Quotes about making love
page 11

J. Howard Moore photo

“Ethical culture should do for human character what physical culture should do for the body. It should produce a race of kind, honest, courageous, public-spirited, and justice-loving men and women. It is all so perfectly plain. Men are moral invalids. They come into the world bearing the curse of their animal origin. They are unfit for a life of love and co-operation. The defects of human character are as well known and as well understood as the defects of the human body. They are the cause of more unhappiness to mankind than any other one thing. They can be corrected by the application of the same remedies that have proved so efficacious in the case of mental and physical defects. The school should be the mental, physical, and moral infirmary of society.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Ethical Anxiety, p. 38–39

Love, Life, Women, Men
J. Howard Moore photo

“If it could be brought about that all the billions of beings who inhabit this sphere would refrain from all acts which would in any way mar the happiness of others, that moment the earth would be transformed. We have thousands of theories as to how to make the world better, and we struggle day and night to understand and control the great natural forces about us; but if we could only get inside of ourselves once and set ourselves to working right, the biggest step toward the Millennium would be taken.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The Importance of Ethical Culture, p. 6

Happiness, World, Way, Understanding
J. Howard Moore photo

“It ought to be perfectly clear by this time that the popularity and unpopularity of propositions in no way coincide with their truth and falsity. It makes no difference how true a proposition may be or how unreservedly it may finally be accepted by mankind, there is always a period in its early life when it is stoned and misunderstood. It has been so throughout the ages of the past; it is true to-day; and it will continue to be true as long as disparities in heroism and originality exist among men.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Conclusion, p. 211

Life, Men, Truth, Age
J. Howard Moore photo

“Socialism is inevitable. It is right. It is in the line of least resistance. It is on the way to the highlands—on the way to Real Civilisation, not the starched, hypocritical, supposititious, so-called kind palmed off by pietists and pickpockets, such as we are called upon to contemplate and endure around us to-day, but a civilisation based on the shining and imperishable foundations of Brotherhood and Mutual Love.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Flashlights on Human Progress, p. 198

Love, Way
J. Howard Moore photo

“Nature is the universe, including ourselves. And are we not all the time tinkering at the universe, especially the garden patch that is next to us—the earth? Every time we dig a ditch or plant a field, dam a river or build a town, form a government or gut a mountain, slay a forest or form a new resolution, or do anything else almost, do we not change and reform Nature, make it over again and make it more acceptable than it was before? Have we not been working hard for thousands of years, and do our poor hearts not almost faint sometimes when we think how far, far away the millennium still is after all our efforts, and how long our little graves will have been forgotten when that blessed time gets here?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Survival of the Strenuous, p. 164

Mountain, Nature, Thinking, Effort
J. Howard Moore photo

“Man is not advised to sit down and fold his hands and roll his eyes piously toward the traditional source of good, and allow himself to be eaten up by tigers and ticks. And no one who reads honestly what has gone before can come to any such conclusion. Anything can be misrepresented if the one who attempts it is ingenious and determined enough. It is recognised that this is not an ideal world, and that it is impossible for any being to act among the evil as he would be able to act among the good. It is simply insisted that man shall ignore the urgings of his lower nature and do the best he can in the circumstances. Men do not and cannot act ideally toward their fellow-men, but they think they act nobly when they do the best they can. And, oh, if man would only try to be just to his fellow-races, what a different world he could make of it! If one is disposed to be wayward, it is astonishing what an array of excuses even the simpleton can scrape up in defence of himself. But if one is resolved on that higher life, ever held up to us by the better elements of our nature, it is also surprising how successful one can be, even among adverse conditions.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 161–162

Life, Men, World, Nature
J. Howard Moore photo

“The question is not. Shall man be master of the earth? but. What sort of a master shall he be? Shall he be cruel and selfish, bigoted and imperialistic, thinking only of himself and sacrificing the interests of others to his own heartless purposes? or shall he be the responsible administrator of the universe, presiding over the affairs of the earth honourably and equitably, with a mind single to the good of all? Shall he be a savage despot or a schoolmaster? a feared and hated monster, or a wise, patient, and affectionate father? Since he has become the manager of the planet, shall he manage it as he would wish it to be managed if he were a subordinate and some other race had succeeded to the superintendency, or shall he cut loose from all moral obligations, ignore the promptings of his better self, and run things absolutely in the interest of himself? Which shall it be—the great law of love or the savage law of might?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 149–150

Love, Hate, Fear, Law
J. Howard Moore photo

“New ideas make their way into the world by generations of elbowing. They make themselves known to the eminences first, and from these upper places they spread laboriously to the lowlands. One can hardly help thinking, as he looks back over the evolution of human thought and sees the persecution and blindness through which the race has made its way, that very few human beings possess as adults that degree of sagacity that ought rightfully to have accompanied them into the world.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Nature of Opinion, pp. 13–14

World, Way, Idea, Thinking
J. Howard Moore photo

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Love, Life, Children, World
J. Howard Moore photo

“The partially emancipated human being who extends his moral sentiments to all the members of his own species, but denies to all other species the justice and humanity he accords to his own, is making on a larger scale the same ethical mess of it as the savage. The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 279
The Universal Kinship (1906), The Ethical Kinship

Life, Justice, Universe
J. Howard Moore photo

“The evolution of consciousness in its social and ethical aspects consists in the evolution of the ability to make real and vivid the phenomena that are more and more distant in both space and time.”

J. Howard Moore (1862–1916)

"Modern Ethics", pp. 268–269
The Universal Kinship (1906), The Ethical Kinship

Distant, Time
J. Howard Moore photo

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Death, Children, Fear, Way
J. Howard Moore photo

“Teach a child to love others as it loves itself; let this be the first and most impressive injunction that invades its ears; allow it never to infringe this rule in its conduct toward others, and never to associate with those who do; teach it that the highest virtue is forbearance and helpfulness; inculcate the equal rights of all to the joys of the universe; forbid all competitive indulgence as degrading and ungallant; teach it the propriety of exercising its combativeness against the tendencies of the inanimate, never against a fellow-creature; allow only those amusements which encourage kindness and the rivalry of good-doing;—and when that child grows to manhood or womanhood, and encounters the conditions of more serious life, it will encounter them, not ideally, perhaps, but in a spirit very remote from that in which it would have approached them had it come up thru conditions of incessant egoism.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 275

Love, Life, Exercises, Universe
J. Howard Moore photo

“Living beings who love themselves no more ardently than they love others are prodigies, and it will never be otherwise so long as beings are born as they are and live in like conditions.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 261

Love
J. Howard Moore photo

“If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose peripheries retain to the intensest extent the hirsute tendency. If the disparities between the sexual tastes of male and female would be leveled or inverted, the conditions which have caused the existing disparity must be reversed. The horse exposed to a fad for dwarfs would, in the course of ages, the length of time depending on the pitch of discrimination, be dwindled to its fox-like proportions of eocene times. In an environment requiring courage, foxes would either disappear or grow heroic. Serpents could be rendered as loving as doves by a procedure no more laborious than that by which they have been made vindictive. And beardless aesthetes may become philosophers as easily as have men.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, pp. 208–209

Love, Men, Age, Courage
J. Howard Moore photo

“This universe is not an ideal universe. It is impossible, without more fundamental revision of its character than human beings can ever hope to effect, to make of it an ideal place, or anything like an ideal place, for the satisfaction of desires. The cosmic processes which have evolved conscious beings on the earth—and these processes are but the hard-headed tendencies of matter—have so hopelessly nuptialed pleasure and pain that it is impossible to believe that fumbling philosophy will ever be able to divorce them. But we are here, useless and mysterious as it may seem, a set of incompatible vagrants, orphaned here on a dervish-like lump of something, in the midst of immensities so hard and arrogant that no wail from our worm-like larynxes can aught avail. And, so far as we can make out, it is the program of things that we are to remain here. We can not lie down peacefully and perish, for we are possessed by an instinct lashing us to live.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159

Pain, Pleasure, Lie, Hope
J. Howard Moore photo

“Zoocentricism, that stage of solidarity in which the entire sentient universe is contemplated, universal consideration and love, is as yet too difficult for human consciousness. Human philosophy, which has been so slow in discovering the solidarity of the human species, is to-day, except in its Oriental manifestations, as reluctant to recognize other species in its ethical contemplations as were dominant human groups in less advanced stages of aggregation reluctant to recognize the solidarity of the hominine species.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144

Love, Universe
J. Howard Moore photo

“Oh, universe! Pitiful spectacle! Aggregation of tragedy, somnambulism, inhumanity, terrorism, and death! It makes one long to seal up his sensibilities and leap out into the gulfs and be swallowed up. The handiwork of an all-wise biophilist? Rhapsody of an idiot! Gods? No! The monstrous kindergarten of an idle-pated knave! A Satanic prank! The surreptitious handiwork of an ass! A universe is, indeed, to be pitied whose dominating inhabitants are so unconscious and so ethically embryonic that they make life a commodity, mercy a disease, and systematic massacre a pastime and a profession.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 131–132

Life, Death, God, Disease
J. Howard Moore photo

“Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20

Love, Happiness, Food, Knowledge
J. Howard Moore photo

“No wonder the child loves the camp-fire. The camp-fire was the ancestor of the hearth—the first bright spot in that dark world out of which our forefathers groped their way so long ago.”

J. Howard Moore (1862–1916)

The Law of Biogenesis (1914)

Love, World, Way
J. Howard Moore photo

“I am a vegetarian, therefore, because cannibalism is unnecessarily. I can live just as well and be just as happy without drinking the blood of my fellows and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Love, Men, Happiness, Sadness
J. Howard Moore photo

“This is a gray world. There is enough sorrow in it, even though we cease to scourge each other—the sorrow of floods, famines, fires, earthquakes, storms, diseases, and death. We should trust each other, and love each other, and sympathize with and help each other, and be patient and forgiving.”

J. Howard Moore (1862–1916)

Quoted by Henry S. Salt in Seventy Years Among Savages (1921), p. 244

Love, Death, World, Disease
J. Howard Moore photo

“Religion has had a natural origin, like coal, and rock salt, and mountains, and river valleys, and everything else. It has been made in the laboratory of human feeling and imagination. The gods did not make men; men made the gods.”

J. Howard Moore (1862–1916)

"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916

Men, God, Religion, Feeling
J. Howard Moore photo

“If I were making a world and could arrange it as I wanted to, only humanitarians would be allowed to practice vivisection. Only those would be allowed to practice it who would be as economical in inflicting pain on others as they would be in inflicting it on themselves. Vivisection in the hands of those without sympathy, in the hands of those who are still in the mists of anthropocentrism, will always be abused, will always be, what it is to-day, largely a pastime and a hobby.”

J. Howard Moore (1862–1916)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.

Pain, World
J. Howard Moore photo

“This is a gray world. There is enough sorrow in it, even though we cease to scourge each other—the sorrow of floods, famines, fires, earthquakes, storms, diseases, and death. We should trust each other, and love each other, and sympathize with and help each other, and be patient and forgiving. We preach the Golden Rule with an enthusiasm that is well-nigh vehement, and then freckle the globe with huge murder-houses for the expeditious destruction of those who have as good a right to live as we have.”

J. Howard Moore (1862–1916)

" The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75

Love, Death, World, Disease
Norman Thomas photo

“The ultimate values in the world are those of personality and no theory of the state, whether socialistic or capitalistic, is valid, which makes it master, not servant, of man.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

As quoted in Norman Thomas: Respectable Rebel, Murray B. Seidler, Syracuse University Press (1961) p. 27

World, Personality
William H. McRaven photo

“During Navy Seal training the students are all broken down into boat crews. Each crew is seven students — three on each side of a small rubber boat and one coxswain to help guide the dingy. Every day your boat crew forms up on the beach and is instructed to get through the surf zone and paddle several miles down the coast. In the winter, the surf off San Diego can get to be 8 to 10 feet high and it is exceedingly difficult to paddle through the plunging surf unless everyone digs in. Every paddle must be synchronized to the stroke count of the coxswain. Everyone must exert equal effort or the boat will turn against the wave and be unceremoniously dumped back on the beach. For the boat to make it to its destination, everyone must paddle. You can’t change the world alone — you will need some help — and to truly get from your starting point to your destination takes friends, colleagues, the goodwill of strangers and a strong coxswain to guide you. If you want to change the world, find someone to help you paddle.”

William H. McRaven (1955) United States admiral

World, Effort, Strong, Winter
Killer Kowalski photo

“At first, I wasn’t too sure about becoming a vegetarian. … In the beginning it was for athletic reasons, but later I became more concerned about life itself. I won’t go too deeply into it, but there is a religious part and meditative part of vegetarianism for me. … As far as I know, I was the only vegetarian wrestler around. … Well, when I got away from animal foods, I became closer to God. That’s what happened to me. I was more conscious of the good things in life. I was more conscious of other people. And I was conscious of love.”

Killer Kowalski (1926–2008) Canadian professional wrestler

"A Vegetarian Travel Guide exclusive interview with the world-famous wrestler... Walter "Killer" Kowalski" https://www.vegetarianusa.com/feature_articles/sports/Kowalski.html, interview by Barry Harris, VegetarianUSA.com.

Love, Life, God, People
Albert Einstein photo

“Try not to become a man of success, but a man of value. Look around at how people want to get more out of life than they put in. A man of value will give more than he receives. Be creative, but make sure that what you create is not a curse for mankind.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Try not to become a man of success but rather try to become a man of value. He is considered successful in our day who gets more out of life than he puts in. But a man of value will give more than he receives."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 143

Life, People, Success, Success
Albert Einstein photo

“Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

People, Education, Intelligence
Albert Einstein photo

“I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Life, Feeling, Nature, Suffering
Albert Einstein photo

“The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Nature, Dependency
Winston S. Churchill photo

“A love of tradition has never weakened a nation, indeed it has strengthened nations in their hour of peril; but the new view must come, the world must roll forward … Let us have no fear of the future.”

Winston S. Churchill book The Second World War

Source: Speech in the House of Commons, November 29, 1944 "Debate on the Address" http://hansard.millbanksystems.com/commons/1944/nov/29/debate-on-the-address#column_31.

Love, World, Fear, Future
Jack McDevitt photo

“Truth is like nudity: It is on occasion indispensable, but it is dangerous and should not be displayed openly. It is truth that gives life its grandeur, but the polite fictions that make it bearable.”

Jack McDevitt book Infinity Beach

Source: Infinity Beach (2000), Chapter 8 (p. 110)

Life, Truth
Calvin Coolidge photo

“The spirit of America is to help everybody and injure nobody. We can be in a position to help only by unifying the American nation, building it up, making it strong, keeping it independent, using its inclination to help and its disclination to injure. Those who cast in their lot with this country can be true to the land of their origin only by first being true to America. When the public sees and realizes that racial groups here are first of all devoted to the interests of this country, there will be little difficulty in securing here the present needed help and assistance for the countries of the old world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

World, Strong, Help, Country

“A man is free when he sees clearly the fulfillment of his being and is thus capable of making the envisioned self a reality.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 39

Reality, Self-confidence

“In Christ, God enters human affairs and takes sides with the oppressed. Their suffering becomes his; their despair, divine despair. Through Christ the poor man is offered freedom now to rebel against that which makes him other than human.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 36

God, Freedom, Suffering, Christ
Henry David Thoreau photo

“I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will… The really diligent student… is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome…”

Henry David Thoreau book Walden ou la vie dans les bois

Walden (1854)

Love, Men, Feeling, Thinking
Joe Biden photo

“The Jewish people have contributed greatly to America. No group has had such an outsized influence per capita as all of you standing before you, and all of those who went before me and all of those who went before you … You make up 11 percent of the seats in the United States Congress. You make up one-third of all Nobel laureates … I think you, as usual, underestimate the impact of Jewish heritage. I really mean that. I think you vastly underestimate the impact you’ve had on the development of this nation.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2013-05-21 Biden: 'Jewish heritage is American heritage' Jennifer Epstein Politico https://www.politico.com/blogs/politico44/2013/05/biden-jewish-heritage-is-american-heritage-164525 and * 2013-05-22 Biden Praises Jews, Goes Too Far, Accidentally Thrills Anti-Semites Jonathan Chait Intelligencer New York Magazine http://nymag.com/daily/intelligencer/2013/05/biden-praises-jews-goes-too-far.html
2013

People, Thinking
James Forman photo

“Any class analysis of the United States shows very clearly that black people are the most oppressed group of people inside the United States. We have suffered the most from racism and exploitation, cultural degradation and lack of political power. It follows from the laws of revolution that the most oppressed will make the revolution.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 116

People, Law, Suffering
Giovanni Morassutti photo

“For me personally, The Organic Creative Process helped me to discover what kind of actor I want to be; but this is a process that goes beyond acting. It actually revealed to me what I want to do in my life and that I have to work hard to make it real.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

Foreword https://www.academia.edu/39237479/Prefazione_di_Per_scelta_per_caso._Oltre_l_Actors_studio_by_John_Strasberg to Per scelta, per caso. Oltre l'Actors Studio by John Strasberg, published by Dino Audino editore (2016) https://www.audinoeditore.it/libro/9788875273347.

Life, Help, Personality
Joseph Goebbels photo

“Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. I can love Germany and hate capitalism. Not only can I, I must. Only the annihilation of a system of exploitation carries with it the core of the rebirth of our people.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

“Those Damn Nazis: Why Are We Nationalists?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932) <br class="br">1930s

Love, Hate, People
Emil M. Cioran photo

“Love of the absolute engenders a predilection for self-destruction. Hence the passion for monasteries and brothels. Cells and women, in both cases. Weariness with life fares well in the shadow of whores and saintly women.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Love, Life, Women, Passion
Henry Ford photo

“History is bunk. What difference does it make how many times the ancient Greeks flew their kites?”

Henry Ford (1863–1947) American industrialist

History is Bunk, Says Henry Ford, Special to The New York Times, New York Times, October October 29, 1921. p. 1

History, Time
Eldridge Cleaver photo

“The police department and the armed forces are the two arms of the power structure, the muscles of control and enforcement. They have deadly weapons with which to inflict pain on the human body. They know how to bring about hirrble deaths. They have clubs with which to beat the body and the head. They have bullets and guns with which to tear holes in the flesh, to smash bones, to disable and kill. They use force, to make you do what the deciders have decided you must do.”

Eldridge Cleaver (1935–1998) American activist

"Domestic Law and International Order"
1960s, Soul on Ice (1968)

Death, Pain, Tear
Eldridge Cleaver photo

“I had gotten caught with a shopping bag full of Marijuana, a shopping bag full of love - I was in love with the weed and I did not for one minute think that anything was wrong with getting high. I had been getting high for four or five years and was convinced, with the zeal of a crusader, that marijuana was superior to lush - yet the rulers of the land seemed all to be lushes. I could not see how they were more justified in drinking than I was in blowing the gage. I was a grasshopper, and it was natural that I felt myself to be unjustly prosecuted.”

Eldridge Cleaver (1935–1998) American activist

"On Becoming"
1960s, Soul on Ice (1968)

Love, Drink, Nature, Thinking
Carl Sagan photo

“In any case, we do not advance the human cause by refusing to consider ideas that make us frightened.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 25, “The Amniotic Universe” (p. 364)

Idea
Carl Sagan photo

“It is a good idea not to make up our minds prematurely on this issue. It is probably best not to let our personal preferences influence the decision. Rather, in the long tradition of successful science, we should permit nature to reveal the truth to us.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 24, “Gott and the Turtles” (p. 351)

Truth, Idea, Nature, Decision
Carl Sagan photo

“It is astonishing in the face of such transparent evasions that this religion has any adherents at all. But religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. The fact that religions can be so shamelessly dishonest, so contemptuous of the intelligence of their adherents, and still flourish does not speak very well for the tough-mindedness of the believers. But it does indicate, if a demonstration were needed, that near the core of the religious experience is something remarkably resistant to rational inquiry.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 332-333)

Religion, Intelligence
Carl Sagan photo

“But our openness to the dazzling possibilities presented by modern science must be tempered by some hard-nosed skepticism. Many interesting possibilities simply turn out to be wrong. An openness to new possibilities and a willingness to ask hard questions are both required to advance our knowledge. And the asking of tough questions has an ancillary benefit: political and religious life in America, especially in the last decade and a half, has been marked by an excessive public credulity, an unwillingness to ask difficult questions, which has produced a demonstrable impairment in our national health. Consumer skepticism makes quality products. This may be why governments and churches and school systems do not exhibit unseemly zeal in encouraging critical thought. They know they themselves are vulnerable.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

Life, Health, School, Question
Carl Sagan photo

“Note that in all this interaction between mutation and natural selection, no moth is making a conscious effort to adapt to a changed environment. The process is random and statistical.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 2, “Genes and Brains” (p. 28)

Nature, Effort, Change

“We live in an age where people are constantly trying to find remedies for pain, instead of learning how to sublimate it into divine music, the way Begum Akhtar did. For, the mercurial diva from Lucknow sang the poetry of Ghalib and many others in a manner that would make even pain seem desirable.”

Begum Akhtar (1914–1974) Indian musician

By Namita Devidayal in Pain gave the singer her song, 10 October 2009, 2 January 2014, Times of India http://articles.timesofindia.indiatimes.com/2009-10-10/mumbai/28060204_1_begum-akhtar-music-lovers-divine-music,

Pain, People, Age, Music

“As a tawaif, she was trained to charm the system and subvert narrow patriarchal practices by means of highly sophisticated seduction. At another level, she was a hapless victim, constantly tormented by the twists and turns of her own destiny. She braved on regardless, driven by a deep inner quest to pursue love in its purest form, as an end in itself; be it in music or in life.”

Begum Akhtar (1914–1974) Indian musician

In "New Release: Begum Akhtar: Love’s Own Voice".

Love, Life, Music, Training

“The much loved classical diva of 20th century India Akhtaribai Faizabadi, or Begum Akhtar was the last of the great female singers from the courtesan (tawaif) community.”

Begum Akhtar (1914–1974) Indian musician

In New Release: Begum Akhtar: Love’s Own Voice, 31 August 2009, 2 January 2014, Hindustan Times http://www.hindustantimes.com/lifestyle/books/new-release-begum-akhtar-love-s-own-voice/article1-448844.aspx,

Love, Communication
James Madison photo

“Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html <br class="br">1820s

Love, Happiness, Truth, Law
Gottfried Leibniz photo

“The love of God consists in an ardent desire to procure the general welfare, and reason teaches me that there is nothing which contributes more to the general welfare of mankind than the perfection of reason.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Closing sentence of the Preface to the general science (1677) (in P. Wiener (ed.), Leibniz Selections, Macmilland Press Ltd, 1951).

Love, God, Perfection

“I want to take poetry to walk other genres. I want poetry to walk through other genres. When I started writing, this was my main concern: get out of poetry. Let poetry walk the streets of New York. Make her cosmopolitan. See the world. Not in these estrofas, not in these stanzas, which are camisas de fuerza. I have to get out of poetry. I have to do what James Joyce did to the novel: he took the novel out of the novel…”

Giannina Braschi (1953) Puerto Rican writer

On how she hopes to change poetry by bringing it towards visual art in “A Graphic Revolution Talking Poetry &amp; Politics with Giannina Braschi” https://www.academia.edu/36916781/A_Graphic_Revolution_Talking_Poetry_and_Politics_with_Giannina_Braschi in Chiricú Journal (2018)

World

“Tragedy is all about losing. And humor is all about gaining perspective. Humour returns our gladness. And with gladness comes generosity. Humor returns us to the light and makes us light—it kills grudges, buries bodies–buries revenge—buries blame and guilt—fear and dread. Laughter, like hiccups and sneezes and farts and burps, relieves us of severity.”

Giannina Braschi (1953) Puerto Rican writer

On the healing effects of humor in “52 WEEKS / 52 INTERVIEWS: WEEK 34: GIANNINA BRASCHI” http://monkeybicycle.net/52-weeks-52-interviews-week-34-giannina-braschi/ (Monkey Bicycle)

Fear, Revenge, Laughter, Light

“We are motivated by what makes our hearts feel lighter, no matter what is happening.”

Jakub Tencl (1978) Czech clinical hypnotherapist and writer

Source: The mystery of life : you are the light, and that&#x27;s indestructible truth, Tencl, Jakub,, 9781512399882, [United Kingdom? https://www.worldcat.org/oclc/914353319,, 914353319]

Feeling, Motivation, Heart
Peter Kropotkin photo

“We are beginning to see that government by majorities means abandoning all the affairs of the country to the tide-waiters who make up the majorities in the House and in election committees; to those, in a word, who have no pinion of their own.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 3 : Anarchist Communism, p. 81

Housing, Country
Pierre Teilhard De Chardin photo

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis. <br class="br"> pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up <br class="br">Activation of Energy (1976)

Love, World, Drawing
F. E. Smith, 1st Earl of Birkenhead photo

“Either we must make up our minds that we will not take part in a European war under any circumstances, or we must have national service; but we cannot make up our minds on the first of these points unless we are prepared to do what our ancestors to their eternal glory refused to do in the days of Napoleon, acquiesce in the hegemony of Europe by one titanic Power.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

"Lord Roberts and Germany", p. 78
Unionist Policy and Other Essays (1913)

War, Parting
Ramsay MacDonald photo

“The channels of world trade are so obstructed by the pursuit of nationalist economic policy that steps should be taken at once to make it possible to arrive at an international economic agreement which would revive international trade. A return to free trade pure and simple would only increase unemployment.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech to the National Labour conference at Caxton Hall, London (28 October 1935), quoted in The Times (29 October 1935), p. 9
1930s

World
Ramsay MacDonald photo

“The policy of Great Britain is not the policy of alliances with any certain set of nations. It is a policy of friendship with those nations that believe in democratic forms of government and democratic development. The policy of Great Britain now is, and must be, and will be, that all nations in good will, in singleness, and in disinterestedness of heart will meet together, consider the great problems of Europe and the problems of the whole world, and agree, as the result of cooperation, discussion, and joint exchange of opinion, on a common policy which will make alliances absolutely a thing of the past.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Address to the German Reichstag (15 October 1928), quoted in The Times (16 October 1928), p. 15
1920s

Friendship, World, Problem, Past
Ramsay MacDonald photo

“If we refuse…what are the prospects? Repression, and nothing but repression, and it is a very uncomfortable repression; a kind of repression from which we shall get neither credit nor success. It is the repression of the masses of the people, the great proportion of these masses being women and children. It is the repression not of organisations and not of bodies; it will develop into the repression of the whole of the population. … If, on the other hand, you wish to bind India to you by bonds of confidence, to make her happy within your Empire and Commonwealth, if you wish to hear her praise you in gratitude and remain with you in pride, then accept the work that has been done by the Conference, and instruct the Government to proceed with it to a complete conclusion.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform <br class="br">1930s

Women, Happiness, Children, People
Tony Benn photo

“When it comes to it, we shall have to make sovereignty negotiable, either by ceding it to the United Nations or arranging a transfer in some other way. … Do not use that as an excuse for war. We cannot kill for flags today.”

Tony Benn (1925–2014) British Labour Party politician

Speech https://api.parliament.uk/historic-hansard/commons/1982/apr/29/falkland-islands#S6CV0022P0_19820429_HOC_280 in the House of Commons (29 April 1982) on the Falklands War <br class="br">1980s

War, Way
Tony Benn photo

“If Parliament, public and press have now braced themselves to accept the plain and obvious truth that Cabinet discussions are interesting, vigorous and sometimes revolve around alternative policies, why should even the disclosure of an outline of the points at issue—while these discussions are in progress—be guarded against so relentlessly and so ineffectively from any risk of publicity? … Secrecy in decision-making does not occur by accident or default. It is because knowledge is power, and no government willingly gives up power to the Commons, the public, or anyone else. Open government would disclose more about the processes of decision-making, including the workings of the Cabinet committee system, reveal the roles of officials and advisers, and involve both admitting and encouraging pressure upon ministers. … If parliamentary democracy is, as I believe, a unique system of government, partly because it allows us to learn from our own mistakes in time to correct them, the raw material of that experience must be made available in time to use it for that purpose.”

Tony Benn (1925–2014) British Labour Party politician

Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s

Truth, Democracy, Knowledge, Decision
Tony Benn photo

“We have come to the end of a chapter in our industrial history. The industrial system to which the Tory Party adheres—at least officially and in its manifestos—has failed us. … It is no use blaming working people or the unions if they have to work in ancient factories with obsolete equipment producing old-fashioned goods at unecomonic prices and earning low wages as well. Working people not only are not responsible for the weakness of British manufacturing industry. They have hitherto been denied the tools and tackle that they needed to put it right. … We have got to make a fresh start now. We have got to get investment up, and to get it up as soon as we can. If the market economy cannot or will not give us that investment, we must do it direct.”

Tony Benn (1925–2014) British Labour Party politician

Speech https://api.parliament.uk/historic-hansard/commons/1975/feb/17/industry-bill#column_942 in the House of Commons (17 February 1975) on the Second Reading of the Industry Bill <br class="br">1970s

People, History, Fashion
Albert Camus photo

“Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! I went through the gestures out of boredom or absent-mindedness. Then came the human beings, they wanted to cling, but there was nothing to cling to, and that was unfortunate – for them. As for me, I forgot. I never remembered anything but myself.”

Albert Camus book The Fall

The Fall (1956)

Love, Life, Women, Books
Ralph Waldo Emerson photo

“We must have kings, and we must have nobles. Nature provides such in every society, — only let us have the real instead of the titular. Let us have our leading and our inspiration from the best. In every society some men are born to rule, and some to advise. Let the powers be well directed, directed by love, and they would everywhere be greeted with joy and honor.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Nature, Joy
Ralph Waldo Emerson photo

“Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Age, Nature
Ralph Waldo Emerson photo

“How sincere and confidential we can be, saying all that lies in the mind, and yet go away feeling that all is yet unsaid, from the incapacity of the parties to know each other, although they use the same words! My companion assumes to know my mood and habit of thought, and we go on from explanation to explanation until all is said which words can, and we leave matters just as they were at first, because of that vicious assumption. Is it that every man believes every other to be an incurable partialist, and himself a universalist? I talked yesterday with a pair of philosophers; I endeavored to show my good men that I love everything by turns and nothing long; that I loved the centre, but doated on the superficies; that I loved man, if men seemed to me mice and rats; that I revered saints, but woke up glad that the old pagan world stood its ground and died hard; that I was glad of men of every gift and nobility, but would not live in their arms. Could they but once understand that I loved to know that they existed, and heartily wished them God-speed, yet, out of my poverty of life and thought, had no word or welcome for them when they came to see me, and could well consent to their living in Oregon, for any claim I felt on them, — it would be a great satisfaction.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Life, Men, God
Ralph Waldo Emerson photo

“If we cannot make voluntary and conscious steps in the admirable science of universals, let us see the parts wisely, and infer the genius of nature from the best particulars with a becoming charity. What is best in each kind is an index of what should be the average of that thing. Love shows me the opulence of nature, by disclosing to me in my friend a hidden wealth, and I infer an equal depth of good in every other direction. It is commonly said by farmers that a good pear or apple costs no more time or pains to rear than a poor one; so I would have no work of art, no speech, or action, or thought, or friend, but the best.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Pain, Art, Nature
Ralph Waldo Emerson photo

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Life, Wisdom, Money
Ralph Waldo Emerson photo

“Our native love of reality joins with this experience to teach us a little reserve, and to dissuade a too sudden surrender to the brilliant qualities of persons. Young people admire talents or particular excellences; as we grow older, we value total powers and effects, as, the impression, the quality, the spirit of men and things. The genius is all. The man, — it is his system: we do not try a solitary word or act, but his habit. The acts which you praise, I praise not, since they are departures from his faith, and are mere compliances. The magnetism which arranges tribes and races in one polarity, is alone to be respected; the men are steel-filings.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Men, People, Faith
Ralph Waldo Emerson photo

“All persons exist to society by some shining trait of beauty or utility, which they have. We borrow the proportions of the man from that one fine feature, and finish the portrait symmetrically; which is false; for the rest of his body is small or deformed. I observe a person who makes a good public appearance, and conclude thence the perfection of his private character, on which this is based; but he has no private character. He is a graceful cloak or lay-figure for holidays. All our poets, heroes, and saints, fail utterly in some one or in many parts to satisfy our idea, fail to draw our spontaneous interest, and so leave us without any hope of realization but in our own future. Our exaggeration of all fine characters arises from the fact, that we identify each in turn with the soul. But there are no such men as we fable; no Jesus, nor Pericles, nor Caesar, nor Angelo, nor Washington, such as we have made. We consecrate a great deal of nonsense, because it was allowed by great men. There is none without his foible. I verily believe if an angel should come to chant the chorus of the moral law, he would eat too much gingerbread, or take liberties with private letters, or do some precious atrocity.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, Law, Beauty, Hope
Slobodan Milošević photo

“So in addition to what I’ve quoted to you just now, in Prizren, I say particularly in this place and in this town, I want to tell you something that I consider to be the most important in this town, because in it, there are Serbs, Albanians, Muslims, Turks, Roma, and others. Every one of the ethnic groups, to a large proportion. That is why I believe that this town and this region should be an example of carrying out the policy of national equality of rights, a policy that would make it possible for all people to give — to live on a footing of equality and under humane conditions, that there should be a high degree of mutual understanding and that a joint life of all citizens should be built successfully.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Slobodan Milošević (2002) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/020516IT.htm

Life, People, Quotes, Understanding
Thomas Babington Macaulay, 1st Baron Macaulay photo

“It is scarcely possible to calculate the benefits which we might derive from the diffusion of European civilisation among the vast population of the East. It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages. That would, indeed, be a doting wisdom, which, in order that India might remain a dependency, would make it an useless and costly dependency, which would keep a hundred millions of men from being our customers in order that they might continue to be our slaves.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

"From his Speech in Parliament on the Government of India Bill, 10 July 1833. Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3

Wisdom, Men, People, Dependency
Nigel Farage photo

“When I said yes to these debates I thought you would honestly make the pro-EU case. By saying 7% of our laws are made in Brussels, you are wilfully lying to the British people about the extent to which we have given control of our country and our democracy and I am really shocked and surprised you would do that.”

Nigel Farage (1964) British politician and former commodity broker

Nick Clegg and Nigel Farage in heated BBC debate over EU https://www.bbc.co.uk/news/uk-politics-26843996 BBC News (3 April 2014) <br class="br">2014

People, Law, Democracy, Lying
Roy Jenkins photo

“If Reg Prentice is cut down it is not just the local party that is undermining its own foundations by ignoring the beliefs and feelings of ordinary people, the whole legitimate Labour Party, left as well as right, is crippled if extremists have their way. … If tolerance is shattered formidable consequences will follow. Labour MPs will either have to become creatures of cowardice, concealing their views, trimming their sails, accepting orders, stilling their consciences, or they will all have to be men far far to the left of those whose votes they seek. Either would make a mockery of parliamentary democracy. The first would reduce still further, and rightly reduce, respect for the House of Commons. It would become an assembly of men with craven spirits and crooked tongues. The second would, quite simply, divorce the Labour Party from the people.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s

Men, People, Way, Feeling
Roy Jenkins photo

“We must restore some stability and be prepared, if necessary, to make some sacrifices, both of dogma and materialism, to achieve it. There is no point in pretending that we are not facing an economic crisis without precedent since the growth of post-war prosperity.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Pembrokeshire Constituency Labour Party in Haverfordwest (26 July 1974), quoted in The Times (27 July 1974), p. 3
1970s

War
Roy Jenkins photo

“It is not some malevolent quirk of international bankers which makes the balance of payments surplus necessary. It is the hard facts of life. Quite a few of the resolutions mention the need to get rid of the shackles of international finance. These shackles can be exaggerated. If you want less to do with bankers and fewer International Monetary Fund visits the answer is straightforward: Help us to get out of debt. It is no good urging independence and denying policies to that end.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference in Blackpool (30 September 1968), quoted in The Times (1 October 1968), p. 6
1960s

Life, Help
Roy Jenkins photo

“Let us be on the side of those who want people to be free to live their own lives, to make their own mistakes, and to decide, in an adult way and provided they do not infringe the rights of others, the code by which they wish to live; and on the side of experiment and brightness, of better buildings and better food, of better music (jazz as well as Bach) and better books, of fuller lives and greater freedom. In the long run these things will be more important than the most perfect of economic policies.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Labour Case (Penguin, 1959), p. 146
1950s

People, Books, Food, Music
Roy Jenkins photo

“The first duty of a party of the left is to be radical in the context of the moment, to offer the prospect of continuing advance, and to preserve the loyalty of those whose optimistic humanism makes them its natural supporters.”

Roy Jenkins (1920–2003) British politician, historian and writer

Pursuit of Progress (Heinemann, 1953), p. 161
1950s

Support, Nature, Loyalty
Martin Luther King, Jr. photo

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Peace, Justice, Way
Martin Luther King, Jr. photo

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)

Love, Justice, Law, Way
Martin Luther King, Jr. photo

“A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, love creates and builds up. Love transforms with redemptive power.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love, Hate, Nature
Martin Luther King, Jr. photo

“That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[“Loving Your Enemies,” Sermon Delivered at Dexter Avenue Baptist Church, King, Jr., Martin Luther, 1957-11-17, https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church, http://www.webcitation.org/6x5ROMlxu, 2018-02-08]
1950s, Loving Your Enemies (November 1957)

Love, Men, Beauty, Understanding
Frantz Fanon photo

“Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41

Love, World, Personality, Self-confidence

“I don’t know if my writing has the energy you say it does. Of course, if that energy exists, it’s because either it finds no other outlets or, consciously or not, I’ve refused to give it other outlets. Of course, when I write, I draw on parts of myself, of my memory, that are agitated, fragmented, that make me uncomfortable. A story, in my view, is worth writing only if its core comes from there.”

Elena Ferrante (1943) Italian writer

On being told that her writing is energeticin “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

Memory, Parting, Drawing

“No, I never plan my stories. A detailed outline is enough for me to lose interest in the whole thing. Even a brief oral summary makes the desire to write what I have in mind vanish. I am one of those who begin to write knowing only a few essential features of the story they intend to tell. The rest they discover line by line.”

Elena Ferrante (1943) Italian writer

On not planning her stories in advance in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

Douglas Murray photo

“For even if you believe - as most people do - that some immigration is a good thing and makes a country a more interesting place, it does not follow that the more immigration the better. Nor does it mean - however many upsides there are - that there are not downsides which should be equally easy to state without accusations of malice. For mass immigration does not continue bringing the same level of benefits to a society the more people who come in.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, Country
Immanuel Kant photo

“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Intelligence, Question, Nature
Jair Bolsonaro photo

“Today, 14% of the Brazilian territory is demarcated as indigenous land, but we must understand that our natives are human beings, just like any of us. They want and deserve to enjoy the same rights as all of us. I want to make it clear: Brazil will not increase its already demarcated indigenous lands to 20%, as some Heads of State would like it to happen.”

Jair Bolsonaro (1955) Brazilian president elect

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Understanding
Jair Bolsonaro photo

“These people are buying Brazil in installments. This purchase in the past was also done by demarcating land. Brazil would only make deals overseas in exchange for forgoing its sovereignty, demarcating indigenous territories, expanding parks. It can’t go on like this. You can’t do anything in 61 percent of Brazil. In some places, if you want to produce, you can’t, because you can’t go on a straight line to export, or sell, you have to go on a huge curve to go around a quilombola community, an indigenous territory, an environmental reserve. They’re ruining the country. As long as I am president, no indigenous land will be demarcated. They own 14 percent of the national territory. Imagine the Southeast—an area larger than that is indigenous. Isn’t that enough? Yesterday, I was once again with a group of indigenous people, and they want freedom to work in their area; they don’t want to live in confinement, like prehistoric beings.”

Jair Bolsonaro (1955) Brazilian president elect

On 16 August 2019. Bolsonaro says he will do no indigenous land demarcation http://agenciabrasil.ebc.com.br/en/politica/noticia/2019-08/bolsonaro-says-he-will-do-no-indigenous-land-demarcation. Agência Brasil (16 August 2019).

People, Imagination, Communication, Freedom
Hugh Gaitskell photo

“I have no doubt myself that the reason why Colonel Nasser acted in the way that he did, aggressively, brusquely, suddenly, was precisely because he wanted to raise his prestige in the rest of the Middle East. … He wanted to challenge the West and to win. He wanted to assert his strength. He wanted to make a big impression. Quiet negotiation, discussion around a table about nationalising the Company would not produce this effect. It is all very familiar. It is exactly the same that we encountered from Mussolini and Hitler in those years before the war.”

Hugh Gaitskell (1906–1963) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal <br class="br">Leader of the Labour Party

War, Way
Aimé Césaire photo

“I believe I have said enough to make it clear that it is neither Marxism nor communism that I am renouncing, and that it is the usage some have made of Marxism and communism that I condemn. That what I want is that Marxism and communism be placed in the service of black peoples, and not black peoples in the service of Marxism and communism.”

Aimé Césaire (1913–2008) Martiniquais politician

Letter to Maurice Thorez resigning from the French Communist Party, October 24, 1956

People, Communication
George Fitzhugh photo

“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

Men, Truth, World, Justice
Thomas Sowell photo

“To the economically illiterate, if some company makes a million dollars in profit, this means that their products cost a million dollars more than they would have cost without profits. It never occurs to such people that these products might cost several million dollars more to produce if they were produced by enterprises operating without the incentives to be efficient created by the prospect of profits.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

https://www.sun-sentinel.com/news/fl-xpm-2003-12-26-0312241220-story.html, South Florida Sun Sentinel, December 26, 2003 <br class="br">2000s

People
Pope Benedict XVI photo

“Making my own the concerns of my venerable Predecessors, I consider it opportune to offer appropriate responses so that the entire Church, allowing herself to be regenerated by the power of the Holy Spirit, may present herself to the contemporary world with a missionary impulse in order to promote the new evangelization.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2010, Ubicumque Et Semper (21 September 2010)

World