Quotes about nature
page 23

“Greek culture is pleasant to contemplate because of its great simplicity and naturalness, and because of the absence of gadgets, each of which is sooner or later a cause of servitude.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

“Air, fire, water and the earth evolve out of the spiritual and material staminibus in periodic cycles of time. Diverse connections of water, air, and light precede the emergence of the seed of the simplest plant, for instance moss. Many plants had to come into being, then die away before an animal emerged. Insects, birds, water animals, and night animals preceded the present animal forms; until finally the crown of earthly organization appeared—the human being, microcosm. He is the son of all the elements and beings, Nature’s most carefully chosen conception and the blossom of creation. He must be the youngest child of Nature; many evolutions and revolutions must have preceded his formation.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Book 1, as cited in Frank Teichmann (tr. Jon McAlice), "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Bird, Light, Water, Appearance

“[H]istorical science is not worse, more restricted, or less capable of achieving firm conclusions because experiment, prediction, and subsumption under invariant laws of nature do not represent its usual working methods. The sciences of history use a different mode of explanation, rooted in the comparative and observational richness in our data. We cannot see a past event directly, but science is usually based on inference, not unvarnished observation”

Stephen Jay Gould book Wonderful Life

you don't see electrons, gravity, or black holes either
Source: Wonderful Life (1989), p. 279

Law, History, Science, Past

“To know oneself as well as one can; to avoid self-deception and foster no illusions; to learn what one can about the plain natural truth of things, and make one's valuations accordingly; to waste no time in speculating upon vain subtleties, upon "things which are not and work not"; — this perhaps is hardly the aim of an academic philosophy, but it is what a practical philosophy keeps steadily in view. Because the Meditations of Marcus Aurelius so consistently does keep just this in view, it still remains, and for those who can take it will probably always remain, the best of handbooks to the art of living.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 304-305

Truth, Art, Learning, Time

“Adam set the bar so high for portraying the role of Batman, He was wonderful, spot on, with a twinkle in his eye. He had it all -- looks, charm, intelligence, I could go on and on. In conversation, he was very animated and once told me that Batman was the father that everyone wanted! I never thought of it that way! He had a great way of playing that 'tongue-in-cheek' nature in so much of the dialogue. I had a long, engaging conversation with him and his wife, Marcelle, about their life in Montana, If I had to describe him in a word or two, they would be 'stellar' and 'exemplar,' qualities that we want to encourage in ourselves and in young people.”

Julie Newmar (1933) American actress

'Batman' Co-Star Julie Newmar Remembers Adam West: 'He Had It All' http://www.etonline.com/news/219389_batman_star_julie_newmar_remembers_adam_west/ (June 10, 2017)

Life, People, Way, Intelligence

“It is the nature of men to be bound by the benefits they confer as much as by those they receive.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 10; translated by W. K. Marriot

Men

“What to do? I see only two courses open to the likes of us. One is to go live on locusts in the wilderness, if there is any wilderness left. The other is surreptitiously to set up within the economic Juggernaut certain new cogs and wheels whereby the residual love of nature, inherent even in Rotarians, may be made to recreate at least a fraction of those values which their love of "progress" is destroying. A briefer way to put it is: if we want Mr. Babbitt to rebuild outdoor America, we must let him use the same tools wherewith he destroyed it. He knows no other.”

Aldo Leopold (1887–1948) American writer and scientist

"Game and Wild Life Conservation" [1932]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 165-166.
1930s

Love, Way

“But Lord! to see the absurd nature of Englishmen, that cannot forbear laughing and jeering at every thing that looks strange.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

November 27, 1662
Diary

“This is especially important when addressing less statistically savvy audiences. Such audiences could perhaps be encouraged to think of two normal distributions, one representing males and the other females. Instead of imagining that natural selection creates two distinct psychological types — a male type and a female type, described by the mean values for each group — they could be encouraged to imagine that natural selection pushes the male and female distributions closer together or further apart. This simple expedient may help people to visualize the effects of natural selection on average sex differences without at the same time losing sight of the variation within each sex.”

Steve Stewart-Williams (1971)

Source: The Ape that Kicked the Hornet's Nest (2013), p. 268

People, Sex, Imagination, Thinking

“In our making, God, Almighty, is our Nature’s Father; and God, All-Wisdom, is our Nature’s Mother; with the Love and the Goodness of the Holy Ghost: which is all one God, one Lord. And in the knitting and the oneing He is our Very, True Spouse, and we His loved Wife, His Fair Maiden: with which Wife He is never displeased. For He saith: I love thee and thou lovest me, and our love shall never be disparted in two.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

Love, Wisdom, God

“Fortunate the man who, at the right moment meets the right friend; fortunate also the man who at the right moment meets the right enemy. I do not approve the extermination of the enemy; the policy of exterminating or, as it is barbarously said, liquidating enemies, is one of the most alarming developments of modern war and peace, from the point of view of those who desire the survival of culture. One needs the enemy… A country within which the divisions have goon too far is a danger to itself: a country which is too well united - whether by nature or by device, by hounest purpose or by fraud and oppression - is a menace to others.”

T.S. Eliot (1888–1965) 20th century English author

Notes towards the definition of culture(1948)

War, Peace, Fraud, Country

“There is a strong and conscious relationship between my work and nature which finally manifests itself in an impersonal expression.”

Theodoros Stamos (1922–1997) American artist

Unsourced

Strong

“(On drug laws): Isn’t that weird, we’ve made nature against the law. That’s how un-natural we’ve become.”

Bill Hicks (1961–1994) American comedian

Relentless (1992)

Law

“The specific media my change, but the principles of human nature have remained fairly constant over the millenia.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter One, Why Study Propaganda?, p. 15

Change

“Compared with the elegant inventions of the theorists, nature's code seemed a bit of a kludge.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 4, Inventing The Genetic Code, p. 66

“The people who’ve done well within the [Hollywood] system are the people whose instincts, whose desires [are in natural alignement with those of the producers] — who want to make the kind of movies that producers want to produce. People who don’t succeed — people who’ve had long, bad times; like [Jean] Renoir, for example, who I think was the best director, ever — are the people who didn’t want to make the kind of pictures that producers want to make. Producers didn’t want to make a Renoir picture, even if it was a success.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted in The Orson Welles Story.

People, Thinking, Time, Success

“A comic writer should of all others be the least excused for deviating from nature, since it may not be always so easy for a serious poet to meet with the great and the admirable; but life every where furnishes an accurate observer with the ridiculous.”

Henry Fielding book Joseph Andrews

Author's Preface
Joseph Andrews (1742)

Life

“Everyone knows that the State claims and exercises the monopoly of crime… It forbids private murder, but itself organizes murder on a colossal scale. It punishes private theft, but itself lays unscrupulous hands on anything it wants, weather the property of citizen or of alien. There is, for example, no human right, natural or Constitutional, that we have not seen nullified by the United States Government. Of all the crimes that are committed for gain or revenge, there is not one that we have not seen it commit—murder, mayhem, arson, robbery, fraud, criminal collusion and connivance.”

Albert Jay Nock (1870–1945) American journalist

Source: On Doing the Right Thing and Other Essays (1928), p. 143

Exercises, Fraud, Revenge, Weather

“The general nature of the speech act fallacy can be stated as follows, using “good” as our example. Calling something good is characteristically praising or commending or recommending it, etc. But it is a fallacy to infer from this that the meaning of “good” is explained by saying it is used to perform the act of commendation.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 139.

“I was raised in Germany until I was 13, and then my family decided to go back to Turkey. It was good in a way, because I studied music. And I went to a Turkish classical music school and studied music for three years. And then I just realized that I can't do anything else but singing music. And everything just happened naturally.”

Tarkan (1972) Turkish singer

Tarkan finds his moves take him across borders, CNN Worldbeat, August 9, 1999 http://www.cnn.com/SHOWBIZ/Music/9908/09/tarkan.wb/index.html,

School, Family, Music, Way

“In any race between human numbers and natural resources, time is against us.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 113)

Time

“If there is one idea that has dominated the history of the United States, it is the idea of progress. Yet analyses of this idea are surprisingly rare. Furthermore, in spite of having been founded by a rather small revolution, the dominant dynamic of the United States has been evolutionary, through social mutation (invention), production, and selection. In this paper, therefore, I propose to look at the larger question of the nature of evolutionary change, and the conditions under which change can be identified as progress.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding et all. (1978) From Abundance to Scarcity Implications for the American Tradition https://kb.osu.edu/dspace/bitstream/handle/1811/6209/FROM_ABUNDANCE_TO_SCARCITY_IMPLICATIONS_FOR_THE_AMERICA.pdf?sequence=1 1970s

History, Idea, Question, Change

“We must all obey the great law of change. It is the most powerful law of nature, and the means perhaps of its conservation.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Sir Hercules Langrishe (1792)
1790s

Law, Change

“I was lucky to be part of the "underground comix" thing in which cartoonists were completely free to express themselves. To function on those terms means putting everything out in the open—no need to hold anything back—total liberation from censorship, including the inner censor! A lot of my satire is considered by some to be "too hard." My "negro" characters are not about black people, but are more about pushing these "uncool" stereotypes in readers' faces, so suddenly they have to deal with a very tacky part of our human nature. … Who did I think I was appealing to? I don't know. I was just being a punk, putting down on paper all these messy parts of the culture we internalize and keep quiet about. I admit I'm occasionally embarrassed when I look at some of that work now.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 256

People, Thinking, Parting

“Dada is not at all modern. It is more in the nature of a return to an almost Buddhist religion of indifference. Dada covers things with an artificial gentleness, a snow of butterflies released from the head of a prestidigitator. Dada is immobility and does not comprehend the passions.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Religion, Passion, Indifference

“Any thought which is printed, either here or in the paper, without subsequent attack is generally believed to be true. This is not so much a logical condition as it is a fault of human nature. A longstanding or constant idea is often equated with a true one.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 9 “A Moral Dilemma” (p. 140).

Idea

“It is typical of Schumann's musical thinking to construct this complex network of references outside his music-to quote Beethoven, and then to have Beethoven's distant beloved refer to Clara. But this should give a clue to the nature of Schumann's achievement. It is not Schumann's music that, refers to Clara but Beethoven's melody, the "secret tone."”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 2 : Fragments

Secret, Music, Quotes, Thinking

“God gives us intelligence to uncover the wonders of nature. Without the gift, nothing is possible.”

James Clavell (1921–1994) American novelist

André Delambre
The Fly (1958)

God, Intelligence

“And that is what the Constitution is all about -- providing freedom from abuse by those in authority. Anyone who says the American Constitution is obsolete just because social and economic conditions have changed does not understand the real genius of the Constitution. It was designed to control something which has not changed and will not change - namely, human nature.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Understanding, Freedom, Change

“I understand the world through music and I believe that music shapes the universe. Mankind has always had a sense of wonder about space, has always been curious. It's something that's implanted in us. It's natural to want to travel and discover. It is, always has been, and is always going to be like this. We are space.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

2001

World, Music, Travel, Understanding

“French is not a language that lends itself naturally to the opaque and ponderous idiom of nature-philosophy, and Teilhard has according resorted to the use of that tipsy, euphoristic prose-poetry which is one of the more tiresome manifestations of the French spirit.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

“The spiritual nature of woman is as little considered as the principles of her historical development. Not only is violence being done to the spirit by a biological misinterpretation and by today's economic trends, but also by the materialistic and fundamental point of view of opposing groups.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Life, Wisdom, Women, Law

“Hayek did not believe that the same sort of prediction—and therefore control—that is possible in the natural sciences is attainable in the realm of society. At best, he thought, only a “pattern” of the future can be predicted in social life. He thought that to attempt to formulate laws of societal development akin to the laws of the physical sciences, as Marx attempted, is doomed to failure.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Failure, Science

“As a general matter, I believe we should be very slow to make conclusions about the nature of the cosmos based upon inner experience – no matter how profound these experiences seem.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Drugs and the Meaning of Life http://www.samharris.org/blog/item/drugs-and-the-meaning-of-life/ (5 July 2011) 2010s

“Comedy is a game played to throw reflections upon social life, and it deals with human nature in the drawing-room of civilized men and women, where we have no dust of the struggling outer world, no mire, no violent crashes, to make the correctness of the representation convincing.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Prelude. The Egoist http://www.gutenberg.org/dirs/etext99/egost11.txt (1879)

Life, Women, Men, World

“Admitting you are a nature poet, nowadays, may make you seem something of a fool!”

Don McKay (1942) Canadian poet

Baler Twine

Fools

“Sherry…a silly, sickly compound, the use of which will transform a nation, however bold and warlike by nature, into a race of sketchers, scribblers, and punsters, in fact into what Englishmen are at the present day.”

George Borrow book Wild Wales

Wild Wales (1862), ch. 38.

“But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator [Moses], whom if any one blaspheme he is punished capitally. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon. Nay, on other days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit, after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them.”

Josephus on the Essenes

Jewish War

God, Food, Exercises, Thinking

“People did not proceed, as the theory of evolution really requires by demythologizing their symbolism about animals and the downward direction. Instead they resisted evolution at all costs, or accepted it with the provisio that the future was to lift them out of the degrading company that admittedly contaminated their past. The Future was seen as leading many away from the rest of nature as fast as possible, as giving him the hope of escaping continuity with it after all. Those who felt a sense of pollution at the thought of kinship with other animals could dwell on the hope of becoming less like them.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 198.

People, Hope, Sense, Past

“It's a natural achievement,
Conquering my homework
With her image pounding in my brain.
She's an inspiration
For my graduation,
And she helps to keep the classroom sane.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Teacher I Need You
Song lyrics, Don't Shoot Me I'm Only the Piano Player (1973)

Help

“In that Renaissance (Cellini, Tintoretto, Titian..) there was an explosion of unique truthfulness, a love of painting and form... Then come the Jesuits and everything is formal; everything has to be taught and learned. It required a revolution for nature to be rediscovered; for Delacroix to paint his beach at Etratat, Corot his roman rubble, Gustave Courbet his forest scenes and his waves. And how miserable slow that revolution was, how many stages it had to go through!... These artists had not yet discovered that nature has more to do with depth than with surfaces. I can tell you, you can do things to the surface.... but by going deep you automatically go to the truth. You feel a healthy need to be truthful. You'd rather strip your canvas right down than invent or imagine a detail. You want to know.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), pp. 156-157, in: 'What he told me – I. The motif'

Love, Truth, Feeling, Imagination

“Science, which is the logic of nature, demands proportion between the house and its foundation. Theology sometimes builds weighty structures on a doubtful base.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Science, Housing

“Oh happy, (if his happiness he knows)
The Countrey Swain! on whom kind Heav'n bestows
At home all Riches that wise Nature needs;
Whom the just Earth with easie plenty feeds.”

Abraham Cowley (1618–1667) British writer

Virgil, Georgics, book ii, line 458; in The Works of Mr Abraham Cowley, The Fifth Edition (London, 1678), p. 105

Happiness, Home

“I am one of those people who can't stand to see corpses…. But there is one good thing nature gave me. I can switch off and forget very quickly, without trying to…. I still have a very devout saying from my youth, and I always do it when I find something horribly unpleasant and I can't stop thinking about it. And in order to forcibly distract myself, do you know what I say? You'll laugh! "I believe in God the Father, and the Holy Spirit, born of the Virgin Mary, died under Pontius Pilate, suffered" and so on and so on, "was raised from the dead," and so on. I somehow realized early on, as a child - still a devout believer at that time, of course - that once I'd said that, I didn't think about anything else.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

God, People, Youth, Thinking

“Government must originate in the country. The spirit of government must be that of the country Its structure must conform to rules appropriate to the country. Good government is nothing more than the balance of the country's natural elements.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)

Country

“I shared, naturally, in that hatred of organized labor which has been the one political constant in my lifetime, culminating in Ronald Reagan's most popular gesture, the smashing of the air-controllers' union. No alternative view of organized labor has ever come to us through the popular media. If labor leaders were not crooks like Jimmy Hoffa, they were in the pay of Moscow.”

Gore Vidal (1925–2012) American writer

Source: 1990s, Screening History (1992), Ch. 2: Fire Over England, p. 34

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“The quantity of force which can be brought into action in the whole of Nature is unchangeable, and can neither be increased nor diminished.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

Summarizing the Law of Conservation of Force, in "On the Conservation of Force" (1862), p. 280
Popular Lectures on Scientific Subjects (1881)

“No, teaching could be done as fast as a lightning bolt. He’d cut across the valleys of my deepest doubts, giving light to the darkest crevices of my beaten-down, inhibited mind, accessing a natural storytelling ability within me that was utterly profound!”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Light

“Nature, with equal mind,
Sees all her sons at play
Sees man control the wind,
The wind sweep man away.”

Matthew Arnold book Empedocles on Etna

Act I, sc. ii
Empedocles on Etna (1852)

“Special interests and the demented philosophy of conquest have driven most wars throughout history. Rarely has the cause of liberty, as it was in our own revolution, been the driving force. In recent decades our policies have been driven by neo-conservative empire radicalism, profiteering in the military industrial complex, misplaced do-good internationalism, mercantilistic notions regarding the need to control natural resources, and blind loyalty to various governments in the Middle East.”

Ron Paul (1935) American politician and physician

Statement on the Iraq War Resolution http://www.house.gov/paul/congrec/congrec2007/cr021407.htm (February 14, 2007). 2000s, 2006-2009

War, History, Loyalty

“Sitting Bull, most renowned Sioux of modern history, is dead.
He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring.
He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions: forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. And these, his conquerors, were marked in their dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

People, History, Revenge, Rage

“According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are help to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Way, Business, Sense, Universe

“He had assumed that if you removed a human being’s natural incentive to work—his initiative, his spontaneous creative energy—and replaced it with external motivation and coercion, he would become a lazy and careless worker. But no careless workers kept those lovely farmlands, or made the superb cars and comfortable trains. The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 3 (p. 82)

Love, Cars, Motivation, Training

“Culture has become a system of defense against technics. This defense appears as a defense of man based on the assumption that technical objects contain no human reality. We should like to show that culture fails to take into account that there is a human reality in technical reality and that, if it is to fully play its role, culture must come to incorporate technical entities into its body of knowledge and its sense of values. Recognition of the modes of existence of technical objects should be the result of philosophical thought, which in this respect has to achieve what is analogous to the role it played in the abolition of slavery and in the affirmation of the value of the human person. The opposition established between culture and technology, between man and machine, is false and is not well-founded; what underlies it is mere ignorance or resentment. Behind the mask of a facile humanism it hides a reality that is rich in human efforts and natural forces, a reality that constitutes the world of technical objects, mediators between nature and man.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

World, Knowledge, Reality, Sense

“It is better that there should be a republic, and the elected leader should at least be a person of perfection, devoted to his religion and his nation, as was the case among you with Gambetta, the president of the republic. Everyone spoke in praise of him. Whenever such a universally popular person is in power, naturally the people and the state will be as one essence. Or, if he should have ministers around him, naturally he will be better than others. When such a person is selected by God, he is, of course, the temporal [pishva] leader and spiritual guide [Imam] of the people. If he derives his power from the people alone, then he is their chief, but he is not in truth a spiritual leader [Imam] of any people over which he rules.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, People, Truth, Religion

“I believe every creature is born with the inalienable right of freedom. Freedom to live in its natural environment, with its own kind, making its own decisions. I believe the law should prohibit the enslavement of all non human species for any purpose whatever.”

Jim Morris (bodybuilder) (1935–2016) American bodybuilder

"Black Male Vegan: 77-Year-Old Bodybuilder Jim Morris Proves Vegans Can Be Muscular & Healthy" http://frugivoremag.com/2012/10/black-male-vegan-77-year-old-bodybuilder-jim-morris-proves-vegans-can-be-muscular-healthy/, interview with Frugivore magazine (October 2, 2012).

Law, Decision, Freedom

“But all evolutionary biologists know that variation itself is nature's only irreducible essence. Variation is the hard reality, not a set of imperfect measures for a central tendency. Means and medians are the abstractions.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Median Isn't the Message (1985)

Reality

“O blissful poverty!
Nature, too partial! to thy lot assigns
Health, freedom, innocence, and downy peace,
Her real goods: and only mocks the great
With empty pageantries!”

Elijah Fenton (1683–1730) British poet

Act V, Scene I, p. 56
Mariamne: A Tragedy (1723)

Health, Peace, Freedom

“Suppose you have two religions. Thought defines religion — the thought about the nature of God and various questions like that. Such thought is very important because it is about God, who is supposed to be supreme. The thought about what is of supreme value must have the highest force. So if you disagree about that, the emotional impact can be very great, and you will then have no way to settle it. Two different beliefs about God will thus produce intense fragmentation — similarly with thoughts about the nature of society, which is also very important, or with ideologies such as communism and capitalism, or with different beliefs about your family or about your money. Whatever it is that is very important to you, fragmentation in your thought about it is going to be very powerful in its effects.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)

Money, God, Family, Religion

“I have in this treatise followed the mathematical method, if not with all strictness, at least imitatively, not in order, by a display of profundity, to procure a better reception for it, but because I believe such a system to be quite capable of it, and that perfection may in time be obtained by a cleverer hand, if stimulated by this sketch, mathematical investigators of nature should find it not unimportant to treat the metaphysical portion, which anyway cannot be got rid of, as a special fundamental department of general physics, and to bring it into unison with the mathematical doctrine of motion.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

Mathematics, Time, Perfection

“Evil is something that, when you see it, when you know it, it's intimate. It's almost sensual. That is why people who have been tortured know it by instinct. They don't need to be told what it is, and they may have a very hard time putting it into words. … That's the nature of the phenomenon. It's hard to put into words.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

People, Evil, Time

“It is always easier to believe than to deny. Our minds are naturally affirmative; it is not till the second or third thought that doubt begins. Belief is so vital and necessary that one would say the tendency was made strong at the perpetual risk of extra belief and superstition; it were better to believe too much than not enough. Hence mankind have always believed too much, as if to make sure that the anchor hold. To believe just enough, to free his mind from all cant and from all illusion, and see things just as in themselves they are, is the aim of the philosopher or of the true skeptic.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. VII: The Modern Skeptic

Strong

“Whether or not the soul is immortal is a fact in nature and cannot be changed by any book whatever. If I am immortal, I am. If am not, no book can render me so. It is no more wonderful that I should live again than that I do live.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Books, Soul, Change

“It’s not a philosophy, Mr. Nichols. It’s an accommodation to the nature of reality.”

Robert Silverberg book The Stochastic Man

Source: The Stochastic Man (1975), Chapter 16 (p. 98)

Reality

“Men in the mass never brook the destructive discussion of their fundamental beliefs, and that impatience is naturally most evident in those societies in which men in the mass are most influential. Democracy and free speech are not facets of one gem; democracy and free speech are eternal enemies.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Democracy

“The writer is an ordinary man, not a spokesman for the people, and that literature can only be the voice of one individual. Writing that becomes an ode to a country, the standard of a nation, the voice of a party… loses its nature—it is no longer literature. Writers do not set out to be published, but to know themselves. Although Kafka or Pessoa resorted to language, it was not in order to change the world. I, myself, believe in what I call cold literature: a literature of flight for one's life, a literature that is not utilitarian, but a spiritual self-preservation in order to avoid being stifled by society. I believe in a literature of the moment, for the living. You have to know how to use freedom. If you use it in exchange for something else, it vanishes.”

Gao Xingjian (1940) Chinese novelist and playwright

Interview by Jean-Luc Douin http://web.archive.org/web/20130421061108/http://my.opera.com/PRC/blog/?startidx=560

Life, People, World, Literature

“A really critical mind will not be content to remark the patent absurdity of the tales about supernatural beings and events in the "New Testament," but will go on to examine the purposes those tales were devised to serve. It requires no great critical acumen to perceive the appalling malice shown in Bolshevik promises that "the last shall be first"; the proletarian rancor of almost continual harping on the threat that rich men will be fried forever hereafter if they do not give all that they have to the poor and become paupers themselves; the frantic hatred of reason evinced by hostility to "the Greeks" who "seek after wisdom" and try to understand nature and the real world instead of drugging themselves with narcotic fantasies; the frightful malevolence of a god "who has made foolish the wisdom of this world" to profit a squalid and mindless rabble; and the hatred of all culture and civilization implicit in the election of illiterate boors as apostles and the insistence in the Drivel on the Mount on the need for bird-brains that "take no thought for the morrow" and, indeed, emulate the intellectual processes of vegetables.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Wisdom, Men, God, Hostility

“In this way the Soul deliberately labours for growth; deliberately it works at itself, purifying always the lower nature with unceasing effort and with untiring demand; for ever it is comparing itself not with those who are below it but with Those who are above it, ever it is raising its eyes towards Those who have achieved, and not looking downwards towards those who are still only climbing upwards towards the Outer Court.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 34

Way, Soul, Effort

“War breeds war. That is all it can do. War does nothing but devour valuable resources and destroy precious lives for the sole purpose of perpetuating itself. As Randolph Bourne wrote, “War is the health of the State.” War is a mechanism used by the ruling elites of the State to coerce and control the people, so it becomes essential that whenever one war is complete, another is instigated elsewhere so that the mechanism keeps running.
On the other hand, peace breeds prosperity. If War is indeed the “health of the State,” then Peace can be nothing less than the “health of the People.” Being at peace means valuable natural resources can be preserved and used at home where we need them most. Being at peace means young fathers and mothers can live and enjoy free trade, not only among themselves but with the world, instead of dying capriciously and unnecessarily, for political gain or to line the pockets of those who profit from their sacrifice.
History teaches us that the key elements to prosperity are freedom and peace. You don’t go to war with people you like, or with people you know, or with people with whom you are trading and doing business. Even after our fledgling republic was nearly torn asunder in civil war which literally pitted brother against brother and nearly destroyed the South, our reunited nation and all its people advanced and prospered after peace was restored.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

" Why Peace? Why Not? http://www.libertyforall.net/?p=7277," Liberty For All (11 February 2012, retrieved 25 February 2012). Republished http://original.antiwar.com/lee-wrights/2012/02/15/why-peace-why-not/ by Antiwar.com (16 February 2012). 2012

War, People, Health, World

“A man cannot write a poem or a story that will transform the whole nature of man, his reality and his truth, making them greater and nobler.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Truth, Reality

“I want so much for my work to grow forth out of the material, just as in nature the plants grow forth out of the earth, which corresponds to their character. In the print 'Lebensfreude' [Joy of living] I worked for the most part with my finger, and the effect I hoped for was achieved. There is hidden in the print a bit of wantonness, in the representation as well as in the boldness of the technique. If I were to make the "ragged and moving" contours "correctly" in the academic sense, this effect would not nearly be achieved.”

Emil Nolde (1867–1956) German artist

in a letter to his friend Gustav Schiefler, 1906, in 'Gustav Schiefler and Christel Mosel', Emil Nolde: Das graphische Werk, vol. 2.; M. DuMont Schauberg, Cologne, 1966-67, p. 8; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p.50
Nolde described how the exhilarating new sense of collaboration with the medium had freed him from the constraints of traditional etching techniques and encouraged a bolder, freer expression
1900 - 1920

Hope, Sense, Joy, Parting

“In the past fifteen years, Marxist approaches towards literature have enjoyed increasing vogue. To be conscious of the social context of art seems to automatically entail a leftist orientation. But a theory is possible that is both avant-garde and capitalist. Marxism was one of Rousseau’s nineteenth-century progeny, energized by faith in the perfectabilty of man. Its believed that economic forces are the primary dynamic force in history is Romantic naturism in disguise. … Marxism is the bleakest of anxiety-formations against the power of cthonian mothers.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 36

Faith, Art, History, Literature

“Choose only one master — Nature.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

As quoted in Rembrandt Drawings (1975) by Paul Némo, as translated by David Macrae
undated quotes

“Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1857, as quoted in ch. 87.
The Female Experience (1977)

Life, God, Law, Feeling

“Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react.
It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable.”

Eric Hoffer (1898–1983) American philosopher

Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"

Fear, Fashion, Thinking, Change

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan 1980s and later

Men, People, World, Family

“The circle of day and night is the law of the classical world: the most restricted but most demanding of the necessities of the world, the most inevitable but the simplest of the legislations of nature.
This was a law that excluded all dialectics and all reconciliation, consequently laying the foundations for the smooth unity of knowledge as well as the uncompromising division of tragic existence. It reigns on a world without darkness, which knows neither effusiveness nor the gentle charms of lyricism. All is waking or dreams, truth or error, the light of being or the nothingness of shadow.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, World, Law, Dreams

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge.”

Thomas A. Kochan (1947) American academic

Source: "Beyond McGregor’s Theory Y", 2002, p. 2: introduction; Republished in: Douglas McGregor. The Human Side of Enterprise 1960/2006. p. 366

People, Knowledge

“His aunt drily remarked that, at this rate, he would soon get through all the sights; but she could not guess — having lived always in Washington — how little the sights of Washington had to do with its interest.

The boy could not have told her; he was nowhere near an understanding of himself. The more he was educated, the less he understood. Slavery struck him in the face; it was a nightmare; a horror; a crime; the sum of all wickedness! Contact made it only more repulsive. He wanted to escape, like the negroes, to free soil. Slave States were dirty, unkempt, poverty-stricken, ignorant, vicious! He had not a thought but repulsion for it; and yet the picture had another side. The May sunshine and shadow had something to do with it; the thickness of foliage and the heavy smells had more; the sense of atmosphere, almost new, had perhaps as much again; and the brooding indolence of a warm climate and a negro population hung in the atmosphere heavier than the catalpas. The impression was not simple, but the boy liked it: distinctly it remained on his mind as an attraction, almost obscuring Quincy itself. The want of barriers, of pavements, of forms; the looseness, the laziness; the indolent Southern drawl; the pigs in the streets; the negro babies and their mothers with bandanas; the freedom, openness, swagger, of nature and man, soothed his Johnson blood.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Boy, Understanding, Sense

“The original thinking force of the universe progresses and develops itself in all possible determinations of which it is capable, just as the other original natural forces progress and assume all possible configurations. I am a particular determination of the formative force, like the plant; a particular determination of the peculiar motive force, like the animal; and in addition to this a determination of the thinking force: and the union of these three basic forces into one force, into one harmonious development, is the distinguishing characteristic of my species.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 12

Motivation, Thinking, Universe, Animals

“As the French say, aimer est souffrir, to love is to suffer, and therefore, to say that love is essential to the Being of God is to say that in one way or another suffering is essential to his nature. That is to say something our forefathers would have declined to accept. They would have retorted that God, as Father, must be above or beyond suffering. If, however, we take seriously the declaration "God is love," how can we avoid the entailment that suffering is essential to the divine Being?”

Geddes MacGregor

He Who Lets Us Be: A Theology of Love (1975), p. 4

Love, God, Way, Suffering

“There may be a rationalist who has never wavered in his conviction of the mortality of the soul, and there may be a vitalist who has never wavered in his faith in immortality; but at the most this would prove that just as there are natural monstrosities, so there are those who are stupid as regards heart and feeling, however great their intelligence, and those who are stupid intellectually, however great their virtue. But, in normal cases, I cannot believe those who assure me that never, not in a fleeting moment, not in the hours of direst loneliness and grief, has this murmur of uncertainty breathed upon their consciousness.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VI : In the Depths of the Abyss

Stupidity, Faith, Feeling, Soul

“The basic law underlying all occult healing, may be stated to be as follows: Law I: All disease is the result of inhibited soul life, and that is true of all forms in all kingdoms. The art of the healer consists in releasing the soul, so that its life can flow through the aggregate of organisms which constitute any particular form. It is interesting to note that the attempt of the scientist to release the energy of the atom, is of the same general nature as the work of the esotericist when he endeavours to release the energy of the soul. In this release the nature of the true art of healing is hidden. Herein lies an occult hint.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953) p. 5

Life, Disease, Law, Art

“Economists can take a good deal of credit for the stabilization policies which have been followed in most Western countries since 1945 with considerable success. It is easy to generate a euphoric and self-congratulatory mood when one compares the twenty years after the first World War, 1919-39, with the twenty years after the second, 1945-65. The first twenty years were a total failure; the second twenty years, at least as far as economic policy is concerned, have been a modest success. We have not had any great depression; we have not had any serious financial collapse; and on the whole we have had much higher rates of development in most parts of the world than we had in the 1920’s and 1930’s, even though there are some conspicuous failures. Whether the unprecedented rates of economic growth of the last twenty years, for instance in Japan and Western Europe, can be attributed to economics, or whether they represent a combination of good luck in political decision making with the expanding impact of the natural and biological sciences on the economy, is something we might argue. I am inclined to attribute a good deal to good luck and non-economic forces, but not all of it, and even if economics only contributed 10 percent, this would amount to a very handsome rate of return indeed, considering the very small amount of resources we have really put into economics.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 9

War, World, Failure, Mood

“This influx of Arab money is a natural and inevitable phenomenon because, in the last analysis, Islamism is only another name for Arab imperialism which had, at one stage of its history, pillaged and populated with its own progeny many foreign lands and which even today keeps many non-Arab nations spiritually enslaved.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Money, History

“I do not know if there are in fact such things as definable social standards of aesthetics that would have any historical or artistic value, but whether there are or not it seems clear to me that for the painter nothing less than complete personal involvement of a moral nature will do.”

Patrick Swift (1927–1983) British artist

Italian Report (1955)

Personality

“The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 7.

“In 1915 Sophie Taeuber and I carried out our first works in the simplest forms, using painting, embroidery and pasted paper [without using oil colors to avoid any reference with usual painting]. These were probably the first manifestations of their kind, pictures that were their own reality, without meaning or cerebral intention. We rejected everything in the nature of a copy or a description, in order to give free flow to what was elemental and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

on creating art without using oil colors to avoid any reference with usual painting, in The Art of Jean Arp, Herbert Read, Abrams, New York 1968, p. p. 34, 38
1960s

Color, Reality, Past, Painting

“Every natural longing has its natural satisfaction. If we thirst, God has created liquid to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely there are an eternal life and an eternal love to satisfy that craving.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.

Love, Life, God

“What is the nature of this government? It is emphatically federal, vested with an aggregate of special powers for general purposes, conceded by existing sovereignties, who have themselves retained what is not so conceded. It is said that there are cases in which it must act on implied powers. This is not controverted, but the implication must be necessary, and obviously flow from enumerated power with which it is allied.”

Henry Clay (1777–1852) American politician from Kentucky

Speech in the Senate on the National Bank Charter (February 11, 1811).

“Free markets induce a natural collective reaction by society.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 5, Neo-Liberalism and Neo-Marxian Alternatives, p. 136

“God does not need to speak for himself in order for us to discover definitive signs of his will; it is enough to examine the normal course of nature and the consistent tendency of events. I know without needing to hear the voice of the Creator that the stars trace out in space the orbits which his hand has drawn.”

Alexis De Tocqueville book Democracy in America

Original text: Il n’est pas nécessaire que Dieu parle lui-même pour que nous découvrions des signes certains de sa volonté; il suffit d’examiner quelle est la marche habituelle de la nature et la tendance continue des événements; je sais, sans que le Créateur élève la voix, que les astres suivent dans l’espace les courbes que son doigt a tracées.
Introduction
Democracy in America, Volume I (1835)

God, Star

“Take a course of good water and air, and in the eternal youth of Nature you may renew your own. Go quietly, alone; no harm will befall you.”

John Muir (1838–1914) Scottish-born American naturalist and author

"Mount Shasta" in Picturesque California (1888-1890) page 165; reprinted in Steep Trails (1918), chapter 5
1880s

Youth, Water

“My paintings are always images of my whole psychic makeup. You cannot deny yourself. You ask, am I painting myself? I'd been a swindler if I did otherwise. I'd be denying my existence as an artist. I've been also asked, what do you want to convey? And I say, nothing but my own nature... I am nothing but an optimist.”

Hans Hofmann (1880–1966) American artist

1960s
Source: Hofmann, in Ashton, (1960's) Twetieth Century Artists on Art, 218

Painting

“My dear Duret, I went to see Monet yesterday. I found him heart-broken and completely on the rocks. He asked me to find him someone who would take from ten to twenty of his paintings at their choice, for 111 fr. apiece. Shall we do it between us, making 500 fr. each? Naturally, no one, least of all he, must know that it is we who are doing it..”

Edouard Manet (1832–1883) French painter

Quote from Manet's letter to the Paris' art-critic Théodore Duret, 1875, as quoted in Letters of the great artists – from Blake to Pollock -, Richard Friedenthal, Thames and Hudson, London, 1963, p. 121
1850 - 1875

Heart, Painting

“In another life — this isn’t what I know, but how I feel — these mountains were my home; there is a rising of forgotten knowledge, like a spring from hidden aquifers under the earth. To glimpse one’s own true nature is a kind of homegoing, to a place East of the Sun, West of the Moon — the homegoing that needs no home, like that waterfall on the upper Suli Gad that turns to mist before touching the earth and rises once again into the sky.”

Peter Matthiessen book The Snow Leopard

The Snow Leopard (1978)

Life, Feeling, Home, Mountain

“art is fruit growing out of man like the fruit out of a plant like the child out of the mother. While the fruit of the plant grows independent forms and never resembles a balloon or a president in a cutaway suit the artistic fruit of man shows for the most part a ridiculous resemblance to the appearance of other things. Reason tells man to stand above nature and to be the measure of all things. thus man thinks he is able to live and to create against the laws of nature and he creates abortions. through reason man became a tragic and ugly figure. i dare say he would create even his children in the form of vases with umbilical cords if he could do so. reason has cut man off from nature.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp wrote this in lowercase letters
Notes From a Dada Diary; published, 1932 in 'Transition magazine'; as quoted (in lowercase letters), “Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 17
1930s

Children, Law, Art, Thinking

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

Quotes about nature page 23

Quotes about nature
page 23