Quotes about money
page 27

“After midlife, one falls back on C G Jung and determines that the first years of life were in themselves symbolic.
To learn a profession (calling) doesn't mean that you are called. To obtain money doesn't mean that you are rich. To marry doesn't mean that you have learned to love. To build a house doesn't mean that you are at home.
All the things you did until you turned forty confront you again after midlife as a task, but this time inwardly.”

Eugen Drewermann (1940) German psychologist and theologian

Wort des Heils, Wort der Heilung. II p 148 (1989)

Love, Life, Home, Learning

“It is a remarkable thing with reference to men who are distressed for money… they never seem at a loss for small sums, or deny themselves those luxuries which small sums purchase. Cabs, dinners, wine, theatres, and new gloves are always at the command of men who are drowned in pecuniary embarrassments, whereas those who don't owe a shilling are so frequently obliged to go without them!”

Anthony Trollope Framley Parsonage

Framley Parsonage (1861)

Men, Wine, Loss

“Ask a great money-maker what he wants to do with his money, — he never knows. He doesn't make it to do anything with it. He gets it only that he may get it. "What will you make of what you have got?" you ask. "Well, I'll get more," he says. Just as at cricket, you get more runs. There's no use in the runs, but to get more of them than other people is the game. So all that great foul city of London there, — rattling, growling, smoking, stinking, — a ghastly heap of fermenting brickwork, pouring out poison at every pore, — you fancy it is a city of work? Not a street of it! It is a great city of play; very nasty play and very hard play, but still play.”

John Ruskin (1819–1900) English writer and art critic

The Crown of Wild Olive, lecture I: Work, sections 23-24 (1866).

People, Game

“On the publication of this order (reimposing the Jiziyah) by Aurangzeb in 1679, the Hindus all round Delhi assembled in vast numbers under the jharokha of the Emperor… to represent their inability to pay and pray for the recall of the edict… But the Emperor would not listen to their complaints. One day, when he went to public prayer in the great mosque on the sabbath, a vast multitude of the Hindus thronged the road from the palace to the mosque, with the object of seeking relief. Money changers and drapers, all kinds of shopkeepers from the Urdu bazar mechanics, and workmen of all kinds, left off work and business and pressed into the way… Every moment the crowd increased, and the emperor’s equippage was brought to a stand-still. At length an order was given to bring out the elephants and direct them against the mob. Many fell trodden to death under the feet of elephants and horses. For some days the Hindus continued to assemble, in great numbers and complain, but at length they submitted to pay the Jiziyah.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Khafi Khan, trs. E and D, VII, p. 296. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Quotes from late medieval histories, 1660s

Death, Way, Business, Horse

“In the American view, there is nothing vile or degraded about serving your customers either as a CEO or as a waiter. The ordinary life of production and supporting a family is more highly valued in the United States than in any other country. America is the only country in the world where we call the waiter 'sir', as if he were a knight. America has achieved greater social equality than any other society. True, there are large inequalities of income and wealth in America. In purely economic terms, Europe is more egalitarian. But Americans are socially more equal than any other people, and this is unaffected by economic disparities. Alexis de Tocqueville noticed this egalitarianism a century and a half ago and it is, if anything, more prevalent today. For all his riches, Bill Gates could not approach the typical American and say, 'Here's a $100 bill. I'll give it to you if you kiss my feet.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, People, World, Family

“Never use a conditional tense when it comes to money.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 2

“Islam's money and muscle power may look impressive, certainly capable of doing some real damage to targeted countries and societies, but Islam has no chance of becoming the religion of a science-based, space-conquering world society. Exclusivist revelations have no appeal among educated people, especially after they have acquainted themselves with the Vedantic or Buddhist philosophies. That is why the Churches are investing huge resources in the battle for Asia's mind, where they face their most formidable enemy. That is why they are so active in India: not only is India's atmosphere of religious freedom more hospitable to them than the conditions of Islamic countries, or even of non-Islamic countries where proselytization is prohibited (countries as divergent as China, Myanmar, Israel, and, at least formally, Nepal); but they also know and fear the intrinsic superiority of the Indian religion.”

Koenraad Elst (1959) orientalist, writer

Quoted in "The Myth of Saint Thomas and the Mylapore Shiva Temple: Third Revised Edition" by Ishwar Sharan (2010) https://books.google.com.au/books?id=HL35NxR5S_QC 2000s

People, World, Education, Fear

“The world is not ruled by those who have money, but those who have dreams”

Janusz Korwin-Mikke (1942) polish politician

World, Dreams

“But when investing money, keep, I beg of you, Hastings, strictly to the conservative.”

Agatha Christie (1890–1976) English mystery and detective writer

Hercule Poirot’s Early Cases (1974)

“I would advise all those who joined the Stock Protection to withdraw their money and give it to the poor of Greta where I have spent and will again spend many happy days fearless free and bold as it only aids the police to procure false witnesses to lag innocent men I would advise them to subscribe a sum and give it to the poor of their district.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Men, Happiness, Falseness

“But you will never catch Sir Oswald [Mosley] admitting to anti-Semitism. All he does is embody it. He talked of 'the use of Jewish money power to promote a world war.' Taxed on this point, he disclaimed anti-Semitism, by saying that he meant 'not all Jews, but some Jews.' That's as far as he will ever reduce his estimate. The truth, of course, is that the real number of Jews responsible for World War II was zero.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'The Truly Strong Man'
Essays and reviews, The Crystal Bucket (1982)

War, Truth, World

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, People, Justice, Law

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Fate, Age

“When he quit, he grew cotton down South, tinkered in real estate, owned an auto dealership, and made enough money so that once he tried to buy the Giants, and on other occasions tried to buy into the Dodgers and other clubs. Nothing ever came of it. He kept a hand in baseball, though. In 1955 he became president of the Sally League, and then there was the time he showed up for an old-timers' game at Yankee Stadium, Terry now over fifty years old, gray and more hunched than ever. It was surely an odd place to find this man who never got any fun out of baseball, as they say, but there he was, and at least he would go through the paces. He came to bat just once, and the pitch was inside, shoulder high. Terry, who held his bat at his shoulder, a motionless man at the plate, let loose his short, sweet stroke, and the ball was a blur, drilled on a long, high line into the upper deck of the Stadium, for a home run. Reporters never said whether Terry gave a little joyous leap or whether he clapped his hands or even smiled. But you know pride was like blood pounding through him.”

Arnold Hano (1922) American writer

On Bill Terry's appearance at the New York Yankees' 1954 Old-Timers' Game https://news.google.com/newspapers?id=m6wnAAAAIBAJ&sjid=jeYDAAAAIBAJ&pg=5763%2C5919284&dq=terrry-loses-lined-stands, from Greatest Giants of Them All (1967), pp. 143-144 Sports-related

Smile, Home, Game, Time

“Keep using your brain, work for free, and soon your mind will show you ways of making money far beyond what I could ever pay you.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Way

“There is no Intrinsick Worth in Money but what is alterable with the Times, and whether a Guinea goes for Twenty Pounds or for a Shilling, it is … the Labour of the Poor, and not the high and low value that is set on Gold or Silver, which all the Comforts of Life must arise from.”

Bernard Mandeville book The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 345
The Fable of the Bees (1714)

Life, Time

“Money is indispensable to a long-circuit heavy load energy system. It must be used when a sufficient surplus is being produced to allow a margin for exchange, and cost of transport, over a considerable distance. Money represents a storage battery when idle, and a generalized mode of the conversion of energy when it is in motion, with a function of equating time and space.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 32

Time

“There was no democracy neither in Lithuania's, nor in Ukraine's elections - rules of the game were dictated by those, who had most money.”

Mindaugas Murza (1973) Lithuanian politician

Quoted in Murza supports dictator http://www.lt24.lt/lt/content/viewitem/1371/

Democracy, Game

“You can't appreciate home till you've left it, money till it's spent, your wife till she's joined a women's club, nor Old Glory till you see it hanging on a broomstick on the shanty of a consul in a foreign town.”

O. Henry book Roads of Destiny

"The Fourth in Salvador"
Roads of Destiny (1909)

Women, Home

“I don’t believe money is evil, but it can be terribly corrosive.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 225

Evil

“Not only is it possible to devise complete models of the economy on hypotheses other than rationality, but in fact virtually every practical theory of macroeconomics is partly so based. The price- and wage- rigidity elements of Keynesian theory are hard to fit into a rational framework, though some valiant efforts have been made. … But if the Keynesian model is a natural target of criticism by the upholders of universal rationality, it must be added that monetarism is no better. I know of no serious derivation of the demand for money from a rational optimization. … The use of rationality in these arguments is ritualistic, not essential.”

Kenneth Arrow (1921–2017) American economist

1970s-1980s, "Rationality of Self and Others in an Economic System", 1986

Optimism, Nature, Effort, Universe

“What's the matter with the crowd I'm seeing?
"Don't you know that their out of touch?"
Should I try to be a straight 'A' student?
"If you are then you think too much.
Don't you know about the new fashion honey?
All you need are looks and a whole lotta money."
It's the next phase, new wave, dance craze, anyways
It's still rock and roll to me.
Everybody's talkin' 'bout the new sound
Funny, but it's still rock and roll to me.”

Billy Joel (1949) American singer-songwriter and pianist

It's Still Rock and Roll to Me.
Song lyrics, Glass Houses (1980)

Fashion, Thinking, Dance

“Ten minutes later I was in an enormous taxi-cab, an air-conditioned one, hired for the day for fifty dollars; it seems an awful lot, I know, but money's worth awfully little over there, you'd be surprised. It's because there's so much of it, you see.”

Kyril Bonfiglioli (1928–1985) British art dealer

Source: The Mortdecai Trilogy, Don't Point That Thing At Me (1972), Ch. 9.

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Men, World, Faith, Fools

“Subject to a kind of disease, which at that time they called lack of money.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Pantagruel (1532), Chapter 16.

Disease, Time

“Wadewitz was an educator who did not live to make money from her knowledge. Instead, she chose to spread her knowledge as freely as possible for the good of readers everywhere.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Brandt, Shane (April 22, 2014). "Wikipedia editor dies, leaving behind appreciative students" http://thedailycougar.com/2014/04/22/wikipedia-editor-dies-leaving-behind-appreciative-students/. The Daily Cougar (Houston, Texas: thedailycougar.com; University of Houston). About

Education, Knowledge

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Children, Secret

“Laura Knoy: Now how does this noninterventionist philosophy play out when it's a humanitarian crisis like genocide in Darfur, Sudan?
Ron Paul: …it should be done voluntarily. I have no right – no moral right or constitutional right – to come with a gun and tax the people and say: "I will take money because I want to do good" … there's warring factions going on there, it's a civil war… You could've argued that in Somalia as well … And the American people are generous – there's no reason why we can't help feed the world, and we do. But there's no justification to use violence against our people to extract money to do good overseas.”

Ron Paul (1935) American politician and physician

Interview by Laura Knoy on NHPR, June 5, 2007 http://info.nhpr.org/node/13016 2000s, 2006-2009

War, People, World, Help

“Muslims had destroyed and looted the temples. The British did not do that but they took over a good deal of the temple lands as a 'revenue measure'; they did not use the word 'confiscation' and, in fact, converted some of these lands into 'monetary remuneration'. As a result, according to the Government of India's own comprehensive study beginning in 1962 and lasting for over ten years, the ten thousand five hundred and odd temples of Tamilnadu have a total annual income of only rupees twenty-seven million, from all their moveable and immoveable properties I Over 5,000 temples have only an annual income of Rs.500/- each! There is almost no money for the pujas, and the priests also hardly get anything. The only people who get proper remunerations are the Government functionaries employed to overseer the working of the temples. The 14,000 priests in Madhya Pradesh got five naya paisa per month at the time of Independence; now they get six naya paisa according to the Madhya Pradesh Pujaris Mahasangh!”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Study, Time

“We must transcend the illusion that money or power has any bearing on our worthiness as children of God.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 89

God, Children

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Books, Religion, Law, Home

“If we are true to Canada, if we do not desire to become part and parcel of these people, we cannot overlook this the greatest revolution of our times. Let us remember this, that when the three cries among our next neighbours are money, taxation, blood, it is time for us to provide for our own security…”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

People, Time, Parting

“What is the "cost of capital" to a, firm in a world in which funds are used to acquire assets whose yields are uncertain; and in which capital can be obtained by many different media, ranging from pure debt instruments, representing money-fixed claims, to pure equity issues, giving holders only the right to a pro-rata share in the uncertain venture? This question has vexed at least three classes of economists: (1) the corporation finance specialist concerned with the techniques of financing firms so as to ensure their survival and growth; (2) the managerial economist concerned with capital budgeting; and (3) the economic theorist concerned with explaining investment behavior at both the micro and macro levels.”

Merton Miller (1923–2000) American economist

Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.

World, Behavior, Question

“Thy money, thy office, thy reputation are nothing; put away these phantom clothings, and stand like an athlete stripped for the battle.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 17

Clothes

“I’m honored today to get the opportunity to serve Missourians, in fact, to be sworn in as Missouri’s 45th United States Senator. I look forward to continuing to work for Missourians as I’ve had an opportunity to do in the past. The moment we face is a moment where people really want to know: Where are the private sector jobs? Why is the government spending so much money? And are we going to live in a country where the government is bigger than the people, or where the people are bigger than the government? I am going to do everything I can to ensure that we live in a country where the people are bigger than the government, and I will continue my conversation with Missourians to be sure that we continue to fight for jobs and commonsense solutions to the problems we face.”

Roy Blunt (1950) American politician

Statement Following Official Swearing-In Ceremony https://www.blunt.senate.gov/public/index.cfm/2011/1/u-s-senator-roy-blunt-releases-statement-following-official-swearing-in-ceremony (January 4, 2011)

People, Problem, Past, Fight

“My happiness is my business. I can see finality for myself, an end, an absolute end; but none for my business. There one has room to breathe, to grow, to expand, and the possibilities are boundless. One can go to places like the Congo, and organize, organize, organize, well, very big things indeed. But I don’t work at business only for the sake of money. I am not a lover of money as money and never have been. I work at business because business is life. It enables me to do things.”

William Lever, 1st Viscount Leverhulme (1851–1925) English industrialist, philanthropist, and politician

William Lever, quoted in C. Wilson, The History of Unilever, London: Cassell, 1954, vol. 1, p. 187; Requoted in Witzel (2004: 166)

Life, Happiness, Lovers, Business

“Did you know 75 percent of kids who go from Christian homes to public schools are going to lose their faith after one year of college? You parents better think long and hard before you send your kids off to school. Are you sending them off to a secular university so they could make more money in life? Is that your goal? You're willing to risk three fourths of them? I'd recommend at least one good year of Bible College before they go to a secular school, even if it's not accredited.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Life, School, Faith, Home

“I remember reading about a story about a guy – and this was in England, and no more than a couple of years ago. He’d gone to see a psychic, and was told there was a curse on his family, and in order to release the curse, he had to bring with him the following week £5,000 and burn it… if he didn’t do that, either he or his son would die. The scam is quite a common one – the money is put in an envelope, and apparently burnt, but of course the ‘psychic’ secretly switches the envelope and burns an envelope full of newspaper. What happened was the guy went away, and he knew he couldn’t raise £5000, but didn’t want his son to die; so he killed himself.”

Derren Brown (1971) British illusionist

TV recordings of stage shows, Something Wicked This Way Comes (2006), Something Wicked This Way Comes tour brochure

Family, Guy, Reading

“The impression was gaining ground with me that it was a good thing to let the money be my slave and not make myself a slave to money.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

http://www.pagetutor.com/standard/chapter02_part1.html

“If I were a gambler, I would take even money that England will not exist in the year 2000”

Paul R. Ehrlich (1932) American scientist and environmentalist

Quote from 1969 The Doomslayer, Regis, Ed, Wired (Issue 5.02), February, 1997, 2010-03-01, http://www.webcitation.org/5Xu64dbNz, 2008-05-18 http://www.wired.com/wired/archive/5.02/ffsimon_pr.html,

Quotes

“For a period of roughly 35 years, Keynesian theory provided a central paradigm for macroeconomists, and considerable progress was made on several empirical fronts. It was widely recognized that some of the ingredients of Keynesian economics (e. g. money illusion and/or nominal wage rigidity) rested on slender to non-existent microtheoretic foundations; and there were always dissenters. But, thought of as a collection of empirical regularities that fit together into a coherent whole, the theory worked tolerably well. In the 1970s, however, the Keynesian paradigm was rejected by a great many academic economists, especially in the United States, in favour of what we now call new classical economics. By about 1980, it was hard to find an American academic macroeconomist under the age of 40 who professed to be a Keynesian. That was an astonishing intellectual turnabout in less than a decade, an intellectual revolution for sure.”

Alan Blinder (1945) economist

"The fall and rise of Keynesian economics", (1988)

Age

“A certain kind of rich man afflicted with the symptoms of moral dandyism sooner or later comes to the conclusion that it isn't enough merely to make money. He feels obliged to hold views, to espouse causes and elect Presidents, to explain to a trembling world how and why the world went wrong.”

Lewis H. Lapham (1935) American journalist

Money And Class In America (1989)
Source: Wordsmith.org, 2016.01.08

World, Feeling, Affliction

“People tend to fall into three psychological types, all differently motivated. There is the type, motivated by economic factors, money…And there is the type motivated by ‘face,’ or pride. This type is a spender, fighter, boaster, lover, sportsman, gambler; he has a will to power and an itch for glory. And there is the professional type, which claims to follow a code of ethics rather than simply seeking money or glory—priests and ministers, teachers, scientists, medical men, some artists and writers. The idea is that such a man believes that he is devoting his life to some purpose more important than his individual self. You follow me?”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 9 “Long Haul”, p. 111

Life, Men, People, Lovers

“Mugger: Your money or your life.”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955)

Life

“Being a mom is my number one job. My son [Nayib, 27] lives in Los Angeles and he has his own company where he works on music and film projects, but he calls me every day. Emily [who is 12] is very athletic; she plays tennis and basketball. I love going to her games. If she needs help with her home work, I'll sit with her. She also is very musical -- she writes poetry and plays the guitar. I always tell both my kids, "Find what makes you happy. The money will come regardless of what you do, and more or less of it is not going to be what makes you happy. Spending hours at something you enjoy will."”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Latina Magazine (September, 2007)
2007, 2008

Love, Happiness, Music, Angels

“I didn't even have a uniform, just a cap. I wore my regular clothes. The way my shackjob Betty and I drank there was hardly money for clothes.”

Charles Bukowski book Post Office

Post Office (1971)

Way, Clothes

“56,000 companies have already benefited from the schemes that we have brought in. If we have taken the advice of the Conservative Party, no money would have been used. As Barack Obama said only yesterday, doing nothing is not an option.”

Gordon Brown (1951) British Labour Party politician

Prime Minister's Questions, 11 February 2008 http://www.youtube.com/watch?v=fjOmLXf-i88 Prime Minister

“Today, in the streets ordinary Fijians are talking about the truth and cleanliness, which is hard to find in this government. This is because all these years ordinary Fijians like me have been used by elite Fijians and foreigners who provide money to carry out their illegal activities.”

Josaia Waqabaca Fijian politician

Interview, 11 January 2006

Truth

“Zuma is standing between us and our enemy. Move out of the way. Zuma must pave the way because they [whites] are the one who stole our land. … White people are going to return our land the same way Zuma will return our money. White people must never think we have abandoned the land question. We will never abandon it. We are the land, our identity is our land. We are nothing without our land. … What we do with it is none of your business. Solomon Mahlangu died for this land.”

Julius Malema (1981) South African political activist

On 16 April 2016, addressing a large gathering at the University of Pretoria’s Mamelodi Campus, where the EFF had a memorial lecture on the life of Solomon Mahlangu, ‘White people must stop being cry-babies’: Malema http://businesstech.co.za/news/general/120579/white-people-must-stop-being-cry-babies-malema/ (16 April 2016)

People, Way, Question, Business

“We will not, on the altar of money, mortgage our conscience, mortgage our faith, mortgage our salvation.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Explaining the decision to reject American funding as a protest over liberal theology and practices, including the ordination of homosexuals.

Faith

“The money-grubber has been floating with the great current of society, while the poor man has been swimming against it.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Sadness, Law, Idea, Understanding

“The debt was the most sacred obligation incurred during the war. It was by no means the largest in amount. We do not haggle with those who lent us money. We should not with those who gave health and blood and life. If doors are opened to fraud, contrive to close them. But don’t deny the obligation, or scold at its performance.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

About the Arrears of Pensions Act (1879) for disabled Union veterans, which Hayes cheerfully signed, which was roundly criticized as too expensive and too open to fraud by unscrupulous veterans fabricating service-related injuries.
Letter to William Henry Smith (19 December 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, War, Health, Fraud

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, God, War, People

“We don't claim that there is plenty of money. Greek people are not asking for money. They are asking for work and the ability to make a living.”

Alexis Tsipras (1974) Greek politician

As quoted in "Debt debate veers with Greek polls close" (UPI), 2 June 2012. http://www.upi.com/Business_News/2012/06/02/Debt-debate-veers-with-Greek-polls-close/UPI-30991338654675/

People

“We have been attempting to relieve ourselves and the other nations from the old theory of competitive armaments. In spite of all the arguments in favor of great military forces, no nation ever had an army large enough to guarantee it against attack in time of peace or to insure its victory in time of war. No nation ever will. Peace and security are more likely to result from fair and honorable dealings, and mutual agreements for a limitation of armaments among nations, than by any attempt at competition in squadrons and battalions. No doubt this country could, if it wished to spend more money, make a better military force, but that is only part of the problem which confronts our Government. The real question is whether spending more money to make a better military force would really make a better country. I would be the last to disparage the military art. It is an honorable and patriotic calling of the highest rank. But I can see no merit in any unnecessary expenditure of money to hire men to build fleets and carry muskets when international relations and agreements permit the turning of such resources into the making of good roads, the building of better homes, the promotion of education, and all the other arts of peace which minister to the advancement of human welfare. Happily, the position of our country is such among the other nations of the world that we have been and shall be warranted in proceeding in this direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, War, World, Education

“Family farmers are small farmers who love the land. They're still not getting enough money for their product and are rapidly losing their battle to stay in business. By helping the American family farmer, we will in turn help ourselves out of the economic hole that we find ourselves in today. It doesn't really matter how we got here; the point is, we have to dig our way out.”

Willie Nelson (1933) American country music singer-songwriter.

[On the Clean Road Again: Biodiesel and the Future of the Family Farm, 36, 37, Nelson, Willie, Fulcrum Publishing, 2007, 9781555916244]

Love, Family, Way, Business

“SWA Magazine: Talking about spacecraft, what do you think about the shuttle program?
Asimov: Well, I hope it does get off the ground. And I hope they expand it, because the shuttle program is the gateway to everything else. By means of the shuttle, we will be able to build space stations and power stations, laboratory facilities and habitations, and everything else in space.
SWA Magazine: How about orbital space colonies? Do you see these facilities being built or is the government going to cut back on projects like this?
Asimov: Well, now you've put your finger right on it. In order to have all of these wonderful things in space, we don't have to wait for technology - we've got the technology, and we don't have to wait for the know-how - we've got that too. All we need is the political go-ahead and the economic willingness to spend the money that is necessary. It is a little frustrating to think that if people concentrate on how much it is going to cost they will realize the great amount of profit they will get for their investment. Although they are reluctant to spend a few billions of dollars to get back an infinite quantity of money, the world doesn't mind spending $400 billion every years on arms and armaments, never getting anything back from it except a chance to commit suicide.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

An Interview with Isaac Asimov (1979)

People, World, Hope, Thinking

“For some time my friend Doro and I had agreed that I would be his guest. I was very fond of Doro, and when he married and went to Genoa to live, I was half sick over it. When I wrote to refuse his invitation to the wedding, I got a dry and rather haughty note replying that if his money wasn't good for establishing himself in a city that pleased his wife, he didn't know what it was good for. Then, one fine day as I was passing through Genoa I stopped at his house and we made peace. I liked his wife very much, a tomboy type who graciously asked me to call her Clelia and left us alone as much as she should, and when she showed up again in the evening to go out with us, she had become a charming woman whose hand I would have kissed had I been anyone else but myself.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Incipit
The Beach (1941)

Peace, Kiss, Wedding, Time

“I didn't argue that the war in Vietnam was immoral; it was merely stupid and a horrendous waste of time, money, and lives based on a flawed premise.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Pages 65-66
2000s, Promises to Keep (2008)

War, Stupidity, Time

“He (Mahmud) scattered the army of the Hindus in one attack and took Rai Jaipal prisoner. He carried him to the distant part of his kingdom of Ghazni and delivered him to an agent of the Slave Market (dalal-i-bazar). I heard that at the command of the king (Mahmud), the Brokers of the Market, (maqiman-i-bazar in the original) sold Jaipal as a slave for 80 Dinars and deposited the money realised by the sale in the Treasury.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Distant, Parting

“Right trusty and well beloved, we greet you well. And forasmuch as the King’s good grace hath appointed me to attend upon his highness into the North parties of his land, which will be to me great cost and charge, whereunto I am so suddenly called that I am not so well purveyed of money therefore as behoves me to be, and therefore pray you as my special trust is in you, to lend me an hundred pound of money unto Easter next coming, at which time I promise you ye shall be truly thereof content and paid again, as the bearer hereof shall inform you: to whom I pray you give credence therein, and show me such friendliness in the same as I may do for you hereafter, wherein ye shall find me ready. Written at Rising the 24 day of June.

R. Gloucestre

Postscript:

Sir I say I pray you that ye fail me not at this time in my great need, as ye will that I show you my good lordship in that matter that ye labour to me for.”

Richard III of England (1452–1485) English monarch

Earliest extant letter of Richard III (then Duke of Gloucester), 1469, reprinted in Paul Murray Kendall’s Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Time

“At fifteen one is first beginning to realize that everything isn’t money and power in this world, and is casting about for joys that do not turn to dross in one’s hands.”

Robert Benchley (1889–1945) American comedian

LIFE magazine (27 November 1924)

World, Joy

“The principal and primary function of banks is to serve as an intermediary in the making of payments. In doing so they transform inactive money capital into active capital, that is, into capital producing a profit; they collect all kinds of money revenues and place them at the disposal of the capitalist class.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Two

“The question of what we can do to give purpose or meaning to our lives has been debated for thousands of years by philosophers and common men. Yet today we seem, if anything, further from the answer than before. Despite our great material wealth and high standard of living, people are groping for something that money cannot buy.”

Hyman George Rickover (1900–1986) United States admiral

As Walter Lippman said: "Our life, though it is full of things, is empty of the kind of purpose and effort that gives to life its flavor and meaning.
Thoughts on Man's Purpose in Life (1974)

Men, People, Question, Wealth

“Money as a medium of exchange becomes important when workers are paid in medium of exchange rather than in wage goods directly. Since wage goods constitute the majority of goods produced (particularly in the early stages of development), it is tempting (but misleading) to focus on exchanges and on money as a medium of exchange [like the neo-classicals]. Once capitalist production dominates the economy, money becomes universally important: money operates as a medium of exchange and money hoards provide a measure of security. However, production involves goods and services now in exchange for a promise to pay in the future. That is, money is involved in the production process because production is time-based and involves debt commitments. If one only focuses on the use of money in exchange or as a store of value, one ignores how money creation is inextricably related to time-based production in private property economies.”

L. Randall Wray (1953) American economist

Source: Money and Credit in Capitalist Economies, 1990, p. 10; Cited in Howard Stein. "Theories of institutions and economic reform in Africa." World Development 22.12 (1994): 1833-1849.

Universe, Time, Future

“In 1950, I received my PhD in psychology. I was offered a fellowship to attend the Graduate School of Public Health at the that I had previously studied in clinical and abnormal psychology. Reflecting this disappointment, I entitled my Public Health Practice thesis Mental Health Is Not the Opposite of Mental Illness. After receiving my master’s degree in public health, I took a job as research director for Psychological Services of Pittsburgh. A local industrialist came to see me after a nasty labor relations disturbance and asked me plaintively, ‘What do people want from their jobs?’ I answered him in typical academic fashion, ‘Sir, I don’t know but if you give me enough money I will find out.’. I followed up on my School of Public Health thesis by designing a study to test the hypothesis that job satisfaction and job dissatisfaction were separate concepts. The result was the book, The Motivation to Work, which led to a fundamentally different approach to the study of people’s affective states.”

Frederick Herzberg (1923–2000) American psychologist

Frederick I. Herzberg in: "This Week’s Citation Classic," in: CC, Nr. 19, May 7, 1984; Re-published in: Neil J. Smelser (1987) Contemporary Classics in the Social and Behavioral Science. p. 199

People, Health, Books, School

“Wiko, a French phone company, went from concept to company when the founders were shopping for parts in Shenzhen (as one does). Wiko had trouble raising money—few investors believed a new European phone company could succeed—so they took an investment from the Chinese manufacturer Tinno Mobile. Wiko is thus mostly Chinese, both owned and supplied by Tinno, but given its thin veneer of French design and marketing it looks like a local firm to the French. The resulting excitement over Wiko as a homegrown business helped them to become the second largest phone vendor in France (after Samsung, as usual). This preserves the pattern of “designed elsewhere, made in China,” but with the twist that ownership, not just sourcing and manufacturing, has now moved to China as well.”

Clay Shirky (1964) American technology writer

Little Rice: Smartphones, Xiaomi, and the Chinese Dream (2015)

Business, Help, Parting

“Many people know how to get money, but few know how to keep it. Wise investments are always based on information, Johannes, so the more you know, the better.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods (1983), Ch. 19

People

“I had before me the product of two mutually exclusive philosophies. Economism would insist that having made the perfect pencil, Thoreau should make more pencils and sell them for money with which to buy more material to make still more pencils to sell for money to buy still more material, and so on, because the making and selling of pencils is the whole content of life. Thoreau did not believe it is the whole content of life. It was clear that economism's philosophy was the only one which my companion was capable of accepting. Detach him from his particular specialised practice of it, and existence would have no further meaning for him; and in this he was representative of the great bulk of society in this present age.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 173

Life, Age, Perfection

“Money only buys the illusion of power. Real power is in the force of will — will strong enough that others bend to it for its own sake, and follow it willingly. Power that is won through deception will evaporate under the hot light of truth.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

Truth, Light, Strong

“If a lack of money had prevented people from improving their lot, then mankind would still be living in the caves: unless you believe that investment capital first arrived from outer space.”

Theodore Dalrymple (1949) English doctor and writer

Theodore Dalrymple remembers Ken Saro-Wiwa - and asks, if unearned income from oil has done so much harm to Nigeria, will increased unearned aid flows not do similar harm to Africa as a whole? http://www.socialaffairsunit.org.uk/blog/archives/000708.php (January 3, 2006). The Social Affairs Unit (2006 - 2008)

People

“I have never allocated public funds using the PDAF or budgetary incentives to any fictitious NGOs created by Janet Napoles or anyone to steal people’s money.”

Francis Escudero (1969) Filipino politician

Bicol Mail http://www.bicolmail.com/2012/?p=15627 2014

People

“He always thought of the sea as la mar, which is what people call her in spanish when they love her. Sometimes those who love her say bad things of her, but they are always said as though she were a woman. Some of the younger fisherman, those who used buoys as floats for their lines or had motorboats bought when the shark lovers had much money, spoke of her as el mar, which is masculine, they spoke of her as a contestant or a place or even an enemy. But the old man always thought of her as feminine, as something that gave or withheld great favors. If she did wild or wicked things, it is because she could not help them. The moon affects her as it does a woman, he thought.”

Ernest Hemingway book The Old Man and the Sea

The Old Man and the Sea (1952)

Love, People, Lovers, Help

“The prairies were dust. Day after day, summer after summer, the scorching winds blew the dust and the sun was brassy in a yellow sky. Crop after crop failed. Again and again the barren land must be mortgaged for taxes and food and next year’s seed. The agony of hope ended when there was not harvest and no more credit, no money to pay interest and taxes; the banker took the land. Then the bank failed.”

Rose Wilder Lane (1886–1968) American journalist

On the Way Home, ch. 1 (1962).

Food, Hope, Sun, Summer

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Children, Age

“If craftsmen and blacksmiths were feared for transforming material substance, if traders were feared for transforming such intangible qualities as value, how much more will the banker be feared for the transformations he effects with the most abstract and immaterial of all economic institutions? Thus we reach the climax of the progressive replacement of the perceivable and concrete by abstract concepts shaping rules guiding activity: money and its institutions seem to be beyond the boundary of laudable and understandable physical efforts of creation, in a realm where the comprehension of the concrete ceases and incomprehensible abstractions rule.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), p.102

Fear, Understanding, Effort

“As you get all this money out there, there’s a tendency for more conservatism and sequelization. So we’re doing ‘Madden 38,’ but now the shoelaces have shadows! And when you step on the turf, the grass is just pressed a little bit, and springs back in just a couple of seconds. Unfortunately, it’s kind of the death of creativity when you make a big deal about really trivial features.”

Eugene Jarvis (1955) American game designer and game programmer

"Newcity Chicago," April 2008 http://www.newcitychicago.com/chicago/7612.html

Death, Spring, Grass

“It's like a supply and demand thing. It's like 'Well, this is what they want me to do, this is what they want to hear. So I'll do more of this, cuz this is great… and they love me.' Suddenly people start giving you money as well. So then you've got money and you get used to this lifestyle. And you don't wanna take any risks 'cause they've got you by the balls, and you've got all these little things that you've bought, or you're attached to. And you start spending all this money… And that's how they get ya!”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://radiohead1.tripod.com/band/thomquotes.htm

Love, People

“The public-choice theorists would have us believe that nobody ever gets involved in governments or the political arena out of a desire to accomplish public goals…. Needless to say, the notion that citizens would voluntarily band together to fight injustice and poverty in faraway parts of the world is incomprehensible to this kind of thinking. This perhaps explains the frequent attempt to dismiss those in the anti-globalization movement as nothing more than a group of self-seeking opportunists - as if there is some kind of money to be made in championing debt elimination for the Third World.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

World, Thinking, Fight, Parting

“I wanted to be in the movies so badly that just before turning 15 I hitchhiked all the way to Hollywood, hoping to break into pictures, but of course it wasn't that easy. I ran out of money in a week and thumbed my way back home.”

Earl Holliman (1928) American actor

"Earl Holliman: actor with desire for variety" (1973)

Hope, Way, Home

“Gold is required in large quantities only in a society which produces a very large economic surplus and can afford to transform part of that surplus into gold for prestige purposes (as in India) or into coinage and money to promote capitalism”

Walter Rodney book How Europe Underdeveloped Africa

as in Western Europe
Source: How Europe Underdeveloped Africa (1972), p. 106.

Parting

“We're gypsies in the palace, he's left us here alone.
The order of the Sleepless Knights will now assume the throne.
We ain't got no money, we ain't got no right,
But we're gypsies in the palace, we got it all tonight.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Gypsies in the Palace, written with Glenn Frey and Will Jennings
Song lyrics, Last Mango in Paris (1985)

“[Attlee] reminded the delegates that it was vital to reduce costs by greater efficiency, which meant that both employers and employed had to seek in every way to attain it. He did not believe in lowering wages as a means of reducing costs, but equally it was necessary to realize that increases of wages that were not matched by increases of production would gravely impair their chances of getting rapidly over their difficulties. Increased demands for money payments, when there was no increase of goods to meet them led straight away to inflation. There was a danger that when a justifiable advance in wages for an under-paid section of the workers had been granted it resulted in demands from those who had enjoyed higher wages to maintain the same differential. This was bad economics and bad social morality. He had been disturbed at the evidence that some people were abusing the social services in such matters as sickness benefit. They could not have them sabotaged by misuse.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Trades Union Congress at Bridlington (7 September 1949), quoted 'Chronology, 18 August 1949 - 7 September 1949', Chronology of International Events and Documents, Vol. 5, No. 17 (18 August-7 September 1949), p. 583
1940s

People, Way, Chance

“I know of nothing more despicable and pathetic than a man who devotes all the hours of the waking day to the making of money for money's sake.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

Random Reminiscences of Men and Events (1906)

“The suggestions of the shrewdest Democratic papers have proved unavailing in controlling the votes of the loyal whites and blacks of the south. Their innuendoes have been evaded. The people emphatically decline to dispose of their rights for a mess of pottage. In this particular the Democracy of the North found themselves foiled and their money needless. But with a spirit more demon-like than that of a Nero or a Caligula, there has been concocted another plan, destructive, ay, diabolical in its character, worthy only of hearts without regard for god or man, fit for such deeds as those deserving the name of men would shudder to perform. Is it asked, what are those deeds? Let those who liberally contributed to the supply of arms and ammunition in the late rebellious States answer the question. Soon after the close of the war there had grown up in the south a very widely-spread willingness to comply with the requirements of the law. But as the clemency and magnanimity of the general government became manifest once again did the monster rebellion lift its hydra head in renewed defiance, cruel and cowardly, fearing the light of day, hiding itself under the shadow of the night as more befitting its bloody and accursed work.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Men, God, War, People

“Prostitution is said to be the world’s oldest profession. It is, indeed, a model of all professional work: the worker relinquishes control over himself … in exchange for money. Because of the passivity it entails, this is a difficult and, for many, a distasteful role.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), p. 45.

World

“One South African saying put forward that “the white man has no kin, his kin is money.””

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 338.

“One thing we know about incentives is you can't incent a dead person. No matter what we do, Hawthorne will not produce any more works, [even if] we can give him all the money in the world.”

Lawrence Lessig (1961) American academic, political activist.

Debate http://www.youtube.com/watch?v=etMwBOexmJM&t=41m with Jack Valenti at Harvard University Law School's Berkman Center for Internet and Society (1 October 2000)

World, Personality, Dead