Quotes about trees (1852 quotes, page 16)

““When the blessed canopy had been fixed about a mile from the gate of Arangal, the tents around the fort were pitched together so closely that the head of a needle could not go between them… Orders were issued that every man should erect behind his own tent a kathgar, that is wooden defence. The trees were cut with axes and felled, notwithstanding their groans; and the Hindus, who worship trees, could not at that time come to the rescue of their idols, so that every cursed tree which was in that capital of idolatry was cut down to the roots…”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Warangal (Andhra Pradesh) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh

Time

“.. that one [a tree study in Gabriël's studio] is from my early times; I don't make them that way anymore; look how the thing is painted..; and those days my teachers told me that nothing would come of me in this way. What kind of folks were they? [o. a. his early and short teacher Koekoek, c. 1844-45] And which guys belonged to them? Well, let's keep mum about that; all those guys are dead already. But those days [c. 1840's] it was the ruling idea to use nature only as a tool; she had to be embellished later with imagination and so on …. imagination …. the stupidest thing in the world. (L. de Haes asked him: Do you think imagination is so improper?) Improper, I think it is simply an unhealthy trait. You see; imagination is the proper way to insanity. Imagine that you start painting from your imagination without knowing nature; after all, there will be no result whatsoever. All those people of imagination imagine so much, and it is the greatest misfortune you can have in life, you know what it is good for: to idealize your faults.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: ..da's er een [ een boom-studie] uit m'n eersten tijd; zoo doe 'k het niet meer; kijk dat ding eens geschilderd wezen; en in dien tijd zeiden mijn leermeesters dat er op die manier niets van mij terecht zou komen. Wat een lui waren dat hè [o.a. zijn tijdelijke vroege leermeester Koekoek, c. 1844-45]? En wie waren dat zoo al? Ja daar zullen we maar over zwijgen; die menschen zijn nu al dood; maar 't was toen de opvatting, de natuur alleen als hulpmiddel te gebruiken; zij moest nog verfraaid worden met verbeelding en zoo al meer .... imaginatie.... 't stomste wat er op de wereld is. (L. de Haes: Vindt u verbeelding dan zoo verwerpelijk?) Verwerpelijk, och ik vind het eenvoudig een ziekelijke eigenschap, zie je wel; verbeelding, dat is de weg naar de krankzinnigheid. Verbeeld je dat je uit je verbeelding gaat schilderen zonder de natuur te kennen; daar komt immers niets van terecht. Al die menschen van verbeelding verbeelden zich zoo veel, en 't is 't grootste ongeluk wat je op de wereld kan hebben, weet je waar 't alleen goed voor is: om je gebreken te idealiseeren.
Quote of Gabriël, 1893; as cited by L. de Haes, in 'P.J.C. Gabriël'; published in Elsevier's geïllustreerd maandschrift 3., April/May 1893, pp. 453-473
1880's + 1890's

Life , People , World , Way

“Our poor friend Sisley, alas! will not assist at the final triumph, which is near, and of which he has seen but the dawning : he is gone too soon, and just at the moment when, in reparation for long injustice, full homage is about to be rendered those strong and charming qualities which make him a painter exquisite and original among them all, a magician of light, a poet of the heavens, of the waters, of the trees — in a word, one of the most remarkable landscapists of this day.”

Adolphe Tavernier (1853–1945) French writer, art critic, collector and journalist

As quoted in Burnley Bibb, The Work of Alfred Sisley, The Studio, December 1899,

Light , Strong , Water

“I was borne on an eagle's wing,
Till with the noon-sun perishing;
Then I stood in a world alone,
From which all other life was gone,
Whence warmth, and breath, and light were fled,
A world o'er which a curse was said:
The trees stood leafless all, and bare,
The sky spread, but no sun was there:
Night came, no stars were on her way,
Morn came without a look of day,—
As night and day shared one pale shroud,
Without a colour or a cloud.
And there were rivers, but they stood
Without a murmur on the flood,
Waveless and dark, their task was o'er,—
The sea lay silent on the shore,
Without a sign upon its breast
Save of interminable rest:
And there were palaces and halls,
But silence reign'd amid their walls,
Though crowds yet fill'd them; for no sound
Rose from the thousands gather'd round;
All wore the same white, bloodless hue,
All the same eyes of glassy blue,
Meaningless, cold, corpse-like as those
No gentle hand was near to close.
And all seem'd, as they look'd on me,
In wonder that I yet could be
A moving shape of warmth and breath
Alone amid a world of death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life , Death , World , Way

“I work like a gang of slaves; the day seems five months long. My wish to make a winter landscape has become a fixed idea. I want to do a sheep picture and have all sorts of projects in my head. If you could see how beautiful the forest is! I rush there at the end of the day, after my work, and I come back every time crushed. It is so calm, such a terrible grandeur, that I find myself really frightened. I don't know what those fellows, the trees, are saying to each other.... we don't know their language, that is all; but I am quite sure of this - they do not make puns!.... Send [me] 3 burnt sienna, 2 raw ditto, 3 Naples's yellow, 1 burnt Italian earth, 2 yellow ocher, 2 burnt umber, 1 bottle of raw oil.”

Jean-François Millet (1814–1875) French painter

Quote of Millet, in his letter from Barbizon, c. 1850 to fr:Alfred_Sensier in Paris; as cited by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty https://ia902205.us.archive.org/30/items/barbizonpainters00hoeb/barbizonpainters00hoeb.pdf – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 38
In 1850 Millet entered into an arrangement with Alfred Sensier, who provided him with materials and money in return for drawings and paintings (source: Murphy, Alexandra R. Jean-François Millet. Museum of Fine Arts, Boston, 1984, p. xix), see: Wikipedia, Millet
1835 - 1850

Beauty , Idea , Winter , Time

“I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the "Tree of Knowledge". It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Question , Knowledge , Thinking , Learning

“Giraffes do use their long necks to browse leaves, at the tops of acacia trees - but such current function, no matter how vital, does not prove that the neck originally evolved for this purpose. The neck may have first lengthened in context of a different use, and then been coopted for better dining when giraffes moved into the open plains. Or the neck may have evolved to perform several functions at once. We cannot learn the reasons for historical origin simply by listing current uses.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 317
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Learning

“O man, no matter what you have studied or how much you have studied, do not follow the ways of your mind with conceit in your learning. Ask a man of wisdom who is on the path and follow his directions. If you do not meet a man of wisdom, lay your heart open and ask even a tree or a wall. The power of God within your heart called conscience will caution you and guide you. It will say, "Go," or "Don't go," "Right," or "Wrong." If your heart is open, your conscience will provide useful fruit which will benefit your journey through life.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Life , Wisdom , God , Way

“He saw a tree in a backyard, its branches tortured among electric wires and clotheslines, its leaves dry and shriveled before they were fully out. Low in the sky, dark clouds heralded the storm.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 383.

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love , Life , Death , War

“God don't lie…. And these are his words…. He speaks in stones and trees, the bones of things.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IX, Judge Holden

God , Lie

“The plum tree in the yard's so small
It's hardly like a tree at all.
Yet there it is, railed round
To keep it safe and sound.The poor thing can't grow any more
Though if it could it would for sure.
There's nothing to be done
It gets too little sun.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"The Plum Tree" [Der Pfaumenbaum] (1934) from The Svendborg Poems [Svendborger Gedichte] (1939); in Poems, 1913-1956, p. 243
Poems, 1913-1956 (1976)

Sun

“One afternoon in early January, the weather showed a lack of character. There was no frost nor wind: the trees in the garden did not stir.”

Brian W. Aldiss (1925–2017) British science fiction author

Report On Probability A (1968)

Weather

“Anna and Elsa's parents didn't die. Yes, there was a shipwreck, but they were at sea a little bit longer than we think they were because the mother was pregnant, and she gave birth on the boat, to a little boy. They get shipwrecked, and somehow they really washed way far away from the Scandinavian waters, and they end up in the jungle. They end up building a tree house and a leopard kills them, so their baby boy is raised by gorillas.”

Chris Buck

10 August 2015 via MTV http://www.mtv.com/news/2236490/frozen-director-debunks-major-disney-conspiracy-theory/, affirmed 15 December 2017 by Seventeen https://www.seventeen.com/celebrity/movies-tv/news/a33173/chris-buck-talks-tarzan-frozen-theory/

Housing , Thinking , Way , Parent

“Sophie's hard first question to the cards had not, precisely, gone without an answer, it had been transmuted into questions about the question. It had branched and rooted like a tree, growing questions like buds, and then at some moment all the questions had become one question: what tree is this?”

John Crowley (1942) American writer

Bk. 3, Ch. 4
Little, Big: or, The Fairies' Parliament (1981)

Question

“One sacrifice, however great, is insufficient to pay the debt of sin. The atonement requires constant self-immolation on the sinner’s part. That God’s wrath should be vented upon His beloved Son, is divinely unnatural. Such a theory is man-made. … The material blood of Jesus was no more efficacious to cleanse from sin when it was shed upon ‘the accursed tree,’ than when it was flowing in his veins as he went daily about his Father’s business. … His disciples believed Jesus to be dead while he was hidden in the sepulchre, whereas he was alive”

Mary Baker Eddy book Science and Health with Key to the Scriptures

.
Science and Health with Key to the Scriptures, pp. 23:3–6, 25:6–8, 44:28–29 (1867).

God , Business , Parting , Dead

“"You couldn't have a beastie, a snake-thing, on an island this size," Ralph explained kindly. "You only get them in big countries, like Africa, or India."
Murmur; and the grave nodding of heads.
"He says the beastie came in the dark."
"Then he couldn't see it!"
Laughter and cheers.
"Did you hear that? Says he saw the thing in the dark—"
"He still says he saw the beastie. It came and went away again an' came back and wanted to eat him."
"He was dreaming."
Laughing, Ralph looked for confirmation round the ring of faces. The older boys agreed; but here and there among the little ones was the doubt that required more than rational assurance.
"He must have had a nightmare. Stumbling about among all those creepers."
More grave nodding. They knew about nightmares.
"He says he saw the beastie, the snake-thing, and will it come back tonight?"
"But there isn't a beastie!"
"He says in the morning it turned into them things like ropes in the trees and hung in the branches. He says will it come back again tonight?"
"But there isn't a beastie!"
There was no laughter at all now and more grave watching. Ralph pushed both hands through his hair and looked at the little boy in mixed amusement and exasperation.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 2: Fire on the Mountain

Dreams , Boy , Laughter , Country

“And only God who makes the tree
Also makes the fools like me. But only fools like me, you see,
Can make a God, who makes a tree.”

Yip Harburg (1896–1981) American song lyricist

"Atheist".
Rhymes for the Irreverent (1965)

God , Fools

“In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

World , Way , Autumn , Light

“Can someone eat the fruit that comes from the tree of action that grows from the seeds of your mind?”

Eugene J. Martin (1938–2005) American artist

from E.J. Martin's website at http://morayeel.louisiana.edu/ejMARTIN/ejMARTIN-artist.html and http://www.neoimages.net/statement.aspx?id=1312

“The rain, the rain, the rain. You can't even hear it outside the window but still it's a sad thing. Rain, the grade school teachers say, makes the trees and flowers grow, but we're not trees and flower, and so many grade school teachers are single.”

Daniel Handler book Adverbs

Adverbs (2006), Frigidly

Sadness , School , Flowers , Teachers

“The half moon sailed high, sharp-winged shadows skimming across it, and the conical hills and the vine-shrouded trees washed silver-green under the moonlight had the look of a decaying city millennia after a great catastrophe.”

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 15, p. 192

“Today, thousands of farm workers live under savage conditions — beneath trees and amid garbage and human excrement — near tomato fields in San Diego County, tomato fields which use the most modern farm technology.
Vicious rats gnaw on them as they sleep. They walk miles to buy food at inflated prices. And they carry in water from irrigation pumps.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Food , Sleep , Water

“And elm-trees, massed like ostrich feather plumes,
Are streaked and shot with fire.”

Dorothy Wellesley, Duchess of Wellington (1889–1956) Duchess of Wellington

Poem: Lost Lane

“The broad cloud-driving moon in the clear sky
Lifts o’er the firs her shining shield,
And in her tranquil light
Sleep falls on forest and field.
See! sleep hath fallen: the trees are asleep:
The night is come. The land is wrapt in sleep.”

Robert Seymour Bridges (1844–1930) British writer

The Storm is Over, The Land Hushes to Rest, l. 38-43.
Poetry

Sleep , Light , Night

“Government protection should be thrown around every wild grove and forest on the mountains, as it is around every private orchard, and the trees in public parks. To say nothing of their value as fountains of timber, they are worth infinitely more than all the gardens and parks of towns.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, pages 350-351
John of the Mountains, 1938

Mountain

“You will be home before the leaves fall from the trees.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Addressing German soldiers departing for the front in WWI (August 1914), as quoted in The Chanak Affair (1969) by David Walder, p. 21
1910s
Variant: You men will be home when the leaves fall.

Home

“With a smile of joy and gladness, with a look of exultation, as of one who in a vision what is to be, but it is not, stood and waited Hiawatha. Toward the sun his hands were lifted both the palms spread out toward it and, between departed fingers, felt the sunshine on his features. Flecked with light his naked shoulders, as it falls and flecks an oak-tree through the rifted leaves and branches.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Incantations (1978)

Smile , Light , Waiting , Sun

“Am I not among the early risers
and the long-distance walkers? Have I not stood, amazed, as I consider
the perfection of the morning star
above the peaks of the houses, and the crowns of the trees
blue in the first light?
Do I not see how the trees tremble, as though
sheets of water flowed over them
though it is only wind, that common thing,
free to everyone, and everything?”

Mary Oliver (1935–2019) American writer

"Am I Not Among the Early Risers"
West Wind (1997)

Star , Light , Water , Housing

“We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws…”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

World , Feeling , Spring , Heart

“If we can open ourselves to ourselves and each other, as women, only then can we begin to fight for and create, in fact reclaim, not "Lesbian Nation" or "Amazon Nation"—let alone some false state of equality—but a real Feminist Revolution, a proud gynocratic world that runs on the power of women. Not in the male sense of power, but in the sense of a power plant—producing energy. And to each, that longing for, that right to, a great love filled in reality, for all women, and children and men and animals and trees and water and all life, an exquisite diversity in unity. That world breathed and exulted on this planet some twelve thousand years ago, before the patriarchy arose to crush it.”

Robin Morgan (1941) American feminist writer

Going Too Far, p. 187.

Love , Life , Women , Men

“The bright cloud shone on the river's face,
But the death-black waters had not a trace
Of the crimson blaze that over them play'd :
It seem'd as if a curse were laid
On the grass, on the river, the tree, and the flower,
And shut them out from the sunbeam's power;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Broken Spell
The Golden Violet (1827)

Death , Flowers , Grass , Water

“Must be a yearning deep in human heart to stop other people from doing as they please. Rules, laws — always for other fellow. A murky part of us, something we had before we came down out of trees, and failed to shuck when we stood up. Because not one of those people said: Please pass this so that I won't be able to do something I know I should stop. Nyet, tovarishchee, was always something they hated to see neighbors doing. Stop them for their own good.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1966)

Hate , People , Law , Heart

“Put out the lights now!
Look at the Tree, the rough tree dazzled
In oriole plumes of flame,
Tinselled with twinkling frost fire, tasselled
With stars and moons”

Cecil Day Lewis (1904–1972) English poet

The Christmas Tree (1953)

Star , Light

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That's the feeling.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter to Eric Kennington (6 May 1935)

Truth , Feeling , Autumn , Sleep

“Ru-h-ru-h-ru-h-h-h-h. Pooh-ooh-ooh. Tick-tick-tick-tick. Pre. R-r-r-r-r-uh-h. Huh! Bang. Su-su-su-ur. Booh-a-ah. R-r-r-r. Pooh…multitude of sounds, all mixed together. Motorcars, buses, carts, carriages, people, lamp-posts, trees.. all mixed together; in front of cafés, shops, offices, posters, shop windows: multitude of things. Motion and standstills: different movement. Movement in space and movement in time. Multitude of images and all sorts of ideas. Images are veiled truths. All different truths form what is true. What is individual does not display all in a single image.... Ru-ru-ru-u-u. Pre. Images are boundaries. Multitude of images and all sorts of boundaries. Elimination of images and boundaries through all sorts of images. Boundary clouds what is true. Rebus: where is what is true? Boundaries are just as relative as images, as time and space.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian's poem has strong connections with 'dynamism' of Futurism
Quote from his article 'The Grand Boulevards', Piet Mondriaan, in Dutch magazine 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's

People , Truth , Idea , Strong

“There's something to be said for returning the whole syntax tree.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221833.LAA24741@wall.org, 1997]
Usenet postings, 1997

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

God , Children , People , Truth

“This happened and as of today the United States is willingly, knowingly, intentionally sending arms to terrorists, now what this says to me, I'm a believer in Jesus Christ, as I look at the end times scripture, this says to me that the leaf is on the fig tree and we are to understand the signs of the times, which is your ministry, we are to understand where we are in God's end times history.”

Michele Bachmann (1956) American politician

2010s

God , History , Understanding , Time

“We two will lie i' the shadow of
That living mystic tree
Within whose secret growth the Dove
Is sometimes felt to be,
While every leaf that His plumes touch
Saith His Name audibly.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)

Lie , Secret

“I was in Brooklyn and it was freezing cold. I was living in a room with no windows and paying too much in rent. I envisioned sitting under a palm tree. I followed my nose from there.”

Tod A (1965) American musician

(on why he left America to travel the world) ALARM Magazine (July 7, 2008).

“The pine trees whispering, the gerons cry
The plover's passing wing, his lullaby”

Pauline Johnson (1861–1913) Canadian poet and performer

from The Camper

Cry

“He plants trees to benefit another generation.”
Serit arbores, quae alteri saeclo prosint

Statius (45–96) Roman poet of the 1st century AD (Silver Age of Latin literature)

Caecilius Statius, Synephebi, as quoted by Cicero in De Senectute, VII.
Misattributed

“You need only look around you, replied PHILO, to satisfy yourself with regard to this question. A tree bestows order and organisation on that tree which springs from it, without knowing the order; an animal in the same manner on its offspring; a bird on its nest; and instances of this kind are even more frequent in the world than those of order, which arise from reason and contrivance. To say, that all this order in animals and vegetables proceeds ultimately from design, is begging the question; nor can that great point be ascertained otherwise than by proving, a priori, both that order is, from its nature, inseparably attached to thought; and that it can never of itself, or from original unknown principles, belong to matter.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part VII
Dialogues Concerning Natural Religion (1779)

World , Spring , Question , Nature

“You cannot plant greatness as you plant yams or maize. Who ever planted an iroko tree — the greatest tree in the forest? You may collect all the iroko seeds in the world, open the soil and put them there. It will be in vain. The great tree chooses where to grow and we find it there, so it is with the greatness in men.”

Chinua Achebe book No Longer at Ease

Source: No Longer at Ease (1960), Chapter 5 (p. 57)

Men , World

“My name is Kvothe, pronounced nearly the same as “Quothe.” Names are important as they tell you a great deal about a person. I’ve had more names than anyone has a right to.
The Adem call me Maedre. Which, depending on how it’s spoken, can mean “The Flame,” “The Thunder,” or “The Broken Tree.””

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 7, “Of Beginnings and the Names of Things” (p. 57)

Dependency , Personality

“The light of the guru’s grace helps us to see and remove the obstacles in our path. An ashram is not a mere cluster of inanimate buildings, temples and trees; rather it is the very embodiment of the sadguru’s grace. It is a vital, dynamic and living institution that stimulates the aspiration of the sincere student to attain the state of oneness.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Light , Help , Sincerity

“There's an old Greek proverb that says, "society grows great when old men plant trees whose shade they know they shall never sit in." If you don't like what's happening around you, what's happening to culture, what's happening to men and women, what people are becoming- get out there and start digging.”

Jack Donovan (1974) American activist, editor and writer

Pg 66
Becoming A Barbarian (2016)

Women , Men , People

“I believe that most of us are too quick to name things when we are with small children. By simply naming a thing and letting it go at that when a child asks, "What is that?" we communicate that the name or label is the most important thing, that naming is sufficient. We deprive our children of their sense of wonder and discovery by labeling and categorizing things in the physical world. Instead of merely naming a tree, for example, try also guiding your child through an exploration of the tree both physically and mentally. This exploration may include touching, smelling, seeing from various angles, comparing one tree with another, imagining the inside of the tree and the parts underground, listening to the leaves, viewing the tree at different times of the day or during different seasons, planting its seeds, observing how other creatures — birds, moths, bugs — use the tree, and so on. After discovering that every object is fascinating and complex, a child will begin to understand that the label is only a small part of the whole. Thus taught, a child's sense of wonder will survive, even under our modern avalanche of words.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.239

Children , World , Imagination , Communication

“Ah! Silence is golden. When I was in my observatory at Belle-croix, I dared not move as the silence opened to me a course of discoveries. The families of the wood were then in action. It was the silence that permitted me, immovable as a tree trunk, to see the deer in their hiding-place and at their toilet, to observe the habits of the field rat, of the otter, of the salamander, those fantastic amphibious animals. He who lives in the silence becomes the center of a world; a little more and I could imagine myself the sun of a small creation, if my studies had not recalled to me that I had so much trouble to reproduce a poor tree or a cluster of rushes.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote recorded by fr:Alfred Sensier, in Souvenirs sur Rousseau, Paris, 1872; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), p. 120
undated quotes

World , Family , Imagination , Study

“And he said "God, make it a dream!"
as he rode his last ride down.
And he sideswiped nineteen neat parked cars,
clipped off thirteen telephone poles,
hit two houses, bruised eight trees,
and Blue-Crossed seven people.
it was then he lost his head,
not to mention an arm or two before he stopped.”

Harry Chapin (1942–1981) American musician

30,000 Pounds of Bananas
Song lyrics, Verities & Balderdash (1974)

God , People , Dreams , Cars

““The Core knows what Teilhard de Chardin and other sentimentalists refused to acknowledge: evolution is not progress, that there is no ‘goal’ or direction to evolution. Evolution is change. Evolution ‘succeeds’ if that change best adapts some leaf or branch of its tree of life to conditions of the universe.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 20 (p. 406)

Life , Universe , Change

“Of the nature of Death and the Dead we may enumerate twelve kinds. First there are those who become new gods, for whom new universes are born. Second those who praise. Third those who fight as soldiers in the unending war with evil. Fourth those who amuse themselves among flowers and sweet springs with sports. Fifth those who dwell in gardens of bliss, or are tortured. Sixth those who continue as in life. Seventh those who turn the wheel of the universe. Eighth those who find in their graves their mothers' wombs and in one life circle forever. Ninth ghosts. Tenth those born again as men in their grandsons' time. Eleventh those who return as beasts or trees. And last those who sleep.”

Gene Wolfe book Gene Wolfe's Book of Days

"Forlesen", Orbit 14 (1974), ed. Damon Knight, Reprinted in Gene Wolfe, Gene Wolfe's Book of Days (1981), Reprinted in Gene Wolfe, Castle of Days (1992), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Life , Death , Men , God

“The cedar and the juniper tree have the same uses and good qualities… from the cedar is produced an oil called cedar oil. Books as well as other things smeared with this are not hurt by worms or decay. …the grain of the wood is straight. The statue of Diana in the temple at Ephesus is made of it, and so are the coffered ceilings both there and in all other famous fanes, because that wood is everlasting.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 13

Books , Hurt

“Oh leave this barren spot to me!
Spare, woodman, spare the beechen tree!”

Thomas Campbell (1777–1844) British writer

The Beech Tree's Petition http://oldpoetry.com/opoem/41515, st. 1

“And then, all of a sudden, it was as though through those dark eyes an electrical circuit had been struck. She sat fascinated. Snake-and-bird fascinated. Afterwards she could not recall the details of what he had said. She remembered only that she had been absorbed, rapt, lost, for over ten minutes by the clock. She had perceived images conjured up from the dead past: a hand trailed in clear river water, deliciously cool, while the sun smiled and a shoal of tiny fishes darted between her fingers; the crisp flesh of a ripe apple straight from the tree, so juicy it ran down her chin; grass between her bare toes, the turf like springs so that she seemed not to bear the whole of her weight on her soles but to be floating, dreamlike, in slow motion, instantly transported to the moon; the western sky painted with vast heart-tearing slapdash streaks of red below the bright steel-blue of clouds, and stars coming snap-snap into view against the eastern dark; wind gentle in her hair and on her cheeks, bearing flower perfumes, dusting her with petals; snow cold to the palm as it was shaped into a ball; laughter echoing from a dark lane where only lovers walked, not thieves and muggers; butter like an ingot of soft gold; ocean spray sharp and clean as the edge of an axe; with the same sense of safe, provided rightly used; round pebbles polychrome beside a pool; rain to which a thirsty mouth could open, distilling the taste of a continent of air... And under, and through, and in, and around all this, a conviction: “Something can be done to get that back!”
She was crying. Small tears like ants had itched their paths down her cheeks. She said, when she realized he had fallen silent, “But I never knew that! None of it! I was born and raised right here in New York!””

John Brunner book The Sheep Look Up

”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

Smile , Star , Spring , Flowers

“And the shadows of tree-trunks and shadows of leaves
Interlace with low voices and footsteps and sunlight
To divide us forever.”

Conrad Aiken (1889–1973) American novelist and poet

Chance Meetings (1917)

“We like rather to dream of a body of young men as a live thing, as a tree where all the branches are nourished by a single sap, and where each part is meaningless and incomplete except in connection with its fellows. You may lop away the dead branches, you may bend the trunk, you may dig about it and water it; but leave it to assume its own form, do not constrain the peculiar roots, or you will have a crippled, gnarled monster, and no tree.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"Class-Day Oration" (1893).
Extra-judicial writings

Men , Dreams , Water , Parting

“I call 'parallelism' any kind of repetition. When I feel most strongly the charm of things in nature, there is always an impression of unity. If my way leads into a pine wood where the trees reach high into heaven, I see the trunks that stand to the right and to the left of me as countless columns. One and the same vertical line, repeated many times, surrounds me. Now, if these trunks should be clearly outlined on an unbroken dark background, if they should stand out against the deep blue of the sky, the reason for this impression of unity is parallelism.”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

Way , Feeling , Nature , Time

“[while snow-skiing with his family]
I hit two trees and fell down a ditch. And that was just walking from the lodge.”

Bill Engvall (1957) American comedian and actor

Cheap Drunk: An Autobiography (2002)

Family

“If my time has come I shall have nothing to complain of. For fifty-tree years I have been painting; so I have been able to devote myself entirely to what I loved best in the world. I had never suffered poverty; I had good parents and excellent friends; I can only thank God.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote from Corot's letter to his friend M. Francais in 1875, the year of his death
1870s

Love , God , World , Parent

“He who owns a veteran bur oak owns more than a tree. He owns a historical library, and a reserved seat in the theater of evolution. To the discerning eye, his farm is labeled with the badge and symbol of the prairie war.”

Aldo Leopold book A Sand County Almanac

“April: Bur Oak”, p. 30.
A Sand County Almanac, 1949, "April: Come High Water," "April: Draba," "April: Bur Oak," & "April:Sky Dance"

War

“Every child should have mud pies, grasshoppers, water-bugs, tadpoles, frogs, mud-turtles, elderberries, wild strawberries, acorns, chestnuts, trees to climb, brooks to wade in, water-lilies, woodchucks, bats, bees, butterflies, various animals to pet, hay-fields, pine-cones, rocks to roll, sand, snakes, huckleberries and hornets and any child who has been deprived of these has been deprived of the best part of his education.
By being well acquainted with all these they come into most intimate harmony with nature, whose lessons are, of course, natural and wholesome.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Education , Nature , Water , Bee

“I think God leaves me alone to let me find my own strength because no one else can give it to me. Sometimes it is very lonely. But I know the lonely times teach me the most. I must let go in order to let anything in. No one can love me, for me. Take a big walk protected in the trees. I miss the time before today.”

Sabrina Ward Harrison (1975) Canadian writer

Spilling Open: The Art of Becoming Yourself (2000)

Love , God , Thinking , Time

“Perhaps if we had realized they are birds, with all the wonderful characteristics of birds, we would have paid closer attention to the ways in which chickens can enchant us. Take dust-bathing, for example. We call it a bath because the chicken finds a small indentation of dry earth and then proceeds to immerse herself in it as into a warm bath. The earth cleans her feathers. The first time I saw a chicken taking a dust bath, stretching out one iridescent wing and holding it up to the sunshine, then settling into the warmth of the afternoon only to fly effortlessly to a tree to roost in the evening, I was astonished.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 59

Way , Bird , Time , Flying

“Everything intellectual and transcendent is joined together in painting by the uninterrupted labour of the eyes. Each shade of a flower, a face, a tree, a fruit, a sea, a mountain, is noted eagerly by the intensity of the senses to which is added, in a way of which we are not conscious, the work of the mind, and in the end the strength or weakness of the soul... It is the strength of soul which forces the mind to constant exercise to widen its conception of space. Something of this is perhaps contained in my pictures.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 14

Way , Exercises , Soul , Mountain

“This was the past and it was the dead past; there were only corpses in it—and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who’d long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life—life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 11 (p. 87)

Life , Men , Dreams , Time

“Do not expect again the phoenix hour,
The triple-towered sky, the dove's complaining,
Sudden the rain of gold and heart's first ease
Traced under trees by the eldritch light of sundown.”

Cecil Day Lewis (1904–1972) English poet

From Feathers to Iron (1935)

Light , Heart

“Beyond are greens where pink chestnuts, may trees and copper beeches flaunt themselves gaily.”

Arthur Mee (1875–1943) British journalist and writer

Page 69, Harpenden.
The King's England: Hertfordshire

“Oh for a seat in some poetic nook,
Just hid with trees and sparkling with a brook!”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

Politics and Poetics

“BLUE CROSS: Lord, great are my woes, / greater are your deeds, / do not think of me, / remember the unbaptised! // The Lord heard the bright one's cry, / he gave a sign, changed the girl / to a blue cross-tree …”

Eino Leino (1878–1926) Finnish poet and journalist

Girl , Thinking , Change , Cry

“Mark how fleeting and paltry is the estate of man - yesterday in embryo, tomorrow a mummy or ashes. So for the hairsbreadth of time assigned to thee, live rationally, and part with life cheerfully, as drops the ripe olive, extolling the season that bore it and the tree that matured it.”

Marcus Aurelius book Meditations

IV, 48
Meditations (c. 121–180 AD), Book IV

Life , Time , Parting , Season

“You are sitting under the trees, feeling all the ease, all the tranquility that can possibly be enjoyed; you see some poor figure laden with a faggot come turning out of some little path. The unexpected and always striking way in which this figure appears to you carries your mind instantly to the sadness of human life... In tilled lands you see these figures digging and delving. From time to time you see one straighten his loins and wipe his forehead with the back of his hand. Is this the gay frolicsome work in which some people would have us believe? Yet here for me is the real humanity, the great poetry.”

Jean-François Millet (1814–1875) French painter

Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870

Life , People , Sadness , Way

“It took me a while to realize that these stories, while often used with children, are not at all children's stories. I think the devil has tricked us into thinking so much of biblical theology is a story fit for kids. How did we come to think the story of Noah's ark is appropriate for children? Can you imagine a children's book about Noah's ark complete with paintings of people gasping in gallons of water, mothers grasping their children while their bodies go flying down white-rapid rivers, the children's tiny heads being bashed against rocks or hung up in fallen trees? I don't think a children's book like that would sell many copies.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Children , People , Books , Imagination

“It was sweet, my love, a while
To live our life beneath the grove of birch,
More sweet was it fondly to embrace
Together hid in our woodland retreat,
Together to be wandering on the ocean's shore,
Together lingering by the forest's edge,
Together to plant birches – task of joy –
Together weave fair plumage of the trees,
Together talk of love with my slim girl,
Together gaze on solitary fields.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Digrif fu, fun, un ennyd
Dwyn dan un bedwlwyn ein byd.
Cydlwynach , difyrrach fu,
Coed olochwyd, cydlechu,
Cydfyhwman marian môr,
Cydaros mewn coed oror,
Cydblannu bedw, gwaith dedwydd,
Cydblethu gweddeiddblu gwŷdd.
Cydadrodd serch â'r ferch fain,
Cydedrych caeau didrain.
"Y Serch Lledrad" (Love Kept Secret), line 23; translation from Dafydd ap Gwilym (ed. and trans. Rachel Bromwich) A Selection of Poems (Harmondsworth, Penguin, [1982] 1985) p. 34.

Love , Life , Girl , Joy

“Ascended Kynthos alone, the cave of Apollo – half-way magnificent and majestic. A pool with fine fig trees nearby full of giant (sacred?) toads – leaping and barking. Also green frogs.”

Barbara Hepworth (1903–1975) English sculptor

1961 - 1975

Way

“No doubt is there that the verses of God are verses that shine forth from this Tree, for the Eternal Essence has ever existed in His state of singleness, whereas the verses are a matter for creativity, which is the work of the Primal Will, in whom none can be seen save God alone. Although, in this day men do not look upon the verses of God, yet before long these same verses shall be recited in the most exalted manner and Bayans worth one thousand mithqals of gold shall be written; men shall pride themselves thereon and regard themselves as related to God.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 3
The Persian Bayán

Men , God

“I remained there [in The Netherlands, 1914-18] for the duration of the war, continuing my work of abstraction in a series of church. facades, trees, houses, etc. But I felt that I still worked as an Impressionist and was continuing to express particular feelings, not pure reality. Although I was thoroughly conscious that we can never be absolutely 'objective', I felt that one can become less and less subjective, until the subjective no longer predominates in one's work. More and more I excluded from my painting all curved lines, until finally my compositions consisted only of vertical and horizontal lines which formed crosses, each separate and detached from the other. Observing sea, sky and stars, I sought to indicate their plastic function through a multiplicity crossing verticals and horizontals.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about 1914-1918; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 43

War , Feeling , Star , Reality

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love , God , Understanding , Knowledge

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Love , Money , Children , Exercises

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

God , People , Books , School

“People are born in sorrow and move about the earth in patterns of sorrow without sense and without plan. Why should I take myself so seriously? I am no more important to the Creator than the trees or the vegetation which live with me on His earth. There is no eye to watch over me nor a hand to direct me, and there will be no preferred fate for me at the end, no matter what I am, or what I do with my life.”

William March book The Tallons

The Tallons (1936)

Life , Fate , People , Sense

“Heaven, in the production of things, is sure to be bountiful to them, according to their qualities. Hence the tree that is flourishing, it nourishes, while that which is ready to fall, it overthrows.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“The part which is nearest to the earth… is without knots and is "clear." But the upper part, on account of the great heat in it throws up branches into the air through the knots and this… is called "knotwood" because of its hardness and knottiness. The lowest part, after the tree is cut down and the sapwood of the same thrown away, is split up into four pieces and prepared for joiner's work, and so is called clearstock.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 7

Parting

“I think that I shall never see
A billboard lovely as a tree.
Indeed, unless the billboards fall,
I'll never see a tree at all.”

Ogden Nash (1902–1971) American poet

"Song of the Open Road" — this poem is a parody of "Trees" by Joyce Kilmer
Many Long Years Ago (1945)

Love , Thinking

“I am looking forward
to become humus myself
buried naked without coffin
under a beech tree planted by myself
on my land in ao tea roa. p6”

Friedensreich Hundertwasser (1928–2000) Austrian artist

Island of Lost Desires (1980)

Tea

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education , School , Way , Understanding

“On a blue island in a sky-wide water
The wild orange trees continued to bloom and to bear,
Long after the planter’s death.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

Death , Water

“Even as God is common to all, the sun shines upon all trees”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in The Adornment of the Spiritual Marriage (1916) by C. A. Wynschenk Dom, p. 6

God , Sun

“Do we have to let every tree stay up and rot in the way that all our forests will turn into impassable thickets that are nicely called virgin forests? And just in order to ensure that every furniture beetle and cockroach can live a diverse and happy life. We the Finns are close to nature but why would we conserve so much that we run out of bread?”

Sauli Niinistö (1948) 12th president of Finland

Niinistö, the leader of the National Coalition Party, criticised the Natura 2000 environmental protection programme on 17 May 1997.
Source: Niinistö haukkui Natura 2000 -ohjelman "Miksi suojelisimme leivän suustamme?" http://www.hs.fi/kotimaa/art-2000003625116.html Helsingin Sanomat. 18 May 1997. Retrieved 13 July 2017.

Life , Way , Nature , Happiness

“I had once a beautiful fatherland.
The oak tree
Grew so high there, violets nodded softly.
It was a dream.It kissed me in German and spoke in German
(You would hardly believe
How good it sounded) the words: "I love you!"
It was a dream.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

<p>Ich hatte einst ein schönes Vaterland.
Der Eichenbaum
Wuchs dort so hoch, die Veilchen nickten sanft.
Es war ein Traum.</p><p>Das küßte mich auf deutsch und sprach auf deutsch
(Man glaubt es kaum
Wie gut es klang) das Wort: "Ich liebe dich!"
Es war ein Traum.</p>
In Der Fremde (In a Foreign Land)

Love , Beauty , Dreams , Kiss

“If you gaze at a single leaf on a single tree, you do not see the other leaves. If you face the tree with no intention and do not fix your eyes on a single leaf, then you will see all the many leaves. If your mind is preoccupied with one leaf, you do not see the others, if you do not set your attention on one; you will see hundreds and thousands of leaves.”

Yagyū Munenori (1571–1646) samurai and daimyo of the early Edo period

A Hereditary Book on the Art of War (1632)

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life , Children , Truth , Secret

“I am not unmindful of the journalist's quip that yesterday's paper wraps today's garbage. I am also not unmindful of the outrages visited upon our forests to publish redundant and incoherent collections of essays; for, like Dr. Seuss' Lorax, I like to think that I speak for the trees. Beyond vanity, my only excuses for a collection of these essays lie in the observation that many people like (and as many people despise) them, and that they seem to cohere about a common theme—Darwin's evolutionary perspective as an antidote to our cosmic arrogance.”

Stephen Jay Gould book Ever Since Darwin

Prologue, p. 14
Ever Since Darwin (1977)

People , Lie , Thinking

“As he laboured up to his bedsit, a miniature roof conversion with sloping walls on the fifth floor of a narrow Victorian building in Kensington, Patrick seemed to regress through evolutionary history, growing more stooped with each flight, until he was resting his knuckles on the carpet of the top landing, like an early hominid that has not yet learned to stand upright on the grasslands of Africa and only makes rare and nervous expeditions down from the safety of the trees.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 14

History , Learning

“.. [both of us (Schelfhout ànd J. C. Schotel)] make each a painting that together will form one view, as it were [view of Scheveningen by Schotel / view of The Hague by Schelfhout].... [but] our paintings together will therefore not become one integrated thing, but only pendants... I have taken my drawing from the steps of the Pavilion [in Scheveningen], viewed over the dunes to [the city] The Hague. In the foreground, which is very bare and empty in reality, I have placed some trees.”

Andreas Schelfhout (1787–1870) Dutch painter, etcher and lithographer

translation from original Dutch: Fons Heijnsbroek
(original Dutch, citaat van Schelfhout, uit zijn brief:) ..[dat wij beiden, (Schelfhout èn J.C. Schotel )] elk een schilderij te maaken het welk bijde als het ware één gezigt zoude uitmaken [uitzicht van Scheveningen door Schotel, èn uitzicht op het centrum van Den Haag door Schelfhout].. ..[maar] onze schilderijen zullen dus te zamen geen geheel uitmaken, maar slechts pandanten zijn.. .Ik heb de teekening genomen van het bordes of trap van het pavilloen [in Scheveningen] over de duinen naar Den Haag gezien. Op de voorgrond, die in de natuur zeer kaal en ledig is heb ik eenige bomen geplaatst..
In a letter to J.C. Schotel, 18 Nov. 1828; in: collective Stadsarchief van ErfgoedCentrum DIEP, Dordtrecht, No. 48-d
Schelfhout was referring to the assignment from the Dutch King Willem I for two paintings: one view over the old center of The Hague & one view over the beach of Scheveningen.

Reality , Drawing , Painting