Quotes about silence
page 11

“They took silence for assent, as the zealous often do.”

Source: The Goblin Emperor (2014), Chapter 28, "A Letter from Mer Celehar" (p. 383)

“My father was a cool-tempered and unaffected man. Everyone who came in contact with him knew his straightforward way of acting, his scrupulous honesty; but few, very few, of his friends knew his noble and manly heart. Indifferent to praise and fame, as well as calumny, he was ever anxious to do good in silence; and it can be said of him, without fear of contradiction, that during his whole life he could never reproach himself with having been guilty of a bad or mean action.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Fear, Way, Heart

“[As a screenwriter] I have a sense of exile from thought, a nostalgia of the quiet room and balanced mind. I am a writer, and there comes a time when that which I write has to belong to me, has to be written alone and in silence, with no one looking over my shoulder, no one telling me a better way to write it. It doesn't have to be great writing, it doesn't even have to be terribly good. It just has to be mine.”

Raymond Chandler (1888–1959) Novelist, screenwriter

"A Qualified Farewell" (essay, early 1950's), published in The Notebooks of Raymond Chandler (1976)

Way, Sense, Nostalgia, Time

“The plumber plodded along in silence, like a man who has learned to be polite to lunatics through dealing with civil engineers.”

Lindsey Davis book Shadows in Bronze

Shadows in Bronze

Learning

“Edward holds up a hand for silence. “If you please, Captain: he’s thinking. Let us savor the exquisite rarity of the moment.””

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 26, Section 2 “One Week Later, Linear Time” (p. 319)

Thinking

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, Pleasure

“Here is the desert. In this silence, everything speaks to me: and in your noise, everything falls silent.”

Joseph Joubert (1754–1824) French moralist and essayist

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Love, Life, Pain, Hate

“From my silence, only my voice is missing.”

Antonio Porchia (1885–1968) Italian Argentinian poet

En mi silencio sólo falta mi voz.
Voces (1943)

“Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It's a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

War, People, Truth, Fools

“One day I attempted to reach silence directly, with greater resignation, surrendering to the fate that governs any profound struggle. My millions of furious clawings became millions of grains of dust, of sand... A new geo-graphy lit my way, carrying me from surprise to surprise: suggestions of unusual combinations and molecular structures, of atomic phenomena, of the world of galaxies or of images in a microscope. The symbolism of dust — 'to be one with dust, here lies the profound identity, that is, the inner profundity between man and nature' (Tao Te Ching) —, of ashes, of the earth from whence we come and to which we return, of the solidarity born when we realise that the differences among ourselves are like those between one grain of sand and the next..”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Fate, World, Way, Nature

“The Power of Silence: Against the Dictatorship of Noise (Ignatius Press; Paperback edition (April 15, 2017)) by Cardinal Robert Sarah (Author), Nicolas Diat (Author) ISBN 978-1621641919”

Robert Sarah (1945) Roman Catholic bishop

Books

“When the most devastating terrorist attacks on America in the last 20 years come overwhelmingly from people of a single faith and are performed in the name of that faith, a special obligation falls on those that are the leaders of that faith, instead of responding, silence has made these Islamic leaders across America potentially complicit in these acts, and more importantly still, in those that may well follow.”

Mike Pompeo (1963) 70th United States Secretary of State, former Director of Central Intelligence Agency and former Congressman fro…

People, Faith

“The expansion of Europe was a phenomenon of such magnitude with such a profound and irreversible effect on humankind that it might be thought that our moralising tendency would be silenced in the face of it. But as we saw on the 500th anniversary of Columbus's voyage in 1992, there are those who think that its disastrous consequences for indigenous people make it quite definitely a bad thing which should not have happened. Unprovoked invasion of the territory of another society is immoral by our standards and breaches current international law, but if these be the standards we apply to history there will be no end to our condemning.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

People, Law, History, Thinking

“Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon, and eve’s one star,
Sat gray-hair’d Saturn, quiet as a stone,
Still as the silence round about his lair;
Forest on forest hung about his head
Like cloud on cloud.”

John Keats (1795–1821) English Romantic poet

Bk. I, l. 1
Hyperion: A Fragment (1819)

Sadness, Star

“The materials of the first temple were made ready in solitude. Those of the last also must be shaped in retirement; in the silence of the heart; in the quietness of home; in the practice of unostentatious duty.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 45.

Home, Solitude, Heart

“In the act of simply being with another culture there comes the realization of a need for balance, the understanding that there are times when it is better to listen than to ask, better the feel than to think, more appropriate to stay with a silence than to seek answers in speech.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

Feeling, Understanding, Thinking, Time

“You see, the thing is, I’ve been in jams like this. The feeling is totally there among the musicians (and whoever else happens to be sitting around, whether they’ve paid for it or not, probably, and preferably, not). You are close to silence, Silence with a capital S. You are in tune with silence, the deepest sound of them all. Every sound, therefore, that you make, make with intention, sensitivity, and awareness, has a meaning, an ineffability, a significance. You are listening, Listening with a capital L. You hear what everyone else is doing; you do whatever is necessary, which is usually as little as possible. It has nothing to do with self-expression: it has to do with a group mind.”

Robert Fripp (1946) English guitarist, composer and record producer

Robert Fripp: From King Crimson to Guitar Craft (Eric Tamm)

Feeling

“Women's studies is a comfy, chummy morass of unchallenged groupthink. It is, with rare exception, totally unscholarly. Academic feminists have silenced men and dissenting women.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 242

Women, Men, Study

“He could tell by the quality of her silence that she did not believe him, but if there was an advantage to being emperor, it was that she could not call him a liar to his face.”

Sarah Monette book The Goblin Emperor

Source: The Goblin Emperor (2014), Chapter 31, "A Conspiracy Unearthed" (p. 434)

“A thinking man's greatest happiness is to have fathomed what can be fathomed and to revere in silence what cannot be fathomed.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 1207, trans. Stopp
Variant translation: The greatest happiness for the thinking man is to have fathomed the fathomable, and to quietly revere the unfathomable.
Maxims and Reflections (1833)

Thinking, Happiness

“Anyone got a van?[Silence]That's right, you never see them any more, do you, vans. Trying to spoil my DVD?”

Harry Hill (1964) English comedian, doctor

"Hooves" Live

“I don't think we should silence people just because their viewpoints are something we disagree with. There is value in the conversation, and we as a society need to confront these issues. This is an incredibly complex topic, and I'm sure our thinking will continue to evolve.”

Steve Huffman (1983) American businessman

In July 2015 about of banning hate speech in Reddit. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

People, Thinking

“When we reach the silver sands and plunge into the great sea of God's silence, we begin to understand that he alone is God — Lover, Friend, the totality of gentleness, peace and rest. He calls us and we cannot resist that call. We have to be alone with him. It is a necessity, it is a hunger. It has been said that prayer is a hunger. But this Christ walks with loneliness and rejection, and so must we.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Molchanie (1982)

Hunger, God, Peace, Lovers

“Words flow under a bridge of silence.”

Avner Strauss (1954) Israeli musician

A Song For You (1980).

“I think it is time for all peace-loving people of this world to start pondering where all this leads. I think it's high time that the weapons in this part of the world, and all over the world, were silenced.”

Ratko Mladić (1943) Commander of the Bosnian Serb military

From interview with Robert Block, 1995
Interviews (1993 – 1995)

Love, People, World, Peace

“There are three signs of a knowledgeable person: knowledge, forbearance and silence.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Majlisi, Bihārul Anwār, vol. 2, p. 59.
Regarding Knowledge & Wisdom, General

Knowledge, Personality

“We live small lives on the periphery; we are marginalized and there's a great deal in which we choose not to participate. We wanted silence and we have that silence now. We arrived here speckled in sores and zits, our colons so tied in knots that we never thought we'd have a bowel movement again. Our systems had stopped working, jammed with the odor of copy machines, Wite-Out, the smell of bond paper, and the endless stress of pointless jobs done grudgingly to little applause. We had compulsions that made us confuse shopping with creativity, to take downers and assume that merely renting a video on a Saturday night was enough. But now that we live here in the desert, things are much, much better.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Night

“Silence is the language of Om. We need silence to be able to reach our Self. Both internal and external silence is very important to feel the presence of that supreme Love.”

Amit Ray (1960) Indian author

OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,

Love, Feeling

“Yet there is no gainsaying but that it must have been somewhat sweeter in that dewy morning of creation, when it was young and fresh, when the feet of the tramping millions had not trodden its grass to dust, nor the din of the myriad cities chased the silence forever away. Life must have been noble and solemn to those free-footed, loose-robed fathers of the human race, walking hand in hand with God under the great sky. They lived in sunkissed tents amid the lowing herds. They took their simple wants from the loving hand of Nature. They toiled and talked and thought; and the great earth rolled around in stillness, not yet laden with trouble and wrong. Those days are past now. The quiet childhood of Humanity, spent in the far-off forest glades and by the murmuring rivers, is gone forever; and human life is deepening down to manhood amid tumult, doubt, and hope. Its age of restful peace is past. It has its work to finish and must hasten on. What that work may be—what this world's share is in the great design—we know not, though our unconscious hands are helping to accomplish it. Like the tiny coral insect working deep under the dark waters, we strive and struggle each for our own little ends, nor dream of the vast fabric we are building up for God.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Life, God, Age

“I must tell you that I was always afraid of the fury with which I loved you. It overwhelmed me. I thought it beyond comprehension, therefore my silence.”

Henry Rollins (1961) American singer-songwriter

Solipsist (1998)

Love

“The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. … They are simply projecting their self-images on to those whom they view as their enemies. …. I have documented elsewhere how Pandit Nehru hounded out or silenced everyone… whom he suspected of having some Hindu feeling or sympathy for some Hindu cause… and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu and Hinduism, Manipulation of meanings, 1993.

Life, Feeling, Communication, Country

“Silence is the speech of love,
The music of the spheres above.”

Richard Henry Stoddard (1825–1903) American poet

Speech of Love.
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Music

“God attracts us to Him by instincts, and desires, and aspirations after a happiness higher than sense, and more enduring, more changeless, than this mortal life. God speaks to us articulately in the stirring life of nature, and in the silence of our own being.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Source: Towards Evening (1889), p. 158

Life, God, Nature, Sense

“It is so sweet to hear His voice in silence, so sweet indeed.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

“Carter gestured for silence. But the silence had already fallen. Archie, walking toward the platform for a close view of the proceedings, sucked in his breath, as if he were sipping this sweetest of all events. But he exhaled in surprise and stopped in his tracks as he saw Obie walk on the platform carrying the black box in his hands. Obie smiled maliciously when he caught Archie standing there in surprise, his mouth wide open in astonishment. No one had ever surprised the great Archie that way, and Obie's moment of triumph was a thing of beauty.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 243

Smile, Beauty, Way, Box

“Mr. Speaker, I would like to ask for a moment of silence here in this chamber to remember our fallen colleague, my predecessor representing the San Francisco Peninsula in Congress, Leo Ryan, and to honor his work for justice and human rights.”

Tom Lantos (1928–2008) American politician

"Congressman Tom Lantos' Remarks on the 25th Anniversary of the Tragedy at Jonestown and the Death of Congressman Leo Ryan," United States Congressional Record (2003-11-17

Justice

“It is a comfort to us that Jesus didn’t suffer in silence or with a smile.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Smile, Suffering

“The mind moved, not alone,
Through the clear air, in the silence.
Was it light?
Was it light within?
Was it light within light?
Stillness becoming alive,
Yet still?”

Theodore Roethke (1908–1963) American poet

The Lost Son, ll. 161 - 167
The Lost Son and Other Poems (1948)

Light

“After a volcano has erupted our landscape is filled with silence. A moment ago it was on fire, now the rapid ashes are warming our feet. a moment ago it was dazzlingly light, now it is blessed twilight, kind to our eyes. All is at rest. The volcano is asleep, even our poor nerves are asleep. We are not happy, but we have a momentary peace. A moment ago we have seen the desert of our life in all its appalling vastness, now we see that the desert is in flower. The oases are few are afar between, but they do exist; we know that the desert is vast, but we also know that in the biggest deserts are the most oases. To gain this knowledge we must pay dearly, and an eruption is the price; it is high; but there is no lower one. That is why we should bless the volcanoes, thank them because their glare is so strong and their first so hot. Thank them for having dazzled us, for only then do we acquired our full sight; thank them, too, for having burnt us, for only as burnt children can we warm each other.But moments of peace are short. All other moments are much longer, and to know this is also wisdom. But because they are so short we must life in those moments as thought it were only then we lived. They knew this too.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 263

Life, Wisdom, Children, Peace

“Night threw her shadow on the world. Sailors out at sea looked up at the circling Bear and the stars of Orion. Travellers and watchmen longed for sleep, and oblivion came at last to mothers mourning for their children's death. In the town, dogs ceased to bark and men to call to one another; silence reigned over the deepening dark. But gentle sleep did not visit Medea. In her yearning for Jason, fretful cares kept her awake. She feared the great strength of the bulls; she saw him face them in the field of Ares; she saw him meet an ignominious end. Her heart fluttered within her, restless…”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 744–755

Death, Men, Children, World

“For some moments after silence had come like a poultice to heal the blows of sound, all that occupied his mind was the thought of what pests the gentler sex were when they got hold of a telephone. The instrument seemed to go to their heads like a drug. Connie Keeble, for instance. Nice sensible woman when you talked to her face to face, never tried to collar the conversation and all that, but the moment she got on the telephone, it was gab, gab, gab, and all about nothing.”

P.G. Wodehouse book Pigs Have Wings

Pigs Have Wings (1952)

Sex

“If there are angels
they must, I hope,
find this convincing,
this merriment dangling from terror,
not even crying Save me Save me
since all of this takes place in silence.”

Wisława Szymborska (1923–2012) Polish writer

"Slapstick"
Poems New and Collected (1998), The End and the Beginning (1993)

Hope, Angels, Cry

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“I think that a lot of women unfortunately have heard those types of words and historically they've always been used to try to silence women, especially women who are speaking out about their reproductive health and reproductive needs.”

Sandra Fluke (1981) American women's rights activist and lawyer

CBS News. March 2, 2012.
Media interviews

Women, Health, Thinking

“The wizard silence of the hours of dew.”

Edmund Gosse (1849–1928) Poet, author, and critic

The White Throat Bartlet's Quotations 1919 http://www.bartleby.com/100/pages/page814.html

“Silence lay like a white shroud over all. Kane wrenched his dirk clear and a trickle of seeping blood followed sluggishly, then ceased. The Puritan mechanically swished the blade through the air to shake off the red drops which clung to the steel, and as it flashed in the lanthorn light, it seemed to Jack Hollinster to glitter like a blue flame—a flame which had been quenched in scarlet.”

Robert E. Howard (1906–1936) American author

"The Blue Flame of Vengeance" (1968)

Light

“Again, science has the power to silence heretics. Today it is the only institution that can claim authority. Like the Church in the past, it has the power to destroy, or marginalise, independent thinkers. (Think how orthodox medicine reacted to Freud, and orthodox Darwinians to Lovelock.) In fact, science does not yield any fixed picture of things, but by censoring thinkers who stray too far from current orthodoxies it preserves the comforting illusion of a single established worldview.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against Fundamentalism - Religious and Scientific (p. 19)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Thinking, Science, Past

“Surely no one stops to think where the great world experiment was leading. Frankly, no one could know. We're only learning now. It would be a sorry day for this republic if we allowed our activities in seeking for peace in the Old World to blind us to the essentials of peace at home. We want a free America again. We want America free at home, and free in the world. We want to silence the outcry of nation against nation, in the fullness of understanding, and we wish to silence the cry of class against class, and stifle the party appeal to class, so that we may ensure tranquility in our own freedom. If I could choose but one, I had rather have industrial and social peace at home, than command the international peace of all the world.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, Nationalism and Americanism (1920)

World, Peace, Home, Understanding

““Pascal’s Wager never appealed to me. It seems logically… shallow.”
“Perhaps because it posits only two choices,” said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. “Spiritual resurrection and immortality or death and damnation,” she said.
“Those last two aren’t the same thing,” I said.
“No, but perhaps to someone like Blaise Pascal they were. Someone terrified of ‘the eternal silence of these infinite spaces.’”
“A spiritual agoraphobic,” I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
“Religion seems to have always offered that false duality,” she said, setting her cup of tea on a flat stone. “The silences of infinite space or the cozy comfort of inner certainty.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 10 (p. 166)

Love, Death, Religion, Help

“I’m not going to be silenced on yet another attack involving Islamic extremism - especially one occurring in the state I am representing in the Senate, Australians know what the problem is. It's time this government wakes up and starts looking after Australians' welfare before those from other countries.”

Pauline Hanson (1954) Australian politician

After the death of Mia Ayliffe-Chung at Shelly’s Backpackers in Home Hill. http://www.9news.com.au/national/2016/08/25/09/51/hanson-seizes-on-hostel-tragedy (August 25, 2016)

Problem, Time, Country

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“Notwithstanding the hope that my friend [Cobden], who has just addressed you, has expressed, that it may not become a war of classes, I am not sure that it has not already become such, and I doubt whether it can have any other character. I believe this to be a movement of the commercial and industrial classes against the Lords and great proprietors of the soil…Since the time when we first came to London to ask the attention of Parliament to the question of the Corn Law, two millions of human beings have been added to the population of the United Kingdom…I see them now in my mind's eye ranged before me, old men and young children, all looking to the Government for bread; some endeavouring to resist the stroke of famine, clamorous and turbulent, but still arguing with us; some dying mute and uncomplaining. Multitudes have died of hunger in the United Kingdom since we first asked the Government to repeal the Corn Law, and although the great and powerful may not regard those who suffer mutely and die in silence, yet the recording angel will note down their patient endurance and the heavy guilt of those by whom they have been sacrificed…”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 141-142.
1840s

Men, Hunger, War, Children

“The highest form of grace is silence.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

“The dust and silence of the upper shelf.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Milton (1825)

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Russell Brand book Revolution

Revolution (2014)

Books, World, Fear, Feeling

“When we attempt to understand the inmost nature of the outer world, we stand before it as before absolute darkness. There probably exists in nature, outside of ourselves, neither colour, odour, force, resistance, space, nor anything that we know as sensation. Light is produced by the excitement of the optic nerve, and it shines only in our brain; as to the excitement itself, there is nothing to prove that it is luminous; outside of us is profound darkness, or even worse, since darkness is the correlation of light. In the same way, all the sonorous excitements which assail us, the creakings of machines, the sounds of nature, the words and cries of our fellows are produced by excitements of our acoustic nerve; it is in our brain that noise is produced, outside there reigns a dead silence. The same may be said of all our other senses.

...In short, our nervous system, which enables us to communicate with objects, prevents us, on the other hand, from knowing their nature. It is an organ of relation with the outer world; it is also, for us, a cause of isolation. We never go outside ourselves. We are walled in. And all we can say of matter and of the outer world is, that it is revealed to us solely by the sensations it affords us, that it is the unknown cause of our sensations, the inaccessible excitant of our organs of the senses, and that the ideas we are able to form as to the nature and the properties of that excitant, are necessarily derived from our sensations, and are subjective to the same degree as those sensations themselves.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 25

World, Way, Communication, Idea

“To tell the truth, peasant subjects suit my nature best, for I must confess, at the risk of your taking me to be a Socialist, that the human side is what touches me most in art... The joyous side never shows itself to me; I know not if it exists, but I have never seen it. The gayest thing I know is the calm, the silence, which are so delicious, both in the forest and in the cultivated fields, whether the soil is good for culture or not. You will confess that it always gives you a very dreamy sensation, and that the dream is a sad one, although often very delicious.”

Jean-François Millet (1814–1875) French painter

In his letter to fr:Alfred_Sensier, Barbizon, February 1850; as quoted in Prints & drawings Europe 1500–1900 - catalogue for the exhibition 'European prints & drawings: 1500 - 1900', ed. Peter Raissis; Art Gallery of New South Wales, Sydney 2014, pp. 136-137
1835 - 1850

Truth, Sadness, Dreams, Art

“I loathe Meryl Streep. She was good in Silkwood, but she began to take herself very seriously. I'm reacting to the horrendous overpraise she has received. She is a calculated actress, a victim of her own WASP culture. I find her totally unconvincing. She has no passion. She has no deep elemental vibration. Jodie Foster is overpraised, too. I thought she was good in The Silence of the Lambs, and The Accused, but she's getting on my nerves.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Passion

“What is the use of speech? Silence were fitter:
Lest we should still be wishing things unsaid.
Though all the words we ever spake were bitter,
Shall I reproach you, dead?”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

You Would Have Understood Me

Dead

“Kane gazed, awed. This was truly a hell on earth. As in a nightmare he looked into the roaring red cauldron where black insects fought against their doom and perished. The flames leaped a hundred feet in the air, and suddenly above their roar sounded one bestial, inhuman scream like a shriek from across nameless gulfs of cosmic space, as one vampire, dying, broke the chains of silence which had held him for untold centuries. High and haunting it rose, the death cry of a vanishing race.”

Robert E. Howard (1906–1936) American author

"The Hills of the Dead" (1930)

Death, Hell, Cry

“I saw old Autumn in the misty morn
Stand shadowless like Silence, listening
To silence.”

Thomas Hood (1799–1845) British writer

Ode. Autmn http://www.gerald-massey.org.uk/eop_hood_poetical_works_5.htm#195b, st. 1 (1827). <br class="br">1820s

Autumn

“I was glad to get away from those students when I was awarded a Fulbright Fellowship to study in London. I found myself in the British Museum, at first content, reading English Renaissance literature. But then came the crisis: the domed silence; the dusty pages of books all around me; the days accumulating in lists of obsequious footnotes; the wandering doubts about the value of scholarship. My year in Britain came to an end and I rushed to ‘come home.’ Then quickly discovered that I could not. Could not cast off the culture I had assumed. Living with my parents for the summer, I remained an academic—a kind of anthropologist in the family kitchen, searching for evidence of our ‘cultural ties’ as we ate dinner together.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Books, Family, Home, Search

“The gray silence, the gray waves, the gray wastes of the sea.”

William Sharp (writer) (1855–1905) Scottish writer

Longing, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Sea

“I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87

God, Problem

“Notes don't make music until you learn to insert silence between them.”

Ben Folds (1966) American musician

Studio http://www.benfolds.com/studio <br class="br">Song lyrics, BenFolds.com

Music, Learning

“Click. The spare camera was now focussed and working. The lead mare—Barb Nose's—saw the drop. She cut her stride and wheeled and ran along the dangerous edge. Barb Nose ran in the vanguard, protecting the rear, driving the foals ahead of him. Blaze Face had long since cut and run, taking his beaten stallion flesh off to be nursed, to wait for another day, another elder to challenge. The other mares expertly and instinctively followed the leader as she rimmed the mesa, heading for the foothills of the El Gatos. One foal, too, made the cut, on stick-like legs, frightened but blindly following. The second foal had truly been blinded by panic. He strode to the drop-off and never stopped. He was a wild horse, and he had to run, and now he would run free forever. Plunging headlong over the drop, body whirling, his legs still flailing, as he fell through the desert air and past the serrated rock walls of the mesa, he knew nothing of time. He knew nothing of the eons that had gone before him, building this mesa of bluff and sandstone and archean rock. He fell through layers of time, to timelessness, a living thing for so little time. Once a living work of art, now a broken artifact. One foal. Dead. Murdered by man. Murdered by time. The drumbeat of the earth was lessened by one horse's tiny hooves. And all of us were lessened by this new silence. Click.”

Arnold Hano (1922) American writer

From Running Wild, pp. 14-15
Other Topics

Art, Time, Waiting, Past

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Hostility, People, Truth, Books

“Bring all the spaces together
And all the silences ever
Bring all the spaces together Come close again
Be my pause before the end
I miss you, oh, like a fading dream
And I have a feeling you know what I mean”

Leslie Feist (1976) Canadian musician

"One Year A.D."
Monarch (Lay Your Jewelled Head Down) (1999)

Dreams, Feeling

“But Hess is not a man of strong character. He may be capable of a great sacrifice. But simple, straightforward opposition, when he considers that something wrong is being done, is not for him… He often acted as he did in my conflict with the party against his own better judgment. He kept silence. He capitulated to the demands of the party.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 56

Strong

“I'd like to say something about this last, about this last point of this terrible, terrible business. I mean Treblinka. I was given orders. I went to see Globocnik in Treblinka. That was the second time. The installations were now in operation, and I had to report to Müller. I expected to see a wooden house on the right side of the road and a few more wooden houses on the left; that's what I remembered. Instead, again with the same Sturmbannführer Höfle, I came to a railroad station with a sign saying Treblinka, looking exactly like a German railroad station — anywhere in Germany — a replica, with signboards, etc. There I hung back as far as I could. I didn't push closer to see it all. I saw a footbridge enclosed in barbed wire and over that footbridge a file of naked Jews was being driven into a house, a big… no, not a house, a big, one-room structure, to be gassed. As I was told, they were gassed with …what's it called? … Potassium cyanide… or cyanic acid. In acid form it's called cyanic acid. I didn't look to see what happened. I reported to Müller and as usual he listened in silence, without a word of comment. Just his facial expression said: "There's nothing I can do about it."”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

I am convinced, Herr Hauptmann, [Eichmann is referring to his interrogator, Avner Less] I know it sounds odd coming from me, but I'm convinced that if it had been up to Müller it wouldn't have happened.
Source: Eichmann Interrogated (1983), p. 84.

Business, Time, Housing

“to fashion silence into words”

Elizabeth Stuart Phelps (1844–1911) American author, intellectual and feminist

From The Poet and the Poem in Songs of the Silent World, Houghton & Grifffin, Boston, USA 1884 kindle ebook ASIN B004TPPDY0

Fashion

“Sorrow and silence are strong, and patient endurance is godlike.”

Henry Wadsworth Longfellow Evangeline: A Tale of Acadie

Part II, section 1.
Evangeline: A Tale of Acadie (1847)

Strong

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Calumnies are answered best with silence.”

Ben Jonson Volpone

Volpone (1606), Act II, scene ii

“Strangewood was never silent. It was never supposed to be. There was such life and color in the wood and in the creatures who lived there that silence would be tantamount to death. It was very silent in Strangewood.”

Christopher Golden (1967) American writer

Page 160
Strangewood (1999)

Life, Death, Color

“Somewhere in between
The waxing and the waning wave
Somewhere in between
What the song and the silence says
Somewhere in between
The ticking and the tocking clock
Somewhere in a dream between
Sleep and waking up
Somewhere in between
Breathing out and breathing in
Like twilight is neither night nor morning”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sky of Honey (Disc 2)

Dreams, Sleep, Night

“Though to us — the toilers — it is night still, to Him — the Master who watcheth our labor, and to them — our fellows whose labor is done — "there is light with a clear sky." Though to us, down below, there is but the deafening roar, the shriek of discord, the wail of pain, blent in one jargon of strange sounds which have no chime; to them, above in the high, calm silence, there are heard only the striking of the hour which tells of the sure speed of time, and the voice of the joy-bells already ringing for the world's great bridal.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 114.

Pain, World, Light, Time

“By making a statute and by defining blasphemy, the church sought to prevent discussion -- sought to prevent argument -- sought to prevent a man giving his honest opinion. Certainly a tenet, a dogma, a doctrine, is safe when hedged about by a statute that prevents your speaking against it. In the silence of slavery it exists. It lives because lips are locked. It lives because men are slaves.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Men

“Decency is Indecency’s Conspiracy of Silence.”

George Bernard Shaw (1856–1950) Irish playwright

#126
1900s, Maxims for Revolutionists (1903)

“I am very fond of the company of ladies. I like their beauty, I like their delicacy, I like their vivacity, and I like their silence.”

Samuel Johnson (1709–1784) English writer

Seward, 617
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

Beauty

“The Buddha appeared on earth to dispel by the illumination of knowledge the ignorance that had enveloped the human mass, to release the human soul from the prison-cell of desire into the wideness of the silence and peace of Nirvana.”

Sri Chinmoy (1931–2007) Indian writer and guru

Mother India's Lighthouse: India's Spiritual Leaders (1971)

Peace, Soul, Knowledge, Appearance

“Practise silence, for the voice of God can be heard in the region of your heart only when the tongue and the inner storm are stilled, and the waves (of the mind) are calmed. There will be no temptation for others to shout when you talk to them in whispers. Set the level of the tone yourself: as low as possible, as high as necessary to reach the outermost boundary of the circle you are addressing. Conserve sound, since it is the treasure of the element ether (Akasa), an emanation from God Himself. Reason can prevail only when the arguments are advanced without the whipping up of sound. Silence is the speech of the spiritual seeker. Soft speech is the expression of genuine love. Hate screeches; fear squeals; conceit trumpets; but love sings lullabies, it soothes, it applies balm. Practise the vocabulary of love; unlearn the language of hate and contempt.”

Sathya Sai Baba (1926–2011) Indian guru

"Divine Discourse" (19 February 1970)

Love, God, Hate, Fear

“There is a garden where lilies
And roses are side by side;
And all day between them in silence
The silken butterflies glide.”

Francis Turner Palgrave (1824–1897) English poet and critic

Eutopia

“Give me the clear blue sky over my head, and the green turf beneath my feet, a winding road before me, and a three hours' march to dinner — and then to thinking! … I begin to feel, think, and be myself again. Instead of an awkward silence, broken by attempts at wit or dull common-places, mine is that undisturbed silence of the heart which alone is perfect eloquence.”

William Hazlitt (1778–1830) English writer

"On Going on a Journey" <br class="br"> Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Feeling, Thinking, Heart, Perfection

“It’s an irritating reality that many places and events defy description. Angkor Wat and Machu Picchu, for instance, seem to demand silence, like a love affair you can never talk about. For a while after, you fumble for words, trying vainly to assemble a private narrative, an explanation, a comfortable way to frame where you’ve been and whats happened. In the end, you’re just happy you were there — with your eyes open — and lived to see it.”

Anthony Bourdain book The Nasty Bits

The Nasty Bits (2006)

Love, Way, Reality, Happiness

“with what violence benevolence is bought
what cost in gesture justice brings
what wrongs domestic rights involve
what stalks
this silence”

Charles Olson (1910–1970) American writer

Part II
The Kingfishers (1950)

Justice

“When students' language, culture and experience are ignored or excluded in classroom interactions, students are immediately starting from a disadvantage. Everything they have learned about life and the world up to this point is being dismissed as irrelevant to school learning; there are few points of connection to curriculum materials or instruction and so students are expected to learn in an experiential vacuum. Students' silence and nonparticipation under these conditions have frequently been interpreted as lack of academic ability or effort, and teachers’ interactions with students have reflected a pattern of low expectations which become self-fulfilling.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Negotiating Identities: Education for Empowerment in a Diverse Society (1996), pp. 2-3

Life, World, School, Effort

“Silence is a door among the doors of wisdom - indeed, silence begets and attracts love, it is the proof of all the beneficiences.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 355.
Regarding Knowledge & Wisdom, General

Love, Wisdom

“There is a silence where hath been no sound,
There is a silence where no sound may be,—
In the cold grave, under the deep, deep sea,
Or in the wide desert where no life is found.”

Thomas Hood (1799–1845) British writer

Sonnet, Silence; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

Life, Sea

“Terrorism is trying to paralyze and silence democracies fighting against it, exactly as was manifest in the world's reaction to Israel's counter-terrorist offensive Cast Lead in light of the Goldstone Report.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Israel national news http://www.israelnationalnews.com/News/News.aspx/136165#.U5g1Yfl_uch, 23 February 2010

World, Democracy, Light, Fight

“Love had he found in huts where poor men lie;
His daily teachers had been woods and rills,
The silence that is in the starry sky,
The sleep that is among the lonely hills.”

William Wordsworth (1770–1850) English Romantic poet

Song at the Feast of Brougham Castle, l. 161 (1807).

Love, Men, Lie, Sleep

“A fellow with a great voice shouted, "Hearken now to the words of the President of the Confederate States of America, the honorable Woodrow Wilson." The president turned this way and that, surveying the great swarm of people all around him in the moment of silence the volley had brought. Then, swinging back to face the statue of George Washington- and, incidentally, Reginald Bartlett- he said, "The father of our country warned us against entangling alliances, a warning that served us well when we were yoked to the North, before its arrogance created in our Confederacy what had never existed before- a national consciousness. That was our salvation and our birth as a free and independent country." Silence broke then, with a thunderous outpouring of applause. Wilson raised a bony right hand. Slowly, silence, of a semblance of it, returned. The president went on, "But our birth of national consciousness made the United States jealous, and they tried to beat us down. We found loyal friends in England and France. Can we now stand aside when the German tyrant threatens to grind them under his iron heel?" "No!" Bartlett shouted himself hoarse, along with thousands of his countrymen. Stunned, deafened, he had trouble hearing what Wilson said next: "Jealous still, the United States in their turn also developed a national consciousness, a dark and bitter one, as any so opposed to ours must be." He spoke not like a politician inflaming a crowd but like a professor setting out arguments- he had taken one path before choosing the other. "The German spirit of arrogance and militarism has taken hold in the United States; they see only the gun as the proper arbiter between nations, and their president takes Wilhelm as his model. He struts and swaggers and acts the fool in all regards."”

Harry Turtledove book The Great War: American Front

Now he sounded like a politician; he despised Theodore Roosevelt, and took pleasure in Roosevelt's dislike for him.
Source: The Great War: American Front (1998), p. 32

People, Pleasure, Fools, Way