Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer
            
        
    
            Quotes about ancestor
            
                 page 4
            
        
        
    
    
    
    
    
    
    
    
        
     
                            
                        
                        
                        
                                        
                                        Quote from Bletlach (Leaflet - essay in Yiddish), Marc Chagall; published in 'Shtrom' No. 1, 1922 
1920's
                                    
 
                            
                        
                        
                        
                                        
                                        Personal Identity 
The Note-Books of Samuel Butler (1912), Part IV - Memory and Design
                                    
                                        
                                        I suppose that apples might start to rise tomorrow, but the possibility does not merit equal time in physics classrooms. 
"Evolution as Fact and Theory", pp. 254–55 (originally appeared in Discover Magazine, May 1981) 
Hen's Teeth and Horse's Toes (1983)
                                    
 
                            
                        
                        
                        Impressions and Comments http://www.gutenberg.org/dirs/etext05/8ells10.txt (1914)
 
                            
                        
                        
                        Anabasis Alexandri II, 14, 4.
"Makedonika", Regina Books, Claremont CA
 
                            
                        
                        
                        1920s, Toleration and Liberalism (1925)
Incognito: The Secret Lives of The Brain
 
                            
                        
                        
                        
                                        
                                         Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales 
Chancellor of the Exchequer
                                    
 
                            
                        
                        
                        
                                        
                                        Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), p. 2. 
1924
                                    
 
                            
                        
                        
                        
                                        
                                        Part I, Chapter 10, Glimpses of Religion 
1920s, An Autobiography (1927)
                                    
 
                            
                        
                        
                        River out of Eden (1995)
 
                            
                        
                        
                        My Periodic Table, New York <I>Times</I>, 24 July 2015
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
 
                            
                        
                        
                        
                                        
                                         Upland, Indiana http://www.kidbrothers.net/words/concert-transcripts/upland-indiana-sep2196.html (September 21, 1996) 
In Concert
                                    
 
                            
                        
                        
                        
                                        
                                         Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2071 in the House of Commons (8 March 1934) during the debate on the Government's White Paper on Defence that announced an increase in the Royal Air Force 
The 1930s
                                    
 
                            
                        
                        
                        Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)
 
                            
                        
                        
                        Source: The Beautiful Struggle: A Memoir (2008), p. 41.
 
                            
                        
                        
                        "God Is Not Threatened by Our Scientific Adventures" http://www.beliefnet.com/News/Science-Religion/2006/08/God-Is-Not-Threatened-By-Our-Scientific-Adventures.aspx, interview by Laura Sheahen, Beliefnet (undated)
 
                            
                        
                        
                        
                                        
                                         Interview with GLAAD, April 27, 2016. http://www.glaad.org/blog/interview-abby-stein-talks-about-being-transgender-woman-hasidic-jewish-community 
2016
                                    
 
                            
                        
                        
                        
                                        
                                        alternate version: History shows that, whenever an emergency arises, our national spirit is manifested most emphatically to advance the prestige and bring about the prosperity of the nation. Nor must we be negligent in any way in promoting a loyal and heroic spirit among the home-front population so that national strength may be augmented and given full play. For this purpose, such measures as the fostering of the spirit of piety and of honouring ancestors, the renovation of national education and the improvement of the people's physical strength. 
Quoted in Nihon Gaiji Kyokai, Tokyo Gazette, p. 343. Also quoted in Daniel Clarence Holtom, Modern Japan and Shinto Nationalism (1963), p. 19.
                                    
 
                            
                        
                        
                        Source: 1930s, "Empirical Sociology" (1931), p. 322
 
                            
                        
                        
                        The Canton, Ohio Speech, Anti-War Speech (1918)
Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18
 
                            
                        
                        
                        Source: Comment on the unemployment tax, which introduced Lukashenka, Некляев о Марше 17 февраля: Нужно стоять друг за друга стеной https://charter97.org/ru/news/2017/2/14/240865/ // Charter'97 (in Russian).
Source: 1940s, The Economics of Peace, 1945, p. 73
 
                            
                        
                        
                        
                                
                                    “If great renown is won by true merit, and if virtue is considered in itself and apart from success, then all that we praise in any of our ancestors was Fortune's gift.”
                                
                                
                                
                                
                                    
                                    Si veris magna paratur
fama bonis et si successu nuda remoto
inspicitur virtus, quidquid laudamus in ullo
maiorum, fortuna fuit.
                                
                            
                                        
                                        Book IX, line 593 (tr. J. D. Duff). 
Pharsalia
                                    
 
                            
                        
                        
                        The Origin of Humankind (1994)
 
                            
                        
                        
                        “We must strive to become good ancestors.”
The Good Fight (2004)
 
                            
                        
                        
                        
                                        
                                        Interview with Simon Callow.[citation needed] 
2000s
                                    
 
                            
                        
                        
                        
                                        
                                        Sect. 13 
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries. 
1900s, Hind Swaraj (1908)
                                    
 
                            
                        
                        
                        
                                        
                                        Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57. 
1910's, Futurist Speech to the English' (1910)
                                    
                                        
                                        "Brotherhood by Inversion", p. 327 
Leonardo's Mountain of Clams and the Diet of Worms (1998)
                                    
 
                            
                        
                        
                        
                                        
                                        Speech in the House of Commons  (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93. 
1800s
                                    
 
                            
                        
                        
                        Jewish Chronicle interview http://thejc.com/home.aspx?ParentId=m14s150&AId=57994&ATypeId=1&search=true2&srchstr=murray%20perahia&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=999 (8 February 2008)
 
                            
                        
                        
                        
                                        
                                        Source: James Nasmyth engineer, 1883, p. 1 
Context: Our history begins before we are born. We represent the hereditary influences of our race, and our ancestors virtually live in us. The sentiment of ancestry seems to be inherent in human nature, especially in the more civilised races. At all events, we cannot help having a due regard for the history of our forefathers. Our curiosity is stimulated by their immediate or indirect influence upon ourselves. It may be a generous enthusiasm, or, as some might say, a harmless vanity, to take pride in the honour of their name. The gifts of nature, however, are more valuable than those of fortune; and no line of ancestry, however honourable, can absolve us from the duty of diligent application and perseverance, or from the practice of the virtues of self-control and self-help.
                                    
 
                            
                        
                        
                        “Our ancestors were mostly rather rare creatures.”
                                        
                                        Appendix, pp. 213-214. 
The Causes of Evolution (1932) 
Context: Wright's theory certainly supports the view taken in this book that the evolution in large random-mating populations, which is recorded by palaeontology, is not representative of evolution in general, and perhaps gives a false impression of the events occurring in less numerous species. It is a striking fact that none of the extinct species, which, from the abundance of their fossil remains, are well known to us, appear to have been in our own ancestral line. Our ancestors were mostly rather rare creatures. " Blessed are the meek : for they shall inherit the earth."
                                    
 
                            
                        
                        
                        “Three of my ancestors signed the Declaration of Independence.”
                                        
                                        Introduction, p. 10-11 
Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009) 
Context: Three of my ancestors signed the Declaration of Independence. It's just that any system of government has it pluses and minuses and it's important to understand the system of government you do live under so that you can protect it.
                                    
 
                            
                        
                        
                        
                                        
                                        Source: I, Claudius (1934), Ch. 5. 
Context: My tutor I have already mentioned, Marcus Porcius Cato who was, in his own estimation at least, a living embodiment of that ancient Roman virtue which his ancestors had one after the other shown. He was always boasting of his ancestors, as stupid people do who are aware that they have done nothing themselves to boast about. He boasted particularly of Cato the Censor, who of all characters in Roman history is to me perhaps the most hateful, as having persistently championed the cause of "ancient virtue" and made it identical in the popular mind with churlishness, pedantry and harshness.
                                    
 
                            
                        
                        
                        
                                        
                                        The Tragic Sense of Life (1913), VIII : From God to God 
Context: Not only are we unable to conceive of the full and living God as masculine simply, but we are unable to conceive of Him as individual simply, as the projection of a solitary I, an unsocial I, an I that is in reality an abstract I. My living I is an I that is really a We; my living personal I lives only in other, of other, and by other I's; I am sprung from a multitude of ancestors. I carry them within me in extract, and at the same time I carry within me, potentially, a multitude of descendants, and God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.
                                    
 
                            
                        
                        
                        
                                        
                                        Address to the British Association for the Advancement of Science (1898) 
Context: It has been said that "Nothing worth the proving can be proved, nor yet disproved." True though this may have been in the past, it is true no longer. The science of our century has forged weapons of observation and analysis by which the veriest tyro may profit. Science has trained and fashioned the average mind into habits of exactitude and disciplined perception, and in so doing has fortified itself for tasks higher, wider, and incomparably more wonderful than even the wisest among our ancestors imagined. Like the souls in Plato's myth that follow the chariot of Zeus, it has ascended to a point of vision far above the earth. It is henceforth open to science to transcend all we now think we know of matter and to gain new glimpses of a profounder scheme of Cosmic law.
                                    
 
                            
                        
                        
                        
                                        
                                        Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014) 
Context: Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks (explaining our penchant for baseball). A cavewoman thinking too hard about what matter is ultimately made of might fail to notice the tiger sneaking up behind and get cleaned right out of the gene pool. Darwin’s theory thus makes the testable prediction that whenever we use technology to glimpse reality beyond the human scale, our evolved intuition should break down. We’ve repeatedly tested this prediction, and the results overwhelmingly support Darwin. At high speeds, Einstein realized that time slows down, and curmudgeons on the Swedish Nobel committee found this so weird that they refused to give him the Nobel Prize for his relativity theory. At low temperatures, liquid helium can flow upward. At high temperatures, colliding particles change identity; to me, an electron colliding with a positron and turning into a Z-boson feels about as intuitive as two colliding cars turning into a cruise ship. On microscopic scales, particles schizophrenically appear in two places at once, leading to the quantum conundrums mentioned above. On astronomically large scales… weirdness strikes again: if you intuitively understand all aspects of black holes [then you] should immediately put down this book and publish your findings before someone scoops you on the Nobel Prize for quantum gravity… [also, ] the leading theory for what happened [in the early universe] suggests that space isn’t merely really really big, but actually infinite, containing infinitely many exact copies of you, and even more near-copies living out every possible variant of your life in two different types of parallel universes.
                                    
 
                            
                        
                        
                        
                                        
                                         Speech http://hansard.millbanksystems.com/commons/1924/jan/21/debate-on-the-address in the House of Commons (21 January 1924). 
1924 
Context: The future lies between hon. Members opposite and ourselves. We are not afraid on this side of the House of social reform. Members of our party were fighting for the working classes when Members or the ancestors of Members opposite were shackled with laissez faire. Disraeli was advocating combination among agricultural labourers years before the agricultural labourer had the vote, and when he first began to preach the necessity of sanitation in the crowded centres of this country, the Liberal party called it a "policy of sewage." We stand on three basic principles, as we have done for two generations past—the maintenance of the institutions of our country, the preservation and the development of our Empire, and the improvement of the conditions of our own people; and we adapt those principles to the changing needs of each generation. Do my Friends behind me look like a beaten army? We shall be ready to take up the challenge from any party whenever it be issued, wherever it is issued and by whomsoever it be thrown down.
                                    
 
                            
                        
                        
                        
                                        
                                        Volume i, p. 516 
Thoughts on the Cause of the Present Discontents (1770) 
Context: The power of discretionary disqualification by one law of Parliament, and the necessity of paying every debt of the Civil List by another law of Parliament, if suffered to pass unnoticed, must establish such a fund of rewards and terrors as will make Parliament the best appendage and support of arbitrary power that ever was invented by the wit of man. This is felt. The quarrel is begun between the Representatives and the People. The Court Faction have at length committed them. In such a strait the wisest may well be perplexed, and the boldest staggered. The circumstances are in a great measure new. We have hardly any land-marks from the wisdom of our ancestors, to guide us. At best we can only follow the spirit of their proceeding in other cases.
                                    
 
                            
                        
                        
                        
                                        
                                        The Age of Empathy (2009), p. 6 
Context: Don’t believe anyone who says that since nature is based on a struggle for life, we need to live like this as well. Many animals survive not by eliminating each other or by keeping everything for themselves, but by cooperating and sharing. This applies most definitely to pack hunters, such as wolves or killer whales, but also our closest relatives, the primates. In a study in Taï National Park, in Ivory Coast, chimpanzees took care of group mates wounded by leopards, licking their blood, carefully removing dirt, and waving away flies that came near the wounds. They protected injured companions, and slowed down during travel in order to accommodate them. All of this makes perfect sense given that chimpanzees live in groups for a reason, the same way wolves and humans are group animals for a reason. If man is wolf to man, he is so in every sense, not just the negative one. We would not be where we are today had our ancestors been socially aloof. What we need is a complete overhaul of assumptions about human nature. Too many economists and politicians model human society on the perpetual struggle they believe exists in nature, but which is a mere projection. Like magicians, they first throw their ideological prejudices into the hat of nature, then pull them out by their very ears to show how much nature agrees with them. It’s a trick for which we have fallen for too long. Obviously, competition is part of the picture, but humans can’t live by competition alone.
                                    
                                        
                                        Train for honor 
A Sky Without Eagles (2014) 
Context: 'I train for honor'... I train because somewhere in my DNA there's a memory of a more ferocious world, a world where men could become what they are and reach the most terrifyingly magnificent state of their nature. I don't train to impress the majority of modern slobs. I train to be worthy enough to be worthy enough to 'carry water' for my barbarian fathers, and to be worthy of the company of the men most like them today. I train because I imagine the disgust and contempt out ancestors would have for us all if they lined up modern men on the street. I train to be less of an embarrassment to their memory. I train because most modern men dishonor all of the men who came before them. I train "as if" they were watching and judging us... I train because it is better to imagine oneself as a soldier in a spiritual army training for a war that may never come than it is to shrug, slouch and shuffle forward into a dysgenic and dystopian future.
                                    
 
                            
                        
                        
                        
                                        
                                        Jim Dandy : Fat Man in a Famine (1947) 
Context: Somewhere among every man's ancestors is a prince or a lord, a priest or a saint, and don't forget it. Wake up! Inherit the wealth of your ancestors!.. Stop living like a mouse, live like the rich people do.
                                    
 
                            
                        
                        
                        
                                        
                                        Letter to John Adams (31 March 1776), published in Familiar Letters of John Adams and his wife Abigail Adams (1875) edited by Charles Francis Adams, p. 147 
Context: I long to hear that you have declared an independency. And by the way, in the the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.
That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why, then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity? Men of Sense in all Ages abhor those customs which treat us only as the vassals of your sex; regard us then as Beings placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness.
                                    
 
                            
                        
                        
                        “Something more awful than all our African ancestors is rising with the seas.”
                                        
                                        Source: Between the World and Me (2015), p. 150. 
Context: Once, the Dream’s parameters were caged by technology and by the limits of horsepower and wind. But the Dreamers have improved themselves, and the damming of seas for voltage, the extraction of coal, the transmuting of oil into food, have enabled an expansion in plunder with no known precedent. And this revolution has freed the Dreamers to plunder not just the bodies of humans but the body of the Earth itself. The Earth is not our creation. It has no respect for us. It has no use for us. And its vengeance is not the fire in the cities but the fire in the sky. Something more fierce than Marcus Garvey is riding on the whirlwind. Something more awful than all our African ancestors is rising with the seas. The two phenomena are known to each other. It was the cotton that passed through our chained hands that inaugurated this age. It is the flight from us that sent them sprawling into the subdivided woods. And the methods of transport through these new subdivisions, across the sprawl, is the automobile, the noose around the neck of the earth, and ultimately, the Dreamers themselves.
                                    
 
                            
                        
                        
                        “Music may be the activity that prepared our pre-human ancestors for speech communication and”
                                        
                                        This is Your Brain on Music (2006) 
Context: Music may be the activity that prepared our pre-human ancestors for speech communication and for the very cognitive, representational flexibility necessary to become humans.
                                    
 
                            
                        
                        
                        
                                        
                                        1900s, The Moral Equivalent of War (1906) 
Context: In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible.
It was not thus in ancient times. The earlier men were hunting men, and to hunt a neighboring tribe, kill the males, loot the village and possess the females, was the most profitable, as well as the most exciting, way of living. Thus were the more martial tribes selected, and in chiefs and peoples a pure pugnacity and love of glory came to mingle with the more fundamental appetite for plunder.
Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war's irrationality and horror is of no effect on him. The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.
                                    
 
                            
                        
                        
                        
                                        
                                        Introduction, p. 9. 
The Causes of Evolution (1932) 
Context: Comparative parasitology supports the evolutionary hypothesis. If two animals have a common ancestor, their parasites are likely to be descended from those of the ancestor. This principle has been applied with considerable effect to the classification of frogs and other groups.
                                    
 
                            
                        
                        
                        
                                        
                                        Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism" 
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.
                                    
 
                            
                        
                        
                        
                                        
                                         Speech https://api.parliament.uk/historic-hansard/commons/1817/may/09/roman-catholic-question#column_422 in the House of Commons (9 May 1817) rejecting Catholic Emancipation 
Chief Secretary for Ireland
                                    
On the role of elders in certain societies in “The Goal Now Has to Be to Listen: An Interview with Barry Lopez” https://www.thegeorgiareview.com/posts/the-goal-now-has-to-be-to-listen-an-interview-with-barry-lopez/ in The Georgia Review (2019 Feb 15)
 
                            
                        
                        
                        On the past and prejudices in “David Chariandy: ‘To make sense of prejudice, tell the story of the past’” https://www.theguardian.com/books/2019/apr/14/david-chariandy-ive-been-meaning-to-tell-you-father-advice-to-daughter in The Guardian (2019 Apr 14)
 
                            
                        
                        
                        Yanis Varoufakis and Noam Chomsky discussion the New York Public Library (26 April 2016)
 
                            
                        
                        
                        Who were the Shudras? (1946)
The Way of Men (2012), The Bonobo Masturbation Society
 
                            
                        
                        
                        1760s, A Dissertation on the Canon and Feudal Law (1765)
 
                            
                        
                        
                        
                                        
                                        "Vestigial Instincts in Man", pp. 127–128 
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
                                    
 
                            
                        
                        
                        
                                        
                                        "Lord Roberts and Germany", p. 78 
Unionist Policy and Other Essays (1913)
                                    
 
                            
                        
                        
                        On her poetic lineage in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
 
                            
                        
                        
                        
                                        
                                        Любовь и беспредельная преданность великой Родине не исключают любви к родному краю, к родным местам, могилам своих предков, наоборот, эта последняя любовь украшает и усиливает любовь к великой Родине, она украшает и обогащает человеческое счастье… Великая наша Родина состоит и из наших родных краев: великая дружественная семья советских народов состоит из наших народов, из наших семей. Всё, что мешает миру, счастью семьи и народа, должно быть заботливо изучено и устранено, ибо от этого зависит мир, дружба и могущество нашей страны, нашего народа. Исходя из этих убеждений, во имя дружбы и счастья всех народов, я — сын своего народа, вместе с тем беспредельно преданный Великой Родине, родной Коммунистической партии — гражданин СССР — сын советского народа, обращаюсь к ленинской партии с просьбой: 1. Народ мой унижен, оскорблён тем, что безвинно, без нужды и основания выслан из родного края. Верните его в родной край — Крым. 2. У народа отнято равноправие. Восстановите это равноправие, верните его в монолитную дружественную семью народов СССР как равноправный народ. 
From a petition he signed  (letter) http://ndkt.org/yu.-osmanov-ob-amethane-sultane.html to the leadership of the Soviet Union resquesting the rehabilitation and right of return for the Crimean Tatar people 
Quotes by Amet-khan
                                    
                                        
                                        February “DISGRACE” 
The Sheep Look Up (1972)
                                    
Source: Timescoop (1969), Chapter 2 (p. 18)
The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History
 
                            
                        
                        
                        'Sabaragamuwa - in Legend and History published by the Sabaragamuwa Provincial Council. http://www.sundayobserver.lk/2004/09/26/fea19.html
 
                            
                        
                        
                        
                                        
                                         USENET posting to rec.sf.arts.fandom http://groups.google.com/group/rec.arts.sf.fandom/browse_frm/thread/303b0da0ab25aee/b12adceacd343279 28 September 2000, in the discussion of Robert A. Heinlein's quote "The cowards never started and the weaklings died on the way." (Expanded Universe, How to be a Survivor in the Atomic Age) 
Other sources
                                    
 
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                             
                            