Quotes about silence
page 11

Sarah Monette photo

“They took silence for assent, as the zealous often do.”

Source: The Goblin Emperor (2014), Chapter 28, "A Letter from Mer Celehar" (p. 383)

Albrecht Thaer photo
Raymond Chandler photo
Kage Baker photo

“Edward holds up a hand for silence. “If you please, Captain: he’s thinking. Let us savor the exquisite rarity of the moment.””

Source: The Sons of Heaven (2007), Chapter 26, Section 2 “One Week Later, Linear Time” (p. 319)

James Anthony Froude photo

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Joseph Joubert photo
Jagadish Chandra Bose photo

“From my silence, only my voice is missing.”

Antonio Porchia (1885–1968) Italian Argentinian poet

En mi silencio sólo falta mi voz.
Voces (1943)

Martin Luther King, Jr. photo
Antoni Tàpies photo
Robert Sarah photo
Mike Pompeo photo
John Hirst photo
John Keats photo
Robert Fripp photo
Camille Paglia photo

“Women's studies is a comfy, chummy morass of unchallenged groupthink. It is, with rare exception, totally unscholarly. Academic feminists have silenced men and dissenting women.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 242

Sarah Monette photo
Johann Wolfgang von Goethe photo

“A thinking man's greatest happiness is to have fathomed what can be fathomed and to revere in silence what cannot be fathomed.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 1207, trans. Stopp
Variant translation: The greatest happiness for the thinking man is to have fathomed the fathomable, and to quietly revere the unfathomable.
Maxims and Reflections (1833)

Harry Hill photo

“Anyone got a van?[Silence]That's right, you never see them any more, do you, vans. Trying to spoil my DVD?”

Harry Hill (1964) English comedian, doctor

"Hooves" Live

Steve Huffman photo

“I don't think we should silence people just because their viewpoints are something we disagree with. There is value in the conversation, and we as a society need to confront these issues. This is an incredibly complex topic, and I'm sure our thinking will continue to evolve.”

Steve Huffman (1983) American businessman

In July 2015 about of banning hate speech in Reddit. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

Avner Strauss photo

“Words flow under a bridge of silence.”

Avner Strauss (1954) Israeli musician

A Song For You (1980).

Ratko Mladić photo

“There are three signs of a knowledgeable person: knowledge, forbearance and silence.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Majlisi, Bihārul Anwār, vol. 2, p. 59.
Regarding Knowledge & Wisdom, General

Douglas Coupland photo
Amit Ray photo

“Silence is the language of Om. We need silence to be able to reach our Self. Both internal and external silence is very important to feel the presence of that supreme Love.”

Amit Ray (1960) Indian author

OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,

Jerome K. Jerome photo
Henry Rollins photo
Richard Henry Stoddard photo

“Silence is the speech of love,
The music of the spheres above.”

Richard Henry Stoddard (1825–1903) American poet

Speech of Love.
Bartlett's Familiar Quotations, 10th ed. (1919)

Henry Edward Manning photo
Elia M. Ramollah photo

“It is so sweet to hear His voice in silence, so sweet indeed.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

Tom Lantos photo

“Mr. Speaker, I would like to ask for a moment of silence here in this chamber to remember our fallen colleague, my predecessor representing the San Francisco Peninsula in Congress, Leo Ryan, and to honor his work for justice and human rights.”

Tom Lantos (1928–2008) American politician

"Congressman Tom Lantos' Remarks on the 25th Anniversary of the Tragedy at Jonestown and the Death of Congressman Leo Ryan," United States Congressional Record (2003-11-17

“It is a comfort to us that Jesus didn’t suffer in silence or with a smile.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

“The mind moved, not alone,
Through the clear air, in the silence.
Was it light?
Was it light within?
Was it light within light?
Stillness becoming alive,
Yet still?”

Theodore Roethke (1908–1963) American poet

The Lost Son, ll. 161 - 167
The Lost Son and Other Poems (1948)

Stig Dagerman photo
P.G. Wodehouse photo
Wisława Szymborska photo

“If there are angels
they must, I hope,
find this convincing,
this merriment dangling from terror,
not even crying Save me Save me
since all of this takes place in silence.”

Wisława Szymborska (1923–2012) Polish writer

"Slapstick"
Poems New and Collected (1998), The End and the Beginning (1993)

Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

Theodor Mommsen photo

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Sandra Fluke photo
Edmund Gosse photo

“The wizard silence of the hours of dew.”

Edmund Gosse (1849–1928) Poet, author, and critic

The White Throat Bartlet's Quotations 1919 http://www.bartleby.com/100/pages/page814.html

Robert E. Howard photo
John Gray photo
Warren G. Harding photo
Pauline Hanson photo

“I’m not going to be silenced on yet another attack involving Islamic extremism - especially one occurring in the state I am representing in the Senate, Australians know what the problem is. It's time this government wakes up and starts looking after Australians' welfare before those from other countries.”

Pauline Hanson (1954) Australian politician

After the death of Mia Ayliffe-Chung at Shelly’s Backpackers in Home Hill. http://www.9news.com.au/national/2016/08/25/09/51/hanson-seizes-on-hostel-tragedy (August 25, 2016)

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

AJ 15.11.4-5
Antiquities of the Jews

John Bright photo
Chinmayananda Saraswati photo

“The highest form of grace is silence.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Thomas Babington Macaulay, 1st Baron Macaulay photo

“The dust and silence of the upper shelf.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Milton (1825)

Russell Brand photo

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Revolution (2014)

Alfred Binet photo

“When we attempt to understand the inmost nature of the outer world, we stand before it as before absolute darkness. There probably exists in nature, outside of ourselves, neither colour, odour, force, resistance, space, nor anything that we know as sensation. Light is produced by the excitement of the optic nerve, and it shines only in our brain; as to the excitement itself, there is nothing to prove that it is luminous; outside of us is profound darkness, or even worse, since darkness is the correlation of light. In the same way, all the sonorous excitements which assail us, the creakings of machines, the sounds of nature, the words and cries of our fellows are produced by excitements of our acoustic nerve; it is in our brain that noise is produced, outside there reigns a dead silence. The same may be said of all our other senses.

...In short, our nervous system, which enables us to communicate with objects, prevents us, on the other hand, from knowing their nature. It is an organ of relation with the outer world; it is also, for us, a cause of isolation. We never go outside ourselves. We are walled in. And all we can say of matter and of the outer world is, that it is revealed to us solely by the sensations it affords us, that it is the unknown cause of our sensations, the inaccessible excitant of our organs of the senses, and that the ideas we are able to form as to the nature and the properties of that excitant, are necessarily derived from our sensations, and are subjective to the same degree as those sensations themselves.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 25

Jean-François Millet photo
Camille Paglia photo
George William Russell photo

“What is the use of speech? Silence were fitter:
Lest we should still be wishing things unsaid.
Though all the words we ever spake were bitter,
Shall I reproach you, dead?”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

You Would Have Understood Me

Robert E. Howard photo
Thomas Hood photo

“I saw old Autumn in the misty morn
Stand shadowless like Silence, listening
To silence.”

Thomas Hood (1799–1845) British writer

Ode. Autmn http://www.gerald-massey.org.uk/eop_hood_poetical_works_5.htm#195b, st. 1 (1827).
1820s

Richard Rodríguez photo
William Sharp (writer) photo

“The gray silence, the gray waves, the gray wastes of the sea.”

William Sharp (writer) (1855–1905) Scottish writer

Longing, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Elie Wiesel photo

“I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87

Ben Folds photo

“Notes don't make music until you learn to insert silence between them.”

Ben Folds (1966) American musician

Studio http://www.benfolds.com/studio
Song lyrics, BenFolds.com

“Click. The spare camera was now focussed and working. The lead mare—Barb Nose's—saw the drop. She cut her stride and wheeled and ran along the dangerous edge. Barb Nose ran in the vanguard, protecting the rear, driving the foals ahead of him. Blaze Face had long since cut and run, taking his beaten stallion flesh off to be nursed, to wait for another day, another elder to challenge. The other mares expertly and instinctively followed the leader as she rimmed the mesa, heading for the foothills of the El Gatos. One foal, too, made the cut, on stick-like legs, frightened but blindly following. The second foal had truly been blinded by panic. He strode to the drop-off and never stopped. He was a wild horse, and he had to run, and now he would run free forever. Plunging headlong over the drop, body whirling, his legs still flailing, as he fell through the desert air and past the serrated rock walls of the mesa, he knew nothing of time. He knew nothing of the eons that had gone before him, building this mesa of bluff and sandstone and archean rock. He fell through layers of time, to timelessness, a living thing for so little time. Once a living work of art, now a broken artifact. One foal. Dead. Murdered by man. Murdered by time. The drumbeat of the earth was lessened by one horse's tiny hooves. And all of us were lessened by this new silence. Click.”

Arnold Hano (1922) American writer

From Running Wild, pp. 14-15
Other Topics

Sri Aurobindo photo

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Leslie Feist photo
Hermann Rauschning photo
Adolf Eichmann photo

“I'd like to say something about this last, about this last point of this terrible, terrible business. I mean Treblinka. I was given orders. I went to see Globocnik in Treblinka. That was the second time. The installations were now in operation, and I had to report to Müller. I expected to see a wooden house on the right side of the road and a few more wooden houses on the left; that's what I remembered. Instead, again with the same Sturmbannführer Höfle, I came to a railroad station with a sign saying Treblinka, looking exactly like a German railroad station — anywhere in Germany — a replica, with signboards, etc. There I hung back as far as I could. I didn't push closer to see it all. I saw a footbridge enclosed in barbed wire and over that footbridge a file of naked Jews was being driven into a house, a big… no, not a house, a big, one-room structure, to be gassed. As I was told, they were gassed with …what's it called? … Potassium cyanide… or cyanic acid. In acid form it's called cyanic acid. I didn't look to see what happened. I reported to Müller and as usual he listened in silence, without a word of comment. Just his facial expression said: "There's nothing I can do about it."”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

I am convinced, Herr Hauptmann, [Eichmann is referring to his interrogator, Avner Less] I know it sounds odd coming from me, but I'm convinced that if it had been up to Müller it wouldn't have happened.
Source: Eichmann Interrogated (1983), p. 84.

Elizabeth Stuart Phelps photo

“to fashion silence into words”

Elizabeth Stuart Phelps (1844–1911) American author, intellectual and feminist

From The Poet and the Poem in Songs of the Silent World, Houghton & Grifffin, Boston, USA 1884 kindle ebook ASIN B004TPPDY0

Henry Wadsworth Longfellow photo

“Sorrow and silence are strong, and patient endurance is godlike.”

Part II, section 1.
Evangeline: A Tale of Acadie (1847)

Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Ben Jonson photo

“Calumnies are answered best with silence.”

Volpone (1606), Act II, scene ii

Christopher Golden photo
Kate Bush photo
William Morley Punshon photo
Robert G. Ingersoll photo
George Bernard Shaw photo

“Decency is Indecency’s Conspiracy of Silence.”

George Bernard Shaw (1856–1950) Irish playwright

#126
1900s, Maxims for Revolutionists (1903)

Samuel Johnson photo

“I am very fond of the company of ladies. I like their beauty, I like their delicacy, I like their vivacity, and I like their silence.”

Samuel Johnson (1709–1784) English writer

Seward, 617
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

Sri Chinmoy photo
Sathya Sai Baba photo
Francis Turner Palgrave photo
William Hazlitt photo
Anthony Bourdain photo
Charles Olson photo
Ali al-Rida photo

“Silence is a door among the doors of wisdom - indeed, silence begets and attracts love, it is the proof of all the beneficiences.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 355.
Regarding Knowledge & Wisdom, General

Thomas Hood photo

“There is a silence where hath been no sound,
There is a silence where no sound may be,—
In the cold grave, under the deep, deep sea,
Or in the wide desert where no life is found.”

Thomas Hood (1799–1845) British writer

Sonnet, Silence; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

Reuven Rivlin photo

“Terrorism is trying to paralyze and silence democracies fighting against it, exactly as was manifest in the world's reaction to Israel's counter-terrorist offensive Cast Lead in light of the Goldstone Report.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Israel national news http://www.israelnationalnews.com/News/News.aspx/136165#.U5g1Yfl_uch, 23 February 2010

William Wordsworth photo
Harry Turtledove photo

“A fellow with a great voice shouted, "Hearken now to the words of the President of the Confederate States of America, the honorable Woodrow Wilson." The president turned this way and that, surveying the great swarm of people all around him in the moment of silence the volley had brought. Then, swinging back to face the statue of George Washington- and, incidentally, Reginald Bartlett- he said, "The father of our country warned us against entangling alliances, a warning that served us well when we were yoked to the North, before its arrogance created in our Confederacy what had never existed before- a national consciousness. That was our salvation and our birth as a free and independent country." Silence broke then, with a thunderous outpouring of applause. Wilson raised a bony right hand. Slowly, silence, of a semblance of it, returned. The president went on, "But our birth of national consciousness made the United States jealous, and they tried to beat us down. We found loyal friends in England and France. Can we now stand aside when the German tyrant threatens to grind them under his iron heel?" "No!" Bartlett shouted himself hoarse, along with thousands of his countrymen. Stunned, deafened, he had trouble hearing what Wilson said next: "Jealous still, the United States in their turn also developed a national consciousness, a dark and bitter one, as any so opposed to ours must be." He spoke not like a politician inflaming a crowd but like a professor setting out arguments- he had taken one path before choosing the other. "The German spirit of arrogance and militarism has taken hold in the United States; they see only the gun as the proper arbiter between nations, and their president takes Wilhelm as his model. He struts and swaggers and acts the fool in all regards."”

Now he sounded like a politician; he despised Theodore Roosevelt, and took pleasure in Roosevelt's dislike for him.
Source: The Great War: American Front (1998), p. 32

Lee Child photo
John Gray photo
Wendell Berry photo
Wassily Kandinsky photo
Stephen King photo
Harry Chapin photo

“And she walked away in silence,
It's strange, how you never know,
But we'd both gotten what we'd asked for,
Such a long, long time ago.”

Harry Chapin (1942–1981) American musician

Taxi
Song lyrics, Heads & Tales (1972)