of charities administered, of overflowing affection, ashamed to speak its strength, showing itself in strong deeds of unwearied assiduity.
Ante-Nicene Christian Library, Volume 6: Hippolytus, Bishop Of Rome, Volume 1 p. 187
Refutation of All Heresies
Paraphrasing a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
On how her upbringing in California affected her writing “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)
Source: Initiation Into Hermetics (1956), p. 27
Kenneth Arnold's paraphrasing of a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".
Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 12, “With a Bible and a Gun” (p. 240)
On the character arc of Camilla in “Author Interview: Veronica Chambers questions Mexican immigrant stereotypes in ‘The Go-Between’” https://www.hypable.com/author-interview-veronica-chambers-the-go-between/ in Hypable (2017 May 9)
"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
1840s, Essays: Second Series (1844), Nominalist and Realist
Source: Reincarnation & Christianity https://www.theosophical.org/files/resources/articles/ReincarnationChristianity.pdf (1967)
Source: The Brotherhood of Angels and Men https://www.theosophy.world/sites/default/files/ebooks/The%20brotherhood%20of%20Angels%20and%20of%20Men%20-%20Geoffrey%20Hodson.pdf (1927)
Source: Henry Rios series of novels, The Death of Friends (1996), p.81
Source: Henry Rios series of novels, Goldenboy (1988), p.132
Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer
“It was the kind of experience, Molly said, that would grow calluses on an angel’s ass.”
Source: Spin (2005), p. 204
Gary Lucas – Guitarist from NBC Edgewise Tribute on MSNBC from 1997.
Jonny Lang – Blues artist, from Rolling Stone Magazine, issues #820, September 2, 1999
“See also: Angels and Demons, The Da Vinci Code, and The Lost Symbol.”
“The Angel was in the earth, and she led me to fix my eyes in Heaven.”
And the remnants of the world were renewed by children and it was called Paradise.
James K. Hahn, Mayor of Los Angeles, California, United States of America, January 12, 2005
About, 2000s
“Fools rush where Angels fear to tread!”
Angels and Fools have equal claim
To do what Nature bids them do, sans hope of praise, sans fear of blame!
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Stardom Doesn’t Change Where You’re From (April 02, 2014)
Stardom Doesn’t Change Where You’re From (April 02, 2014)
Dialogue with Trypho, chapter CII. In ANF1, that is, Roberts A, Donaldson J and Coxe AC (1885) Ante-Nicene Fathers, Vol 1. [Cf chapter LXXXVIII.]
Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)
“Beautiful, moral world created in an angelic way.”
in Greek: "Όμορφος κόσμος, ηθικός, αγγελικά πλασμένος".
Sarcastic tone; from his poem "to Francesca Freiser"
“Beautiful, moral world, created in an angelic way.”
in Greek: "Όμορφος κόσμος, ηθικός, αγγελικά πλασμένος".
Sarcastic tone; from his poem "to Francesca Freiser"
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Lerner's summary of his life for "Who's Who in America," quoted in Max Lerner, Writer, 89, Is Dead; Humanist on Political Barricades By Richard Severo, The New York Times, https://www.nytimes.com/1992/06/06/arts/max-lerner-writer-89-is-dead-humanist-on-political-barricades.html (6 June 1992)
“She was pointing into the empty, angel-less heavens beyond.
Everything else. The universe.”
Source: Terminal World (2010), Chapter 30 (p. 550; closing words)
“When you have a fundamentalist faith you are certain that you are on the side of the angels.”
Interview on Rubin Report https://podcasts.google.com/?feed=aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vV1dPMTU0OTIzMTcyOQ&episode=ZWVhMzI3MzQtNDJjZi0xMWVhLWI0NDktNzNmNjkwNTczNWUw&hl=en podcast, accessed 29 January 2020.
2020s
Source: "The End of (Whig) History" https://www.nationalreview.com/2020/07/the-end-of-whig-history/?taid=5efd8dac17654f00015ab42c&utm_campaign=trueanthem&utm_medium=social&utm_source=twitter (1 July 2020), National Review
Creep
Lyrics, Pablo Honey (1993)
Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.
Poems, The Layers
Source: "The Layers" by Stanley Kunitz
[Click here for video version on YouTube as read by the author https://www.youtube.com/watch?v=wk6xW41EFoA ]
2021, January, Presidential Inaugural Address (2021)
quoted in Three Thousand Selected Quotations From Brilliant Writers (1909) by Josiah H. Gilbert, p. 3
Poetry
[2013, From the Divine to the Human, World Wisdom, 127-128, 978-1-936597-32-1]
Miscellaneous, Revelation
“Nothing in life produce a more powerful joy than a near miss by the Angel of Death.”
Source: The Heritage Universe, Convergence (1997), Chapter 26 (p. 516)
“We imagine that all angels are automatically musicians at heart.”
“Cut myself on angel hair and baby's breath.”
Song lyrics, In Utero (1993)
“The reason that angels can fly is that they take themselves so lightly.”
Source: Leave Me Alone, I'm Reading (2005), Chapter 4 (p. 141)
Original: (it) Una persona completa, all'occorrenza, sa mostrare la sua essenza di innocente angelo o pericoloso diavolo.
Source: prevale.net
Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 112
No, we’re no angels — angels are only in heaven. We're men doing the very best we can to serve God and to serve His holy people and to fall in love with God and with the people. If you really hear the call of the Lord, be generous because it’s a wonderful life. After 34 years as a priest, I can really and honestly say I have no regrets.
Five years a bishop — Q&A with Bishop Nevares https://www.catholicsun.org/2015/07/17/five-years-a-bishop-qa-with-bishop-nevares/ (17 July 2015)
1800s, First Inaugural Address (1801)
"Sleep (A Woman Speaks)", line 1, p. 98.
The Monitions of the Unseen (1871)
