Quotes about imagination
page 26

Anne Louise Germaine de Staël photo
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Samuel R. Delany photo
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David Berg photo
George William Russell photo
Stella Adler photo

“Your talent is in your imagination. The rest is lice.”

Stella Adler (1901–1992) American actress and teaching coach

Obituary in New York Times

Jacob Bronowski photo
Peter Greenaway photo
André Maurois photo
Ken Thompson photo
Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Steve Scalise photo
Franz Marc photo

“A musical event in Münich has brought me a great dolt.... an evening of chamber-music by Arnold Schoenberg (Vienna).... the audience behaved loutishly, like school brats, sneezing and clearing their throats, when not tittering and scraping their chairs, so it was hard to follow the music. Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.... and also of Kandinsky's 'jumping spots' in hearing this music [of Schoenberg], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting..”

Franz Marc (1880–1916) German painter

In a letter to August Macke (14 January 1911); as quoted in August Macke; Franz Marc: Briefwechsel, Cologne 1965; as quoted in Boston Modern - Figurative Expressionism as Alternative Modernism, Judith Bookbinder, University Press of New England, Hanover and England, 2005, p. 35
Franz Marc visited a concert with music of the composer Arnold Schönberg on 11 Jan. 1911 with Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter and others; they played there compositions of Schönberg he wrote in 1907 and 1909: his second string quartet and the 'Three piano pieces'
1911 - 1914

Percy Bysshe Shelley photo

“Reason respects the differences, and imagination the similitudes of things.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Logan Pearsall Smith photo

“Perhaps not only in his attitude towards truth, but in his attitude towards himself, Montaigne was a precursor. Perhaps here again he was ahead of his own time, ahead of our time also, since none of us would have the courage to imitate him. It may be that some future century will vindicate this unseemly performance; in the meanwhile it will be of interest to examine the reasons which he gives us for it. He says, in the first place, that he found this study of himself, this registering of his moods and imaginations, extremely amusing; it was an exploration of an unknown region, full of the queerest chimeras and monsters, a new art of discovery, in which he had become by practice “the cunningest man alive.” It was profitable also, for most people enjoy their pleasures without knowing it; they glide over them, and fix and feed their minds on the miseries of life. But to observe and record one’s pleasant experiences and imaginations, to associate one’s mind with them, not to let them dully and unfeelingly escape us, was to make them not only more delightful but more lasting. As life grows shorter we should endeavour, he says, to make it deeper and more full. But he found moral profit also in this self-study; for how, he asked, can we correct our vices if we do not know them, how cure the diseases of our soul if we never observe their symptoms? The man who has not learned to know himself is not the master, but the slave of life: he is the “explorer without knowledge, the magistrate without jurisdiction, and when all is done, the fool of the play.””

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 6
Reperusals and Recollections (1936)

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Carly Fiorina photo

“They're not terribly imaginative. They're not entrepreneurial. They don't innovate. That's why they're stealing our intellectual property.”

Carly Fiorina (1954) American corporate executive and politician

As quoted in "Carly Fiorina Calls The Chinese Unimaginative Idea Thieves", by Lydia O'Connor, The Huffington Post (25 May 2015).
2010s, 2015

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Christopher Titus photo

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Cat Deeley photo

“The thing about dancers is they're a certain breed. You don't do it to become rich and famous, you don't do it to have a really long career or to be the star, you do it because you can't imagine your life not doing it.”

Cat Deeley (1976) English television presenter, actress, singer and model

"'So You Think You Can Dance' Shaking Things Up For Season Nine" at MTV News (24 May 2012) http://www.mtv.com/news/articles/1685776/so-you-think-you-can-dance-season-nine.jhtml

“Our imaginations can throw off the shackles of consumerism if we start to feel the infinite once again.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Northrop Frye photo

“The fundamental job of the imagination in ordinary life…is to produce, out of the society we have to live in, a vision of the society we want to live in.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Lucille Ball photo
Vladimir Lenin photo

“Surely you do not imagine that we shall be victorious without applying the most cruel revolutionary terror?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), page 57.
Attributions

George Frederick Watts photo
Vilfredo Pareto photo
Peter Medawar photo
Camille Paglia photo
Edwin Boring photo
Pauline Kael photo
Joseph Lewis photo

“Imagine using as an authority in the matter of marriage the opinion of a celibate priest!”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

Lewis Pugh photo

“Nothing excited me more than opening up the atlas and seeing places and seas, imagining what they looked like and what kind of life the people had.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 8
Achieving The Impossible (2010)

Francis Bacon photo
Vernon L. Smith photo
Jerry Coyne photo
Pamela Geller photo

“I believe most Muslims are secular. I don't believe that most Muslims subscribe to devout fundamentalist Islam by any stretch of the imagination. And we need the secular Muslims to win the battle for the reformation of Islam.”

Pamela Geller (1958) blogger, author, political activist, and commentator

Pamela Geller: "This Is a Clash of Civilizations" http://www.pbs.org/wgbh/pages/frontline/religion/man-behind-mosque/pamela-geller-this-is-a-clash-of-civilizations/, PBS (27 September 2011)

Harlan F. Stone photo
Ervin László photo
Fred Brooks photo
Jack London photo
Greg Egan photo

“The Universe may be stranger than we can imagine, but it's going to have a tough time outdoing Egan.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

New Scientist
Reviews

Bob Dylan photo

“Try imagining a place where it's always safe and warm…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Shelter from the Storm

Joseph Joubert photo
H.L. Mencken photo
Gopal Krishna Gokhale photo
Pierre-Auguste Renoir photo
Heinrich Müller photo
Paul Krugman photo
Derek Walcott photo

“The English language is nobody's special property. It is the property of the imagination: it is the property of the language itself.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)

Imre Kertész photo
Will Cuppy photo
Simone Weil photo
Niklas Luhmann photo
Nadine Gordimer photo

“Censorship is never over for those who have experienced it. It is a brand on the imagination that affects the individual who has suffered it, forever.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

"Censorship and its Aftermath" (June 1990)

John Green photo
Peter Greenaway photo
Leonard Mlodinow photo

“Perception requires imagination because the data people encounter in their lives are never complete and always equivocal.”

Source: The Drunkard's Walk, Chapter 9, Illusions Of Pattens And Patterns Of Illusions, p. 170-171

Northrop Frye photo
William Shatner photo
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Calvin Coolidge photo

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Conor McGregor photo

“On March 5, I will behead Rafael dos Anjos. I will drag his head through the streets of Rio de Janeiro, through a parade of people I'd imagine. It will become a national holiday also I would imagine.”

Conor McGregor (1988) Irish mixed martial artist and boxer

"UFC 197 press conference" https://www.youtube.com/watch?v=75xAdA3uVeY (January 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016

Ernest Barnes photo
Glen Cook photo

“He had a distinct problem imagining minds working differently from his own.”

Source: She Is the Darkness (1997), Chapter 12 (p. 314)

Umberto Boccioni photo
Elizabeth Taylor photo

“Oh God! I'm going to miss him. I can’t yet imagine life without him. But I guess with God’s help… I'll learn. I keep looking at the photo he gave me of himself, which says, 'To my true love Elizabeth, I love you forever.”

Elizabeth Taylor (1932–2011) British-American actress

And, I will love HIM forever.
As quoted in "Michael Jackson: Elizabeth Taylor Honors her good friend" by Dave Karger, Entertainment Weekly (26 June 2009)

Stéphane Mallarmé photo
Colin Wilson photo
E.E. Cummings photo
Margaret Cho photo

“As you read their names, imagine who they loved, who loved them, and those those left behind cope now without them. They're never coming home. Never.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, DEATH

William Faulkner photo
Nicholas Murray Butler photo

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

John Adams photo
Enoch Powell photo

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

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