Quotes about the truth
page 9

Menno Simons photo
Ed Sheeran photo

“I wanna be drunk when I wake up
On the right side of the wrong bed.
And every excuse I made up
Tell you the truth I hate.
What didn't kill me,
It never made me stronger at all.”

Ed Sheeran (1991) English singer-songwriter and producer

Drunk, written with Jake Gosling.
Song lyrics, + (2011)

William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Henri Barbusse photo
Quintilian photo

“In either case the orator should bear clearly in mind throughout his whole speech what the fiction is to which he has committed himself, since we are apt to forget our falsehoods, and there is no doubt about the truth of the proverb that a liar should have a good memory.”
Vtrubique autem orator meminisse debebit actione tota quid finxerit, quoniam solent excidere quae falsa sunt: verumque est illud quod vulgo dicitur, mendacem memorem esse oportere.

Quintilian (35–96) ancient Roman rhetor

Book IV, Chapter II, 91; translation by H. E. Butler
Compare: "Liars ought to have good memories", Algernon Sidney, Discourses on Government, chapter ii, section xv.
Alternate translation for "solent excidere quae falsa sunt": False things tend to be forgotten
De Institutione Oratoria (c. 95 AD)

John Taylor (Latter Day Saints) photo
Gerardus Mercator photo

“When I saw that Moses’ version of the Genesis of the world did not fit sufficiently in many ways with Aristotle and the rest of the philosophers, I began to have doubts about the truth of all philosophers and started to investigate the secrets of nature.”

Gerardus Mercator (1512–1594) cartographer, philosopher and mathematician

Evangelicæ Historiæ: Quadripartita Monas Sive Harmonia Quatuor Evangelistarum ("Harmonization of the Gospels") (1592), dedicatory letter. Quoted in Jean Van Raemdonck, Gerard Mercator: sa vie et ses oeuvres (1869), p. 25, footnote 2 http://books.google.com/books?id=18NNAAAAcAAJ&pg=PA25

Tyrann Mathieu photo

“We live in a world where the truth is shattered, and most people run from it. They don’t want other people to see them inside and out. Me, I’m an open book. What you see is what you get. I try to be as real and as honest as possible, and I think people respect that.”

Tyrann Mathieu (1992) All-American college football player, defensive back, cornerback

"Bickley: Tyrann Mathieu planning to soar again in 2016", The Arizona Republic (11 Apr 2016) https://eu.azcentral.com/story/sports/nfl/cardinals/2016/04/09/bickley-tyrann-mathieu-planning-soar-again-2016/82842236/.

Aurelius Augustinus photo

“The inclination to seek the truth is safer than the presumption which regards unknown things as known.”

(Cambridge: 2002), Book 9, Chapter 1, p. 24
On the Trinity (417)

Barack Obama photo
Jordan Peterson photo
Philip Snowden, 1st Viscount Snowden photo

“Truth," it has been said, "is the first casualty of war.”

Philip Snowden, 1st Viscount Snowden (1864–1937) British politician

Introduction to Truth and the War, by E. D. Morel. London, July 1916. p. ix books.google http://books.google.de/books?id=gQFIAAAAIAAJ&q=casualty. p. xiii in the 3rd edition 1918 archive.org http://www.archive.org/stream/truthwar00more#page/n17/mode/2up (cf. Aeschylus#Misattributed)
Hiram Johnson is often credited with this statement, or something similar. However, Snowden's use appears to have predated those of Johnson while being more consistent with the now-common, "Truth is the first casualty of war."

Edgar Allan Poe photo
Virginia Woolf photo
Edward Snowden photo

“All I can say right now is the US Government is not going to be able to cover this up by jailing or murdering me. Truth is coming, and it cannot be stopped.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Interview with Glenn Greenwald, 6 June 2013, Part 1

Cao Xueqin photo

“Truth becomes fiction when the fiction's true;
Real becomes not-real when the unreal's real.”

Jia zuo zhen shi zhen yi jia,
Wu wei you chu you huan wu.
Source: Dream of the Red Chamber (c. 1760), Chapter 5

Terry Eagleton photo

“Deconstruction… insists not that truth is illusory but that it is institutional.”

Terry Eagleton (1943) British writer, academic and educator

Frère Jacques: The Politics of Deconstruction, ch. 6, Against the Grain (1984)
1980s

Jordan Peterson photo
José Saramago photo
Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

William Shakespeare photo
Aurelius Augustinus photo
Benjamin Disraeli photo
Socrates photo
John Henry Newman photo

“From shadows and symbols into the truth!”
Ex umbris et imaginibus in veritatem!

John Henry Newman (1801–1890) English cleric and cardinal

His own epitaph at Edgbaston

Marie von Ebner-Eschenbach photo

“The simplest and commonest truth seems new and miraculous the very moment we first experience it in ourselves.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Die einfachste und bekannteste Wahrheit erscheint uns augenblicklich neu und wunderbar, sobald wir sie zum ersten Mal an uns selbst erleben.
Source: Aphorisms (1880/1893), p. 20.

Mark Manson photo

“He who understood the secrets of the Truth
Became vaster than the vast heaven;
Mulla says “Ahmad went to heaven”;
Sarmad says “Nay, heaven came down to Ahmad.””

Sarmad Kashani (1590–1661) Persian mystic, poet and saint

[Asiri 1950, No. 126] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina

Abraham Lincoln photo

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Emil M. Cioran photo

“Impossible to accede to truth by opinions, for each opinion is only a mad perspective of reality.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Marc Bloch photo
Kurt Cobain photo

“Hate your enemies
Save your friends
Find your place
Speak the truth.”

Kurt Cobain (1967–1994) American musician and artist

Radio Friendly Unit Shifter.
Song lyrics, In Utero (1993)

Abraham Lincoln photo
Isaac Bashevis Singer photo
Bertrand Russell photo
W.B. Yeats photo

“My temptation is quiet.
Here at life’s end
Neither loose imagination,
Nor the mill of the mind
Consuming its rag and bone,
Can make the truth known.”

W.B. Yeats (1865–1939) Irish poet and playwright

An Acre of Grass http://poetry.poetryx.com/poems/1438/, st. 2
Last Poems (1936-1939)

Theodor W. Adorno photo

“The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Falsch am Positivismus ist, daß er die nun einmal gegebene Arbeitsteilung, die der Wissenschaften von der gesellschaftlichen Praxis und die innerhalb der Wissenschaft, als Maß des Wahren supponiert und keine Theorie erlaubt, welche die Arbeitsteilung selbst als abgeleitet, vermittelt durchsichtig machen, ihrer falschen Autorität entkleiden könnte.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10

Ludwig Wittgenstein photo
Imre Kertész photo
Henri Barbusse photo
Barack Obama photo

“The only people who don't want to disclose the truth are people with something to hide.”

Barack Obama (1961) 44th President of the United States of America

Weekly Address https://www.whitehouse.gov/the-press-office/2010/08/21/weekly-address-president-obama-challenges-politicians-benefiting-citizen (21 August 2010)
2010

Aurelius Augustinus photo

“The truth is like a lion. You don’t have to defend it. Let it loose and it will defend itself.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Not found in Augustine's works, it is stated in Fauxtations: Because sometimes the Internet is wrong : St. Augustine: The Truth is Like a Lion (18 October 2015) https://fauxtations.wordpress.com/2015/10/18/st-augustine-the-truth-is-like-a-lion/, that this is very likely a summary derived from statements of Charles Haddon Spurgeon about the "Word of God" or "the pure gospel", and the Bible:
:: The Word of God can take care of itself, and will do so if we preach it, and cease defending it. See you that lion. They have caged him for his preservation; shut him up behind iron bars to secure him from his foes! See how a band of armed men have gathered together to protect the lion. What a clatter they make with their swords and spears! These mighty men are intent upon defending a lion. O fools, and slow of heart! Open that door! Let the lord of the forest come forth free. Who will dare to encounter him? What does he want with your guardian care? Let the pure gospel go forth in all its lion-like majesty, and it will soon clear its own way and ease itself of its adversaries.
::* The Lover of God’s Law Filled with Peace (January 1888)
: and the earlier:
:: There seems to me to have been twice as much done in some ages in defending the Bible as in expounding it, but if the whole of our strength shall henceforth go to the exposition and spreading of it, we may leave it pretty much to defend itself. I do not know whether you see that lion — it is very distinctly before my eyes; a number of persons advance to attack him, while a host of us would defend the grand old monarch, the British Lion, with all our strength. Many suggestions are made and much advice is offered. This weapon is recommended, and the other. Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than his assailants flee. The way to meet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.
::* Speech at the Annual Meeting of the British and Foreign Bible Society "The Bible" (5 May 1875), in Speeches by C. H. Spurgeon at Home and Abroad (1878) edited by G.H. Pike https://books.google.com/books?id=j_0CAAAAQAAJ&pg=PA17&lpg=PA17#v=onepage&q&f=false
Misattributed

W.B. Yeats photo

“Man can embody truth but he cannot know it.”

W.B. Yeats (1865–1939) Irish poet and playwright

Letter to Lady Elizabeth Pelham (4 January 1939))

Baron d'Holbach photo
Paul Valéry photo
Bertrand Russell photo

“Of all evils of war the greatest is the purely spiritual evil: the hatred, the injustice, the repudiation of truth, the artificial conflict.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Justice in War-Time (1916), p. 27
1910s

Friedrich Nietzsche photo

“To what extent can truth endure incorporation? That is the question; that is the experiment.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 110
The Gay Science (1882)

Ludwig von Mises photo

“In an aphorism, aptness counts for more than truth.”

Mason Cooley (1927–2002) American academic

City Aphorisms, Fourth Selection (1987)

Socrates photo
Bertrand Russell photo
René Descartes photo

“The entire method consists in the order and arrangement of the things to which the mind’s eye must turn so that we can discover some truth.”

Rules for the Direction of the Mind: X.379
As quoted in [Clarke, Desmond M., 2006, Descartes : a Biography, Cambridge Press, 67, ISBN 978-0-521-82301-2]

Bertrand Russell photo

“In the welter of conflicting fanaticisms, one of the few unifying forces is scientific truthfulness, by which I mean the habit of basing our beliefs upon observations and inferences as impersonal, and as much divested of local and temperamental bias, as is possible for human beings.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1940s, A History of Western Philosophy (1945), Chapter XXXI "The Philosophy of Logical Analysis"

Theresa May photo
Jordan Peterson photo

“The truth is something that burns – it burns off deadwood, and people don't like having their deadwood burnt off often, because they're 95% deadwood.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Joe Rogan Experience #958 – Jordan Peterson http://www.youtube.com/watch?v=USg3NR76XpQ&t=90m10s
Other

Mark Twain photo

“Truth is the most valuable thing we have. Let us economize it.”

Pudd'nhead Wilson's New Calendar, Ch. VII
Following the Equator (1897)

Bertrand Russell photo
Ozzy Osbourne photo
Max Heindel photo
Slavoj Žižek photo
Bertrand Russell photo

“While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.”

Religion and Science (1935), Ch. IX: Science of Ethics.
1930s
Variant: "What science cannot tell us, mankind cannot know." (Attributed to Russell in Ted Peters' Cosmos As Creation: Theology and Science in Consonance [1989], p. 14, with a note that it was "told [to] a BBC audience [earlier this century]").

John Calvin photo
Markandey Katju photo

“When I said that 90 per cent Indians are fools I spoke an unpleasant truth. The truth is that the minds of 90 per cent Indians are full of casteism, communalism, superstition.”

Markandey Katju (1946) Indian judge

As quoted in "The 90%" http://archive.indianexpress.com/news/the-90-/934145/0, The Indian Express (9 April 2012)

Voltaire photo

“We should be considerate to the living; to the dead we owe only the truth.”

Voltaire (1694–1778) French writer, historian, and philosopher

On doit des égards aux vivants; on ne doit aux morts que la vérité.
Letter to M. de Grenonville (1719)
Citas

Henri Barbusse photo
Caspar David Friedrich photo
Eugene O'Neill photo
Ovid photo

“Shameful it is to say, yet the common herd, if only we admit the truth, value friendships by their profit.”
Turpe quidem dictu, sed, si modo vera fatemur, vulgus amicitias utilitate probat.

II, iii, 7-8; translation by Arthur Leslie Wheeler
Epistulae ex Ponto (Letters From the Black Sea)

Socrates photo
Mark Driscoll photo
Pythagoras photo

“The King that followeth Truth, and ruleth according to Justice, shall reign quietly: but he that doth the contrary, seeketh another to reign for him.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

p, 125
The Sayings of the Wise (1555)

Leonardo Da Vinci photo

“To lie is so vile, that even if it were in speaking well of godly things it would take off something from God's grace; and Truth is so excellent, that if it praises but small things they become noble.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Rosie Malek-Yonan photo

“The recognition and acceptance of a genocide, and mass murder of nations is not to merely point a finger at a tyrant guilty of those crimes. It is acceptance of facts and truths with the ultimate goal to mend bridges between the races. It is not to merely condemn but to create the first step towards world peace.”

Rosie Malek-Yonan (1965) Assyrian actress, author, director, public figure and human rights activist

Speech at the House of Lords in London, United Kingdom. As quoted in "The House of Lords (London)" http://www.aina.org/news/20080423181206.htm (12 March 2008), by R. Malek-Yonan, Assyrian International News Agency.

Bahá'u'lláh photo
Otto Rank photo
George Eliot photo
Musa al-Kadhim photo
Friedrich Nietzsche photo
Mike Shinoda photo
Robert Browning photo
Maurice Maeterlinck photo

“The truth that seems discouraging does in reality only transform the courage of those strong enough to accept it; and, in any event, a truth that disheartens, because it is true, is still of far more value than the most stimulating of falsehoods.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Unsourced variant: A truth that disheartens because it is true is of more value than the most stimulating of falsehoods.
Wisdom and Destiny (1898)

Bertrand Russell photo
Auguste Comte photo
Abraham Lincoln photo
Auguste Rodin photo
Nikola Tesla photo
William Greenough Thayer Shedd photo
Cecil Frances Alexander photo
Emile Zola photo
Johann Georg Hamann photo
George Washington photo
Plato photo
Oscar Wilde photo

“If one tells the truth, one is sure, sooner or later, to be found out.”

Phrases and Philosophies for the Use of the Young (1894)

C.G. Jung photo
Barack Obama photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Jordan Peterson photo

“The Word that speaks Truth into Chaos at the beginning of time, to generate habitable order that is Good – that's the story.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Sathya Sai Baba photo

“My power is immeasurable; My truth inexplicable, unfathomable.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Baba Discourse 19-6-1974. p. 227 Sathya Sai Speaks Vol. 12.

Robert Browning photo

“Truth is within ourselves.”

Part 1.
Paracelsus (1835)