Quotes about imagination
page 26

“Language use is a curious behavior, but once the transition to language is made, literature is a likely consequence, since it is linked to the dynamic of the linguistic symbol through the functioning of the imagination.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 45

Behavior, Literature

“If we would succeed in works of the imagination, we must offer a mild morality in the midst of rigid manners; but where the manners are corrupt, we must consistently hold up to view an austere morality.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

The Influence of Literature upon Society (1800), Pt. 2, ch. 5

“I pressed my lips against his ear and whispered, again, It's not your fault. Perhaps this was really the only thing I had ever wanted to say to anyone, and be told. I imagined couples at the altar, standing before the priest, declaring It's not your fault to each other, before kissing in the union.”

Miranda July (1974) American performance artist, musician and writer

The Shared Patio (2005)

Kiss

“I used to have these very strange situations where I'd be walking down the street and I would imagine people calling out my name. I was as optimistic and as full of hope as anybody could be. And lots of things didn't turn out the way I wanted them to when I was a younger fella, but I didn't lose that thirst to understand what it is that I could do well.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

GQ Interview (2005)

People, Hope, Way, Understanding

“It is not that love sometimes makes mistakes, but that it is, essentially, a mistake. We fall in love when our imagination projects nonexistent perfections on to another person. One day the phantasmagoria vanishes, and with it love dies.”

Samuel R. Delany book The Einstein Intersection

Section 9 (quoted from Ortega y Gasset, “On Love”)
The Einstein Intersection (1967)

Love, Personality, Perfection

“The idea of the unconscious mental processes was, in many of its aspects, conceivable around 1700, topical around 1800, and became effective around 1900, thanks to the imaginative efforts of a large number of individuals of varied interests in many lands.”

Lancelot Law Whyte book The Unconscious Before Freud

The Unconscious Before Freud (1967)

Idea, Effort

“Slowly the human beings have arise n-guided by a glimmering light — and have climbed spiritually from the earth and the clod, from the shrub and tree up the broad walls of the arched sky, to stars, and moon, and sun, and then beyond the sun, for the divinity seeldng and striving imagination stretches away to the invisible, all powerful, all-controlling, all-loving. One who permeates the universe, lives in it, and breathes His life through it, the eternal life to be taken into the human soul. The myth is the obscure image, in the child's soul, of God Himself.”

Francis Wayland Parker (1837–1902) Union Army officer

Source: Talks on Pedagogics, (1894), p. 10

Love, Life, God, Soul

“My dear mother was really narrow-minded! I remember when we first got to Miami & I was only six years old: It didn't seem to matter, after years & years of telling me not to, I was still doing it!--In fact, I'm still doing it now! So she came in & caught me playing with it again!I suppose she thought she was going to make me so ashamed I was going to do it anymore. So she brought in the whole family, if you can imagine!--And my governess whom I didn't even like anyhow, & my brother & sister, scolding me before all!She brought a washbasin, a little bowl & a know & and told me she was going to cut it off! Oh I was terrified! I was absolutely petrified! I almost never forgave my mother for that, threatening to cut it off & embarrassing me in front of the family! But that didn't stop me. It felt too good to quit! I just kept it up in secret, my terrible secret sin!”

David Berg (1919–1994) Children of God founder

My Childhood Sex!—Doin' What Comes Naturally

Secret, Family, Sister

“A young man who had been troubling society with impalpable doctrines of a new civilization which he called "the Kingdom of Heaven" had been put out of the way; and I can imagine that believer in material power murmuring as he went homeward, "it will all blow over now." Yes. The wind from the Kingdom of Heaven has blown over the world, and shall blow for centuries yet.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Economics of Ireland and the Policy of the British Government (1921)

World, Way

“Your talent is in your imagination. The rest is lice.”

Stella Adler (1901–1992) American actress and teaching coach

Obituary in New York Times

“What we really mean by free will… is the visualizing of alternatives and making a choice between them. …the central problem of human consciousness depends on this ability to imagine.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Problem, Dependency

“You see how even an illness can be romanticized. Tuberculosis got the treatment: Keats, the Lady of the Camellias, the foggy dew, and so on. We must make romantic literature out of cancer -- can you imagine that?”

Peter Greenaway (1942) British film director

Dear Boullée

Literature

“Liberty, n. One of imagination's most precious possessions.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“One can love a real woman after having loved her imagined counterpart. Similarly, one can adapt oneself to a society which, previously, one held in contempt.”

André Maurois (1885–1967) French writer

The Art of Writing

Love

“Of the many references to Newton in 18th-century electrical writings only a small number were to the Principia, the greater part by far were to the Opticks. This was true not alone of the electrical writings but also in other fields of experimental enquiry…. [The Opticks] would allow the reader to roam, with great Newton as his guide, through the major unresolved problems of science and even the relation of the whole world of nature to Him who had created it…. in the Opticks Newton did not adopt the motto… —Hypotheses non fingo; I frame no hypotheses—but, so to speak, let himself go, allowing his imagination full reign and by far exceeding the bounds of experimental evidence.”

I. Bernard Cohen (1914–2003) American historian of science

I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

World, Nature, Problem, Science

“I am a very bottom-up thinker. If you give me the right kind of Tinker Toys, I can imagine the building. I can sit there and see primitives and recognize their power to build structures a half mile high, if only I had just one more to make it functionally complete. I can see those kinds of things.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

"Unix and Beyond: An Interview with Ken Thompson," 1999

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“Mr. Speaker, you have no idea how great this feels to be great back here at work in people’s House. As you can imagine, these last 3 1/2 months have been pretty challenging times for me and my family. But, if you look at the outpouring of love — my gosh Jennifer and I have been overwhelmed with the outpouring — It’s given us the strength to get through all of this. And get to this point today; it starts with God. When I was laying out on that ball field, the first thing I did once I was down and couldn’t move anymore, I started to pray. And tell you, it gave me an unbelievable sense of calm knowing at that point it’s in God’s hands. I prayed for specific things, and I’ll tell you, pretty much every one of those prayers was answered. They were some pretty challenging prayers I was putting in God’s hands, but he really did deliver for me and my family. And it just gives you that renewed faith and understanding that the power of prayer is something you cannot under estimate. So I’m a living example that miracles really do happen.”

Steve Scalise (1965) American politician

Love, God, People, Family

“A musical event in Münich has brought me a great dolt.... an evening of chamber-music by Arnold Schoenberg (Vienna).... the audience behaved loutishly, like school brats, sneezing and clearing their throats, when not tittering and scraping their chairs, so it was hard to follow the music. Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.... and also of Kandinsky's 'jumping spots' in hearing this music [of Schoenberg], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting..”

Franz Marc (1880–1916) German painter

In a letter to August Macke (14 January 1911); as quoted in August Macke; Franz Marc: Briefwechsel, Cologne 1965; as quoted in Boston Modern - Figurative Expressionism as Alternative Modernism, Judith Bookbinder, University Press of New England, Hanover and England, 2005, p. 35
Franz Marc visited a concert with music of the composer Arnold Schönberg on 11 Jan. 1911 with Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter and others; they played there compositions of Schönberg he wrote in 1907 and 1909: his second string quartet and the 'Three piano pieces'
1911 - 1914

School, Music, Color, Idea

“We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial — denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being.”

Philip Berrigan (1923–2002) Priest and anti-war activist

Fighting the Lamb's War: Skirmishes with the American Empire (1996), p. 204

Love, God, Law, Exercises

“Reason respects the differences, and imagination the similitudes of things.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

“In strategic thinking, one first seeks a clear understanding of the particular character of each element of a situation and then makes the fullest possible use of human brainpower to restructure the elements in the most advantageous way. Phenomena and events in the real word do not always fit a linear model. Hence the most reliable means of dissecting a situation into its constituent parts and reassembling then in the desired pattern is not a step-by-step methodology such as systems analysis. Rather, it is that ultimate nonlinear thinking tool, the human brain. True strategic thinking thus contrasts sharply with the conventional mechanical systems approach based on linear thinking. But it also contrasts with the approach that stakes everything on intuition, reaching conclusions without any real breakdown or analysis… No matter how difficult or unprecedented the problem, a breakthrough to the best possible solution can come only from a combination of rational analysis, based on the real nature of things, and imaginative reintegration of all the different items into a new pattern, using nonlinear brainpower. This is always the most effective approach to devising strategies for dealing successfully with challenges and opportunities, in the market arena as on the battlefield.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 304

Way, Understanding, Nature, Problem

“Perhaps not only in his attitude towards truth, but in his attitude towards himself, Montaigne was a precursor. Perhaps here again he was ahead of his own time, ahead of our time also, since none of us would have the courage to imitate him. It may be that some future century will vindicate this unseemly performance; in the meanwhile it will be of interest to examine the reasons which he gives us for it. He says, in the first place, that he found this study of himself, this registering of his moods and imaginations, extremely amusing; it was an exploration of an unknown region, full of the queerest chimeras and monsters, a new art of discovery, in which he had become by practice “the cunningest man alive.” It was profitable also, for most people enjoy their pleasures without knowing it; they glide over them, and fix and feed their minds on the miseries of life. But to observe and record one’s pleasant experiences and imaginations, to associate one’s mind with them, not to let them dully and unfeelingly escape us, was to make them not only more delightful but more lasting. As life grows shorter we should endeavour, he says, to make it deeper and more full. But he found moral profit also in this self-study; for how, he asked, can we correct our vices if we do not know them, how cure the diseases of our soul if we never observe their symptoms? The man who has not learned to know himself is not the master, but the slave of life: he is the “explorer without knowledge, the magistrate without jurisdiction, and when all is done, the fool of the play.””

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 6
Reperusals and Recollections (1936)

Life, People, Pleasure, Truth

“I find it quite difficult to watch the film once it is done, because in your head or imagination it is totally different. In the beginning it is quite hard, and I don't mean hard as in a negative or a positive. It is difficult to see the film being edited and see the real images for the first time coming out of your head and onto the screen. Sometimes you are surprised that he left something in and he took something out. The director is the creator; he's the captain of the ship when it comes to the creative journey of the film, along of course with the producer. So when you start out acting you have to find a way to understand and to deal with that. But as I say I don't mean it as a negative or a positive.”

Marwan Kenzari (1983) Dutch Tunesian actor

Fight Cub: Marwan Kenzari and Nasrdin Dchar Talk Wolf http://thequietus.com/articles/16646-wolf-kenzari-dchar-interview (November 8th, 2014)

Way, Understanding, Time

“The Chartres apse is as entertaining as all the other Gothic apses together, because it overrides the architect. You may, if you really have no imagination whatever, reject the idea that the Virgin herself made the plan; the feebleness of our fancy is now congenital, organic, beyond stimulant or strychnine, and we shrink like sensitive plants from the touch of a vision or spirit; but at least one can still sometimes feel a woman's taste, and in the apse of Chartres one feels nothing else.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Feeling, Idea

“They're not terribly imaginative. They're not entrepreneurial. They don't innovate. That's why they're stealing our intellectual property.”

Carly Fiorina (1954) American corporate executive and politician

As quoted in "Carly Fiorina Calls The Chinese Unimaginative Idea Thieves", by Lydia O'Connor, The Huffington Post (25 May 2015).
2010s, 2015

“The principle of the Gothic architecture is infinity made imaginable. It is no doubt a sublimer effort of genius than the Greek style; but then it depends much more on execution for its effect.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

29 June 1833
Table Talk (1821–1834)

Effort, Dependency

“I finally stopped drinking when I hit seventeen years old. Yes, imagine the fuckup I must have been. Stopped drinking because it isn't really good for your health.…and I fell into a bonfire! Yeah, you're done drinking then. You don't need AA. Falling into a bonfire is a one-step program.”

Christopher Titus (1964) actor, writer, podcaster

Norman Rockwell is Bleeding (2004)

Health, Drink

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Money, Communication, Country

“You often feel about something in Shakespeare or Dostoevsky that nobody ever said such a thing, but it's just the sort of thing people would say if they could — is more real, in some sense, than what people do say. If you have given your imagination free rein, let things go as far as they want to go, the world they made for themselves while you watched can have, for you and later watchers, a spontaneous finality.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"On Preparing to Read Kipling," introduction to The Best Short Stories of Rudyard Kipling (1961) [p. 335]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

People, World, Feeling, Sense

“The thing about dancers is they're a certain breed. You don't do it to become rich and famous, you don't do it to have a really long career or to be the star, you do it because you can't imagine your life not doing it.”

Cat Deeley (1976) English television presenter, actress, singer and model

"'So You Think You Can Dance' Shaking Things Up For Season Nine" at MTV News (24 May 2012) http://www.mtv.com/news/articles/1685776/so-you-think-you-can-dance-season-nine.jhtml

Life, Star

“Our imaginations can throw off the shackles of consumerism if we start to feel the infinite once again.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Feeling

“The fundamental job of the imagination in ordinary life…is to produce, out of the society we have to live in, a vision of the society we want to live in.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Life

“I don't suppose that hard work, discipline, and a perfectionist attitude toward my work did me any harm. They are a big part of my makeup today, as any of my co-workers will tell you. And when life seemed unbearable, I learned to live in my imagination, and to step inside other people's skins- indispensable abilities for an actress.”

Lucille Ball (1911–1989) American actress and businesswoman

Pages 9-10
Love, Lucy (1996)

Life, People, Learning, Parting

“Surely you do not imagine that we shall be victorious without applying the most cruel revolutionary terror?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), page 57.
Attributions

Victory

“I paint ideas, not things. My intention is less to paint works that are pleasing to the eye than to suggest great thoughts which will speak to the imagination and the heart and will arouse all that is noblest and best in man.”

George Frederick Watts (1817–1904) British painter and sculptor

Unsourced

Idea, Heart, Painting

“Men follow their sentiments and their self-interest, but it pleases them to imagine that they follow reason. And so they look for, and always find, some theory which, a posteriori, makes their actions appear to be logical. If that theory could be demolished scientifically, the only result would be that another theory would be substituted for the first one, and for the same purpose.”

Vilfredo Pareto book Manual of Political Economy

page 95.
Manual of Political Economy

Men, Appearance

“But Watson had one towering advantage over all of them: in addition to being extremely clever he had something important to be clever about. This is an advantage which scientists enjoy over most other people engaged in intellectual pursuits, and they enjoy it at all levels of capability. To be a first-rate scientist it is not necessary (and certainly not sufficient) to be extremely clever, anyhow in a pyrotechnic sense. One of the great social revolutions brought about by scientific research has been the democratization of learning. Anyone who combines strong common sense with an ordinary degree of imaginativeness can become a creative scientist, and a happy one besides, in so far as happiness depends upon being able to develop to the limit of one's abilities.”

Peter Medawar (1915–1987) scientist

1960s, Lucky Jim, 1968

Happiness, People, Sense, Strong

“Most of western culture is a distortion of reality. But reality should be distorted; that is, imaginatively amended. The Buddhist acquiescence to nature is neither accurate about nature nor just to human potential.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 13

Nature, Reality

“Reengineering has captured the imagination of managers and shareholders alike, sending corporations on journeys of radical business redesign that have already begun to transfigure global industry. Yet aside from earning them improvements in their business performance, the shift into more-process-centered organizations is causing fundamental changes in the corporate world, changes that business leaders are only now beginning to understand. What will the revolutions final legacy be?”

Michael Hammer (1948–2008) American academic

Book abstract.
Beyond reengineering, 1990

World, Understanding, Business, Change

“Fechner laid down the general outlines of his program [psychophysics] in ZendAvesta, the book about heaven and the future life. Imagine sending a graduate student of psychology nowadays to the Divinity School for a course in immortality as preparation for advanced experimental work in psychophysics! How narrow we have become!”

Edwin Boring (1886–1968) American psychologist

Source: History, psychology, and science. 1963, p. 128: As cited in: Hergenhahn (2008;254)

Life, Books, School, Future

“The words "Kiss Kiss Bang Bang," which I saw on an Italian movie poster, are perhaps the briefest statement imaginable of the basic appeal of movies. This appeal is what attracts us, and ultimately what makes us despair when we begin to understand how seldom movies are more than this.”

Pauline Kael book Kiss Kiss Bang Bang

"A Note on the Title".
Kiss Kiss Bang Bang (1968)

Understanding, Kiss, Despair

“Imagine using as an authority in the matter of marriage the opinion of a celibate priest!”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

Marriage

“Nothing excited me more than opening up the atlas and seeing places and seas, imagining what they looked like and what kind of life the people had.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 8
Achieving The Impossible (2010)

Life, People, Sea

“The human understanding is moved by those things most which strike and enter the mind simultaneously and suddenly, and so fill the imagination; and then it feigns and supposes all other things to be somehow, though it cannot see how, similar to those few things by which it is surrounded.”

Francis Bacon book Novum Organum

Aphorism 47
Novum Organum (1620), Book I

Understanding

“Theory should be ever more demanding of our empirical resources. Simultaneously, data should be ever more demanding of the empirical relevance of theory and of the theorist's expertise in working imaginatively on problems of the world, rather than on stylized problems of the imagination.”

Vernon L. Smith (1927) American economist

Source: "Theory, experiment and economics," 1989, p. 168.

World, Problem

“I’m not sure who’s in charge of “The Stone,” the New York Times‘s philosophy column, but that person is not doing their job. Imagine if some of our greatest living philosophers would post there about matters diverse: ethics, animal rights, abortion, drone strikes, and so on. But all too often the column is about God; that is, we have Great Minds lucubrating about nonexistent beings. Among all species of philosophy, the philosophy of religion is the most intellectually depauperate. It’s a waste of time.”

Jerry Coyne (1949) American biologist

" Didn’t you know: God’s a question, not an answer! https://whyevolutionistrue.wordpress.com/2016/04/10/didnt-you-know-gods-a-question-not-an-answer/" April 10, 2016

God, Religion, Time, Animals

“I cannot imagine any boy of spirit who would not be delighted to play a drunkard — even to vomiting — in front of his Sunday school. Indeed, the vomiting might be the chief attraction of the role.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Forgotten Dialogues (1961).

School, Boy

“I believe most Muslims are secular. I don't believe that most Muslims subscribe to devout fundamentalist Islam by any stretch of the imagination. And we need the secular Muslims to win the battle for the reformation of Islam.”

Pamela Geller (1958) blogger, author, political activist, and commentator

Pamela Geller: "This Is a Clash of Civilizations" http://www.pbs.org/wgbh/pages/frontline/religion/man-behind-mosque/pamela-geller-this-is-a-clash-of-civilizations/, PBS (27 September 2011)

“Given my present belief in the much greater range of variability as to both order and kind of complexity in the world's musics versus the world's languages, I can hardly imagine how a model developed really satisfactorily for the detailed structureal explanation of one musical language is so easiy modified to another, and all the more so if the original model be evolved from linguistics rather than from the musical disciplines.”

Harold Powers (1928–2007) American academic

Harold Powers, "Language Models and Musical Analysis", p.48.

World, Music

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Wealth

“The systems view is the emerging contemporary view of organized complexity, one step beyond the Newtonian view of organized simplicity, and two steps beyond the classical world views of divinely ordered or imaginatively envisaged complexity.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 15.

World

“The programmer, like the poet, works only slightly removed from pure thought-stuff. He builds his castles in the air, from air, creating by exertion of the imagination. Few media of creation are so flexible, so easy to polish and rework, so readily capable of realizing grand conceptual structures….
Yet the program construct, unlike the poet's words, is real in the sense that it moves and works, producing visible outputs separate from the construct itself. [… ] The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard, and a display screen comes to life, showing things that never were nor could be.”

Fred Brooks (1931) American computer scientist

Page 7.
The Mythical Man-Month: Essays on Software Engineering (1975, 1995)

Life, Sense, Time

“There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants…. The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken.”

Jack London book John Barleycorn

Source: John Barleycorn (1913), Ch. II

Stupidity, Nature

“The Universe may be stranger than we can imagine, but it's going to have a tough time outdoing Egan.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

New Scientist
Reviews

Universe, Time

“Try imagining a place where it's always safe and warm…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Shelter from the Storm

“What our eyes see, our imagination can no longer see. The same thing cannot be the object of both kinds of seeing.”

Joseph Joubert (1754–1824) French moralist and essayist

“The Sun editorial on Roosevelt this morning begins: "Franklin D. Roosevelt was a great man."… The argument, in brief, is that all his skullduggeries and imbecilities were wiped out when "he took an inert and profoundly isolationist people and brought them to support a necessary war on a scale never before imagined." In other words, his greatest fraud was his greatest glory, and his sufficient excuse for all his other frauds. It seems to me to be very likely that Roosevelt will take a high place in American popular history -- maybe even alongside Washington and Lincoln… He had every quality that morons esteem in their heros. It will be to the interest of all his heirs and assigns to whoop him up, and they will probably succeed in swamping his critics.”

H.L. Mencken (1880–1956) American journalist and writer

April 13, 1945
1940s–present, The Diary of H.L. Mencken (1989)

War, People, History, Support

“The work that has so far been done has indeed been of the highest value. The growth during the last 50 years, of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christinas afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech during setting up and defining the charter of the Servants of Scoiety. Page=702
Sources of Indian Tradition

World, Education, Dreams, Hope

“It is problematic to imagine yourself in the shoes of a criminal and conclude, “Well, I wouldn’t have done that”—because if you weren’t exposed to in utero cocaine, lead poisoning, or physical abuse, and he was, then you don’t fit in his shoes. Even if you would like to imagine what it’s like to be him, you won’t be very good at it.”

David Eagleman (1971) neuroscientist and author

Incognito: The Secret Lives of The Brain

Shoe

“I went to see this picture [Raphael's painting 'Madonna della Sedia' which Renoir saw in Florence in 1882] just to have a good laugh – and I found myself in front of the most wonderfully free, solid, simple, alive painting it is possible to imagine – arms and legs of real flesh, and what a touching expression of maternal tenderness.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: 1880's, Renoir – his life and work, 1975, p. 161-162 : (1882), in a letter to Vollard

Maternity, Painting

“You are in the hands of the Gestapo. Don't imagine that we shall show you the slightest consideration. The Fuhrer has already shown the world that he is invincible and soon he will come and liberate the people of England from the Jews and Plutocrats such as you. It is war and Germany is fighting for her existence. You are in the greatest danger and if you want to live another day must be very careful.”

Heinrich Müller (1900–1945) German police official and head of the Gestapo

To Captain Best, quoted in "Heinrich Müller: Gestapo Chief" - Page 59 - by Mark Beyer - 2001

War, People, World, Fight

“I do not mean to say that formal economic analysis is worthless, and that anybody's opinion on economic matters is as good as anyone else's. On the contrary! I am a strong believer in the importance of models, which are to our minds what spear-throwers were to stone age arms: they greatly extend the power and range of our insight. In particular, I have no sympathy for those people who criticize the unrealistic simplifications of model-builders, and imagine that they achieve greater sophistication by avoiding stating their assumptions clearly. The point is to realize that economic models are metaphors, not truth. By all means express your thoughts in models, as pretty as possible (more on that below). But always remember that you may have gotten the metaphor wrong, and that someone else with a different metaphor may be seeing something that you are missing.”

Paul Krugman (1953) American economist

" How I Work http://web.mit.edu/krugman/www/howiwork.html", American Economist (1993)

People, Truth, Age, Strong

“The English language is nobody's special property. It is the property of the imagination: it is the property of the language itself.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)

“Let us call our man, the hero of this story, Kingbitter. We imagine a man, and a name to go with him. Or conversely, let us imagine the name, and the man to go with it.”

Imre Kertész (1929–2016) Hungarian writer

Liquidation (2003)

“He [Pericles] reduced the power of the Council of the Areopagus, a group of feeble old men who held their jobs for life and whose duty it was to declare everything null and void… [Footnote] He also revoked their right to censor the private lives of the citizens. This was nasty of Pericles, for about the only pleasure the old fellows had was catching some citizen doing what he shouldn't. After that, they had to use their imaginations.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Pericles

Life, Men, Pleasure

“The materialists say, it is by means of a series of straight lines more or less perfect that one imagines the perfect straight line as an ideal limit. That is right, but the progression in itself necessarily contains what is infinite; it is in relation to the perfect straight line that one can say that such and such a straight line is less twisted than some other. … Either one conceives the infinite or one does not conceive at all.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 87

Perfection

“In the twentieth century, one encounters artworks that seek to cancel the difference between a real and an imagined reality by presenting themselves in ways that make them indistinguishable from real objects. Should we take this trend as an internal reaction of art against itself?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 145.

Art, Way, Reality

“Censorship is never over for those who have experienced it. It is a brand on the imagination that affects the individual who has suffered it, forever.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

"Censorship and its Aftermath" (June 1990)

Suffering

“[M]aybe the strings break, or maybe our ships sink, or maybe we're grass—our roots so interdependent that no one is dead as long as someone is still alive. We don't suffer from a shortage of metaphors, is what I mean. But you have to be careful which metaphor you choose, because it matters. If you choose the strings, then you're imagining a world in which you can become irreparably broken. If you choose the grass, you're saying that we are all infinitely interconnected, that we can use these root systems not only to understand one another but to become one another. The metaphors have implications.”

John Green book Paper Towns

Quentin "Q" Jacobsen, p. 301
Paper Towns (2008)

World, Understanding, Grass, Suffering

“Imagination, he realized, came harder than memory.”

John Irving book The World According to Garp

The World According to Garp, ch. 5

Memory

“As Oliver Cromwell said to the General Assembly of the Church of Scotland, "I beseech you, in the bowels of Christ, think it possible that you might be mistaken." Life and the affairs of the living are so tangled, the world not only stranger than we imagine but stranger than we can imagine, that all questions are conundrums, no answers "correct." Is it certain that parallel lines never meet? No. Does water freeze at 32 degrees Fahrenheit? Only probably. Shall I marry? Who can say? And yet the world's work must be done. One Oblomov is enough. Thus we learn a conventional certitude, acting as though all were light by blinking the shadow. A simple proof demonstrates that parallel lines do meet, but, on the assumption that they do not, the architect builds the skyscraper. Despite his knowledge of statistical mechanics, the engineer designs the refrigerator to maintain a constant temperature of 31 degrees. Le cœur a ses raisons que la raison ne connait pas [the heart has its reasons that reason does not know], and families are raised.”

Irving Younger (1932–1988) American lawyer

Some of My Life

Life, World, Family, Question

“To be an atheist you have to have ten thousand times more imagination than if you are a religious fundamentalist. You must take the responsibility to acquire information, digest and use it to understand what you can.”

Peter Greenaway (1942) British film director

In an interview in Cineaste, 1991
Interviews

Understanding, Time

“Perception requires imagination because the data people encounter in their lives are never complete and always equivocal.”

Leonard Mlodinow book The Drunkard's Walk

Source: The Drunkard's Walk, Chapter 9, Illusions Of Pattens And Patterns Of Illusions, p. 170-171

People

“A purely individualized myth is an obsession, sometimes a psychosis. A purely socialized myth is an ideology, which sooner or later also becomes obsessive or psychotic. A myth that has either the direct current of transcendence or the alternating current of imagination rises clear of this grisly antithesis.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

2:716
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

“Science fiction these days is only half a step ahead of science. Astrophysicists and scientists are working in the same way as science fiction writers. They’re working things out in their imagination based on the slim scientific facts that they know. Hawking imagines a black hole and then discovers the mathematics that support his theory, and new possibilities come to light. That’s the imaginative flair that scientists have to have. For me as a sci-fi writer, spinning those ideas in your mind brings you to the point where you dream in science fiction. Suddenly you think of something in the middle of the night, and it’s so vivid you don’t need to write it down because you know you’ll remember it in the morning. That’s what these books, Zero G, reflect: a vivid imagination.”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

"William Shtner on Sci-Fi, Aging and the Environment" http://www.saturdayeveningpost.com/2017/08/22/in-the-magazine/shatner.html as interviewed by Jeanne Wolf, Saturday Evening Post, September/October 2017

Books, Dreams, Way, Mathematics

“"Imagine that it is always Sunday / you always free / and your mother less nevrotic"
(from T'immagini, 1988)”

Vasco Rossi (1980) Italian singer-songwriter

Song lyrics

“Hasn’t there … been a little too much zeal in our reproof of children and friends for yielding to the temptations we ourselves find it most difficult to resist? We punish where we can least afford to sympathize. Of all the horrors of the daily news, it seems hardest to imagine the kind of cruelty that is intensified by the pain of its victims, but whenever we feel sympathy would weaken us, we are a little closer to the torturer.”

James Richardson (1950) American poet

#449
Vectors: Aphorisms and Ten Second Essays (2001)

Pain, Children, Feeling

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Men, Happiness, Democracy

“On March 5, I will behead Rafael dos Anjos. I will drag his head through the streets of Rio de Janeiro, through a parade of people I'd imagine. It will become a national holiday also I would imagine.”

Conor McGregor (1988) Irish mixed martial artist and boxer

"UFC 197 press conference" https://www.youtube.com/watch?v=75xAdA3uVeY (January 2016), Ultimate Fighting Championship, Zuffa, LLC <br class="br">2010s, 2016

People, Holiday

“We see in man three elements; the material body, the life principle and the element of human personality. The last has only slowly reached its present complexity and is still far from the power and perfection that we can imagine it will some day possess.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

Life, Personality, Perfection

“He had a distinct problem imagining minds working differently from his own.”

Glen Cook book She Is the Darkness

Source: She Is the Darkness (1997), Chapter 12 (p. 314)

Problem

“Balla [his former art teacher in Italy] flabbergasted us because, not content with being involved in a Futurist campaign, as you can well imagine him doing, he launched himself into a complete transformation. He rejected all his works and all his working methods. He started work on four pictures of movement (one painting was his 'Girl running on a balcony'), which were still realist but incredible ahead of their time.... He confided this to w:Aldo Pallazzeschi: 'They (Balla's former - so much younger pupils Boccioni and Severini] did not want anything to do with me in Paris and they were right: they have gone much further than I, but I will work and I too will progress.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In a letter to Gino Severini, Jan. 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Boccioni is referring in this quote to their common former teacher Balla who lived and worked that time in Paris
1913

Art, Confidence, Girl, Teachers

“Oh God! I'm going to miss him. I can’t yet imagine life without him. But I guess with God’s help… I'll learn. I keep looking at the photo he gave me of himself, which says, 'To my true love Elizabeth, I love you forever.”

Elizabeth Taylor (1932–2011) British-American actress

And, I will love HIM forever.
As quoted in "Michael Jackson: Elizabeth Taylor Honors her good friend" by Dave Karger, Entertainment Weekly (26 June 2009)

Love, Life, God, Photo

“How, save through obscure
Terrors, imagine more implacable still
And as a suppliant the god who some day will
Receive the gift of your grace! and for whom,
Devoured by anguish, do you keep the unknown
Splendor and mystery of your being?”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Nurse.
Hérodiade (1898)

God

“Imagine a book of unexplained mysteries written by a contemporary of Shakespeare. It might include the mystery of the falling stars that sweep through the sky foretelling disaster; the mystery of the Kraken, the giant sea devil with 50-foot tentacles; the mystery of monster bones, sometimes found in caves or on beaches. Such a book would be a curious mixture of truth and absurdity, fact and legend. We would all feel superior as we turned its pages and murmured: "Of course, they didn't know about comets and giant squids and dinosaurs." If this book should happen to find its way into the hands of our remote descendants, they may smile pityingly and say: "It's incredible to think that they knew nothing about epsilon fields or multiple psychic feedback or cross gravitational energies. They didn't even know about the ineluctability of time."”

Colin Wilson (1931–2013) author

But let us hope that such a descendant is in a charitable mood, and might add: "And yet they managed to ask a few of the right questions."
Source: Enigmas and Mysteries (1976), p. 142

Truth, Books, Smile, Hope

“nothing false and possible is love
(who's imagined, therefore limitless)
love's to giving as to keeping's give; as yes is to if, love is to yes”

E.E. Cummings book 1 × 1

Source: 1 x 1 (1944), XXXIV

Love, Falseness

“As you read their names, imagine who they loved, who loved them, and those those left behind cope now without them. They're never coming home. Never.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, DEATH

Love, Home, Reading

“… so vast, so limitless in capacity is man's imagination to disperse and burn away the rubble-dross of fact and probability, leaving only truth and dream.”

William Faulkner book Requiem for a Nun

Last paragraph, Act 3, The Jail (Nor even yet quite relinquish —)
Requiem for a Nun (1951)

Truth, Dreams

“Jason Dorrant found it hard to believe that Alicia Bartlett was dead. Not only dead but murdered. Attacked and hit hard enough to kill her. He could not imagine anyone bad enough, evil enough, to do something like that. Especially to a nice little kid like Alicia.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 22

Evil, Dead

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

War, Family, Faith, Way

“My country has in its wisdom contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived; and as I can do neither good nor evil, I must be borne away by others and meet the common fate.”

John Adams (1735–1826) 2nd President of the United States

On the Vice-Presidency of the United States, in a letter to Abigail Adams (19 December 1793).
1790s

Wisdom, Fate, Evil, Country

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Search

“You listen to people so that you can imagine them, and you hear all the terrible and wonderful things people do to themselves and to one another, but in the end the listening exposes you even more than it exposes the people you're trying to listen to.”

John Green book Paper Towns

Quentin "Q" Jacobsen, p. 216
Paper Towns (2008)

People