Quotes about accusation

page 6

Source: Space Chantey (1968), Ch. 5
Context: "Strangers may not lodge complaints till they have been in residence here for ninety days," the Cacique said, "and no stranger has ever remained with us that long."
"My complaint won't hold for ninety days. I accuse you people of eating men."

Context: I cherish as strong a love for the land of my nativity as any man living. I am proud of her civil, political and religious institutions — of her high advancement in science, literature and the arts — of her general prosperity and grandeur. But I have some solemn accusations to bring against her. I accuse her of insulting the majesty of Heaven with the grossest mockery that was ever exhibited to man — inasmuch as, professing to be the land of the free and the asylum of the oppressed, she falsifies every profession, and shamelessly plays the tyrant.
I accuse her, before all nations, of giving an open, deliberate and base denial to her boasted Declaration, that "all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness."
I accuse her of disfranchising and proscribing nearly half a million free people of color, acknowledging them not as countrymen, and scarcely as rational beings, and seeking to drag them thousands of miles across the ocean on a plea of benevolence, when they ought to enjoy all the rights, privileges and immunities of American citizens.
I accuse her of suffering a large portion of her population to be lacerated, starved and plundered, without law and without justification, at the will of petty tyrants.
I accuse her of trafficking in the bodies and souls of men, in a domestic way, to an extent nearly equal to the foreign slave trade; which traffic is equally atrocious with the foreign, and almost as cruel in its operations.
I accuse her of legalizing, on an enormous scale, licentiousness, fraud, cruelty and murder.

Address to the World Anti-slavery Convention, London (12 July 1833)

one which piled bureau on bureau, commission on commission, and has failed to anticipate the dire needs or reduced earning power of the people. Bureaus and bureaucrats have been retained at the expense of the taxpayer. We are spending altogether too much money for government services which are neither practical nor necessary. In addition to this, we are attempting too many functions and we need a simplification of what the Federal government is giving the people."
"Campaign Address on Agriculture and Tariffs at w:Sioux City, Iowa (29 September 1932)
1930s

This comprehensive statement was arrived at by examining the statutes of those seven states that have remained in the Dark Ages, so that I might satisfy their definitions of blasphemy.
Skeptic Magazine, 1995 (Volume 3, No. 4) http://www.petting-zoo.net/~deadbeef/archive/383.html, stated in an unsuccessful effort to be officially charged with blasphemy http://www.celebatheists.com/?title=James_Randi.

Verse 17.
To Demonicus
Context: Guard yourself against accusations, even if they are false; for the multitude are ignorant of the truth and look only to reputation. In all things resolve to act as though the whole world would see what you do; for even if you conceal your deeds for the moment, later you will be found out. But most of all will you have the respect of men, if you are seen to avoid doing things which you would blame others for doing.

Address at Columbia University (1991)
Context: For many people, I've ceased to be a human being. I've become an issue, a bother, an "affair." … And has it really been so long since religions persecuted people, burning them as heretics, drowning them as witches, that you can't recognize religious persecution when you see it? … What is my single life worth? Despair whispers in my ear: "Not a lot." But I refuse to give in to despair … because … I know that many people do care, and are appalled by the … upside-down logic of the post-fatwa world, in which a … novelist can be accused of having savaged or "mugged" a whole community, becoming its tormentor (instead of its … victim) and the scapegoat for … its discontents…. (What minority is smaller and weaker than a minority of one?)

2000s, Progressive magazine interview (2003)
Context: I have been accused of being a traitor, and I have been accused of not supporting the military. Nothing could be further from the truth. The leaders are the ones who make the decisions. The soldiers do not have the choice. I support the soldiers as human beings. This Administration has led us into an area without vision. Bush has no clear understanding of what is being asked of the citizens, and the military is under his direction.

"Child of Europe" (1946)
Daylight (1953)
Context: He who invokes history is always secure.
The dead will not rise to witness against him.You can accuse them of any deeds you like.
Their reply will always be silence.Their empty faces swim out of the deep dark.
You can fill them with any features desired.Proud of dominion over people long vanished,
Change the past into your own, better likeness.

Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.

Direct Action (1912)
Context: The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government. (In so doing they were direct actionists, what we may call negative direct actionists.) So the Puritans, being political actionists, passed laws to keep them out, to deport, to fine, to imprison, to mutilate, and finally, to hang them. And the Quakers just kept on coming (which was positive direct action); and history records that after the hanging of four Quakers, and the flogging of Margaret Brewster at the cart's tail through the streets of Boston, "the Puritans gave up trying to silence the new missionaries"; that "Quaker persistence and Quaker non-resistance had won the day."

Declaration of Conscience (1950)
Context: I think that it is high time for the United States Senate and its members to do some soul-searching — for us to weigh our consciences — on the manner in which we are performing our duty to the people of America — on the manner in which we are using or abusing our individual powers and privileges.
I think that it is high time that we remembered that we have sworn to uphold and defend the Constitution. I think that it is high time that we remembered that the Constitution, as amended, speaks not only of the freedom of speech but also of trial by jury instead of trial by accusation.
Whether it be a criminal prosecution in court or a character prosecution in the Senate, there is little practical distinction when the life of a person has been ruined.

Los Angeles Times (October 31,1999)
Context: People accuse me of being arrogant all the time. I'm not arrogant, I'm focused. I don't make demands. I don't tell you how it should be. I'll give you fucking options, and it's up to you to select or throw 'em away. That should be the headline: If you're insecure, don't fucking call.

Source: Christ's Object Lessons (1900), Ch. 1, p. 22
Context: Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.
Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons.

In an interview with Benjamin Fulford (13 November 2007) http://video.google.com/videoplay?docid=-3704527408635856046
Context: There have been people — ever since I've had any kind of position in the world — who have accused me of being ruler of the world. I have to say that I think for the large part, I would have to decide to describe them as crack pots. It makes no sense whatsoever, and isn't true, and won't be true, and to raise it as a serious issue seems to me to be irresponsible.

RTNDA Convention Speech (1958)
Context: This just might do nobody any good. At the end of this discourse a few people may accuse this reporter of fouling his own comfortable nest, and your organization may be accused of having given hospitality to heretical and even dangerous thoughts. But the elaborate structure of networks, advertising agencies and sponsors will not be shaken or altered. It is my desire, if not my duty, to try to talk to you journeymen with some candor about what is happening to radio and television.

Shaughnessy v. United States ex rel Mezei, 345 U.S. 206, 224–25 (1953)
Judicial opinions
Context: Procedural fairness, if not all that originally was meant by due process of law, is at least what it most uncompromisingly requires. Procedural due process is more elemental and less flexible than substantive due process. It yields less to the times, varies less with conditions, and defers much less to legislative judgment. Insofar as it is technical law, it must be a specialized responsibility within the competence of the judiciary on which they do not bend before political branches of the Government, as they should on matters of policy which compromise substantive law.
If it be conceded that in some way [that the agency could take the action it did], does it matter what the procedure is? Only the untaught layman or the charlatan lawyer can answer that procedure matters not. Procedural fairness and regularity are of the indispensable essence of liberty. Severe substantive laws can be endured if they are fairly and impartially applied. Indeed, if put to the choice, one might well prefer to live under Soviet substantive law applied in good faith by our common-law procedures than under our substantive law enforced by Soviet procedural practices. Let it not be overlooked that due process of law is not for the sole benefit of an accused. It is the best insurance for the Government itself against those blunders which leave lasting stains on a system of justice but which are bound to occur on ex parte consideration.

85
Golden Sayings of Epictetus

Wording in Ideas and Opinions: The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events — provided, of course, that he takes the hypothesis of causality really seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man's actions are determined by necessity, external and internal, so that in God's eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.
Variant: "It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere" has been cited http://www.positiveatheism.org/hist/quotes/einstein.htm as a statement that precedes the last three sentences here, but in fact this is a separate quote from a 1947 letter Einstein wrote to Murray W. Gross, included in the Einstein and Religion (1999) section below (and in the letter the word used is "anthropomorphic," not "anthropological").
1930s, Religion and Science (1930)
Context: For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him. A God who rewards and punishes is for him unthinkable, because man acts in accordance with an inner and outer necessity, and would, in the eyes of God, be as little responsible as an inanimate object is for the movements which it makes. Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death.

Quotes, NYU Speech (2004)
Context: The soldiers who are accused of committing these atrocities are, of course, responsible for their own actions and if found guilty, must be severely and appropriately punished. But they are not the ones primarily responsible for the disgrace that has been brought upon the United States of America.
Private Lynndie England did not make the decision that the United States would not observe the Geneva Convention. Specialist Charles Graner was not the one who approved a policy of establishing an American Gulag of dark rooms with naked prisoners to be "stressed" and even — we must use the word — tortured — to force them to say things that legal procedures might not induce them to say.
These policies were designed and insisted upon by the Bush White House.

Section 4, member 2, subsection 3, Causes of Despair, the Devil, Melancholy, Meditation, Distrust, Weakness of Faith, Rigid Ministers, Misunderstanding Scriptures, Guilty Consciences, etc.
The Anatomy of Melancholy (1621), Part III

The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.

The Supreme Court in the American System of Government (1955), p. 79

Essay of Dramatick Poesie (1668)
Context: To begin then with Shakespeare; he was the man who of all Modern, and perhaps Ancient Poets, had the largest and most comprehensive soul. All the Images of Nature were still present to him, and he drew them not laboriously, but luckily: when he describes any thing, you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation: he was naturally learn'd; he needed not the spectacles of Books to read Nature; he look'd inwards, and found her there. I cannot say he is every where alike; were he so, I should do him injury to compare him with the greatest of Mankind. He is many times flat, insipid; his Comick wit degenerating into clenches; his serious swelling into Bombast. But he is alwayes great, when some great occasion is presented to him: no man can say he ever had a fit subject for his wit, and did not then raise himself as high above the rest of the Poets

“The Challenge Of Implementing Democracy And Human Rights In Iran” http://www.rezapahlavi.org/details_article.php?article=437&page=1, The International Society Of Human Rights - Bonn, Germany, March 27, 2010.
Speeches, 2010

Interview with Joan Gordon

Slobodan Milošević (2004) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/041021DR.htm

Amit Shah Interview, April 21, 2019 Indian Express https://indianexpress.com/elections/amit-shah-interview-lok-sabha-elections-bjp-narendra-modi-rafale-sadhvi-pragya-muslims-congress-nationalism-cow-vigilantism-5686203/

On the Commonwealth Heads of Government Meeting at Nassau in October 1985, where Thatcher opposed sanctions on South Africa
Source: The Downing Street Years (1993), p. 517

2010s, 2019, November 2019

On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

The Strange Death of Europe: Immigration, Identity, Islam (2017)

On 22 August 2019, sugesting that NGOs were behind the fires in the Amazon rainforest. Amazon fires: Bolsonaro says Brazil cannot fight them https://www.bbc.com/news/world-latin-america-49433437. BBC News (22 August 2019).

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

1966, page 33 of Mideast Mirror, Volume 18 https://books.google.ca/books?id=7q8MAQAAMAAJ, from Arab News Agency
About

Letter to the General Assembly (1792)

ibid, p. 104
History Will Absolve Me (October 16th, 1953)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

SPIEGEL Interview with Ayad Allawi, 10 September 2007 https://www.spiegel.de/international/world/spiegel-interview-with-ayad-allawi-we-are-further-than-ever-from-national-reconciliation-a-504900.html

Michael Witzel – An Examination of his Review of my Book (2001)

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

The Beast of Property (1884)

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

2nd January, 1829. Translation by W. S. Di Piero.
Zibaldone (1898)

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Manifesto 22 July 2011

Dr Achuthsankar S Nair, in "An enlightened and princely patron of true science".
About Swathi Thirunal

Crazy Loco Love: A Memoir (2008)

Ayatollah Rafsanjani, Happiness expressed on Mughniyah's assassination blot on arrogance's reputation - Rafsanjani, Islamic Republic News Agency, 15 February 2008 http://www2.irna.com/en/news/view/line-17/0802151221160447.htm,

Rogers v. Richmond, 365 U.S. 534, 540-41 (1961).
Judicial opinions

Statement quoted in the Boston Globe (25 October 1977)

Stardom Doesn’t Change Where You’re From (April 02, 2014)

Remarks in the U.S. House of Representatives in an effort to impeach Supreme Court Justice William O. Douglas (15 April 1970); recorded in the Congressional Record, vol. 116, p. 11913 and http://www.senate.gov/artandhistory/history/common/briefing/Senate_Impeachment_Role.htm.
1970s

Source: Nemesis Games (2015), Chapter 21 (p. 223)

"Confessions of a Hypocrite: Utopia in the Age of Ecocide" Kosmos (2016) https://www.kosmosjournal.org/article/confessions-of-a-hypocrite-utopia-in-the-age-of-ecocide/

‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s

1990s, Memoirs (1995)

Scattered Poems (1971)

"The Knight, Death and the Devil," lines 34-39
The Seven-League Crutches (1951)

"Hard is the Road of Life"
1950's

Sessions of Sweet, Silent Thought: translated by Mirza Nehal Ahmad Baig, p. 20
Poetry, Keep it in Mind

Source: In conversation on the postcapitalist vision in my ANOTHER NOW – JACOBIN interview & DISSENS podcast https://www.yanisvaroufakis.eu/2020/12/17/in-conversation-on-the-postcapitalist-vision-in-my-another-now-jacobin-interview-dissens-podcast/

pg. 75
God Is Red (1973)

Source: The Coming Struggle for Power (1932), p. 268

Source: Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy (2021), p. 18

Free the Airwaves! (2002)

“Is that so? Really?” cried Steen. “Well, I would run out of a burning building even if I had not set the fire myself.”
Source: Empire novels (1950–1952), The Currents of Space (1952), Chapter 16 “The Accused” (p. 163)

Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 9, “Sexual Abuse Hysteria” (p. 179)

Interview to Bishop Anton Bal http://www.stopsorceryviolence.org/project/interview-to-bishop-anton-bal/ (April 7, 2015)

Statement condemning the mistreatment of Jews on the Island of Crete by Orthodox powers.
Source: An Orthodox Christian View of Non-Christian Religions https://www.goarch.org/-/an-orthodox-christian-view-of-non-christian-religions by Rev. Dr. George C. Papademetriou; Greek Orthodox Archdiocese of America

Pope in Angola: Fight superstition https://www.scross.co.za/2009/03/pope-in-angola-fight-superstition/ (21 March 2009)

Source: Letter to the Earl of Bute (c. 1761–1762), quoted in Letters from George III to Lord Bute, 1756–1766, ed. Romney Sedgwick (1939), p. 77

Said about the Russian blockade of Ukrainian ports, stopping export of food from Ukraine, quoted in "Russia slams sanctions, seeks to shift blame for food crisis" https://www.opb.org/article/2022/05/26/russia-slams-sanctions-seeks-to-shift-blame-for-food-crisis/, OPB/Associated Press, 26 May 2022
CNN Interview (March 2022)

CNN Interview (March 2022)

“Fascismo’s Interests for the Working Classes” speech delivered at Prato della Marfisia in Ferrara (4 April 1921) p. 76
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)

When I started taking an interest in gender identity and transgender matters, I began screenshotting comments that interested me, as a way of reminding myself what I might want to research later. On one occasion, I absent-mindedly 'liked' instead of screenshotting. That single 'like' was deemed evidence of wrongthink, and a persistent low level of harassment began.
Months later, I compounded my accidental 'like' crime by following Magdalen Berns on Twitter. Magdalen was an immensely brave young feminist and lesbian who was dying of an aggressive brain tumour. I followed her because I wanted to contact her directly, which I succeeded in doing. However, as Magdalen was a great believer in the importance of biological sex, and didn't believe lesbians should be called bigots for not dating trans women with penises, dots were joined in the heads of twitter trans activists, and the level of social media abuse increased.
2020s, Reasons for Speaking out on Sex and Gender Issues (10 June 2020)

"Mila Kunis Talks Dating, Ashton Kutcher, Her Weight and More in Glamour's August 2012 Issue" in Glamour https://www.glamour.com/story/mila-kunis-talks-dating-ashton (28 June 2012)