Quotes about parting
page 64

“Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Feeling, Communication

“A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Color, Singing

“In the future, women will increasingly want nurturer-connectors, since part of what he will be nurturing is her ability to protect herself.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Future

“A one-night-stander is someone who does not dare to explore the full potential of a relationship, just like a child who is afraid to go to the deep part of the pool. The latter does not want to learn how to swim, the former does not want to learn how to live.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

Learning, Night

“And I will tell you something else: there is no birth of all mortal things, nor any end in wretched death, but only a mixing and dissolution of mixtures; 'birth' is so called on the part of mankind.”

Empedocles book On Nature

fr. 8
On Nature

Death, Birth

“Indeed, the PLO's submission to Israel's rewriting of the conflict had begun even before Oslo: part of the price for the Madrid Conference was the repeal, in December 1991, of the 1975 UN General Assembly Resolution 3379 (XXX) characterizing Zionism as "a form of racism and racial discrimination."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
On the PLO

“Speaking of the report, I want to say that there are three key innovations of this report compared to the Millennium Development Goals. First, the call for civil and political rights combined with transparent and accountable public institutions as intrinsic to development. Second, the importance of ensuring peace and inclusive sustainable growth. And third, a need for urgent action to enhance the ability of women and youth, like you, to take part in the transformation of their societies.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Women, Youth, Peace

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

Death, World, Communication, Motivation

“The Republican Party stands for individual liberty and free markets; its the party of growth, its the part of economic opportunity, those are things that benefit everyone. That's how we need to grow this party, by ensuring that those are the ideas that we are spreading.”

Glenn Jacobs (1967) American professional wrestler and actor

4:14&#8211;4:38 Glenn Jacobs's victory speech after winning race for Knox County Mayor https://www.youtube.com/watch?v=RC68lyf3-vw (2018)

Idea

“There are some who object to war because of its immorality, there are some who shrink from the arbitrament of arms because of its increased cruelty and barbarity; there are a growing number who protest against this method, at the outset known to be unsuccessful, of attempting to settle international disputes because of its imbecility and futility. But there is not a living soul in any country who does not deeply resent having his passions roused, his indignation inflamed, his patriotism exploited, and his highest ideals desecrated by concealment, subterfuge, fraud, falsehood, trickery, and deliberate lying on the part of those in whom he is taught to repose confidence and to whom he is enjoined to pay respect.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War, Soul, Confidence, Lying

“It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Men, Peace, Time, Housing

“Faith is more basic than language or theology. Faith is the response to something which is calling us from the timeless part of our reality. Faith may be encouraged by what has happened in the past, or what is thought to have happened in the past, but the only proof of it is in the future. Scriptures and creeds may come to seem incredible, but faith will still go dancing on. Even though (because it rejects a doctrine) it is now described as "doubt."”

Sydney Carter (1915–2004) British musician and poet

This, I believe, is the kind of faith that Christ commended.
Obituary in The Independent (17 March 2001)

Faith, Reality, Past, Future

“I would say that in order to reach the people you must feel as if you are part of the people. You must know what the people want, what they need, and what they feel. You must do a little self-analysis, study the university's statistics, and ask how many workers, how many peasants, how many men who make their living by their sweat eight hours a day are here in this university.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Men, People, Feeling, Study

“There was also a real Dayton out there, a charming small Ohio city, famous as the birthplace of the Wright Brothers. Its citizens energized us from the outset. Unlike the population of, say, Noew York, Geneva or Washington, which would scarcely notice another conference, Daytonians were proud to be part of history. Large signs at the commercial airport hailed Dayton as the "temporary center of international peace". The local newspapers and television stations covered the story from every angle, drawing the people deeper into the proceedings. When we ventured into a restaurant or a shopping center downtown, people crowded around, aying that they were praying for us. Warren Christopher was given at least one standing ovation in a restaurant. Families on the air base placed "candles of peace" in their front windows, and people gathered in peace vigils outside the base. One day they formed a "peace chain", although it was not large enough to surround the sprawling eight-thousand-acre base. Ohio's famous ethnic diversity was only on display. We did everything possible to emphasize the fact that in the American heartland people from every part of southeastern Europe lived together in peace, their competition restricted to softball games, church rivalries, and the occasional barroom fight. (…)”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 234

People, Family, Peace, History

“While Financier George Soros was investing money in Kosovo's reconstruction, the George Soros Foundation for an Open Society had opened a branch office in Pristina establishing the Kosovo Foundation for an Open Society (KFOS) as part of the Soros' network of "non-profit foundations" in the Balkans.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 17, Dismantling Former Yugoslavia, p. 273

Money

“That night I slept there, but the next morning I began to hate the place. With her there it was part of a dream; without her, it was a house. I packed my things into the rumble seat and drove back to Los Angeles.”

John Fante book Ask the Dust

Ask the Dust (1939)

Hate, Dreams, Angels, Housing

“It is obious that the glorious day of July, 18, 1936 [Franco's coup d'état] was one of the nicest political and social movements that the world remembers. Historians shall admit that the most and best part of the country was the one who raised against the governement, illegal and corrupt, who was preparing the darkest red revolution from the power.”

Manuel Fraga Iribarne (1922–2012) Spanish politician

1949, reported in Hernández, María Jesús. El verbo de don Manuel http://www.elmundo.es/especiales/espana/manuel-fraga/perlas/02.html Elmundo.es. Franco and Francoism

World, Country

“I came out here with an agenda tonight, to make a statement. And the reason is that WrestleMania 21 is less than five weeks away. We've already announced some of the biggest matches in Mania history. From Batista vs. Triple H for the World Championship, from Cena to JBL for the WWE Championship, Michaels has challenged Angle, Hogan's in the Hall of Fame, Stone Cold Steve Austin on Piper's Pit. Everybody wants to make an impact, so do I; everybody wants to be a part of history, so do I. I have an idea for a match to do that. It's a match that involves Y2J, five other elite WWE Superstars, a chance of a lifetime, and most importantly, one very big solid steel ladder.”

Chris Jericho (1970) American professional wrestler, musician, television host, podcast host and author

February 28, 2005 - WWE Raw

World, History, Idea, Chance

“Africa north of the Sahara, from a zoological point of view, is now, and has been since early Tertiary times, a part of Europe. This is true both of animals and of the races of man. The Berbers of north Africa to-day are racially identical with the Spaniards and south Italians.”

Madison Grant book The Passing of the Great Race

Page 152.
The Passing of the Great Race (1916)

Time, Animals

“WE ARE IN THE MIDST OF AN EPIC CHANGE in the nature of work. The First Industrial Revolution ended slave and serf labor. The Second Industrial Revolution dramatically shrank agricultural and craft labor. The Third Industrial Revolution is sunsetting mass wage labor in the manufacturing and service industries and salaried professional labor in large parts of the knowledge sector.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Nature, Knowledge, Change

“It is part of the Jews to be sneaky and sly. The genius of our people has ever been joyous strength, robust forcefulness, directness, manly courage, and flaming heroism. When the Jews, with their economic terrorism, jails, bullies and hangmen, scare the White man into laying down his cudgel and goad him into trying to out-sneak Jewish tyranny, the Jews have completely emasculated the once-strong White man, and doomed him to dishonor and defeat. The White man can NEVER win by sneaking!”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

In Hoc Signo Vinces
1960, In Hoc Signo Vinces

People, Courage, Strong

“Well, I'm not a yoga person. I've been told to try yoga. I just can't get myself to do yoga. I pray four or five times a day so it's about 10 minutes of total concentration… Also because when you're trying to focus only on God, you're trying to get everything else out of your head and just have that single focus. Trust me, it's very hard to do that four or five times a day. I mean, it's hard enough to do it once a day, but four or five times a day to just switch off the world and focus everything on God is difficult to do, and I do try to do that. I think that's one of the reasons yoga is not part of my routine and I feel this is better because I am actually being constructive, but in yoga I'm just going blank.”

Sania Mirza (1986) Indian tennis player

Source: Tennis Week "The Tennis Week Interview: Sania Mirza"

God, World, Feeling, Thinking

“The leftist producer may have intended young viewers to prefer the sweaty ethnics on the lower parts of the ship. But the kids evidently did not get the message.”

Jeffrey Tucker (1963) American writer

Source: "Saved by Swing" by Jeff Tucker, The Rothbard-Rockwell Report, August 1998, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1998aug-00004,

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“For a long time, the movie [Shrek] didn’t know what it wanted to be. One problem was unavoidable: Chris Farley had died, and the story had been geared around him, so when he went, the story kind of went with him. It went through an upheaval while they tried to find the right tone for it. I think they were really close to shelving the project when a few of us came into story to try and find a tone that we could work with. When Kelly Asbury moved on to Spirit: Stallion of the Cimarron I became head of story, along with Randy Cartwright. Along with Andrew Adamson, who stayed on as director, we started pulling little pieces together out of what remained, and part of the way through, Jeffrey [Katzenberg] decided that I should be directing. A few months later, we started production.”

Vicky Jenson (1960) American animator

Quoted by Michael Mallory in " Firsts Among Equals http://www.animationmagazine.net/top-stories/firsts-among-equals/", Animation Magazine (March 6th, 2014). Chris Farley was the original voice of Shrek.

Way, Problem, Thinking, Time

“The battle for evolution seems never-ending. And the battle is part of a wider war, a war between rationality and superstition.”

Jerry Coyne (1949) American biologist

Source: Why Evolution is True (2009), p. xiii

War

“Hofmann is perhaps the most difficult artist alive-difficult to grasp and to appreciate. But by the same token he is an immensely interesting, original, and rewarding one, whose troubles in clarifying his art stem in large part precisely from the fact that he has so much to say.”

Clement Greenberg (1909–1994) American writer and artist

On Hans Hofmann, in "Hofmann", in Georges (Fall 1961) http://www.sharecom.ca/greenberg/hofmann.html 1960s

Art

“I think the organization, need to take a step outside the box, allowing the public to get more involved, the more the main media are aware of us women athletes, the easier it becomes for the regular old Joe's and Jane's to accurately get custom too us. Just like everything else that being accepted in society, if you can remember, not so long ago, the gay community had the hardest time being accepted, kudos to them for holding their ground, by not being afraid of the aftermath… BAM!!!!! So what happen to the gay community for holding their ground? Well, after it was all said and done, the public look upon the gay community, as another part of society.”

Iris Kyle (1974) American bodybuilder

2009-05-30
5 Questions with Iris Kyle
Muscular Development
Internet
http://forums.musculardevelopment.com/showthread.php/62827-Iris-Kyle
Sourced quotes, 2009

Women, Communication, Thinking, Time

“Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy.
Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics.”

Joseph Fourier book The Analytical Theory of Heat

Source: The Analytical Theory of Heat (1878), Ch. 1, p. 1

Law, Mathematics, Nature, Study

“These reminiscences are neither history, biography nor a diary, although they comprise something of each of these categories. What is presented is far from a complete account even of all of the incidents in which I had a part, but merely my recollections of events, refreshed by a reference to my own memoranda and a free use of staff studies and historical records made under my direction and supervision. It may assist the future historian when he seeks to account for the motives and reasons which influenced some of the actions in the great drama of war. It is also my hope that it will prove of some interest to the rising generations, who may learn thereform that a country and government such as ours is worth fighting for, and dying for, if need be.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. v

War, Hope, History, Motivation

“In a general way it may be said that to think in terms of systems seems the most appropriate conceptual response so far available when the phenomena under study--at any level and in any domain--display the character of being organized, and when understanding the nature of the interdependencies constitutes the research task. In the behavioral sciences, the first steps in building a systems theory were taken in connection with the analysis of internal processes in organisms, or organizations, when the parts had to be related to the whole.”

Fred Emery (1925–1997) Australian psychologist

Source: The Causal Texture of Organizational Environments (1963), p. 21.

Way, Behavior, Understanding, Nature

“What has gone on in Iraq and Afghanistan has many echoes with what was going in this part of the world in 18th and 19th century - setting up of puppet governments, the lending of troops and the training of local troops in recent Western techniques. Anyone that knows the history of South Asia in 18th century can see million echoes in what has been going in Iraq and Afghanistan.”

William Dalrymple (1965) author and historian

In Zeenews, "William Dalrymple's book on first Anglo-Afghan war out in December"

World, History, Training

“But someone is bound to question … by what right I regard as Ideological State Apparatuses, institutions which for the most part do not possess public status, but are quite simply private institutions. As a conscious Marxist, Gramsci already forestalled this objection in one sentence. The distinction between the public and the private is a distinction internal to bourgeois law, and valid in the (subordinate) domains in which bourgeois law exercises its ‘authority’. The domain of the State escapes it because the latter is ‘above the law’: the State, which is the State of the ruling class, is neither public nor private; on the contrary, it is the precondition for any distinction between public and private. The same thing can be said from the starting-point of our State Ideological Apparatuses. It is unimportant whether the institutions in which they are realized are ‘public’ or ‘private’. What matters is how they function.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 97

Law, Exercises, Question

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, World, Religion, Nature

“I do not need any promise of eternity to be happy. My eternity is now. I have only one interest: to fulfill my purpose here where I am. This purpose is not given me by my parents or my surroundings. It is induced by some unknown factors. These factors make me a part of eternity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 103

Happiness, Parent

“Now it could be… that when religion is attacked in this country, that the Catholic Church comes in for a little more than its fare share. I may say, I've probably contributed somewhat to that, and I'm not ashamed of my part in it; but doesn't the Catholic Church make rather large claims for itself. The Catholic Church claims to hold the keys of Peter. The Holy Father claims to have that power and be the vicar of Christ upon earth. It is said that only through this means and this approach can redemption can be achieved. These are large claims for a human, and fallible, and political, and bureaucratic institution to be making for itself in the age of Hawking.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Age, Religion, Christ, Country

“The scenery and costumes of 'The Wizard of Oz' were all made in New York — Mr. Mitchell was a New York favorite, but the author was undoubtedly a Chicagoan, and therefore a legitimate butt for the shafts of criticism. So the critics highly praised the Poppy scene, the Kansas cyclone, the Scarecrow and the Tin Woodman, but declared the libretto was very bad and teemed with 'wild and woolly western puns and forced gags.' Now, all that I claim in the libretto of 'The Wizard of Oz' is the creation of the characters of the Scarecrow and the Tin Woodman, the story of their search for brains and a heart, and the scenic effects of the Poppy Field and the cyclone. These were a part of my published fairy tale, as thousands of readers well know. I have published fifteen books of fairy tales, which may be found in all prominent public and school libraries, and they are entirely free, I believe, from the broad jokes the New York critics condemn in the extravaganza, and which, the New York people are now laughing over. In my original manuscript of the play were no 'gags' nor puns whatever. But Mr. Hamlin stated positively that no stage production could succeed without that accepted brand of humor, and as I knew I was wholly incompetent to write those 'comic paper side-splitters' I employed one of the foremost New York 'tinkerers' of plays to write into my manuscript these same jokes that are now declared 'wild and woolly' and 'smacking of Chicago humor.' If the New York critics only knew it, they are praising a Chicago author for the creation of the scenic effects and characters entirely new to the stage, and condemning a well-known New York dramatist for a brand of humor that is palpably peculiar to Puck and Judge. I am amused whenever a New York reviewer attacks the libretto of 'The Wizard of Oz' because it 'comes from Chicago.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays

People, Books, School, Search

“I was in the trenches in the last war [1914 – 1918], & so all the more don’t want to shoot or be shot at, again... Although no one can say there’s democracy in England in the real sense of the word, & although British Imperialism has a pretty bloody record, I hate Fascism & Nazism & all its aims & ideology so intensively, that I don’t think I could refuse to help in trying to prevent it from being victorious. However, when the time comes that I’m asked, or have got to do something in this war, I hope it will be something less destructive than taking part in the actual fighting and killing.”

Henry Moore (1898–1986) English artist

Quote from Moore's letter to Arthur Sale, [English scholar and poet], 8 Oct. 1939
1925 - 1940

Hate, War, Hope, Democracy

“One of the most ridiculous defenses of foreign aid is that it is a very small part of our national income. If the average American set fire to a five-dollar bill, it would be an even smaller percentage of his annual income. But everyone would consider him foolish for doing it.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

“[T]here is a big part of me that is anti-intellectual.”

Lee Atwater (1951–1991) American political consultant and strategist

Source: [Brady, John, I'm Still Lee Atwater, https://www.washingtonpost.com/wp-srv/style/longterm/books/bckgrnd/atwater.htm, www.washingtonpost.com, 7 November 2017]

“Vertical mathematising is the most likely part of the learning process for the bonds with reality to be loosened and eventually cut.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Revisiting Mathematics Education (1991), p. 68

Reality, Learning

“There is an impelling proportion of tones that may lead me to change the shape of a figure or to transform my composition. Until I have achieved this proportion in all the parts of a composition I strive towards it and keep on working. Then a moment comes when all the parts have found their definite relationships, and from then on it would be impossible for me to add a stroke to my picture without having to repaint it entirely.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Change

“In Hindustan, especially in the province of Sylhet, which is a dependency of Bengal, it was the custom for the people of those parts to make eunuchs of some of their sons and give them to the governor in place of revenue (mal-wajibi)… This custom by degrees has been adopted in other provinces and every year some children are thus ruined and cut off from procreation. This practice has become common.”

Jahangir (1569–1627) 4th Mughal Emperor

Jahangir, Tuzuk, I, 150-51. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 9

Children, People, Dependency

“We have, indeed, in the part taken by many scientific men in this controversy of "Law versus Miracle," a good illustration of the tenacious vitality of superstitions. Ask one of our leading geologists or physiologists whether he believes in the Mosaic account of the creation, and he will take the question as next to an insult. Either he rejects the narrative entirely, or understands it in some vague non-natural sense. …Whence …this notion of "special creations"…Why, after rejecting all the rest of the story, he should strenuously defend this last remnant of it, as though he had received it on valid authority, he would be puzzled to say.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Development Hypothesis (1852)

Men, Law, Understanding, Question

“I was so enchanted with the open possibilities and the power of being able to choose my part. Who was the child now? I decided I’d be a Japanese businessman because it would be less predictable. Even when I was alone, I was so filled with excitement and laughter at the thought of my task. This was joyful children’s play!”

Piper Laurie (1932) actress

About her role in Twin Peaks. Learning to Live Out Loud: A Memoir (2011), quoted in Word and Film, Piper Laurie: On Twin Peaks and a New Identity, October 31, 2011 http://www.wordandfilm.com/2011/10/piper-laurie-on-twin-peaks-and-a-new-identity/

Children, Laughter

“Suppose a surface to be part red and part blue; so that every point on it is either red or blue, and of course, no part can be both red and blue. What then, is the color of the surface in the immediate neighborhood of the point. …it follows that the boundary is half red and half blue. In like manner, we find it necessary to hold that consciousness essentially occupies time… Thus, the present is half past and half time to come. …Take another case: the velocity of a particle at any instant of time is its mean velocity during an infinitesimal instant in which that time is consumed. Just so, my immediate feeling is my feeling through an infinitesimal duration containing the present instant.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Color, Feeling, Time, Past

“One objection I have heard voiced to works of this kind—dealing with Texas—is the amount of gore spilled across the pages. It can not be otherwise. In order to write a realistic and true history of any part of the Southwest, one must narrate such things, even at the risk of monotony.”

Robert E. Howard (1906–1936) American author

From a letter to August Derleth (March 1933)
Letters

History

“The austere sides of life, at least of mine, which move through it like a red thread, and which one faces more and more defenselessly in old age, are not balanced to the hundredth part by the pleasurable. I will gladly admit that the same fates which have been so hard for me to bear, and still are, would have been much easier for many another person, but the mental constitution belongs to our ego, which the Creator of our existence has given us, and we can change little in it.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 360

Life, Fate, Pleasure, Age

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“Men, unacquainted with Vedanta, do not see that all things and all individual selves have Brahman as their self. They think that all terms exhaust their significance by signifying the various objects by themselves, which objects are in reality a part and not the whole of the meaning of terms. Now by the study of Vedanta, they understand that all such objects are the effects of Brahman, that Brahman is the inner ruler of them all and that they are animated by Brahman as their very soul. Therefore they come to understand that all terms signify Brahman itself having as its modes the entities, to which latter alone the terms are applied in common usage.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 14.

Men, Soul, Understanding, Thinking

“In the first stages of the industrial revolution, animals were used as machines. As also were children. Later, in the so-called post-industrial societies, they are treated as raw material. Animals required for food are processed like manufactured commodities. … This reduction of the animal … is part of the same process as that by which men have been reduced to isolated productive and consuming units. Indeed, during this period an approach to animals often prefigured an approach to man. The mechanical view of the animal’s work capacity was later applied to that of workers. F. W. Taylor who developed the “Taylorism” of timemotion studies and “scientific” management of industry proposed that work must be “so stupid” and so phlegmatic that he (the worker) “more nearly resembles in his mental makeup the ox than any other type.” Nearly all modern techniques of social conditioning were first established with animal experiments. As were also the methods of so-called intelligence testing. Today behaviourists like Skinner imprison the very concept of man within the limits of what they conclude from their artificial tests with animals.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Children, Stupidity, Food

“What has been shown by Machiavelli, who is often (like Nietzsche) congratulated for tearing off hypocritical masks, brutally revealing the truth, and so on, is not that men profess one thing and do another (although no doubt he shows this too) but that when they assume that the two ideals are compatible, or perhaps are even one and the same ideal, and do not allow this assumption to be questioned, they are guilty of bad faith (as the existentialists call it, or of “false consciousness,” to use a Marxist formula) which their actual behavior exhibits. Machiavelli calls the bluff not just of official morality—the hypocrisies of ordinary life—but of one of the foundations of the central Western philosophical tradition, the belief in the ultimate compatibility of all genuine values. His own withers are unwrung. He has made his choice. He seems wholly unworried by, indeed scarcely aware of, parting company with traditional Western morality.”

Isaiah Berlin book Against the Current: Essays in the History of Ideas

Against the Current: Essays in the History of Ideas (1980), The Originality of Machiavelli (1971)

Life, Men, Truth, Faith

“The very moment a workingman begins to do his own thinking he understands the paramount issue, parts company with the capitalist politician and falls in line with his own class on the political battlefield.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)

Understanding, Thinking

“[How is it consistent with what you advocated this evening in terms of a vision for peace, that you continued to allow the building of settlements in the West Bank, during your primeministership? ] Let me tell you, first of all, during my term as a Prime Minister, we have not built a single new settlement. I ordered the dismantling of many voluntary -- I don't know how to call it -- new settlements that had been set on top of hills in different parts of the West Bank, basically. But, I allowed contracts, contracts that had been signed, legally, in Israel, beforehand. To build new neighborhoods in some big cities in the West Bank, cities with 25,000 or 30,000 people. And very few new homes, in small settlements, where youngsters, who came back from the army service, asked to build their home near the home of their parents. Now, Israel is a law-abiding state, you cannot break contracts, there is Supreme Court. If the government behaves in a way that is not proper, any individual can appeal and change whatever we decide. Realizing that this is a sensitive issue from the Palestinian side, I talked to Arafat, at the beginning of my term as a Prime Minister, and I told him: Mr. Chairman, I know that you are worried about it, it creates some problems, in your own constituency. But let me tell you, we have a great opportunity here to put an end to the whole conflict, in a year and a half. When President Clinton that invested unbelievable amount of energy and political capital in trying to solve it, and he's still in power. Now, I understand your problem with settlement if there is no end, there is no time limit, and you are afraid that maybe the accumulation of new settlements will change the nature of the situation, for the worse, from your position. So I tell you, out of our own considerations, independent of you, we have decided not to set even a single new settlement. We will not allow anyone to establish his own private initiatives on the hills, for our own reasons, not because of you. But at the same time I will respect any contract that has been signed, under law, in Israel. But -- and here is a point -- bearing in mind that we can put an end to the conflict, to reach an agreement within a year and a half, why the hell it will matter? To build a new building in Israel takes more than a year and a half, so you won't see any building that is not already emerging from the ground, having it's roof before we can reach an agreement. Now if such a building happens to be in a settlement that will become, under the agreement, part of the new independent Palestine, why the hell you have to care? Take it, use it, put some refugees in it. And if it will happen to be a part of what will be agreed, as Israel, in a mutual agreement that is signed by you, why the hell do you care, if you agree? I believe that that simple answer would not solve his public -- or internal political -- problems, but it would solve the real issue if the will was there to make peace, and not just to politically maneuver and manipulate.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

People, Peace, Law, Way

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“Going veg is one of the best decisions you can make for your health and the planet. Period. Your organs, blood, bones, teeth, and private parts will thank you.”

Kris Carr (1971) American actress and filmmaker

Source: Crazy Sexy Diet (2011), Ch. 4

Health, Decision

“For scientific endeavor is a natural whole the parts of which mutually support one another in a way which, to be sure, no one can anticipate.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"On Freedom" (1940), p. 12 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA12#v=onepage&q&f=false 1950s, Out of My Later Years (1950)

Way, Support, Nature

“When in 1977, the United Nations passed the resolution inaugurating the International Day of Solidarity with the Palestinian people, it was asserting the recognition that injustice and gross human rights violations were being perpetrated in Palestine. In the same period, the UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians; without the resolution of conflicts in East Timor, the Sudan and other parts of the world.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Address http://www.anc.org.za/show.php?id=3384 at The International Day of Solidarity with the Palestinian People (4 December 1997) 1990s

People, World, Freedom, Strong

“Must be a yearning deep in human heart to stop other people from doing as they please. Rules, laws — always for other fellow. A murky part of us, something we had before we came down out of trees, and failed to shuck when we stood up. Because not one of those people said: Please pass this so that I won't be able to do something I know I should stop. Nyet, tovarishchee, was always something they hated to see neighbors doing. Stop them for their own good.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1966)

Hate, People, Law, Tree

“It was like being quite alone on the roof of the world. I felt that if I were to go to the edge and look over … I would see below all that I had ever known; all the crowded cities and seas covered with ships, and the clamor of harbors and traffic of rivers, and farmlands being worked, and herds of cattle driven in dust across interminable plains. All the clamor and clatter, confusion of voices, tumults, and conflicts, must still be going on, down there—over the edge, and below—but here there was only the sky, and a stillness made audible by the brittle grass. Emptiness was so perfect all around me that I felt a part of it, empty myself.”

Rose Wilder Lane (1886–1968) American journalist

Letter to the Clarence Day (June 10, 1926)
Describing her stop on a remote Russian plateau while with the Red Cross after WWI.

World, Grass, Perfection, Sea

“To all my friends, colleagues and family: I send you love. Please support me in my passage to a new life. I have no other way to thank you than this. You have all played a significant part in my development of loving. As a result, my life has been rich and full, so I leave feeling very grateful.”

Virginia Satir (1916–1988) American psychologist

Brief biography at Avanta.net (1999)

Love, Life, Family, Way

“The appropriate emotion is shame — shame at our own dependency, in this case, on the underpaid labor of others. When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The "working poor," as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.”

Barbara Ehrenreich (1941) American writer and journalist

Evaluation (p. 221)
Nickel and Dimed: On (Not) Getting by in America (2001)

Life, Children, Health, Home

“We are not empire builders. How important this fact is no American who has not lived in Asia can appreciate. It goes against our conscience, which is a very tender part of the American spirit. Therefore we are learning how to hold our allies, not by force of arms and government, but by mutual benefit and friendship. So much is already clear…
I am therefore hopeful. In spite of dismaying contradictions in individuals in our national scene, I feel the controlling spirit or our people, generous, decent, and sane. In this mood of faith and hope my work goes on. A ream of fresh paper lies on my desk waiting for the next book. I am a writer and I take up my pen to write.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 407, This has sometimes been quoted as "In a mood of faith and hope..."

Friendship, People, Books, Faith

“This life, my dear bird, consists of a haphazard sequence of accidental meetings and partings, very few of which can ever be anticipated, avoided or fully understood. The element of sheer Chance, my friend, conflicting as it does with the first principles of Causation, denies any premeditated plan on the part of Destiny. Destiny, therefore, may only be defined as the sum total of one’s accumulated experiences, which are themselves accidental and purposeless. ‘Purpose,’ you deduce from this, is an interpretation imposed upon a sequence of events after the fact.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 4 (p. 50)

Life, Bird, Chance

“The greater part of the substance of the following Essays has already been published in the form of Oral Discourses, addressed to widely different audiences, during the past three years. Upon the subject of the second Essay, I delivered six Lectures to the Working Men in 1860, and two, to the members of the Philosophical Institution of Edinburgh in 1862.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Advertisement to the Reader, p. 7
1860s, Evidence as to Man's Place in Nature (1863)

Men, Past

“The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best: that God elects man; that God is for man too the One who loves in freedom. It is grounded in the knowledge of Jesus Christ because He is both the electing God and elected man in One. It is part of the doctrine of God because originally God's election of man is a predestination not merely of man but of Himself. Its function is to bear basic testimony to eternal, free and unchanging grace as the beginning of all the ways and works of God.”

Karl Barth book Church Dogmatics

2:2
Church Dogmatics (1932–1968)

Love, God, Way, Knowledge

“[The notion of equilibrium ] is a notion which can be employed usefully in varying degrees of looseness. It is an absolutely indispensable part of the toolbag of the economist and one which he can often contribute usefully to other sciences which are occasionally apt to get lost in the trackless exfoliations of purely dynamic systems.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 14

Science

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War, Beauty, Girl

“The first principle in race fusion is the opportunity to establish a home base in a country and a genuine love for that home. The home sense in the many peoples that have come to America is inseparable from the sense of the soil itself. Many immigrants have lived close to it, dug their hands into it, planted in it, watched their crops grow, and had a home stake around which cluster a thousand associations. Whatever there is of poetry in their lives is associated with the soil, and their worship is inseparable from it. Whatever there is heroic in their memories comes to them through it. In America it is not so. The majority of immigrants, with this land allegiance strong within them, find their way into crowded cities and unsightly industrial towns. They have little chance to plant and to harvest and to acquire a home stake; and when they do acquire it they cling to America. What do these men know, until perhaps it is too late, of the beauty of the expanse of America, and of the citizenship which gives them a partnership in national parks? What do they know of the traditions and achievements of Americans, inseparably linked with American soil? That allegiance of America which is part of real Americanization must somehow find a way of establishing affection for the soil.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Love, Men, People, Beauty

““Do you realize,” he asked, “that the whole purpose of civilization is to take the surprises out of life, so one can be bored to death? That a culture in which nothing unexpected ever happens is in what is called its Golden Age? That when nobody can even imagine anything happening unexpectedly, that they later fondly refer to that period as the Good Old Days?”
“I hadn’t thought of it in just those words, sir—”
“It is one of the most-avoided facts of life,” said the ambassador. “Government, in the local or planetary sense of the word, is an organization for the suppression of adventure. Taxes are, in part, the insurance premiums one pays for protection against the unpredictable.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 2

Life, Death, Age, Imagination

“Atheists are also morally obligated to tell the truth as we see it. We should preach and proselytize too. We need to help believers. Someone who believes in god is wasting big parts of his or her life, holding back science and love, and giving "moral" support to dangerous extremists. If you believe something, you must share it; it's one of the ways we all learn about truth.”

Penn Jillette (1955) American magician

p. 62 http://books.google.com/books?id=OqwtBujvOmgC&pg=PA62&dq=%22atheists+are+also+morally+obligated%22 2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

Love, Life, God, Truth

“I would consider doing any part as long as the script is good and the film has an interesting director.”

Daniel Radcliffe (1989) English actor

http://www.flixster.com/actor/daniel-radcliffe/daniel-radcliffe-quotes

“I have somewhere found it recorded that as Johann Gottlieb Fichte progressed with his first reading of Kant's "Critique of Pure Reason," he was moved to tears. To those who have labored through the tortured pages of the great German thinker this would be no matter for surprise, were it not for the quality of the tears: not those of vexation and baffled understanding, indeed, but of enthusiasm and sheer gratitude. For Fichte had fallen into the melancholy persuasion of Spinoza. At least, certain views of this austere thinker of the seventeenth century appeared to Fichte as no less gloomy in their implication than irresistible in the logic which led to them. Irresistible were the reasons which had driven Spinoza to look upon nature as governed by inexorable Fate. In the world as a whole there was no purpose, in its parts there was no freedom.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Modern thinkers and present problems, (1923), p. 63: Chapter 3. A disciple of Spinoza, an illustration

Fate, World, Understanding, Nature

“I’ve grown up with animals in the house, I have 3 brothers and 3 sisters, and all of us had cats, dogs, mice, chickens, frogs, tortoises, so they’ve always been a big part of my life. My dog, Scamp, was my best friend when I was growing up, and he was just as much a brother to me as my human brothers. Someone threw acid on him, and he almost died, but my parents spent their life savings having him treated. It appalled me that people could be so cruel, and ever since I have stuck up for animals. It is something I can be active in, unlike trying to figure out the appalling things humans do to each other.”

Geezer Butler (1949) English musician, bassist and lyricist of Black Sabbath

“Black Sabbath's Geezer Butler,” interview with Devils Gate Media (24 March 2016) http://devilsgatemedia.com/interview-black-sabbaths-geezer-butler/.

Life, People, Dogs, Cats

“The ideas set forth by organismic biologists during the first half of the twentieth century helped to give birth to a new way of thinking — "systems thinking" — in terms of connectedness, relationships, context. According to the systems view, the essential properties of an organism, or living system, are properties of the whole, which none of the parts have. They arise from the interactions and relationships among the parts. These properties are destroyed when the system is dissected, either physically or theoretically, into isolated elements. Although we can discern individual parts in any system, these parts are not isolated, and the nature of the whole is always different from the mere sum of its parts. The systems view of life is illustrated beautifully and abundantly in the writings of Paul Weiss, who brought systems concepts to the life sciences from his earlier studies of engineering and spent his whole life exploring and advocating a full organismic conception of biology.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 29.

Life, Way, Idea, Birth

“But a much graver charge attaches itself, if not to our clergy, certainly to those who have the distribution of ecclesiastical patronage. The richest Church in the world maintains that its funds are quite insufficient for the purposes of religion and that our working clergy are ill-paid, and church accommodation insufficient. It calls therefore upon the nation to endow it with larger funds, and yet, while reluctant to sacrifice its own superfluities, it approves of its rich sinecures being given to reward, — not the professional service of its indefatigable parochial clergy, but those of its members who, having devoted the greater part of their time to scientific researches, have political or private interest enough to obtain such advancement. But this mode of rewarding merit is neither creditable to the Church nor advantageous to science. It tempts into the Church talents which some of its distinguished members maintain to be naturally of a disqualifying, if not of an antagonistic nature to the pursuits of religion; whilst, on the other hand, it makes a most unjust and arbitrary distinction amongst men of science themselves. It precludes those who cannot conscientiously subscribe to Articles, at once conflicting and incomprehensible, from the acquisition of that preferment and that position in society, which thus in many cases, must be conferred on less scrupulous, and certainly less distinguished inquirers into the works of nature. As the honorary distinctions of orders of knight hood are not usually bestowed on the clerical profession, its members generally profess to entertain a great contempt for them, and pronounce them unfit for the recognition of scientific merit.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226

Men, World, Religion, Nature

“This evening, I had the opportunity to speak with President-elect Donald Trump to discuss recent media reports about our briefing last Friday. I expressed my profound dismay at the leaks that have been appearing in the press, and we both agreed that they are extremely corrosive and damaging to our national security.
We also discussed the private security company document, which was widely circulated in recent months among the media, members of Congress and Congressional staff even before the IC became aware of it. I emphasized that this document is not a U. S. Intelligence Community product and that I do not believe the leaks came from within the IC. The IC has not made any judgment that the information in this document is reliable, and we did not rely upon it in any way for our conclusions. However, part of our obligation is to ensure that policymakers are provided with the fullest possible picture of any matters that might affect national security.
President-elect Trump again affirmed his appreciation for all the men and women serving in the Intelligence Community, and I assured him that the IC stands ready to serve his Administration and the American people.”

James Clapper (1941) US government official

DNI Clapper Statement on Conversation with President-elect Trump. January 11, 2017. Full text available on Wikimedia Commons.

Women, Men, People, Way

“Dr. Kakorawi rightly laments that 'suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

Future

“The character of the artist has to be responsive and lucky. Personally I have never been interested in a defensible reason post card for working achievement functionally is a delusion. To do a needed work short changes art. It seems to me that a great part Indian moccasins of urgency in working lies in the fact that one acts freely friends and associates may become more closely allied with you real soon.”

Robert Rauschenberg (1925–2008) American artist

Quote from 'Note on Painting', Robert Rauschenberg, in Pop Art Redefined, October/November 1963, J. Rusell and Suzi Gablik, Praeger Publishers, New York, 1969
1960's

Art, Change, Personality

“The study of inbreeding depression seems to me especially important in the study of human abilities, because inbreeding depression indicates genetic dominance, and the presence and degree of dominance are related to natural selection for the trait in the course of its biological evolution. It was of great interest to me to discover, for example, that of the several ability factors that can be extracted from the various subtests of the Wechsler Intelligence Scale for Children, the one that shows the greatest susceptibility to inbreeding depression is the g factor (Jensen, 1983b). This finding indicates that one of our most widely used standard psychometric tests of intelligence yields scores that reflect some part of the variance in the biological intelligence that has developed in the course of human evolution.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 424

Children, Intelligence, Nature, Study

“Perhaps the central question in our understanding of nationalism is the role of the past in the creation of the present. … For nationalists themselves, the role of the past is clear and unproblematic. The nation was always there, indeed it is part of the natural order, even when it was submerged in the hearts of its members.”

Anthony D. Smith (1939–2016) British academic

Source: Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994), p. 18: As cited in: Öktem, Kerem. "Creating the Turk’s Homeland: Modernization, Nationalism and Geography in Southeast Turkey in the late 19 th and 20 th Centuries." Socrates Kokkalis Graduate Workshop. The City: Urban Culture, Architecture and Society. 2003.

Understanding, Question, Nature, Past

“Look at England, whose mighty power is now felt, and for centuries has been felt, all around the world. It is worthy of special remark, that precisely those parts of that proud island which have received the largest and most diversified populations, are to day the parts most distinguished for industry, enterprise, invention and general enlightenment. In Wales, and in the Highlands of Scotland the boast is made of their pure blood, and that they were never conquered, but no man can contemplate them without wishing they had been conquered. They are far in the rear of every other part of the English realm in all the comforts and conveniences of life, as well as in mental and physical development. Neither law nor learning descends to us from the mountains of Wales or from the Highlands of Scotland. The ancient Briton, whom Julius Caesar would not have as a slave, is not to be compared with the round, burly, amplitudinous Englishman in many of his qualities of desirable manhood.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, World, Law, Mountain

“For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure — one world, if you will. If that is the charge, I stand guilty, and I am proud of it.
The anti-Rockefeller focus of these otherwise incompatible political positions owes much to Populism. "Populists" believe in conspiracies and one of the most enduring is that a secret group of international bankers and capitalists, and their minions, control the world's economy. Because of my name and prominence as head of the Chase for many years, I have earned the distinction of "conspirator in chief" from some of these people.
Populists and isolationists ignore the tangible benefits that have resulted in our active international role during the past half-century. Not only was the very real threat posed by Soviet Communism overcome, but there have been fundamental improvements in societies around the world, particularly in the United States, as a result of global trade, improved communications, and the heightened interaction of people from different cultures. Populists rarely mention these positive consequences, nor can they cogently explain how they would have sustained American economic growth and expansion of our political power without them.”

David Rockefeller (1915–2017) American banker and philanthropist

Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406

People, Secret, World, Family

“One of my earliest recollections in life was being taken for holidays to the little farm where my father had been born. … The cows "gave" milk, the hens "gave" eggs … but I couldn't for the life of me see what the pigs "gave", and they seemed … such friendly creatures, always glad to see me, and grateful for almost anything that was thrown to them in the sty. … I still have vivid recollections of the whole process from start to finish, including all the screams of course, which were only feet away from where this pig's companion still lived. And then, when the pig had finally expired, the women came out, one after another, with buckets of this scalding water, and the body of the pig was scraped – all the hairs were taken away. The thing that shocked me, along with the chief impact of the whole setup, was that my Uncle George, of whom I thought very highly, was part of the crew, and I suppose at that point I decided that farms, and uncles, had to be re-assessed. They weren't all they seemed to be, on the face of it, to a little, hitherto uninformed boy. And it followed that this idyllic scene was nothing more than Death Row. A Death Row where every creature's days were numbered by the point at which it was no longer of service to human beings.”

Donald Watson (1910–2005) English vegan activist

Interview with George D. Rodger (15 December 2002), in VeganSociety.com https://www.vegansociety.com/sites/default/files/DW_Interview_2002_Unabridged_Transcript.pdf.

Life, Death, Women, Boy

“I would keep writing even without the eventual possibility of glory. Really, with writing, the idea that I was going to be able to support myself was a long shot. I’m living off my writing now, without grants or a part time job, and it feels so tenuous. It could go downhill tomorrow, you know? I was writing before I thought it was even a real possibility to support myself with my writing, and I’ll keep writing after it becomes clear that it isn’t a real possibility after all. Not because I “must write” or because it’s “in my blood” or anything poetic like that. Or maybe those are just fancy ways of describing this certainty I have that all of my worth is wrapped up in my writing. From very young it seemed to me that writing was the only thing I did that was worthwhile. That had a chance of lasting. So, my work is something I have always given priority. The rest of my life can be falling apart, and it often seems to be, and I still take the time to work on the comic, or short stories. I am always moving forward with my writing. In a way I do treat everything else as a support system for the writing, but it isn’t really. And by treating it that way, I tend to neglect it.”

Joey Comeau (1980) writer

Interview with Hamilton Chu.
I Am Other People

Life, Way, Feeling, Idea

“Not so very long ago we argued that peace was necessary for us because an outbreak of fighting in our part of the world would imperil our precious independence, so recently won at such great cost.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, Peace, Fight

“"Old age is a tyrant," said La Rochefoucauld, "who forbids indulgence in the pleasures of youth under penalty of death." First of all, those of love are prohibited. Old men and old women have the utmost difficulty in inspiring love, though they be full of spirit and vigor. When affairs of this sort do exist, it must be determined how great a part is played by respect, admiration, and abnegation.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Death, Women, Men

“They were a lot of fun but at the time I had two children. I’m just a mother at heart, so I decided it was time to retire from the screen. I would hate to be around today. In my time you learned your craft with small roles. They always handed you a script and told you, ‘This is your role.’ Now, you have to read for a part, over and over. 2,000 people have to approve before you get anything. I liked my era, where you were groomed.”

Elyse Knox (1917–2012) American actress

Interview with Ekyse Knox http://www.westernclippings.com/interview/elyseknox_interview.shtml

Hate, Children, People, Learning

“And so, uh, uh, a wonderful book, um, American Grace by, uh, Putnam and Campbell, um, uh, is the ultimate authority on this. What they find is that, um, it doesn’t matter what religion you are, and it doesn’t matter what you believe, if you are part of a religious community, then on average, you’re a better citizen, you give more to charity. Religion does bring out the good in people. Now, secular people can be perfectly good, too, but on average, they give less and they give less of their time. So, I’d like to think that I simply, as a secular atheist scientist, followed the evidence, and it showed me that I was wrong in thinking that religion was evil.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

People, Books, Religion, Communication

“What is this impulse of two people to build their beastly home? It's you & me, unborn, asserting our presence. All we are is a manifestation of the impulse to family life, and if by chance we have escaped the itch ourselves, Nature forces it upon us another way.”

Evelyn Waugh book Decline and Fall

Part One, Chapter XII
Decline and Fall (1928)

Life, People, Family, Way

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“Systems science and technology constitute one aspect of systems thinking, but the humanities and arts make up the other. The fact that design plays such a large part in the systemic treatment of problems makes it apparent that art has a major role in it as well. Ethics and aesthetics are integral aspects of evaluating systems… the systems approach involves the pursuit of truth (science) and its effective use (technology), plenty (economics), the good (ethics and morality), and beauty and fun (aesthetics). To compare systems methodology with that of any of the so-called ‘hard’ disciplines—for example, physics—is to misunderstand the nature of systems. The worry is not that the systems approach is not scientific in the sense which physics or chemistry or biology is, but that some try to make it scientific in that sense. To the extent they succeed, they destroy it.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1999). "Disciplines, the two cultures and the scianities". Systems Research and Behavioral Science. 16 (6), p. 537. Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5.
1990s

Truth, Beauty, Art, Nature

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God, People, World, Imagination

“Not a single Storm Trooper would have followed Röhm. The whole body was merely a revolt of leaders, and only quite a small group of the leaders were willing to take part.”

Viktor Lutze (1890–1943) SA Stabschef

Quoted in "Bulletin of International News" - Page 51.

“The exercise of power is determined by thousands of interactions between the world of the powerful and that of the powerless, all the more so because these worlds are never divided by a sharp line: everyone has a small part of himself in both.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5

World, Exercises

“Every culture has a Story of the People to give meaning to the world. Part conscious and part unconscious, it consists of a matrix of agreements, narratives, and symbols that tell us why we are here, where we are headed, what is important, and even what is real. I think we are entering a new phase in the dissolution of our Story of the People, and therefore, with some lag time, of the edifice of civilization built on top of it….
But the new mythos has not yet emerged. We will abide for a time in the space between stories. Those of you who have been through it on a personal level know that it is a very precious - some might say sacred - time. Then we are in touch with the real. Each disaster lays bare the real underneath our stories. The terror of a child, the grief of a mother, the honesty of not knowing why. In such moments we discover our humanity. We come to each other’s aid, human to human. We take care of each other. That’s what keeps happening every time there is a calamity, before the beliefs, the ideologies, the politics take over again.
How can we prepare? We cannot prepare. But we are being prepared.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, 2013:The Space Between Stories http://charleseisenstein.net/2013-the-space-between-stories/, Charleseisenstein.net, 2013

People, World, Thinking, Time

“Gita and Ramayana reflect India's soul. But we also respect Quran and would include best thoughts from it. I respect Bible and Quran but they are not central to soul of India in the way as Gita and Ramayana are. As India's cultural minister, I recommend that Ramayana and Gita should be part of our school curriculum and I am working extensively with HRD Minister Smriti Irani towards this.”

Mahesh Sharma (1959) Indian politician

On introducing the Gita in schools, as quoted in " Quran and Bible are not central to India's soul: Mahesh Sharma http://indiatoday.intoday.in/story/quran-and-bible-are-not-central-to-indias-soul-mahesh-sharma/1/472944.html" India Today (14 September 2015)

School, Way, Soul

“When I was in eighth grade there was a movie called Willard, about a rat, and I fell in love with rats. I wanted one … so one guy suggested that I call Hershey Medical Center … So I called and they said … "What experiment is it for?" I said, "I don't wanna experiment on it, I just want it for a pet!" And they said, "Well, we can't do that." … About two weeks later, I go out to the mailbox, and there's this thing from the [American Anti-Vivisection Society]. Lo and behold, I'm looking through all these different experiments and I see a rat there, spread wide open, and it said some of the experiments [were] done at Hershey med center. So boom! I put two and two together, and I decided to do a report in school about it. I took advanced bio and you had to dissect cats, and I started [asking] questions, "Where'd the cat come from?", and that really ruffled some feathers. "I'm not gonna do this, you know." So basically I got thrown out of advanced bio. From that point on I became an antivivisectionist. … [Things] are changing. When I went vegetarian it was really hard on the road, and that was just eight years ago. And I see people doing it twenty, twenty-five years, traveling, and it's like, wow! … I think on a very basic level people wanna do the right thing. And if we continue to focus on that part of them that wants to do the right thing, we can win maybe at the next generation or the one after that.”

Rikki Rockett (1961) American musician

"Something To Believe In" https://books.google.it/books?id=NWxF_V4r3PAC&pg=PA107, interview by Kirsten Rosenberg (July 1999), in Speaking Out for Animals, edited by Kim W. Stallwood, Lantern Books, 2001, pp. 107-112.

Love, People, School, Travel

“Hindus temples have been under unprecedented attack for a thousand years. They suffered desecration, destruction, confiscation of their property and iniquitous taxation under the Muslim rulers. Under the British, the more physical methods ceased but fiscal methods were adopted for undermining "heathenism". A large part of the land and properties of the temples were taken away under all kinds of pretexts. After independence, the temples have fared no better. Their properties have not been restored to them and they continue to exist in deepening poverty. In the South where there are still many noble structures left, the temples are under the control of a Government which takes pride in being "secular", and whose secularity is thoroughly anti-Hindu in orientation.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Suffering

“Courage was never designed for show;
It isn't a thing that can come and go;
It's written in victory and defeat
And every trial a man may meet.
It's part of his hours, his days and his years,
Back of his smiles and behind his tears.
Courage is more than a daring deed:
It's the breath of life and a strong man's creed.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), Courage, stanza 4, p. 73.

Life, Smile, Courage, Tear

Quotes about parting page 64

Quotes about parting
page 64