Quotes about knowledge
page 13

Mario Bunge photo
Meša Selimović photo
Georg Wilhelm Friedrich Hegel photo
Hermann Hesse photo
George Holmes Howison photo
Sri Aurobindo photo
David Horowitz photo
Clifford D. Simak photo
Erwin Schrödinger photo

“The stages of human development are to strive for:
(1) Besitz [Possession]
(2) Wissen [Knowledge]
(3) Können [Ability]
(4) Sein”

Erwin Schrödinger (1887–1961) Austrian physicist

Being
Writings of August 1918, quoted in A Life of Erwin Schrödinger (1994) by Walter Moore

Jerzy Vetulani photo

“"Designer drugs" are a word bag, just like "drugs", by the way. But after the word "drugs" is the word: "illegal". And after the "designer drugs" there is something much worse: lack of knowledge.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (18 October 2010): Nawet czarownice wiedziały, co sprzedają https://dziennikpolski24.pl/nawet-czarownice-wiedzialy-co-sprzedaja/ar/2867902, interview. Dziennik Polski (in Polish).

Marshall McLuhan photo

“The invention of typography confirmed and extended the new visual stress of applied knowledge, providing the first uniformly repeatable “commodity,” the first assembly-line, and the first mass-production.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 142

Thomas Carlyle photo

“What is all Knowledge too, but recorded Experience, and a product of History; of which, therefore, Reasoning and Belief, no less than Action and Passion, are essential materials.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

On History.
1820s, Critical and Miscellaneous Essays (1827–1855)
Variant: What is all Knowledge too, but recorded Experience, and a product of History; of which, therefore, Reasoning and Belief, no less than Action and Passion, are essential materials.

John Napier photo
Uthradom Thirunal Marthanda Varma photo
Henry Moore photo

“The observation of nature is part of an artist's life, it enlarges his form-knowledge, keeps him fresh and from working only by formula, and feeds inspiration”

Henry Moore (1898–1986) English artist

Henry Moore, ‎Sir Herbert Edward Read, ‎David Sylvester (1957) Henry Moore: 1921-1948, p. xxxi
1955 - 1970

John Dewey photo

“p. 407–8 cited in: Hilary Putnam (2008) "Pragmatism and nonscientific knowledge" James Conant, Urszula M. Zeglen (2012) Hilary Putnam: Pragmatism and Realism.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Source: Experience and Nature (1925), p. 21

Leonid Brezhnev photo

“Today progress is so swift in all fields that the education received by young people is only a foundation that requires the constant acquisition of knowledge.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Soviet Youth and Socialism http://leninist.biz/en/1974/SYAS228/3.1-Youth.and.Culture

Giacomo Casanova photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Henry Thomas Buckle photo
Sun Myung Moon photo
Robert Silverberg photo

“Knowledge never injures the soul. It only purges that which encrusts and saps the soul.”

Source: A Time of Changes (1971), Chapter 31 (p. 110)

Khosrow Bagheri photo
Northrop Frye photo
Carl Sagan photo

“Superstition is marked not by its pretension to a body of knowledge but by its method of seeking truth.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Syama Prasad Mookerjee photo
Gilbert Ryle photo
Mohammad Reza Pahlavi photo
Roger Scruton photo
Joseph Arch photo
Augustus De Morgan photo

“During the last two centuries and a half, physical knowledge has been gradually made to rest upon a basis which it had not before. It has become mathematical.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Introductory p.2
A Budget of Paradoxes (1872)

Ken Ham photo
Maithripala Sirisena photo

“I will never agree to international involvement in this matter. We have more than enough specialists, experts and knowledgeable people in our country to solve our internal issues. This investigation should be internal and indigenous, without violating the laws of the country and I believe in the judicial system and other relevant authorities in this regard. The international community need not worry about matters of state interest”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talking to BBC Sinhala Service about a proposed investigation into allegations on war crimes, quoted on Daily Mirror.lk (February 5, 2016), "The international community need not worry about matters of state interest”- President Sirisena" http://www.dailymirror.lk/104990/The-international-community-need-not-worry-about-matters-of-state-interest-President-Sirisena-

Marshall McLuhan photo

“Typography as the first mechanization of a handicraft is itself the perfect instance not of a new knowledge, but of applied knowledge.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 171

Noam Chomsky photo

“Mass non-violent protest is predicated on the humanity of the oppressor. Quite often it doesn't work. Sometimes it does, in unexpected ways. But judgements about that would have to be based on intimate knowledge of the society and its various strands.”

Noam Chomsky (1928) american linguist, philosopher and activist

'Resonant and unwavering', Interview with Stuart Alan Becker, Bangkok Post http://www.chomsky.info/interviews/20080714.htm.
Quotes 2000s, 2007-09

Luther Burbank photo
John Scalzi photo
Walt Whitman photo

“Praised be the fathomless universe
For life and joy and for objects and knowledge curious;
And for love, sweet love—But praise! O praise and praise
For the sure-enwinding arms of cool-enfolding Death.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Memories of President Lincoln, 14
Bartlett's Familiar Quotations, 10th ed. (1919)

Leon R. Kass photo
Alexander Maclaren photo
William S. Burroughs photo
Marsden Hartley photo
Lyndall Urwick photo
Charles Dudley Warner photo

“There was never a nation great until it came to the knowledge that it had nowhere in the world to go for help.”

Charles Dudley Warner (1829–1900) American writer

Studies in the South and West with Comments on Canada (1889).

William John Macquorn Rankine photo
Stephen Fry photo
Frank Bunker Gilbreth, Sr. photo

“By enlarging your knowledge of things, you will find your knowledge of self is enlarged.”

Charles de Lint (1951) author

“The Pochade Box”, p. 318
The Ivory and the Horn (1996)

Alexander Maclaren photo

“Let me always remember that it is not the amount of religious knowledge which I have, but the amount which I use, that determines my religious position and character.”

Alexander Maclaren (1826–1910) British minister

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895) p. 365.

“Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.””

Ram Gopal (1925) Indian author and historian

The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Maimónides photo
Israel Kirzner photo

“A piece of knowledge about boat-building, about whose correctness Crusoe has no doubts at all, will not be seen as a hunch and will be valued according to Menger's Law. It may be said that Crusoe is well aware that he possesses this kind of information; he will deploy and value it in the same way as he may be imagined to deploy and value other resources he believes are definitely at his disposal. But concerning Crusoe's hunches and his visions in the face of a changing, uncertain environment, it cannot be said at all that Crusoe knows he has a hunch or a vision of the future. He does not act by deliberately utilizing his hunch about the future; instead, he finds that his actions reflect his hunches…In other words, it turns out, the essence of entrepreneurial vision, and what sets it apart from knowledge as a resource, is reflected in Crusoe's lack of self-consciousness concerning it…Crusoe may…gradually come to be aware of his vision. When he does, that vision ceases to be entrepreneurial and comes to be a resource. Moreover, Crusoe's realization that he possesses this definite information resource may itself be entrepreneurial. As soon as he 'knows' that he possesses an item of knowledge, that item ceases to correspond to entrepreneurial vision; instead, as with all resources, it is Crusoe's belief that he has the resources at his disposal that may now constitute his entrepreneurial hunch.”

Israel Kirzner (1930) American economist

Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004

Richard Stallman photo

“I don't have a problem with someone using their talents to become successful, I just don't think the highest calling is success. Things like freedom and the expansion of knowledge are beyond success, beyond the personal. Personal success is not wrong, but it is limited in importance, and once you have enough of it it is a shame to keep striving for that, instead of for truth, beauty, or justice.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Free Software as a Social Movement" on Znet (18 December 2005) https://zcomm.org/znetarticle/free-software-as-a-social-movement-by-richard-stallman/
2000s

Brigham Young photo
Gary Gygax photo

“I would like the world to remember me as the guy who really enjoyed playing games and sharing his knowledge and his fun pastimes with everybody else.”

Gary Gygax (1938–2008) American writer and game designer

GameSpy interview, Pt. 2 (16 August 2004)

Louis Farrakhan photo

“Iran should not be denied the human right to knowledge…the fear of America is Iran's attitude to Israel, and the cornerstone of America's foreign policy is the protection of Israel… If Iran believes in Allah, and if Iran believes in the power of Allah, Iran can't be frightened by America.”

Louis Farrakhan (1933) leader of the Nation of Islam

Louis Farrakhan, Leader of the "Nation of Islam", Declares His Support of Iran's Nuclear Program and Claims that Since the U.S. Administration Ignored His Warnings, "the Time for the Chastisement of Allah Is Here" http://www.memritv.org/Transcript.asp?P1=1407 (March 2007)

Ramakrishna photo

“That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 138

Ernest Dimnet photo

“Personality is the knowledge that we are apart from the rest of the universe.”

Ernest Dimnet (1866–1954) French writer

Source: What we live by (1932), p. 22

Lee Child photo

“The dynamics of the city. His mother had been scared of cities. It had been part of his education. She had told him cities are dangerous places. They're full of tough, scary guys. He was a tough boy himself but he had walked around as a teenager ready and willing to believe her. And he had seen that she was right. People on city streets were fearful and furtive and defensive. They kept their distance and crossed to the opposite sidewalk to avoid coming near him. They made it so obvious he became convinced the scary guys were always right behind him, at his shoulder. Then he suddenly realized no, I'm the scary guy. They're scared of me. It was a revelation. He saw himself reflected in store windows and understood how it could happen. He had stopped growing at fifteen when he was already six feet five and two hundred and twenty pounds. A giant. Like most teenagers in those days he was dressed like a bum. The caution his mother had drummed into him was showing up in his face as a blank-eyed, impassive stare. They're scared of me. It amused him and he smiled and then people stayed even farther away. From that point onward he knew cities were just the same as every other place, and for every city person he needed to be scared of there were nine hundred and ninety-nine others a lot more scared of him. He used the knowledge like a tactic, and the calm confidence it put in his walk and his gaze redoubled the effect he had on people. The dynamics of the city.”

Source: Running Blind (2000), Ch. 1.

Nyanaponika Thera photo
Prem Rawat photo

“Listen to satsang. It is a very good thing. God created day and night. After that He created excellent things to eat, and then he landed us in this world. Isn't this human body beautiful? There is a nose to breathe with. Tell me, could we have survived without it? See what a good job of seeing these eyes do. Look how beautiful are the hands and the feet. If no seva is done, then these hands are of no use. These two ears have been given, if we don’t listen to satsang with them, aren’t they useless? If you do not go to satsang walking with these feet, they are also worthless. God has created all the parts of this body quite well, but if we don't use them properly, it is our fault, not the Creator's. The river flowing over there is the Ganga, but it is not flowing for its own use. It is we who drink its water, wash our clothes in it, and irrigate our fields with it. By bathing in it only the dirt of this body is washed, but by bathing in the Ganga of satsang, all the evils are removed. What I am telling you is also written in the Gita. But Gita cannot make you understand. Only the satguru can make you understand the satnam (true name), so do practice Knowledge. Look at Lord Shiva sitting with eyes closed [pointing towards a fountain with a statue of Shiva]. He always stays in the contemplation of Guru Maharaj. Whenever I see him he doesn’t do any other work. I don’t know whether he doesn’t like doing any other work or what. Therefore, you too should also practice Knowledge like this.”

Prem Rawat (1957) controversial spiritual leader

Prem Nagar, Hardwar August 21,1962 (translated from Hindi). Birthday Celebrations, as published in "Hansadesh" magazine, Issue 1, Mahesh Kare, January 1963. (First published address.)
1960s

Paul Karl Feyerabend photo
Richard Holbrooke photo

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Charles Stross photo

“Intelligence and infinite knowledge were not, it seemed, compatible with stable human existence.”

Source: Singularity Sky (2003), Chapter 9, “Diplomatic Behavior” (p. 198)

Tristan Tzara photo

“If I shout:
Ideal, Ideal, Ideal
Knowledge, Knowledge, Knowledge,
Boomboom, Boomboom, Boomboom
I have recorded fairly accurately Progress, Law, Morals, and all the other magnificent qualities that various very intelligent people have discussed in so many books.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

As quoted in The Dada Almanac: Berlin 1920, (1983) ed. Richard Huelsenbeck, transl. Malcolm Green, p.127
1920s

Vyasa photo
Imre Lakatos photo
Swami Vivekananda photo
John Campbell Shairp photo
Lawrence Lessig photo
Booker T. Washington photo

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s

Henry Gantt photo
Menina Fortunato photo
Adrianne Wadewitz photo

“While nearly all of us use the Internet to fact check, learn about topics and read the news, some of us contribute more than others to the knowledge pool. Adrianne Wadewitz was one such woman.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Brandt, Shane (April 22, 2014). "Wikipedia editor dies, leaving behind appreciative students" http://thedailycougar.com/2014/04/22/wikipedia-editor-dies-leaving-behind-appreciative-students/. The Daily Cougar (Houston, Texas: thedailycougar.com; University of Houston).
About

Samuel Johnson photo

“Knowledge is more than equivalent to force. The master of mechanicks laughs at strength.”

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 13; variant with modernized spelling: Knowledge is more than equivalent to force. The master of mechanics laughs at strength.

George Santayana photo

“Eternal vigilance is the price of knowledge.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Genteel Tradition in American Philosophy (1911), p. 58

George Gordon Byron photo
Géza Révész photo
Henry Adams photo
Joseph Strutt photo
Roger Bacon photo

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

John Ruysbroeck photo
Ian Fleming photo

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil