Quotes about problems
page 44

Colin Wilson photo
David Eugene Smith photo
Desmond Tutu photo
Charles Darwin photo

“I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an Agnostic.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 313 http://darwin-online.org.uk/content/frameset?pageseq=331&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

George W. Bush photo
Harry Harrison photo
Scott Ritter photo

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Nelson Mandela photo
Lindsey Graham photo
Roberto Mangabeira Unger photo
Andrew Carnegie photo
Willem de Sitter photo
Léon Brillouin photo
Leszek Kolakowski photo
Rodrigo Duterte photo

“Because they (the Maute group) threatened to go down from the mountains to burn down Marawi? Go ahead, be my guest. We will wait for you there. Walang problema”

Rodrigo Duterte (1945) Filipino politician and the 16th President of the Philippines

No problem

Wallace Business Forum Dinner with President Rodrigo Roa Duterte https://www.youtube.com/watch?v=rIJpTjsXDCs (December 12, 2016)

Hermann Hesse photo

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

The Glass Bead Game (1943)

Paul Krugman photo

“Happiness is not the absence of problems; it's the ability to deal with them.”

Source: Life, the Truth, and Being Free (2010), p. 64

Frederick Winslow Taylor photo
Edward Heath photo

“Our problem at the moment is a problem of success.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Six weeks before the three-day week, November 1973.[citation needed]
Prime Minister

“Mathematicians seem to have no difficulty in creating new concepts faster than the old ones become well understood, and there will undoubtedly always be many challenging problems to solve. nevertheless, I believed that some of the unsolved meteorological problems were more fundamental, and I felt confident that I could contribute to some of their solutions.”

Edward Norton Lorenz (1917–2008) American mathematician and meteorologist

Lorentz (1991) " A scientist by choice". Speech by acceptance of the Kyoto Prize in 1991, cited in: Kerry Emanuel (2009) [http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/lorenz-edward.pdf Edward Norton Lorenz 1917-2008 http://eaps4.mit.edu/research/Lorenz/Miscellaneous/Scientist_by_Choice.pdf. National Academy of Sciences Biographical Memoir.

Bill Nye photo

“The problem is we have this thin atmosphere and a lot of people trying to breathe it. It's this thinness of the atmosphere that has allowed humankind to accidentally change the climate of the planet.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Popular science guy, The Orange County Register, Santa Ana, California, March 21, 2014, Sherri Cruz]

Sinclair Lewis photo

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Main Street (1920)

Charles Stross photo

““Hello, Martin. What can I do for you?”
“Got a problem.”
“A big one?”
“Female human-sized.””

Source: Singularity Sky (2003), Chapter 3, “The Spacelike Horizon” (p. 60)

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Richard Dawkins photo
Calvin Coolidge photo
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Calvin Coolidge photo
Madalyn Murray O'Hair photo
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“The problems that agitate one generation are exstinguished for the next, not because they have been solved but because the general lack of interest sweeps them away.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Wassily Leontief photo
Walt Disney photo

“The problem here is not so much a historical one, more a terminological and philosophical one.”

James Barr (1924–2006) British bible scholar

The Variable Spellings of the Hebrew Bible, p. 92

Karl Popper photo

“… The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' - that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to - or, rather, against - the corresponding law. This shows that I continue to agree with Hume's negative logical result; but I extend it. This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance - for example, a solitary black swan - in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan.”

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction http://dieoff.org/page126.htm p. 27

Roberto Clemente photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

“A system represents someone's solution to a problem. The system doesn't solve the problem.”

John Gall (1925–2014) American physician

Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 74 Cited in: Roger Kaufman and Fenwick W. English (1979) Needs Assessment: Concept and Application, p. 94

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PZ Myers photo
Calvin Coolidge photo
Tom Savini photo
Thomas Sowell photo

“Most problems do not get solved. They get superseded by other concerns.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

“Sometimes, where a complex problem can be illuminated by many tools, one can be forgiven for applying the one he knows best.”

Robert E. Machol (1917–1998) American systems engineer

Cited in: Paul Dickson (1999) The official rules and explanations. p. 164
Principles of Operations Research (1975)

Erik Naggum photo
Frank Stella photo
W. Brian Arthur photo
Joni Madraiwiwi photo

“One wonders whether the ethnic categorization effort at finding solutions to problems that cross ethnic boundaries. Poverty is poverty is poverty. It does not have peculiar ethnic characteristics.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Enoch Powell photo
Leonid Hurwicz photo

“The design of my philosophical life is based on an examination of the following question: is it possible to secure improvement in the human condition by means of the human intellect? The verb 'to secure' is (for me) terribly important, because problem solving often appears to produce improvement, but the so-called 'solution' often makes matters worse in the larger system (e. g., the many food programs of the last quarter century may well have made world-wide starvation even worse than no food programs would have done.) The verb ‘to secure' means that in the larger system over time the improvement persists.
I have to admit that the philosophical question is much more difficult than my very limited intellect can handle. I don't know what 'human condition' and 'human intellect' mean, though I've done my best to tap the wisdom of such diverse fields as depth psychology, economics, sociology, anthropology, public health, management science, education, literature, and history. But to me the essence of philosophy is to pose serious and meaningful questions that are too difficult for any of us to answer in our lifetimes. Wisdom, or the love of wisdom, is just that: thought likes solutions, wisdom abhors them.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1980s and later, Thought and Wisdom (1982), p. 19; cited in Werner Ulrich (1998) '" C. West Churchman-75 years". in: Systems practice. December 1988, Volume 1, Issue 4, pp 341-350

Kurien Kunnumpuram photo
John D. Carmack photo

“But realistically, we don’t have that many problems at QuakeCon. If it was a football convention or something, there would probably be a lot more incidents.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Billy Berghammer, "CES 2007: John Carmack And Todd Hollenshead Speak" http://www.team5150.com/~andrew/carmack/johnc_interview_2007_CES_2007__John_Carmack_And_Todd_Hollenshead_Speak.html Game Informer (2007-01-09)

Marie-Louise von Franz photo
David Brin photo
Ellen DeGeneres photo
José Martí photo

“Newspapers, universities and schools should encourage the study of the country's pertinent components. To know them is sufficient, without mincing words; for whoever brushes aside even a part of the truth, whether through intention or oversight, is doomed to fall. The truth he lacks thrives on negligence, and brings down whatever is built without it. It is easy to resolve our problem knowing its components than resolve them without knowing them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)
Original: (es) En el periódico, en la cátedra, en la academia, debe llevarse adelante el estudio de los factores reales del país. Conocerlos basta, sin vendas ni ambages; porque el que pone de lado, por voluntad u olvido, una parte de la verdad, cae a la larga por la verdad que le faltó, que crece en la negligencia, y derriba lo que se levanta sin ella. Resolver el problema después de conocer sus elementos, es más fácil que resolver el problema sin conocerlos.

Variant translation: In the newspapers, lecture halls, and academies, the study of the country's real factors must be carried forward. Simply knowing those factors without blindfolds or circumlocutions is enough — for anyone who deliberately or unknowingly sets aside a part of the truth will ultimately fail because of the truth he was lacking, which expands when neglected and brings down whatever is built without it. Solving the problem after knowing its elements is easier than solving it without knowing them.
Ref: en.wikiquote.org - José Martí / Quotes / Our America (1891)

Vernor Vinge photo
Jonathan Franzen photo
James Mace photo
John F. Kennedy photo
Ann Coulter photo
Pierre Trudeau photo

“Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Defining liberalism at the 1968 Liberal leadership convention, as quoted in "History of the Liberal Party of Canada" (PDF at the Liberal Party website) http://web.archive.org/web/20070418135603/http://www.liberal.ca/pdf/docs/070417_lpc_history_en.pdf

Prasanta Chandra Mahalanobis photo
Clarence Thomas photo
Narendra Modi photo

“I am constantly trying to find solutions to the problems of the nation. However, our opponents are engrossed in finding a solution to Modi. This mentality can never benefit the nation”

Narendra Modi (1950) Prime Minister of India

2014
Source: Rally in Muzaffarpur, Bihar, quoted by First Post, "Modi welcomes Paswan to NDA: 'National Development Alliance'" http://www.firstpost.com/politics/modi-welcomes-paswan-to-nda-national-development-alliance-1416863.html (3 March 2014).

“Y'see, when you start to lick a national problem you have to go after the fundamentables. You want to cut down air pollution? Cut down the original source… Breathin!”

Walt Kelly (1913–1973) American cartoonist

Churchy (to Howland)
Pogo comic strip (1948 - 1975), Others

Hillary Clinton photo
Ossip Zadkine photo
Simone de Beauvoir photo

“It is doubtless impossible to approach any human problems with a mind free from bias.”

Introduction : Woman as Other http://books.google.com/books?id=kUW0AAAAIAAJ&q=%22It+is+doubtless+impossible+to+approach+any+human+problems+with+a+mind+free+from+bias%22&pg=PA20#v=onepage
The Second Sex (1949)

Matt Ridley photo

“Bucky: "Hello, Caller, Do you have an interior decorating problem I can help you with?"”

Darby Conley (1970) American cartoonist

Groovitude, page 172
Bucky Katt, Dialogue

John Ralston Saul photo
Jack McDevitt photo

“The Peacekeepers had a tradition that every problem had a solution. It was a nice slogan. Wasn’t true, but it sounded good.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Chindi (2002), Chapter 31 (p. 432)

Max Tegmark photo
Patricia de Leon (actress) photo
Pierre Louis Maupertuis photo
Jeremy Corbyn photo

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s

TotalBiscuit photo
Josip Broz Tito photo

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

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Richard R. Wright Jr. photo
Ulrike Meinhof photo