Quotes about God
page 56

George William Curtis photo

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Scott Zolak photo

“Brady's back! That's your quarterback! Who left the building? Unicorns! Show ponies! Where's the beef?! Boy, when you thought you'd seen it all, when it's total despair…14 years in the league, this situation after situation he's been through, and to elevate a rookie…My God!”

Scott Zolak (1967) American football quarterback

On the Patriots radio broadcast on 98.5 The Sports Hub after Tom Brady's touchdown pass to Kenbrell Thompkins on 13 October 2013 (Week 6) to cap a Patriot comeback against the New Orleans Saints at home. Scott Zolak, Bob Socci Go Bonkers Following Tom Brady’s Game-Winning Touchdown Pass to Kenbrell Thompkins (Audio) http://nesn.com/2013/10/scott-zolak-bob-socci-go-bonkers-following-tom-bradys-game-winning-touchdown-pass-to-kenbrell-thompkins-audio/ NESN

Winston S. Churchill photo

“…the war between the Nazis and the Communists; the war of the non-God religions, waged with the weapons of the twentieth century. The most striking fact about the new religions was their similarity. They substituted the devil for God and hatred for love.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

“Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754.”

István Küzmics (1723–1779) Hungarian translator

Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon

John Fisher, 1st Baron Fisher photo

“O.M.G. - Oh! My God!”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Letter to Churchill, dated 9 Sept 1917.
Original held in Churchill Archives Centre, Cambridge, file reference FISR 1/25/40-41 https://janus.lib.cam.ac.uk/db/node.xsp?id=EAD%2FGBR%2F0014%2FFISR%201%2F25
Also mentioned in Memories, p. 78. https://archive.org/stream/memoriesbyadmira00fishuoft#page/78/mode/1up

Jean Cocteau photo

“Mystery has its own mysteries, and there are gods above gods. We have ours, they have theirs. That is what’s known as infinity.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

"Anubis" to the Sphinx, in Act 2 of The Infernal Machine (1932); Collected Works Vol. 5 (1948)

Thérèse of Lisieux photo
John Calvin photo

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Adi Da Samraj photo
Norman Vincent Peale photo
James K. Morrow photo
Michael Moorcock photo
Muhammad photo
James K. Morrow photo

“What good is it having God for a mother if she never sends you a birthday card?”

Source: Only Begotten Daughter (1990), Chapter 3 (p. 50)

Sean Hannity photo

“The U. S. is the greatest, best country God has ever given man on the face of the earth.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity's America (6 June 2008) http://www.colbertnation.com/the-colbert-report-videos/174546/june-19-2008/sean-hannity-loves-america

Mata Amritanandamayi photo

“We should try to see everyone as God.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Julian of Norwich photo
Clive Staples Lewis photo
Pete Seeger photo
James A. Garfield photo

“In this year also Sulaiman Kirrani, ruler of Bengal, who gave himself the tide of Hazrati A’la, and had conquered die city of Katak-u-Banaras, that mine of heathenism, and having made the stronghold of Jagannath into the home of Islam, held sway from Kamru to Orissa, attained the mercy of God…”

About Sultan Sulaiman Karrani of Bengal (AD 1563-1573) Puri (Orissa) Muntakhabu’t-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 166 ff
Muntakhab-ut-Tawarikh

Averroes photo
Julian of Norwich photo
Christopher Hitchens photo

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s
2000s, 2007

Pythagoras photo

“In this theater of man's life it is reserved only for God and angels to be lookers on.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Francis Bacon, in The Advancement of Learning (1605) Book II, xx, 8.
Misattributed

“God and I will achieve Supreme Enlightenment at the same moment.”

Lon Milo DuQuette (1948) American occult writer

Source: The Chicken Qabalah of Rabbi Lamed Ben Clifford (2001), Chapter 10

John Taylor photo

“God sends meat, and the Devil sends cooks.”

John Taylor (1578–1653) English poet of the 16th and 17th centuries
Max Horkheimer photo
George W. Bush photo

“May God bless our country and all who defend her.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

Robert Jeffress photo
George Eliot photo

“We hand folks over to God's mercy, and show none ourselves.”

Adam Bede (1859)

Siddharth Katragadda photo
Bill Hybels photo

“God is no more intimidated by childish demands for instant gratification than are wise parents.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

James Thomson (poet) photo

“A little, round, fat, oily man of God.”

Canto I, Stanza 69.
The Castle of Indolence (1748)

Robert Fulghum photo
Francis Bacon photo
Thomas Young (scientist) photo
Studs Terkel photo
John Gray photo
Katrina Trask photo
Ray Comfort photo
Emil M. Cioran photo
Philip Schaff photo
Northrop Frye photo

“The Great Code was a silly and sloppy book. It was also a work of very great genius. The point is that genius is not enough. A book worthy of God and of Helen [Frye's wife] must do better than that.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:160
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Ramakrishna photo
Alexander Maclaren photo
Ralph Waldo Emerson photo

“God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Society and Solitude
Bartlett's Familiar Quotations, 10th ed. (1919)

Georges Bernanos photo
Abby Stein photo
Alauddin Khalji photo
Charles Lyell photo
Daniel Defoe photo

“Wherever God erects a house of prayer,
The Devil always builds a chapel there;
And 'twill be found, upon examination,
The latter has the largest congregation.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. I, l. 1. Compare: "Where God hath a temple, the Devil will have a chapel", Robert Burton, Anatomy of Melancholy, part iii, section 4, Memb. 1, Subsect. 1.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Jean-Luc Marion photo
Francesco Petrarca photo

“If it is not love, what then is it that I feel? But if it is love, before God, what kind of thing is it? If it is good, whence comes this bitter mortal effect? If it is evil, why is each torment so sweet?”

S'amor non è, che dunque è quel ch'io sento?
Ma s'egli è amor, perdio, che cosa et quale?
Se bona, onde l'effecto aspro mortale?
Se ria, onde sí dolce ogni tormento?
Canzone 132, st. 1
Il Canzoniere (c. 1351–1353), To Laura in Life

Kenesaw Mountain Landis photo

“Why should God wish to take a thoroughbred like Matty so soon, and leave some others down here that could well be spared?”

Kenesaw Mountain Landis (1866–1944) American judge and baseball commissioner

Lamenting on the death of the famously virtuous former N.Y. Giants pitcher Christy Mathewson in 1925. Quoted in Christopher Hodge Evans, William R. Herzog, <i>The Faith of Fifty Million: Baseball, Religion, and American Culture</i> (Westminster John Knox Press, 2002, ISBN 0664223052), p. 77. http://books.google.com/books?id=nfk_O47SFGwC&pg=PA77&dq=%22like+Matty+so+soon

Shah Alam II photo
John Ruysbroeck photo
James McCosh photo
C. T. Studd photo

“Real Christians revel in desperate ventures for Christ, expecting from God great things and attempting the same with exhilaration.”

C. T. Studd (1860–1931) British cricketer and missionary

The Chocolate Soldier ( text at Project Gutenberg http://www.gutenberg.org/ebooks/22331)

Sri Aurobindo photo

“I was much plagued by Satan, until I found that it was God who was tempting me; then the anguish of him passed out of my soul for ever.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

“Stop'. 'I do not know either 'The Merciful, or the Compassionate'. Write: 'In the name of God'.”

Suhayl ibn Amr soldier

in negotiating Treaty of Hudaybiyyah (628)

Albert Camus photo

“I had only a little time left and I didn't want to waste it on God.”

[I]l me restait peu de temps. Je ne voulais pas le perdre avec Dieu.
The Stranger (1942)

Thomas Ken photo
Edna O'Brien photo

“Oh, God, who does not exist, you hate women, otherwise you'd have made them different. And Jesus, who snubbed your mother, you hate them more.”

Edna O'Brien (1930) Novelist, memoirist, biographer, playwright, poet and short story writer

Girls in their Married Bliss (London: Jonathan Cape, 1964) p. 119

Rowland Hill (preacher) photo
Freeman Dyson photo

“It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

John Napier photo

“God is a sound people make when they're too tired to think anymore.”

Edward Abbey (1927–1989) American author and essayist

A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)

Peter Singer photo

“There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.”

Peter Singer (1946) Australian philosopher

Interview with the Jewish Chronicle https://www.thejc.com/lifestyle/interviews/peter-singer-is-he-really-the-most-dangerous-man-in-the-world-1.34980, Dan Goldberg, 16 August, 2012.

Louis Pasteur photo
Matthew Henry photo
Zia Haider Rahman photo
Mohammad Hussein Fadlallah photo
Wentworth Dillon, 4th Earl of Roscommon photo

“My God, my Father, and my Friend,
Do not forsake me at my end.”

Wentworth Dillon, 4th Earl of Roscommon (1637–1685) Irish poet

Translation of Dies Iræ.

Nikos Kazantzakis photo
Theodore L. Cuyler photo

“One day of good preaching is no match for six days of inconsistent practice. God will never honor His church with complete success until it completely honors Him.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 145.

Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Elizabeth I of England photo

“By your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdom, and of my people.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to the Troops at Tilbury (1588)

Johann Wolfgang von Goethe photo

“Am I a god? I see so clearly!”

Bin ich ein Gott? Mir wird so licht!
Night, Faust in His Study
Faust, Part 1 (1808)

Calvin Coolidge photo

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Jerome David Salinger photo
Zakir Hussain (musician) photo
Taliesin photo
Swami Vivekananda photo
Anton Chekhov photo

“People understand God as the expression of the most lofty morality. Maybe He needs only perfect people.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to E.M. Shavrova (April 6, 1892)
Letters

Basil of Caesarea photo

“Oh, God, enlarge within us the sense of fellowship with all living things, our brothers the animals to whom Thou gavest the earth in common with us. We remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to thee in song, has been a groan of travail.”

Basil of Caesarea (329–379) Christian Saint

In circa A.D. 375. Included in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (NPNF), edited by P. Schaff and Henry Wace (Edinburg: T. Clark, 1897), 2nd Series, Vol. 8. Quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT28 Dominion] (2002).

Hesiod photo
Franklin D. Roosevelt photo
Immanuel Jakobovits photo

“In all "benedictions", be they expressing plea or thanksgiving, we affirm that God is the "source" of every bounty we enjoy and of every favour we seek.”

Immanuel Jakobovits (1921–1999) British rabbi

Source: The Authorised Daily Prayer Book, Centenary Edition 1990, p. 12.

Báb photo
Báb photo
Eusebius of Caesarea photo