Quotes about science
page 8

“Far too large a section of the treatment of disease is to-day controlled by the big manufacturing pharmacists, who have enslaved us in a plausible pseudo-science.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

The Treatment of Disease Can Lancet 1909;42:899-912, As quoted in The Quotable Osler https://books.google.com/books?id=Vl5iC4qZkrcC&pg=PT152, ACP Press, 2008

Disease

“I do not regard the late Carl Sagan as any kind of authority. On the contrary, as this book will show, I regard him in many ways as a dubious publicity seeker and careerist, more concerned to maintain his reputation as the brilliant and sceptical representative of hard-headed science than to look squarely and honestly at the facts. In short, a bit of a crook.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), pp. xix-xx

Books, Way

“The interface between an industrial economy and the biosphere is what the industrial nation state can’t handle. So the new culture isn't based on nation state turf; it's based on biological, ecological processes, so the atmosphere is more the model than the land. And the science that would describe the processes of the atmosphere are more the new complex dynamical sciences, chaotic systems of clouds, rather than the clods.”

William Irwin Thompson (1938) American writer

Interview with Thompson in Life, Lindisfarne, and Everything, from Alexandria 4: The Order and Beauty of Nature edited by David Fideler (1997).

“For now I had begun to believe, despite all the talk of science around me, that there was a magic in spoken words.”

Ralph Ellison book Invisible Man

Source: Invisible Man (1952), Chapter 17.

“The first question we should face is: What is the aim of a physical theory? To this question diverse answers have been made, but all of them may be reduced to two main principles:
"A physical theory," certain logicians have replied, "has for its object the explanation of a group of laws experimentally established."
"A physical theory," other thinkers have said, "is an abstract system whose aim is to summarize and classify logically a group of experimental laws without claiming to explain these laws…
Now these two questions — Does there exist a material reality distinct from sensible appearances? and What is the nature of reality? — do not have their source in experimental method, which is acquainted only with sensible appearances and can discover nothing beyond them. The resolution of these questions transcends the methods used by physics; it is the object of metaphysics.
Therefore, if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics…
Now, to make physical theories depend on metaphysics is surely not the way to let them enjoy the privilege of universal consent.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Law, Way, Question, Nature

“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

Thomas C. Schelling (1921–2016) American economist

Micromotives and Microbehavior (1978).

People, Books, Behavior, Parting

“The Theory of Evolution, like the Theory of Gravity, is a scientific fact. Evolution really happened. Accepting our kinship with all life on earth is not only solid science, in my view, it's also a soaring spiritual experience. (From the second Cosmos: ASO episode, Some of the Things That Molecules Do.)”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Cosmos: A Spacetime Odyssey (2014)

Life

“The calculus is to mathematics no more than what experiment is to physics, and all the truths produced solely by the calculus can be treated as truths of experiment. The sciences must proceed to first causes, above all mathematics where one cannot assume, as in physics, principles that are unknown to us. For there is in mathematics, so to speak, only what we have placed there… If, however, mathematics always has some essential obscurity that one cannot dissipate, it will lie, uniquely, I think, in the direction of the infinite; it is in that direction that mathematics touches on physics, on the innermost nature of bodies about which we know little.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

Elements de la géométrie de l'infini (1727) as quoted by Amir R. Alexander, Geometrical Landscapes: The Voyages of Discovery and the Transformation of Mathematical Practice (2002) citing Michael S. Mahoney, "Infinitesimals and Transcendent Relations: The Mathematics of Motion in the Late Seventeenth Century" in Reappraisals of the Scientific Revolution, ed. David C. Lindberg, Robert S. Westman (1990)

Truth, Lie, Mathematics, Nature

“What most people don’t realize is that something unprecedented has entered the world. Bang—science—and suddenly a proposition is true because it’s true, Julie, not because its adherents have the biggest churches or the grandest inquisitors or the most weeks on The New York Times bestseller list.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 5 (p. 88)

People, World, Time

“The labor should include rest breaks so that the worker has time to recover from fatigue. Now one of the very first requirements for a man who is fit to handle pig iron as a regular occupation is that he shall be so stupid and so phlegmatic that he more nearly resembles in his mental make-up the ox than any other type. The man who is mentally alert and intelligent is for this very reason entirely unsuited to what would, for him, be the grinding monotony of work of this character. Therefore the workman who is best suited to handling pig iron is unable to understand the real science of doing this class of work.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 59.

Stupidity, Intelligence, Understanding, Time

“Exobiology - a curious development in view of the fact that this "science" has yet to demonstrate that its subject matter exists!”

George Gaylord Simpson (1902–1984) American paleontologist

Simpson in: Elie Alexis Shneour (1966) Extraterrestrial Life: An Anthology and Bibliography. p. 269

“Only an unashamed dogmatist would dare to assert that the issue has finally been resolved now, in favor of the view that, outside logic or mathematics, the method of modern science is the only method to employ in seeking knowledge. The dogmatist who made this assertion would have to be more than ashamed. He would have to blind himself to the fact that his own assertion was not established by the experimental method, nor made as an indisputable conclusion of mathematical reasoning or of purely logical analysis.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Mathematics, Knowledge

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe

“I don't suppose any first-class work in science is done now outside of the war work … Of course … science has fallen into discredit. It has brought no solution to our human problems, and has added greatly to our engines of destruction in this war. Not that science is to blame for this misuse, but people judge by results, and by that standard science has a heavy account to liquidate. Science so far has had far too much to do with the things of sense and of matter, and the things of the spirit have been by-passed.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 395

War, People, Problem, Sense

“Religion may be a quest for the truth, but it has no way of finding the truth, or verifying what it claims to find. Our knowledge of what God is like has not advanced one iota over the ideas of the 1500s.
And insofar as theological interpretation has changed, it’s done so not as a result of faith’s quest for truth, but of pressure from science and secular morality. Really, can any theologian, philosopher, or scientist tell me anything about God now that we didn’t know 500 years ago? Then ask a scientist what we know now about science that we didn’t know in 1500.”

Jerry Coyne (1949) American biologist

" Do both science and faith produce truth? http://whyevolutionistrue.wordpress.com/2012/08/11/do-both-science-and-faith-produce-truth/" August 11, 2012

God, Truth, Faith, Religion

“Yes, [science is my God] in a sense. I'm comfortable with the unknown, that's the point of science. There are places out there, billions of places out there that we know nothing about. And the fact that we know nothing about them excites me, and I want to go out and find out about them. And that's what science is. So I think if you're not comfortable with the unknown, then it's difficult to be a scientist. So I don't need an answer; I don't need answers to everything. I want to have answers to find.”

Brian Cox (physicist) (1968) English physicist and former musician

Johnathan Ross Show 26 March 2010 BBC One

God, Thinking, Sense

“We have already various treatises on Mechanics, but the plan of this one is entirely new. I intend to reduce the theory of this Science, and the art of solving problems relating to it, to general formulae, the simple development of which provides all the equations necessary for the solution of each problem. I hope that the manner in which I have tried to attain this object will leave nothing to be desired. No diagrams will be found in this work. The methods that I explain require neither geometrical, nor mechanical, constructions or reasoning, but only algebraical operations in accordance with regular and uniform procedure. Those who love Analysis will see with pleasure that Mechanics has become a branch of it, and will be grateful to me for having thus extended its domain.”

Joseph Louis Lagrange book Mécanique analytique

Mécanique analytique (1788) as quoted by E. W. Hobson, Mathematics, from the points of view of the Mathematician and of the Physicist (1912) an address delivered to the Mathematical and Physical Society of University College London, p.13. https://books.google.com/books?id=H7Y_AQAAIAAJ&pg=PA13

Love, Pleasure, Hope, Art

“The natural sciences did not advance in virtue of the universal appeal of rationality. Their theological, classicist and metaphysical opponents were not converted but displaced. All the ancient universities had to be compelled by outside pressure to make room for science; and most nations began to appreciate it only after succumbing to the weapons produced with its aid. To cut a long story short, scientific method has triumphed throughout the world because it bestowed upon those who practised it power over those who did not. Sorcery lost not because of any waning of its intrinsic appeal to the human mind, but because it failed to match the power created by science. But, though abandoned as a tool for controlling nature, incantations remain more effective for manipulating crowds than logical arguments, so that in the conduct of human affairs sorcery continues to be stronger than science.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

World, Nature, Universe

“In short, the greatest contribution to real security that science can make is through the extension of the scientific method to the social sciences and a solution of the problem of complete avoidance of war.”

Edward Condon (1902–1974) physicist

in Science, Vol. 107, June 25, 1948, p. 665

War, Problem

“No objection can be made to these voluntary associations upon the ground that they would lack that knowledge of justice, as a science, which would be necessary to enable them to maintain justice, and themselves avoid doing injustice. Honesty, justice, natural law, is usually a very plain and simple matter, easily understood by common minds. Those who desire to know what it is, in any particular case, seldom have to go far to find it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Justice, Law, Nature, Knowledge

“Among the friends and patrons of the society at York who paid kind and hospitable attention to those whom the love of science had brought to the meeting, the clergy must not be passed over in silence. They had been the zealous promoters of the meeting; had done much towards facilitating the preliminary arrangements; and exerted themselves by their influence and example to secure to the association that respect and general attention which it deserved, and which at York it amply received. To the church, therefore, the British Association is deeply indebted; and convinced, as I am, that true religion and true science ever lead to the same great end, manifesting and exalting the glory and goodness of the great object of our common worship, I trust that the firmer the association is established, and the more influential it becomes, the more willing and the more efficient an ally it will prove in the cause of religion. While in former times science was said to lead to infidelity, because then it was less profoundly studied, or with less zeal for truth, it is one of the happy characters of the science of this day that it renders men more devout; and it is a pleasing evidence that such is the received opinion, when discerning and educated men — the friends and teachers of religion — of all ranks, step forward not only to patronize science, but to enlist themselves among its cultivators, and to distinguish those who have most successfully advanced it.”

James Finlay Weir Johnston (1796–1855) Scottish agricultural chemist

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Love, Men, Truth, Education

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 40

Idea, Knowledge

“I wrote the first book, Harvest of Stars, and as I was writing it, I saw that certain implications had barely been touched on… It's perfectly obvious that two completely revolutionary things are going on, with cybernetics, and biological science.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Poul Anderson: Fifty Years of Science Fiction (1997)

Books, Star

“In the history of madness, two events signal this change with singular clarity: in 1657, the founding of the Hôpital Général, and the Great Confinement of the poor; and in 1794, the liberation of the mad in chains at Bicêtre. Between these two singular and symmetrical events, something happened, whose ambiguity has perplexed historians of medicine: blind repression in an absolutist regime, according to some, and, according to others, the progressive discovery, by science and philanthropy, of madness in its positive truth. In fact, beneath these reversible meanings, a structure was taking shape, which did not undo that ambiguity but was decisive for it. This structure explains the passage from the medieval and humanist experience of madness to the experience that is our own, which confines madness in mental illness.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Truth, History, Decision, Change

“There is, of course, the critical difference between the pressure of hands against each other, and that of the stone against the hand: that in the case of the pressure of the hands against each other there is the sense of effort in each hand, while in the case of the stone there is only the sense of resistance in the stone against the pressing hand. However, the resistance remains an identical content of the two. Furthermore, the resistance of the hand arises only over against that of the stone. The stone defines the hand as necessarily as the hand the hand. It is a fundamental experience in which each object involves the other. It is that from which geometrical congruence is abstracted. Each surface, that of the hand and that of the stone, is given as immediately as the other, and the resistance of the one is given as immediately as that of the other. The abstraction of it in physical science is inertia. Out of the experience arise the physical thing and the organism. Neither is prior.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

Source: The Philosophy of the Act, 1938, p. 187. Essay 13. "Perception and the Spatiotemporal"

Sense, Effort

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Law, Hope, Way, Nature

“A work upon the plan originally contemplated by the Author seems still to be required, to initiate the young and uninstructed in the study of those MEDALS 0F CREATION—those electrotypes of nature—the mineralized remains of the plants and animals which successively flourished in the earlier ages of our planet, in periods incalculably remote, and long antecedent to all human history and tradition. With this conviction the present volumes are offered… as a guide for the Student and the Amateur Collector of fossil remains; for the intelligent Observer who may desire to possess a general knowledge of the subject, without intending to pursue Geology as a science; and for the Tourist who may wish, in the course of his travels, to employ profitably a leisure hour in quest of those interesting memorials of the ancient physical revolutions of our globe, which he will find everywhere presented to his observation.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Preface to the First Edition
The Medals of Creation or First Lessons in Geology (1854)

Age, Travel, History, Intelligence

“Ideologies that seek a return to a mythical purity are flying in the face of hard science.”

David Reich (geneticist) book Who We Are and How We Got Here

David Reich, Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past, Knopf Doubleday Publishing Group, 2018, p.179

Flying

“While bright-eyed Science watches round.”

Thomas Gray (1716–1771) English poet, historian

Ode for Music http://www.thomasgray.org/cgi-bin/display.cgi?text=ocmu (1769), Chorus, line 3

“It is not likely that science, which is basically the cause of our spiritual troubles, is likely also to produce the cure for them. Also it lies in the nature of science that, though it can teach us the best means for achieving our ends, it can never tell us what ends to pursue.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p.13.

Nature

“Science is a system of statements based on direct experience, and controlled by experimental verification. Verification in science is not, however, of single statements but of the entire system or a sub-system of such statements.”

Rudolf Carnap (1891–1970) German philosopher

Source: The unity of science, 1934/1995, p. 42

“[H]istorical science is not worse, more restricted, or less capable of achieving firm conclusions because experiment, prediction, and subsumption under invariant laws of nature do not represent its usual working methods. The sciences of history use a different mode of explanation, rooted in the comparative and observational richness in our data. We cannot see a past event directly, but science is usually based on inference, not unvarnished observation”

Stephen Jay Gould book Wonderful Life

you don't see electrons, gravity, or black holes either
Source: Wonderful Life (1989), p. 279

Law, History, Nature, Past

“Politics I conceive to be nothing more than the science of the ordered progress of society along the lines of greatest usefulness and convenience to itself.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“What is Pan-Americanism?” http://books.google.com/books?id=_VYEIml1cAkC&pg=PA97&dq=%22Politics+I+conceive+to+be+nothing+more+than+the+science+of+the+ordered+progress+of+society+along+the+lines+of+greatest+usefulness+and+convenience+to+itself%22, Address to Pan American Scientific Congress (6 January 1916) <br class="br">1910s

“If a [democratic] society displays less brilliance than an aristocracy, there will also be less wretchedness; pleasures will be less outrageous and wellbeing will be shared by all; the sciences will be on a smaller scale but ignorance will be less common; opinions will be less vigorous and habits gentler; you will notice more vices and fewer crimes.”

Alexis De Tocqueville book Democracy in America

Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)

Pleasure

“I always felt that science as the preserve of people from Oxbridge or Ivy League universities — and not for the common mortal — was a very bad idea.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)

People, Idea, Universe

“Poor little warrior, science will never invent anything to assist the titanic death you want in the contra-terrene caverns of your fee-fi-fo-fumblingly fearful id!”

Brian W. Aldiss (1925–2017) British science fiction author

“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)

Death, Fear

“Rat and behavioral psychology … mirror the actual inhumanity of reality. Rat psychology is human psychology where a total society has trained human beings to be creatures of stimulus and response, i. e. rats. “Insofar as the hardening of society has reduced men more and more to objects,” wrote Adorno, “methods which convey this are no sacrilege. … The method serves freedom in that it wordlessly testifies to the prevailing unfreedom.” Or, as Adorno and Horkheimer wrote in another context: “The usual objection that empirical social research is too mechanical, too crude, and too unspiritual [ungeistig] shifts the responsibility from that which science is investigating to science itself.” … The idealistic misconception of … behavioral methods … shifts the evil from the social conditions that coerce men and women into standardized roles onto the social science that is merely registering these conditions.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69

Women, Men, Behavior, Reality

“They were newly rich contractors who, having bought houses, motors, hand-painted pictures, and gentlemanliness, were now buying a refined ready-made philosophy. It had been a tossup with them whether to buy New Thought, Christian Science, or a good standard high-church model of Episcopalianism.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 30

Painting, Housing

“Ever since the Reformation, there's a sense in which the road to atheism was paved not with science, but with religious intentions.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode two: "Noughts and Crosses".
Atheism: A Rough History of Disbelief (2004)

Sense

“I've let you teach too many science fiction classes," I said.
Dr. Identity's pupils mutated into large asterisks. "It's possible. More likely, however, I'm just a product of the future. and the future's been extinct for a long time.”

D. Harlan Wilson (1971) novelist

Dr. Identity: or Farewell to Plaquedemia (2007)

Time, Future

“As a noun, design is the named (although sometimes unnamable) structure or behavior of a system whose presence resolves or contributes to the resolution of a force or forces on that system. A design thus represents one point in a potential decision space. A design may be singular (representing a leaf decision) or it may be collective (representing a set of other decisions).
As a verb, design is the activity of making such decisions. Given a large set of forces, a relatively malleable set of materials, and a large landscape upon which to play, the resulting decision space may be large and complex. As such, there is a science associated with design (empirical analysis can point us to optimal regions or exact points in this design space) as well as an art (within the degrees of freedom that range beyond an empirical decision; there are opportunities for elegance, beauty, simplicity, novelty, and cleverness).
All architecture is design but not all design is architecture. Architecture represents the significant design decisions that shape a system, where significant is measured by cost of change.”

Grady Booch (1955) American software engineer

Grady Booch (2006) " On design https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/on_design?lang=en" cited in: Frank Buschmann, ‎Kevlin Henney, ‎Douglas C. Schmidt (2007) Pattern-Oriented Software Architecture, On Patterns and Pattern Languages. p. 214

Beauty, Art, Behavior, Optimism

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Fashion

“Many of our fellow citizens do not share the blind faith in the simple beneficence of all technological innovation. And because they do not share the corporealist, morally neutral, and in some cases atheistic world-view that they attribute (fairly or not) to science and scientists, they are reluctant to surrender the power of decision to the very people who they think are creating the problem.”

Leon R. Kass (1939) American academic

Forbidding Science: Some Beginning Reflections (2006)

People, World, Faith, Problem

“The great tragedy is that they're removing art completely, not because they're putting more science in, but because they can't afford the art teachers or because somebody thinks it's not useful. An enlightened society has all of this going on within it. It's part of what distinguishes what it is to be human from other life forms on Earth — that we have culture.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Global Ideas from Pluto's Challenger (May 21, 2009)

Life, Art, Thinking, Teachers

“Hayek did not believe that the same sort of prediction—and therefore control—that is possible in the natural sciences is attainable in the realm of society. At best, he thought, only a “pattern” of the future can be predicted in social life. He thought that to attempt to formulate laws of societal development akin to the laws of the physical sciences, as Marx attempted, is doomed to failure.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Failure, Nature

“Cosmologists have plenty of ego — how can a person not be ego-driven when it's your job to deduce what brought the universe into existence? But without data, their explanations were just tall tales. In this modern era of cosmology, each new observation, each morsel of data wields a two-edged sword: it enables cosmology to thrive on the kind of foundation that so much of the rest of science enjoys, but it also constrains theories that people thought up when there wasn't enough data to say whether they were wrong or not. No science achieves maturity without it.Let there be cosmology.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Let There Be Light, Natural History Magazine, October 2003, 2010-12-07 http://www.haydenplanetarium.org/tyson/read/2003/10/01/let-there-be-light, <br class="br">2000s

People, Universe, Personality

“Science offers no alternative framework. The best it can offer is wealth in a wide sense of the term, that is to say, the satisfaction of a wide variety of desires. It cannot conceive of any means of achieving that escape from desires we call "contentment" otherwise than through the satisfaction of those desires; it has not yet learnt that there is no limit to the multiplication of desires, nor that, since different people's desires are often mutually incompatible, an indefinite multiplication of desires increases conflict as well as discontent.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

People, Sense, Wealth

“The universe is female
Eluding the science of men
You sway and you swagger with your neat little dagger
You're gonna blow it again ….
I'll prove her existence in everything
The soul of her rivers and stones
Her acquiescence in everything
Her essence, her presence, her bones. ~ Essence”

Steve Kilbey (1954) British artist

Lyrics

Men, Soul, Universe

“Science, which is the logic of nature, demands proportion between the house and its foundation. Theology sometimes builds weighty structures on a doubtful base.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Nature, Housing

“Here's the clear "science:"When the male sperm and female egg join, a new and unique life form is created. At conception. Not at birth or viability, or when a lawyer says so. At conception this happens. John McCain got it right; Obama pled less scientific knowledge than a 5th grader.This life is either human or something else. Science irrefutably would declare that the life which is starting from that moment is human. It's not a stalk of broccoli, it's not a parrot, squirrel, or dolphin. It will never become a tree—it can only become a human. It has the entire DNA schedule that it will have for the rest of its life right then. In days it will begin to take on increasingly observable human characteristics and form, but at conception, it is biologically human.If this life is human, then the only issue left is whether this human life falls under the notion that it has a fundamental right of existence or not. If not, it is because we as a culture have decided that some human lives are simply not worth living. If we can decide that about an innocent and unborn baby, we can also decide it on the basis of less absolute criteria than that. If we make that choice (and this is all about "CHOICE," isn’t it?) then someone may decide that a terminally ill person is not a life worth living. Maybe a severely disabled child is a life not worth living; what about a person with a limited IQ? Say that's absurd—that an educated and enlightened society would never be so audacious as to begin to terminate life based on such arbitrary excuses? Maybe you haven't studied Nazi Germany, in which the murder of six million Jews was justified because of their religion and millions of others were murdered because of their politics. Germany was not a primitive, superstitious culture. It was one filled with the intelligentsia and enlightened.This is an important issue. It's why we can't trust Obama with America's future because he's not even sure which Americans are worth saving and which ones aren't. And it's why that for many of us, McCain's selection of a running mate really does matter. Because John McCain clearly is pro life, I will support and vote for him because Obama is not an option for me as a pro life person. I will be disappointed if McCain doesn't pick a true pro life person and realize that should that happen, he will lose many of the very people who supported me. I cannot expect all of you to vote for McCain if he chooses someone whose record isn't pro life. It will be a less than perfect decision for all of us—our only real choices are McCain and Obama; one will protect life and one won't. Some will argue for a 3rd party candidate and I respect that, but in political realities, that is essentially a vote for Obama and I can't go there.”

Mike Huckabee (1955) Arkansas politician

A Message from the Governor
HuckPAC
2008-08-23
http://www.huckpac.com/?Fuseaction=Blogs.View&Blog_id=1848&CommentPage=5
2011-03-01

Life, People, Education, Religion

“The science fiction stories are not for the promotion of science and are not only science stories; but stories.”

Media Kashigar (1956–2017) Iranian translator, writer and poet

Source: Iranian Students News Agency, 2004 http://www.isna.ir/news/8307-08004/%D9%85%D8%AF%D9%8A%D8%A7-%D9%83%D8%A7%D8%B4%D9%8A%DA%AF%D8%B1-%D9%82%D8%B1%D8%A7%D8%B1-%D8%A8%D8%B1-%D8%A7%D9%8A%D9%86-%D9%86%D9%8A%D8%B3%D8%AA-%D9%83%D9%87-%D8%AA%D9%88%D8%B3%D8%B7-%D9%86%D9%88%D9%8A%D8%B3%D9%86%D8%AF%DA%AF%D8%A7%D9%86-%D8%A7%D9%8A%D8%B1%D8%A7%D9%86%D9%8A-%D8%B4%D8%A7%D9%87%D9%83%D8%A7%D8%B1

“You would have to ask a physicist really but I think understanding fundamental problems in physics is very important because they are part of our culture. You just never know what is going to come from it. If you had told Isaac Newton about spaceships and satellites that arise from his laws of gravity, it would have been science fiction to him.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science

Law, Understanding, Problem, Thinking

“All the measurements in the world do not balance one theorem by which the science of eternal truths is actually advanced.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

March 14, 1824. As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 360

Truth, World

“Intellectual leadership in the eighteenth century passes from France to economically, socially and politically more progressive England. The great romantic movement starts here about the middle of the century, but the enlightenment also receives its decisive impulse from this country. The French writers of the period see in English institutions the quintessence of progress and build up a legend around English liberalism—a legend which only partly corresponds to reality. The displacement of France as the upholder of culture by England proceeds hand in hand with the decadence of the French royal house as the leading European power and, hence, the eighteenth century sees the ascent of England both in politics and in the arts and sciences.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Art, Reality, Decision, Housing

“I believe there is a gross misrepresentation in our culture. We're seeing people being indoctrinated to believe that Creationists can't be scientists. I believe it's all a part of secularists hijacking the word 'science.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

People, Parting

“When a politician says, concerning an issue involving science, that the debate is over, you may be sure the debate is rolling on and not going swimmingly for his side.”

George Will (1941) American newspaper columnist, journalist, and author

Source: Column, February 26, 2014, "The liberal agenda: Being good to liberals" http://www.washingtonpost.com/opinions/george-f-will-the-liberal-agenda-is-being-good-to-liberals/2014/02/26/e600a0c4-9e4e-11e3-a050-dc3322a94fa7_story.html at washingtonpost.com'.

“Anti-cruelty societies should be encouraged. The progress of science has suffered little by their existence, and humanity has gained much.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 372

Suffering

“The problem creationists have with evolution is not that it challenges belief in God, because it doesn’t. Their problem is that evolution, -like every other field of science- challenges the accuracy and authority of the storybooks which creationists equate to God. Consequently, they tend to reject science almost entirely, and will often take all the sciences they perceive as threatening, and lump them all together under one heading, which they then refer to as “evolution-ism”. It’s an attempt to minimize the sheer volume of sciences allied against them. This is also part of their intentionally-erected illusion of equality; a false dichotomy that if their legendary folklore isn’t the absolute authority -being both literally and completely true, then God couldn’t create or even exist any other way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) <br class="br">Youtube, Foundational Falsehoods of Creationism

God, Way, Problem, Parting

“The discoveries of modern science do not disagree with the oldest traditions which claim an incredible antiquity for our race.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter I

“The basis of science is the empirical method, which uses the senses to build up a picture of the world; but science tells us that our senses have evolved to help us get by, not to show us the world as it is. Science is only a systematic examination of our impressions, and in the end all each of us has left are our own sensations … The end-result of the empirical method, then, is that each individual is left alone with their own experiences. We can escape this solitude, Balfour suggested, only if we accept that there is a divine mind.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Sense, Solitude, Help

“My whole existence has been devoted to science and to teaching, and these two intense passions have brought me very great joy.”

Charles Fabry (1867–1945) French physicist

[as quoted by Joseph F. Mulligan, American journal of physics, Volume 66 (9), American Association of Physics Teachers, American Institute of Physics, 1998, 797]

Passion, Joy

“In science, as in the playing card experiment, novelty emerges only with difficulty, manifested by resistance, against a background provided by expectation.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 64 (2012 ed.)

“I think science and spirituality are one and the same, I don't think they're really different…quantum physics is validating all kinds of spiritual teachings.”

Jennifer Beals (1963) American actress and a former teen model

Interview in The Guardian (8 September 2007) http://www.guardian.co.uk/film/2007/sep/08/features16.theguide3/

Thinking

“Science has toiled too long forging weapons for fools to use. It is time she held her hand.”

H. G. Wells book The First Men in the Moon

Source: The First Men in the Moon (1901), Ch. 18: In the Sunlight

Fools, Time

“Economists can take a good deal of credit for the stabilization policies which have been followed in most Western countries since 1945 with considerable success. It is easy to generate a euphoric and self-congratulatory mood when one compares the twenty years after the first World War, 1919-39, with the twenty years after the second, 1945-65. The first twenty years were a total failure; the second twenty years, at least as far as economic policy is concerned, have been a modest success. We have not had any great depression; we have not had any serious financial collapse; and on the whole we have had much higher rates of development in most parts of the world than we had in the 1920’s and 1930’s, even though there are some conspicuous failures. Whether the unprecedented rates of economic growth of the last twenty years, for instance in Japan and Western Europe, can be attributed to economics, or whether they represent a combination of good luck in political decision making with the expanding impact of the natural and biological sciences on the economy, is something we might argue. I am inclined to attribute a good deal to good luck and non-economic forces, but not all of it, and even if economics only contributed 10 percent, this would amount to a very handsome rate of return indeed, considering the very small amount of resources we have really put into economics.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 9

War, World, Failure, Mood

“The first work I published was a poem. That was one of my most exciting moments. Afterwards, I wrote many different types of articles, including prose, novels, and even science fiction. However, I found I wasn't very qualified, because I only had a four-year primary school education. So I turned to writing fairy tales.”

Zheng Yuanjie (1955) Chiese writer

Zheng Yuanjie (2008) in: "China's Hans Christian Andersen" on CRIENGLISH.com, June 19, 2008 ( online http://english.cri.cn/4406/2008/06/19/1141@370720.htm).

Education, School

“The term spirituality is misleading. It gives the impression that we are concerned only with the soul and its activities like prayer and contemplation. The realm of the spirit is thought of as distinct from the material realm, the realm of work, of science and economics. Underlying this dichotomy is the Greek understanding of the human person as a composite of soul and body or as a soul temporarily housed in the body. The classical example of this is Plato’s image of the human person as the charioteer in the chariot.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Soul, Understanding, Housing, Personality

“Mathematical activity has taken the forms of a science, a philosophy and an art.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Art, Mathematics

“God made Homo sapiens a problem-solving creature. The trouble is that He gave us too many resources: too many languages, too many phases of life, too many levels of complexity, too many ways to solve problems, too many contexts in which to solve them, and too many values to balance.
First came the law, accounting, and history which looks backward in time for their values and decision-making criteria, but their paradigm (casuistry) cannot look forward to predict future consequences. Casuistry is overly rigid and does not account for statistical phenomena. To look forward man used two thousand years to evolve scientific method - which can predict the future when it discovers the laws of nature. In parallel, man evolved engineering, and later, systems engineering, which also anticipates future conditions. It took man to the moon, but it often did, and does, a poor job of understanding social systems, and also often ignores the secondary effects of its artifacts on the environment.
Environmental impact analysis was promoted by governments to patch over the weakness of engineering - with modest success - and it does not ignore history; but by not integrating with system design, it is also an incomplete philosophy. System design and architecture, or simply design, like science and engineering is forward-looking, and provides man with comforts and conveniences - if someone will tell them what problems to solve, and which requirements to meet. It rarely collects wisdom from the backward-looking methodologies, often overlooks ordinary operating problems in designing its artifacts, whether autos or buildings, and often ignores the principles of good teamwork.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Wisdom, God, Law

“in our society at all levels not only uneducated but educated as well are dominated by superstitions of various kinds. The superstitions of the educated are only more sophisticated than those of the uneducated. So one needs to introduce real knowledge in place of superstitious beliefs. You need to explain to people believing in superstitious ideas that the ideas are not correct and this can be verified experimentally. When doing science popularization you have to express some facts of the real universe or the real world to the person who is not willing to believe in it and if you express it in a very pedantic way or say to the person that you are a fool, you should not believe this then it is not good because then he will believe in his superstitions even more. So you have to persuade him to think for himself, you don’t tell him what to believe but you ask him to try this experiment and see what is the reality. So that way you may be able to convince the person.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

People, World, Education, Fools

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Love, God, People, World

“Science is not a special sense. It is as wide as the literal meaning of its name: knowledge. The notion of the specialized mind is… as modern as the specialized man, 'the scientist', a word which is only a hundred years old.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Knowledge, Sense

“[Teachers] emphasize the human side of science: real activities by real human beings, both today and in specific periods of history. Personal characteristics of scientists, with which students can identify, should be emphasized rather than making scientists seem superhuman or alien.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 175-6; as cited in: Hanuscin & Lee (2010)

History, Teachers, Personality

“What I consider completely sterile is the attitude, for instance, of Bertalanffy who is going around and jumping around for years saying that all the analytical science and molecular biology doesn’t really get to interesting results; let’s talk in terms of general systems theory … there cannot be anything such as general systems theory, it’s impossible. Or, if it existed, it would be meaningless.”

Jacques Monod (1910–1976) French biologist

Monod (1974) "On chance and necessity". In F. J. Ayala & T. Dobzhansky, (Eds.), Studies in the philosophy of biology. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 4

“John Desmond Bernal (1901-1971) was undoubtedly the most important of the "Western" scientists who, during the twentieth century, accepted the Marxist view of social development. He did more than "accept" it: he tried to sketch the whole history of science from a Marxist viewpoint; he wrote a number of articles explicitly expounding his view of the relation of Marxism to science; and from his student days he played an active role in Communist politics. He has been criticised: during his lifetime, for too readily accepting official Soviet policy, whether relating to society or to science; since his death, for having been too ready to hope that his vision of the use of science for human ends could be implemented by capitalist societies; and at all times, for an allegedly simplistic faith in science as the salvation of mankind.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.

Death, Faith, Hope, History

“Economics has been called the dismal science. Once you get to understand it, you may not find it so dismal, but you don't find it much of a science either.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: Straight From The Heart (1985), Chapter Five, A Balancing Act, p. 108

Understanding

“Even bold and revolutionary thinkers bow to the judgment of science. Kropotkin wants to break up all existing institutions, but he does not touch science. Ibsen goes very far in his critique of bourgeois society, but he retains science as a measure of truth. Levi Strauss has made us realize that Western thought is not the lonely peak of human achievement it was once thought to be, but he and his followers exclude science from their relativization of ideologies. Marx and Engels were convinced that science would aid the workers in their quest for mental and social liberation.”

Paul Karl Feyerabend book Science in a Free Society

pg 75.
Science in a Free Society (1978)

Truth

“There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions.”

Robert Musil (1880–1942) Austrian writer

Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23

God, World, Feeling, Soul

“Tis strange how like a very dunce,
Man, with his bumps upon his sconce,
Has lived so long, and yet no knowledge he
Has had, till lately, of Phrenology—
A science that by simple dint of
Head-combing he should find a hint of,
When scratching o'er those little pole-hills
The faculties throw up like mole hills.”

Thomas Hood (1799–1845) British writer

Thomas Hood, Craniology, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 597.
20th century

Knowledge

“The system problem is essentially the problem of the limitation of analytical procedures in science. This used to be expressed by half-metaphysical statements, such as emergent evolution or ‘the whole is more than the sum of its parts,’ but has a clear operational meaning.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 18

Problem, Parting

“[T]he lectures… may be expected to remain tolerably commensurate to the state of the sciences for a much longer period; since, in investigations so intimately connected with mathematical principles, the essential improvements will always bear a very small proportion to the number of innovations. …the references, which it contains, are… sufficient to lead those, who may consult the passages quoted, to the works of every author of eminence that has treated of the respective subjects.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Quotes, Mathematics

“My first encounter with the concept of "information service" came with the reading of The Social Function of Science by Desmond Bernal, first published in 1939-a work that stimulated a whole generation of young scientists to think about the role of science in society, its organisation, its future. In it, he wrote that in every laboratory "there should be someone deputed to watch the whole of current literature for items which might be relevant to the work of the laboratory, and to be able to indicate without loss of time where such items are likely to be found." Such a person "would have to be chosen partly for his comprehensive scientific interests, which need to be much greater than those of the other laboratory workers, and partly for his inclination to systematic thinking." Already I felt that I might be suited to such a role.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 4.

Literature, Thinking, Loss, Time

“If we could have ended the war by showing the power of science without killing a single person, all of us would now be happier, more reasonable and much more safe.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

As quoted in "Edward Teller Is Dead at 95; Fierce Architect of H-Bomb" http://www.nytimes.com/2003/09/10/obituaries/edward-teller-is-dead-at-95-fierce-architect-of-hbomb.html, New York Times (Sept. 10, 2003) by Walter Sullivan.

War, Personality

“The strategic act by which Grosseteste and his thirteenth- and fourteenth-century successors created modern experimental science was to unite the experimental habit of the practical arts with the rationalism of twelfth-century philosophy.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Art

“That's a hard answer to accept, especially for those American policy intellectuals who recoil from the dreary task of reducing deficits and raising the national savings rate. But economics is not a dismal science because the economists like it that way; it is because in the end we must submit to the tyranny not just of the numbers, but of the logic they express.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Way

“Perhaps the most profound synthesis of physical sciences came from the realization that everything could be understood from "conservation laws" and symmetry principals.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 5, Modeling Financial Bubbles And Market Crashes, p. 136

Law

“I am not a science fiction writer. I am a fantasy writer. But the label got put on me and stuck.”

Ray Bradbury (1920–2012) American writer

Ray Bradbury interview http://lists.topica.com/lists/gsn-newsday-list/read/message.html?sort=t&mid=911788456 March 23, 2005

“There have been applied sciences throughout the ages. … However this so-called practice was not much more than paper in nearly all of these cases, and the various applied sciences were only lacking a bagatelle, namely proper scientific practice. The applied sciences show the application of theoretic doctrines in existing events; but that is precisely what it does, it merely shows. Whereas the scientific practice autonomously puts to use these theories.”

Christian Doppler (1803–1853) mathematician, physicist

in his review of Joseph Beskiba's textbook, published in the Österreichische Blätter für Literatur und Kunst (September 7, 1844), as quoted by [Peter Schuster, Moving the stars: Christian Doppler, his life, his works and principle, and the world after, Living edition, 2005, 3901585052, 78]

Age

“Much of good science — and perhaps all of great science — has its roots in fantasy.”

Edward O. Wilson (1929) American biologist

Source: Letters to a Young Scientist (2013), chapter 5, "The Creative Process", page 69.

“Cinema returns us to anima, religion of matter, which gives each thing its special divinity and sees gods in all things and beings. Cinema, heir of alchemy, last of an erotic science.”

Jim Morrison (1943–1971) lead singer of The Doors

The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision

God, Religion

“In the field of science fiction or fantasy, morality—when it enters a book at all—is almost always either thoughtlessly liberal (you can’t judge other cultures) or thoughtlessly illiberal (strong men must rule) or just plain thoughtless”

Joanna Russ (1937–2011) American author

killing people is bad
"Books" (review column), The Magazine of Fantasy and Science Fiction, December 1968
Non-fiction

Men, People, Books, Strong

“All the sciences came to exist in Arabic. The systematic works on them were written in Arabic writing.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 432, Princeton University Press, 1981.
Muqaddimah (1377)

“The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna…”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...

Life, Age, Art, History

“Once early in the morning, at two or three in the morning, when the master was asleep, the books in the library began to quarrel with each other as to which was the king of the library. The dictionary contended quite angrily that he was the master of the library because without words there would be no communication at all. The book of science argued stridently that he was the master of the library for without science there would have been no printing press or any of the other wonders of the world. The book of poetry claimed that he was the king, the master of the library, because he gave surcease and calm to his master when he was troubled. The books of philosophy, the economic books, all put in their claims, and the clamor was great and the noise at its height when a small low voice was heard from an old brown book lying in the center of the table and the voice said "The Lord is my shepherd, I shall not want."”

Louis Nizer (1902–1994) American lawyer

And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
"Ministers of Justice", Address delivered at the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg, June 5, 1963; published in 31 Tennessee Law Review 1 (Fall 1963), p. 19.

Books, World, Communication, Lying

“We needn’t take things like reasoning on faith. We use reason because it works. And science isn’t really based on axioms: it’s not math. It’s based on a method that, refined over time, leads us to widely accepted facts about the universe: the facts that we can rely on to do things like establish the genealogy of species, cure disease, and land probes on comets. You can’t accomplish such things through prayer.”

Jerry Coyne (1949) American biologist

" The TLS on Plantinga and me https://whyevolutionistrue.wordpress.com/2017/05/03/the-tls-on-plantinga-and-i/" May 3, 2017

Disease, Faith, Universe, Time

“On this level of legitimation, the reflective integration of discrete institutional processes reaches its ultimate fulfilment. A whole world is created. All the lesser legitimating theories are viewed as special perspectives on phenomena that are aspects of this world. Institutional roles become modes of participation in a universe that transcends and includes the institutional order. In our previous example, the 'science of cousinhood' is only a part of a much wider body of theory, which, almost certainly, will contain a general theory of the cosmos and a general theory of man.”

Peter L. Berger book The Social Construction of Reality

1991, 114
The Social Construction of Reality, 1966

World, Universe, Parting

“Modern man lacks a unified conception of the world. He lives in a dual world: in his environment, which is naturally given to him, and, at the same time, in the world which since the beginning of the modern era has been created for him by sciences founded upon the principle that the laws of nature are, in essence, mathematical. The non-unity which has thus come to penetrate our entire life is the true source of the spiritual crisis we are going through today.”

Jan Patočka (1907–1977) Czech essayist and philosopher

Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9

Life, World, Law, Mathematics

“The methodological conflicts between science and religion cannot be brokered, for faith has no reliable way to find truth.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 89

Truth, Faith, Religion, Way