Quotes about admire
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“It has always seemed strange to me," said Doc. "The things we admire in men, kindness and generosity, openness, honesty, understanding and feeling are the concomitants of failure in our system. And those traits we detest, sharpness, greed, acquisitiveness, meanness, egotism and self-interest are the traits of success.”

John Steinbeck book Cannery Row

Cannery Row (1945)

Men, Feeling, Failure, Understanding

“This is not about the aesthetics: there is a rule in a society: "Whoever you deal with, makes you become them", therefore watching the efforts of para-athletes, which are nevertheless very admirable, can bring the temporary mobility disorder. If we want humanity to develop, the television should show us people who are healthy, beautiful, strong, honest and wise - not perverts, murderers, weaklings, losers, idiots or, unfortunately, invalids.”

Janusz Korwin-Mikke (1942) polish politician

Polish: I nie chodzi o estetykę: w społeczeństwie obowiązuje zasada: „Z kim przestajesz, takim się stajesz”, więc i oglądanie – godnych podziwu skądinąd – wysiłków para-sportowców może przynieść – przejściowe, na szczęście – zaburzenia w motoryce!). Jeśli chcemy, by ludzkość się rozwijała, w telewizji powinnismy ogladac ludzi zdrowych, pieknych, silnych, uczciwych, madrych – a nie zboczeńców, morderców, słabeuszy, nieudaczników, kiepskich, idiotów – i inwalidów, niestety. <br class="br">Source: Blog of the autor http://3obieg.pl/para-olimpiada-czyli-paranoja

People, Beauty, Effort, Strong

“We pass at once into the magnificent edifice which bears the name of Panini as its architect and which justly commands the wonder and admiration of everyone who enters, and which, by the very fact of its sufficing for all the phenomenon which language presents, bespeaks at once the marvelous ingenuity of its inventor and his profound penetration of the entire material of the language.”

Pāṇini ancient Sanskrit grammarian

Albrecht Weber in: Progress in Drug Research / Fortschritte der Arzneimittelforschung / Progrès des Recherches Pharmaceutiques http://download.springer.com/static/pdf/268/bfm%253A978-3-0348-7078-8%252F1.pdf?auth66=1419562349_15c515850884730be93b3e4cadfc447d&ext=.pdf, springer.com

“I admire anyone who's genuinely trying to achieve spiritual enlightenment and live a peaceful life. But religious dogma is a barrier to that. The last thing a dogmatist wants is for anyone to be enlightened, any more than a pharmaceutical company wants anybody cured.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Time Out London" (2006) https://web.archive.org/web/20141024084907/http://www.timeout.com/london/comedy/pat-condell-interview-1 <br class="br">2006

Life, Peace

“In our variable climate where [all] the seasons are recognizable in one day, where all the vapoury turbulence involves the face of things, where nature seems to sport in all: her dignity and dispensing incidents for the artist’s study.... how happily is the landscape painter situated, how roused by every change in nature in every moment, that allows no languor even in her effects which she places before him, and demands most peremptorily every moment his admiration and investigation, to store his mind with every change of time and place.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's lectures, 1811; as cited in Life and Work of J.M.W. Turner, Andrew Wilton; London: Academy Editions, 1979; as quoted in 'A brief history of weather in European landscape art', John E. Thornes, in Weather Volume 55, Issue 10 Oct. 2000, p. 367-368
In 1811 already Turner gave his first lectures as Professor of Perspective; in one of his lectures he spoke of the advantages of the British climate for landscape artists
1795 - 1820

Nature, Sport, Study, Change

“It is the very joy of man's heart to admire, where he can; nothing so lifts him from all his mean imprisonments, were it but for moments, as true admiration.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Heart, Joy

“To man, that was in th' evening made,
Stars gave the first delight;
Admiring, in the gloomy shade,
Those little drops of light.”

Edmund Waller (1606–1687) English poet and politician

An Apology for Having Loved Before (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Star, Light

“A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows is one of the earliest, as well as the keenest dispositions discovered in the heart of man.”

John Adams (1735–1826) 2nd President of the United States

"Discourses on Davila: A Series of Papers on Political History," No. 4 Gazette of the United States (1790–1791)
1790s, Discourses on Davila (1790)

Heart

“Perhaps there is no literature in Europe that mirrors so clearly as the Portuguese, the painful conflict in the minds of people who, on the one hand, by their humanistic education, not only knew better but also more uncritically admired, ancient learning than their medieval predecessors, and, who, on the other hand, in the same epoch, were confronted with abundant proofs of the insufficiency and fallibility of that same Antiquity.”

Reijer Hooykaas (1906–1994) Dutch historian

"The Portuguese Discoveries and the Rise of Modern Science," 1983

Pain, People, Education, Literature

“I have not played the cello in front of an audience since long years but I think I must do it this time. I am going to play a melody from the Catalonian folklore: The singing of the Birds. Birds, when in the sky, go singing: Peace, peace, peace. And this is a melody that Bach, Beethoven and all great people would have admired and loved. And, in addition, it springs up from the soul of my country: Catalonia.”

Pablo Casals (1876–1973) Catalan cellist and conductor

Medal of Peace acceptance

Love, People, Peace, Soul

“Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. … In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. … But honour itself is becoming weak. … If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?”

Alexandre Vinet (1797–1847) Swiss theologian

History of French Literature in the Eighteenth Century (1854), pp. 366-367.

Distant, Country

“Complete, at the same time, was his confidence in his own judgment when it spoke to him decisively. He was one of those few that could believe and know as well as inquire and be of opinion. When I remember how much he admired intellectual force, how much he had of it himself, and yet how unconsciously and contentedly he gave others credit for superiority, I again see the healthy spirit of the genuine man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Confidence, Decision, Time

“While it is true that the white race exhibits some qualities of superiority over any other, we are to remember that there are wide differences in the same Caucasian (Semitic and Aryan) family; and also we should remember that some of the qualities which have given this branch of the human family its preeminence in the world are not such as can be pointed to as in all respects admirable…
The secret of the greater intelligence and aptitude of the Caucasian undoubtedly in great measure is to be attributed to the commingling of blood amongst its various branches; and this was evidently forced in large measure by circumstances under divine control.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Zion's Watch Tower (July 15, 1902), pp. 215-216.

Secret, World, Family, Intelligence

“While the Jeffersonian did not flatly deny the Creator's power to perform miracles, he admired His refusal to do so.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Lost World of Thomas Jefferson (1948), Ch. 1, part 2: The Economy of Nature, p. 41.

“I accept the fact that the important painting of the last hundred years was done in France. American painters have generally missed the point of modern painting from beginning to end... Thus the fact that good European moderns [European artists who lived in the U. S. because of the Nazi-regime] are now here is very important, for they bring with them an understanding of the problems of modern painting. I am particularly impressed with their concept of the source of art being the unconscious. These idea interests me more than these specific artists do, for the two artists I admire most, Picasso and Joan Miró, are still abroad.”

Jackson Pollock (1912–1956) American artist

As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York, 1990, p. 138
1940's, Art and Architecture (1944)

Art, Idea, Understanding, Problem

“Mathematics has also been developed as a philosophy, in the sense in which this term is defined by A. N. Whitehead as 'the endeavor to frame a coherent, logical and necessary system of general ideas in terms of which every element of our experience can be interpreted'. Substitute 'mathematics' for 'experience' and we have an admirable description of its speculative and philosophic development…. Philosophy of mathematics… has its paradoxes and antimonies, and also diverse schools of thought…”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

School, Mathematics, Idea, Sense

“Right here I might offer a word of advice to the Ivory-billed Woodpecker, now the rarest bird on the North American continent and one that is going to come in for more and more attention. Keep away from bird lovers, fellows, or you'll be standing on a little wooden pedestal with a label containing your full name in Latin: Campephilus principalis. People will be filing past admiring your glossy blue-black feathers, your white stripes and patches, your nasal plumes in front of lores, your bright red crest and your beady yellow eyes. You'll be in the limelight, but you won't know it. I don't want to alarm you fellows, but there are only about twenty of you alive as I write these lines, but there are more than two hundred of you in American museums and in collections owned by Ivory-billed Woodpecker enthusiasts. Get it?”

Will Cuppy (1884–1949) American writer

And I Ought to Know
How to Become Extinct (1941)

People, Lovers, Bird, Past

“That December [1992], we [Barça] lost the Intercontinental Cup match against São Paulo 2–1. It was one of the few times that I had no problems with a defeat. I've always admired the Brazilian coach Telê Santana for his vision, because it always displayed a genuine love of football.”

Johan Cruyff (1947–2016) Dutch association football player

reported in Johan Cruyff (2016). My Turn: The Autobiography.

Love, Problem, Time, Football

“When it comes to who exactly should be exploited, the system is admirably egalitarian.”

Terry Eagleton (1943) British writer, academic and educator

Source: 2010s, Why Marx Was Right (2011), Chapter 7, p. 162

“M. Poincaré has been a great, a very great president…Posterity…will ratify this judgment, and its admiration will increase with the revelation of documents in which the clear-sighted patriotism, the tenacity, the patience, the courageous confidence of the outgoing president are affirmed. It is known what he said…and he was an incomparable orator. It is hardly suspected how much good he did and how much evil he prevented, without ever departing from constitutional correctness.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Louis Barthou in L'Excelsior (18 February 1920), quoted in Gordon Wright, Raymond Poincaré and the French Presidency (New York: Octagon Books, 1967), p. 240, n. 36.
About

Confidence, Courage, Evil, Patience

“We need to create an enterprise culture, a society where successful entrepreneurs are respected and admired, not treated with suspicion and disdain. And in which we see less envy of other peoples' achievements and mistrust of commerce, and a greater readiness to get out there and join in the process.”

Norman Tebbit (1931) English politician

Speech to the Institute of Directors' Annual Conference (26 February, 1985).

People, Success, Envy

“Hebrews. This book is much superior to most of the writings attributed to St. Paul, though passages in the other books are very admirable.”

James Fenimore Cooper (1789–1851) American author

Journal kept by Cooper from January to May 1848
Correspondence of James Fenimore-Cooper (1922)

Books

“A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Said of Benito Mussolini while comparing him to Hildebrand (i. e. Pope Gregory VII), as quoted in "The Pearl of Great Price" by Robert Royal, his Introduction to "The Resurrection of Rome" by G. K. Chesterton in The Collected Works of G.K. Chesterton (1990) by Vol. XXI, p. 274

“In the lonelier and perhaps even more disheartening moments which come to any national leader, I hope there will be a corner of your mind and heart which takes cheer from the fact that you have an admiring friend, a staunch ally that will be all the way with LBJ.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

address to President Johnson at the White House, 27 June 1966
As prime minister
Source: The Life and Death of Harold Holt, p. 181.

Hope, Way, Heart, Loneliness

“Gloria Estefan was a huge influence for me. Of course, she was one of the few Latina women around who had this major international success. She sang in Spanish and English, and she was very much the sort of woman I recognised from my culture. I go to her home, and I think that she is a woman who has got it just right. She has her music, she has her family, she has her relationship. I admire her so much because she has always put her family before everything. All her priorities are in place and she is still an amazingly creative artist.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comment by "close friend" Jennifer Lopez, arts.guardian.co.uk (March 30, 2007)
2007, 2008

Women, Family, Music, Home

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, Happiness, Pleasure

“I am a very big admirer of Hillary's and I am an admirer of Obama as well.”

Harriet Harman (1950) British politician

On Question Time http://www.youtube.com/watch?v=Etg5lm92Io8, 18 September, 2008.

“What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 8, p. 126–127

Love

“Apart from life and thought, there is no reason to regard one form of material distribution as in any respect superior to another. A solar system may be more interesting than its parent nebula; it may be more beautiful. But if there be none to unravel its intricacies or admire its splendours, in what respect is it better? Its constituent atoms are more definitely grouped, the groups move in assignable orbits; but why should the process by which these results have been achieved be regarded as other than one of purposeless change super-induced upon meaningless uniformity?”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Life, Beauty, Parent, Change

“This option the consumerit could. The present admirable constitution of the courts of justice in England was, perhaps, originally in a great measure, formed by this emulation, which anciently took place between their respective judges; each judge endeavouring to give, in his own court, the speediest and most effectual remedy, which the law would admit, for every sort of injustice. (The Wealth of Nations [New York: Modern Library, 1937]; originally 1776), p. 679--> retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Justice, Law, Communication, Wealth

“My father loved us dearly and deeply. There were eleven of us and our love for him was full of admiration. We held him in a kind of respectful awe, so powerful and formidable did he seem. I soon learned that beneath the exterior of a rough cavalryman he had a very good heart.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 33
Publications, The Shah's Story (1980), On his father

Love, Learning, Heart

“What then is the moral of Churchill’s life? He was the twentieth century’s great man, but we must sharply circumscribe his greatness. Because he drew the sword from the stone in 1940, what he did before and after seems admirable. Through his steadfast stance, Churchill rallied the English to die with honor—therefore they deserved to win. Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it (Luke 17:33). Yet were it not for this one courageous triumph, we might now say of him: Never had one man done so little with so much.”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life, Courage

“I liked Truffaut a lot, I've felt a lot of admiration for his way to address the audience, and his storytelling…. La nuit américaine is adorable, and another film I like to see is L'enfant sauvage, with its fine humanism.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On the works of filmmaker Francois Truffaut
Variant translation: I liked Truffaut enormously, I admired him. His way of relating with an audience, of telling a story, is both fascinating and tremendously appealing. It's not my style of storytelling, but it works wonderfully well in relation to the film medium.
Jan Aghed interview (2002)

Way

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

War, Children, World, Fear

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Men, God, War, Children

“The rank of men, as established by the concurrent judgement of ages stands thus: heroes, legislators, orators, and poets. The most useful and, in my opinion, the most honourable is the legislator, which so far from being incompatible with the profession of law, is congenial to it. Generally, mankind admire most the hero; of all, the most useless, except when the safety of the nation demands his saving arm.”

Henry Lee III (1756–1818) American politician, governor and representative

Letter to his son, Charles Carter Lee, as quoted in R.E.Lee: A Biography (1934) by Douglas Southall Freeman, Vol. I, p.32.

Men, Age, Law

“At first we got along very well. Esipova even boasted outside the class that she had pupils who wrote sonatas (I completed Sonata, Op. 1, and played it to Esipova, who took it home and inserted pedaling). But before long trouble began. Esipova’s method of teaching was to try to fit everyone into a standard pattern. True, it was a very elaborate pattern, and if the pupil’s temperament coincided with her own, the results were admirable. But if the pupil happened to be of an independent cast of mind Esipova would do her best to suppress his individuality instead of helping to develop it. Moreover, I had great difficulty in ridding myself of careless playing, and the Mozart, Schubert and Chopin which she insisted on were somehow not in my line. At that period I was too preoccupied with the search for a new harmonic idiom to understand how anyone could care for the simple harmonies of Mozart.”

Anna Yesipova (1851–1914) Russian pianist

Sergei Prokofiev, Autobiography

Home, Search, Understanding, Help

“We call him a hero who maintains himself, single-handed, against superior numbers. We call him a master-horseman who sits a fiery and vicious steed, guiding him at will. And in like manner, we call him a moral hero who conquers the enemies within his own breast — and we admire and revere the soul which can ride its own passions and force them into obedience to the dictates of reason.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Soul, Passion

“Admire the world. Relish the love of a gentle woman. Trust in the lord.”

John Cheever book The Wapshot Chronicle

The Wapshot Chronicle (1957)

Love, World

“Men in general are neither very good nor very bad, but mediocre… Man with his vices, his weaknesses, his virtues, this confused medley of good and ill, high and low, goodness and depravity, is yet, take him all in all, the object on earth most worthy of study, of interest, of pity, of attachment and of admiration. And since we haven't got angels, we can attach ourselves to nothing greater and more worthy of our devotion than our own kind.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Eugene Stoffels (Jan. 3, 1845) as quoted by Thomas Molnar, The Decline of the Intellectual (1961) Ch. 11 "Intellectual and Philosopher"
Original text:
Les hommes ne sont en général ni très-bons, ni très-mauvais : ils sont médiocres. [...] L'homme avec ses vices, ses faiblesses, ses vertus, ce mélange confus de bien et de mal, de bas et de haut, d'honnête et de dépravé, est encore, à tout prendre, l'objet le plus digne d'examen, d'intérêt, de pitié, d'attachement et d'admiration qui se trouve sur la terre; et puisque les anges nous manquent, nous ne saurions nous attacher à rien qui soit plus grand et plus digne de notre dévouement que nos semblables.
1840s

Men, Angels, Study

“The Marquis went to Boston the day before the action, and did not return until last night, just as we were leaving the Island. He went to wait upon the Admiral, to learn his further intentions, and to get him to return again and complete the expedition, if possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Learning, Waiting, Night

“I only identified with (Rothko's seriousness, which was absolutely to be admired. At that time, in the 1970's Barnett Newman, with his non-hierarchical structures, his non-relational Color Field painting, seemed more interesting because his work was less pretty.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), pp. 96, note 31

Color, Time, Painting

“It was during this early period of experiment that I first went to Paris. The time was around 1910 when Cubism was in its beginnings. I admired Matisse, Van Dongen and the other Fauves, but I was immediately drawn to the Cubists, especially to Picasso and Léger. Of all the abstractionists (Kandinsky and the Futurists) I felt that only the Cubists had discovered the right path; and, for a time, I was much influenced by them.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about 1910; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 41

Time

“The actual writers of Elements of whom we hear were the following. Leon, a little younger than Eudoxus, was the author of a collection of propositions more numerous and more serviceable than those collected by Hippocrates. Theudius of Magnesia, a contemporary of Menæchmus and Dinostratus, "put together the elements admirably, making many partial or limited propositions more general". Theudius's book was no doubt the geometrical text-book of the Academy and that used by Aristotle.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Books

“I feel it, but I cannot express it,… I cannot analyse the Celtic genius to my own satisfaction. In the Middle Ages art came from groups, not from individuals. It was anonymous; the sculptors of cathedrals no more put their names to their works than our workmen put theirs on the pavement that they lay. Ah! what an admirable scorn of notoriety! The signature is what destroys us. We do portraits, but what we do is not so great. Thèse kings and queens, on the cathedrals, were not portraits. The fellow-workers stood for one another, and they interpreted; they did not copy. They made clothed figures; the nude and portraiture only date from the Renascence. And then those fellows cut with the tool's end into the block, that is why they were called sculptors. As for us, we are modellers. And what a disgraceful thing that casting from life is, which so many well-known sculptors do not blush to use! It is a mere swindling in art. Art was a vital function to the image-makers of the thirteenth century; they would hâve laughed at the idea of signing what they did, and never dreamed of honours and titles. When once their work was finished, they said no more about it, or else they talked among themselves. How curious it would hâve been to hear them, to be present at their gatherings, where they must hâve discussed in amusing phrases, and with simple, deep ideas!… Whenever the cathedrals disappear civilisation will go down one step. And even now we no longer understand them, we no longer know how to read their silent language. We need to make excavations not in the earth, but towards heaven…”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 63-64; About the genius of the Gothic sculptors.

Life, Age, Dreams, Art

“Time has not grown so very old since the most prominent members of our profession, though admired by the public eye, and lauded by its tongue, were socially, viewed askance, and regarded as "merely players."”

Edwin Booth (1833–1893) 19th century American actor

dedication of the Actors' Monument in Evergreen Cemetery, Long Island, 6 June 1887, quoted in Life and art of Edwin Booth, p. 282 https://babel.hathitrust.org/cgi/pt?id=mdp.39015053687821;view=1up;seq=336

Time

“Nature, or to speak in more Christian fashion, God, the common Father of men, from the outset gave equal rights to all his children to all the things they needed to preserve their lives. None of us can boast of being more privileged than the rest by nature; but through the insatiable desire to amass wealth, it became impossible for this beautiful brotherhood to endure for long in the world. Men had to resort to division and possession, which resulted in constant quarrels and litigation; of this were born the words 'mine' and 'thine'—such cold terms, as the admirable St. John Chrysostom remarks—of this, too, was born the great diversity of conditions, some living in affluence in every respect, others languishing in penury.”

Jacques-Bénigne Bossuet (1627–1704) French bishop and theologian

"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84

Men, God, Children, World

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“The thing I can say about Ted Kennedy is, at least he never flinched on what he believed in, and that's the way America…the thing you need to take away from Ted Kennedy is, he stood up, and never flinched. Americans need to stand up and, without flinching, without fear, be a lion, and stand up for what they believe in. I didn't agree with anything he believed him, but I admired [him]. Absolutely. That's what this country is all about. Stand up for what you believe in.”

Glenn Beck (1964) U.S. talk radio and television host

The O'Reilly Factor
2009-08-26
2000s, 2009

Fear, Way, Country

“The worst tragedy for a poet is to be admired through being misunderstood.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Le Coq et l’Arlequin (1918)

“The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question… admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to… He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men… The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women, Men, Fear, Way

“Admirers of the ‘purified’ Nietzsche have been hard put to unite his sanctioning of barbarity with an often subtle and rarefied cultural critique. But we can easily dispose of this dichotomy. In the first place, the union of ultra-refinement and brutality was by no means a personal quirk requiring psychological elucidation, but a universal, psychical-moral distinguishing mark of imperialist decadence.”

György Lukács (1885–1971) Marxist philosopher and literary critic

The Destruction of Reason, Chapter 3, “Nietzsche as Founder of Irrationalism in the Imperialist Period” § 3

Universe, Personality

“I came out of the room full of admiration for Modi. Somebody from the media asked me later, 'Why did you meet a chief minister from Gujarat?' I asked him, 'Why not? Kerala has had five chief ministers—K. Karunakaran, A. K. Antony, E. K. Nayanar, V. Achuthanadan[, ] and Oommen Chandy—since the case broke out, but not even one chief minister had the courtesy to talk to me.' But somebody from Gujarat showed an interest in meeting me and hearing my story. I felt great about it. If he had any political motive in meeting me, he would have done so in the public glare. But instead, he met me quietly at 9:30 pm, and he issued no press statement about the meeting.”

S. Nambi Narayanan (1941) scientist

Interview with S. Nambi Narayanan, 2014

Motivation

“One of the century’s most famous intellectual pronouncements comes at the beginning of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” Reading this for the first time I was puzzled and continued to be throughout much of the essay, since despite the work’s persuasive logic and eloquence there was a lot that eluded me, and I always came back to grapple vainly with the initial hypothesis, unable to deal with the premise that anyone should come close to wishing to kill himself in the first place. A later short novel, The Fall, I admired with reservations; the guilt and self-condemnation of the lawyer-narrator, gloomily spinning out his monologue in an Amsterdam bar, seemed a touch clamorous and excessive, but at the time of my reading I was unable to perceive that the lawyer was behaving very much like a man in the throes of clinical depression. Such was my innocence of the very existence of this disease.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), II

Life, Disease, Question, Problem

“I've always admired people who are over-prepared. In college, I had a classmate named Norman Meyrowitz. One day he was giving a presentation on an overhead projector" and the bulb subsequently went out. The class thought the presentation was over. "It's okay," Norm announced... and he went to his backpack and grabbed an extra bulb he brought with him.”

Randy Pausch book The Last Lecture

Source: The Last Lecture (2008), Chapter 46: All You Have Is What You Bring With You, p. 160

People

“Though Rather is congenitally bad – an admirable heir to Walter Cronkite and his special form of treasonous broadcasting – more insidious are certain chirpy girl-next-door morning TV hosts who characterize the beliefs of ordinary middle-class Americans in terms that would make Goebbels blush.”

Ann Coulter (1961) author, political commentator

2002, Ann Coulter : Left Is 'out to Destroy the Country' (2002)

Girl

“Thus fought the heroes, tranquil their admirable hearts, violent their swords, resigned to kill and to die.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

The Garden of Forking Paths (1942), The Garden of Forking Paths

Heart

“"Do you really believe in the resurrection of the body?" she asked
"Of course I do!" replied Hazard stiffly.
"To me it seems a shocking idea. I despise and loathe myself, and yet you thrust self at me from every corner of the church as though I loved and admired it. All religion does nothing but pursue me with self even into the next world."”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Esther Dudley and Stephen Hazard in Ch. X
Esther: A Novel (1884)

Love, World, Religion, Idea

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, Pain, People, Family

“Mark: Um. I don't know Hayley. I don't know. Because I admire the fact that you keep challenging yourself. You know, last week was an enormous challenge for you and you keep doing that and I don't want to discourage that because it's a fantastic thing about you. But honestly, I just really don't think that you totally connected with that at the level that Anastacia actually bought the meaning of that song and what it meant to her. I didn't feel it from you. It didn't connect for me like some of the others that you've done have.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 11

Feeling, Thinking

“When [Nelson Mandela] was in prison I admired him for his moral strength…
Of his period in power I can see few results. Apartheid no longer exists, at least to all appearances, but no one understands what the new government in South Africa is doing.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Riccardo Orizio, Talk of the Devil: Encounters with Seven Dictators, (Walker and Company, 2003), p. 148

Understanding, Appearance

“I have a lot of respect and admiration for Anthony Rapp as an actor. I'm beyond horrified to hear his story. I honestly do not remember the encounter, it would have been 30 years ago. But if I did behave then as he describes, I owe him the sincerest apology for what would have been deeply inappropriate drunken behavior, and I am sorry for the feelings he describes having carried with him all these years. This story has encouraged me to address other things about my life. I know that there are stories about me and that some have been fueled by the fact that I have been so protective of my privacy. As those closest to me know, in my life I have had relationships with both men and women. I have loved and had romantic encounters with men throughout my life, and I choose now to live as a gay man. I want to deal with this honestly and openly and that starts with examining my own behavior.”

Kevin Spacey (1959) American actor, director and producer

official statement on Twitter https://twitter.com/kevinspacey?lang=en regarding Anthony Rapp's allegations of sexual assault, October 29, 2017

Love, Life, Women, Men

“I have had a long talk with Renoir. He admitted that the whole crowd – Durand and his former admirers – were shouting at him, deploring his attempt to abandon his 'Romantic' period. He seems very sensitive to what we think of his exhibition. I told him that as far as we were concerned, the search for unity should be the aim of every intelligent artist. – that even in spite of serious faults, it was more intelligent and artistic than wallowing in romanticism.”

Camille Pissarro (1830–1903) French painter

Quote in a letter to his son Lucien, 14th May 1887, as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 189
1880's

Search, Intelligence, Thinking

“I didn't even try to penetrate the comics, though many years later I came, somewhat grudgingly, to admire Pogo.”

Mark Kac (1914–1984) Polish-American mathematician

Source: Enigmas Of Chance (1985), Chapter 5, Cornell, p. 96.

“Constable, an admirable man, is one of England's glories. I have already told you about him and about the impression he had made on me when I was making 'The massacre at Chios'. He and Turner were real reformers. They broke out of the rut of traditional landscape painting. Our School [ French Romanticism ], which today abounds in men of talent in this field, profited greatly by their example. Géricault [first leader of French Romanticism, followed by Delacroix after his early death] came back in a daze from seeing one of the great landscapes Constable sent us.”

Eugène Delacroix (1798–1863) French painter

Quote from Delacroix' letter to Théophile Silvestre, Paris, 31 December 1858; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 352
1831 - 1863

Death, Men, School, Painting

“My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have … "an ambition of transcendence."”

Richard Rorty (1931–2007) American philosopher

Introduction to Objectivity, Relativism, and Truth: Philosophical Papers, Volume I (1991).

Motivation, Sense

“We all endeavour, as Spinoza says, to persist in our own being; and that endeavour is, he adds, the very essence of our existence. When, therefore, we find that what delighted us once can still delight us: that though the objects of our admiration may be intermittent, yet they move in fixed orbits, and their return is certain, these reappearances will suggest that we have after all maintained something of our own integrity; that a sort of system lies beneath the apparent variability of our interests; that there is, so to speak, a continuity within ourselves, a core of meaning which has not disintegrated with the years.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 2
Reperusals and Recollections (1936)

“The picture of law triumphant and justice prostrate, is not, I am aware, without admirers. To me it is a sorry spectacle. The spirit of justice does not reside in formalities, or words, nor is the triumph of its administration to be found in successfully picking a way between the pitfalls of technicality. After all, the law is, or ought to be, but the handmaid of justice, and inflexibility, which is the most becoming robe of the latter, often serves to render the former grotesque. But any real inroad upon the rights and opportunities for defence of a person charged with a breach of the law, whereby the certainty of justice might be imperilled, I conceive to be a matter of the highest moment.”

James Wilde, 1st Baron Penzance (1816–1899) British judge and rose breeder

Combe v. Edwards (1878), L. R. 3 P. D. 142.

Justice, Law, Way, Personality

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom, Men, Law, Beauty

“I believe in an America where the free enterprise system flourishes for all other systems to see and admire — where no businessman lacks either competition or credit — and where no monopoly, no racketeer, no government bureaucracy can put him out of business that he built up with his own initiative.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Address at Convention Hall, Philadelphia

Business

“The editor of this selection from Chopin’s Pianoforte Studies has, however, no such intention; on the contrary. he wishes to make some of them, which owing to their difficulty have hitherto remained unpopularised, more accessible, particularly to the amateur, by pointing out the way to their correct study. And thus, on the basis of the technical facility to be acquired through these pieces, to enable even the non-professional to enjoy a more intimate acquaintance with those works of the classical romanticist, which, though representing the best and most undying side of his genius, have found till now but a small, though daily increasing circle of admirers; for the “Ladies’-Chopin”, which for forty years has blossomed in the pale and sickly rays of dilettantism; the “talented, languishing, Polish youth” to whom the most modest place on the Parnassus of musical literature was denied by the amateurish criticism of German professors, is as little the genuine entire Chopin, as is the Beethoven of “Adelaide” and the “Moonlight Sonata”, the god of Symphony. Truly a span of time must yet elapse before the matured and manly Chopin, the author of the two Sonatas, the 3rd and 4th Scherzos, the 4th Ballade, the Polonaise in F# minor, the later Mazurkas and Nocturnes etc., will be completely and generally appreciated at his full worth. At the same time much may be done by preparing and clearing the way; and one of the best means towards this end is sifting the material, and replacing favourite and unimportant works, by those less known though more important.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

God, Youth, Music, Way

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“Eisenhower climbed down from his jeep. Two unsmiling dogfaces with Tommy guns escorted him to a lectern in front of the church's steps. The sun glinted from the microphones on the lectern… and from the pentagon of stars on each of Ike's shoulder straps. "General of the Army" was a clumsy title, but it let him deal with field marshals on equal terms. He tapped a mike. Noise boomed out of speakers to either side of the lectern. Had some bright young American tech sergeant checked to make sure the fanatics didn't try to wire explosives to the microphone circuitry? Evidently, because nothing went kaboom. "Today it is our sad duty to pay our final respects to one of the great soldiers of the 20th century. General George Smith Patton was admired by his colleagues, revered by his troops, and feared by his foes," Ike said. If there were a medal for hypocrisy, he would have won it then. But you were supposed tp only speak well of the dead. Lou groped for the Latin phrase, but couldn't come up with it. "The fear our foes felt for General Patton is shown by the cowardly way they murdered him: from behind, with a weapon intended to take out tanks. They judged, and rightly, that George Patton was worth more to the U. S. Army than a Stuart or a Sherman or a Pershing," Eisenhower said. "Damn straight, muttered the man standing next to Lou. He wore a tanker's coveralls, so his opinion of tanks carried weight. Tears glinted in his eyes, which told all that needed telling if his opinion of Patton.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 61-62

Sadness, Fear, Way, Star

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“I always think twice before reading the biography of a writer I admire. Biographers sometimes latch onto small details, unreliable eyewitness accounts, character traits that appear puzzling or disappointing – all of which is like the crackling sound that messes with radio transmissions, making the music and the voices impossible to hear. It is only by actually reading his books that we gain intimacy with a writer. This is when he is at his best and he is speaking to us in a low voice without any of the static.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Books, Music, Disappointment, Thinking

“Our relationship was based almost always on him calling up and asking, 'Is this a good deal?,' I’m not in his business, and I wasn’t trying to be. I was just a guy who admired him a lot and was flattered he wanted my advice.
I buy my clothes at J. Crew online, I’m a very casual guy.
When I go to see Iron Man 3, I’m not as enthralled as I was when I saw The Bridge on the River Kwai
I don’t agree that the best giving is anonymous. We should be examples to our friends and communities. I should be an example to young, gay kids
it’s not like people are really anonymous anyway -- you remember that episode of Curb Your Enthusiasm? In the end, everybody knows who 'anonymous' is.”

David Geffen (1943) American record executive, film producer, theatrical producer, and philanthropist

July 2013 interview with Hollywood Reporter https://www.hollywoodreporter.com/news/david-geffen-talks-moguls-money-593324

People, Guy, Communication, Business

“Myths simply throw roadblocks in the path to enlightenment, and it is from truth that we have the most to learn. One man's truth, however, can be another's myth, and only through dispassionate and disinterested dissection of such stories can we tell the difference. The Confederate experience is dotted with episodes that are not particularly admirable.”

William C. Davis (1946) American historian

Source: The Cause Lost: Myths and Realities of the Confederacy (1996), p. 178

Truth, Learning

“She, however, attentively watched my looks, and her artist's pride was gratified, no doubt, to read my heartfelt admiration in my eyes.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. VIII : The Present; Gilbert Markham

Reading

“[Lloyd George] talked of Gladstone, and how he [Lloyd George] had attacked him in his very early days in the House of Commons on the Clergy Discipline Bill…. When [Lloyd George] went down to Wales afterwards, & the more proper folk reproached him for his attack on Gladstone, he said: 'I give you the same reply that Cromwell gave, "If I meet the King in battle, I will fire my pistol at him".' [Lloyd George] says that he thinks Gladstone as a Churchman had a fundamental dislike for Dissenters…. 'I admire him, but I never liked him', is [Lloyd George]'s qualifying comment always.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (16 November 1934), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 291
Post-Prime Ministerial

Thinking, Housing

“Can desire grow out of admiration, or are the two quite distinct species? What would it be like to lie side by side, naked, breast to breast, with a woman one principally admires?”

J.M. Coetzee book Slow Man

Slow Man (2004)

Lie

“His legions of stoned admirers probably really thought he took a hundred hits of acid before sitting down to write. But the craftsmanship those close to him saw as he agonized over his words spoke to how much went into making it look like a breeze.”

William McKeen (1954) American academic

Source: Outlaw Journalist (2008), Chapter 17, Homecoming, p. 324

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“A fool always finds one still more foolish to admire him.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Un sot trouve toujours un plus sot qui l'admire.
Variant A fool always finds a greater fool to admire him.
Canto I, l. 232
The Art of Poetry (1674)

Fools

“Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean favored, and imperially slim.
And he was always quietly arrayed,
And he was always human when he talked;
But still he fluttered pulses when he said,
"Good-morning," and he glittered when he walked.
And he was rich—yes, richer than a king—
And admirably schooled in every grace:
In fine, we thought that he was everything
To make us wish that we were in his place.
So on we worked, and waited for the light,
And went without the meat, and cursed the bread;
And Richard Cory, one calm summer night,
Went home and put a bullet through his head.”

Edwin Arlington Robinson (1869–1935) American poet

Children of the Night (1910).

People, School, Home, Light

“Things will be restored to their proper order. The guilty will not triumph; will not escape the general opprobrium, nor the punishment which is due to their crimes: and an ample recompense will be given to the just man, in the clear and distinct view of an astonished and admiring universe.”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

On the Last Day

Universe

“Petronius would take his free bread buns and run. I happened to know that since Petro had been elected to the watch he had never cast a vote. He believed a man on a public salary should be impartial. I didn’t agree but I admired him being so stubborn in his eccentricities. Aufidius Crispus would be an unusual politician if he had allowed for such morality in the voters he was courting.”

Lindsey Davis book Shadows in Bronze

Shadows in Bronze

“[T]his is the goal of all living, that the cosmos may be known, and admired, and that it may be crowned with further beauties. Nowhere and at no time, so far as we can tell, at least within our own galaxy, has the adventure reached further than in ourselves. And in us, what has been achieved is but a minute beginning. But it is a real beginning.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 4, “Cosmology” (p. 231)

Beauty, Time

“Samuel Hartlib, a celebrated writer on husbandry in the last century, a gentleman much beloved and esteemed by Milton, in his preface to the work, commonly called his Legacy, laments greatly that no public director of husbandry was established in England By Authority; and that we had not adopted the Flemish custom of letting farms upon improvement… Cromwell, in consequence of this admirable performance, allowed Hartlib a pension of 100l. a year; and Hartlib afterwards, the better to fulfil the intentions of his benefactor, procured Dr. Beati's excellent annotations on the Legacy, with other valuable pieces from bis numerous correspondents.”

Walter Harte (1709–1774) poet and historian

Source: Essays on Husbandry (1764), p. 3.

“My hope is that all nations will heed our call, and eliminate the terrorist parasites who threaten their countries and our own. Many nations are acting forcefully. Pakistan is now cracking down on terror, and I admire the strong leadership of President Musharraf.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Hope, Strong, Country

“If a man has not, by the time he is 30, yielded to the fascination of every form of extremism, I don't know if he is to be admired or scorned — a saint or a corpse.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Time

“Distance is a great promoter of admiration!”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted in Thesaurus of Epigrams: A New Classified Collection of Witty Remarks, Bon Mots and Toasts (1942) by Edmund Fuller

“I made it from just three lines in less than a minute. It was the first of the series [Water lily drawings, Kelly made in 1968; he admired the Waterlilies paintings of Monet that got the weight right. My eye followed my hand. Then I did all the others, but this was the best.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 26 : 'Notes from 1969'

Water, Drawing, Painting

“genuine continence and virginity are rare and costly achievements - admirable and really extraordinary; the real thing, nota bene, not simply a shrivelling of Eros-power by means of life-long taboo injections. The Ancients knew this - they called chastity, honestly, simply and humbly, a gift, a charisma, to be implored from God with tears and in humiliating experience - not just a simple athletic feat of will-power and self-control.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 21 Diaries 1951.

Life, God, Tear

“How dreary — to be — Somebody!
How public — like a Frog —
To tell one's name — the livelong June —
To an admiring Bog!”

Emily Dickinson (1830–1886) American poet

288: I'm Nobody! Who are you?; In some editions "June" has been altered to "day".
The Complete Poems of Emily Dickinson (1960)

“When works of art are presented like rare butterflies on the walls, they're decontextualized. We admire their beauty, and I have nothing against that, per se. But there is more to art than that…”

Hans Haacke (1936) conceptual political artist

1990s, Portraits: Talking with Artists at the Met, the Modern, the Louvre, and Elsewhere, 1998

Beauty, Art

“The man who is admired for the ingenuity of his larceny is almost always rediscovering some earlier form of fraud. The basic forms are all known, have all been practiced. The manners of capitalism improve. The morals may not.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 2, p. 75

Fraud

“We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.”

George Sarton (1884–1956) American historian of science

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.

Men, Hate, Fear, Law

“Vanity and narcissism — the compulsive need to be admired and praised — undermine one's courage, for one then fights on someone else's conviction rather than one's own.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 177

Courage, Fight

“Identify an agrarian problem—greenhouse gas emissions, overuse of antibiotics and dangerous pesticides, genetically modified crops, salmonella, E. coli, waste disposal, excessive use of water—and trace it to its ultimate origin and you will likely find an animal. … Research shows that veganism, which obviates the inherent waste involved in growing the grains used to fatten animals for food in conventional systems, is seven times more energy efficient than eating meat and, if embraced globally, could reduce greenhouse gas emissions from conventional agriculture by 94 percent. … But with rare exception, those in the big, lumpy tent have thrown down a red carpet for “ethical butchers” while generally dismissing animal rights advocates as smug ascetics (which they can be) and crazed activists (ditto) who are driven more by sappy sentiment than rock-ribbed reason. It’s an easy move to make. But the problem with this dismissal—and the overall refusal to address the ethics of killing animals for food—is that it potentially anchors the Food Movement’s admirable goals in the shifting sands of an unresolved hypocrisy. Let’s call it the “omnivore’s contradiction.””

James E. McWilliams (1968) American historian

"Loving Animals to Death: How Can We Raise Them Humanely and Then Butcher Them?", in The American Scholar (Spring 2014) https://theamericanscholar.org/loving-animals-to-death/.

Food, Problem, Water, Time

“J. J. Sylvester was an enthusiastic supporter of reform [in the teaching of geometry]. The difference in attitude on this question between the two foremost British mathematicians, J. J. Sylvester, the algebraist, and Arthur Cayley, the algebraist and geometer, was grotesque. Sylvester wished to bury Euclid "deeper than e'er plummet sounded" out of the schoolboy's reach; Cayley, an ardent admirer of Euclid, desired the retention of Simson's Euclid. When reminded that this treatise was a mixture of Euclid and Simson, Cayley suggested striking out Simson's additions and keeping strictly to the original treatise.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 285; Cited in: Moritz (1914, 148); Persons and anecdotes

Question, Support

Quotes about admire page 9

Quotes about admire
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