Quotes about freedom
page 21

“Has knowledge of birth control, so carefully guarded and so secretly practiced by the women of the wealthy class – and so tenaciously withheld from the working women – brought them misery? Rather, has it not promoted greater happiness, greater freedom, greater prosperity and more harmony among them? The women who have this knowledge are the women who have been free to develop, free to enjoy in its best sense, and free to advance the interests of the community.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Women, Communication, Birth, Knowledge

“There has never been a freedom, of course, that someone has not proved ingenious enough to abuse.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

“What was the good working for freedom all your life and ending up without any freedom at all?”

Ursula K. Le Guin (1929–2018) American writer

“The Day Before the Revolution” p. 272 (originally published in Galaxy, August 1974)
Short fiction, The Wind’s Twelve Quarters (1975)

Life

“Within the ranks of the people, democracy is correlative with centralism and freedom with discipline. They are the two opposites of a single entity, contradictory as well as united, and we should not one-sidedly emphasize one to the denial of the other. Within the ranks of the people, we cannot do without freedom, nor can we do without discipline; we cannot do without democracy, nor can we do without centralism. This unity of democracy and centralism, of freedom and discipline, constitutes our democratic centralism. Under this system, the people enjoy extensive democracy and freedom, but at the same time they have to keep within the bounds of socialist discipline.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 民主自由都是相对的，不是绝对的，都是在历史上发生和发展的。在人民内部，民主是对集中而言，自由是对纪律而言。这些都是一个统一体的两个矛盾着的侧面，它们是矛盾的，又是统一的，我们不应当片面地强调某一个侧面而否定另一个侧面。在人民内部，不可以没有自由，也不可以没有纪律；不可以没有民主，也不可以没有集中。这种民主和集中的统一，自由和纪律的统一，就是我们的民主集中制。在这个制度下，人民享受着广泛的民主和自由；同时又必须用社会主义的纪律约束自己。这些道理，广大人民群众是懂得的。

People, Democracy, Time

“We are not against parties nor are we against the loyal groups, we are always with them, helping them across the ocean of this life. We do not like that the trends and leanings of these parties should get into the ranks of the Army under any circumstances. The reason for this, brothers, is to preserve the unity of the Army and make it always ready to serve the people and the freedom of the people.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the officers' club (June 16, 1959).
Principles of the 14th July Revolution (1959)

Life, People, Help

“In the Platonic dialectic, … the terms “Being” “Non-being” “Movement,” “the One and the Many” “Identity” and “Contradiction” are methodically kept open, ambiguous, not fully defined. They have an open horizon, an entire universe of meaning which is gradually structured in the process of communication itself, but which is never closed. The propositions are submitted, developed, and tested in a dialogue, in which the partner is led to question the normally unquestioned universe of experience and speech, and to enter a new dimension of discourse — otherwise he is free and the discourse is addressed to his freedom. He is supposed to go beyond that which is given to him — as the speaker, in his proposition, goes beyond the initial setting of the terms. These terms have many meanings because the conditions to which they refer have many sides, implications, and effects which cannot be insulated and stabilized.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 131

Communication, Question, Universe

“Life is whole only when it isn’t subordinate to a specific object that exceeds it. In this way, the essence of entirety is freedom.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Life, Way

“But now we come upon another objection, which I judge will be the last you can raise. You will say, I suspect, that this world of freedom, self-equipped for sin, is indeed a world which "lieth in wickedness," that in truth there is no real hope of good in it: it is a world of inherent and inexpugnable wrong, and not only damnable, but in fact already damned.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.372

Truth, World, Hope

“Freedom's skeptics must understand that the democracy that hates you is less dangerous than the dictator who loves you. Indeed, it is the absence of democracy that represents the real threat to peace.”

Natan Sharansky book The Case for Democracy

Page 95.
The Case for Democracy (2004, with Ron Dermer)

Love, Hate, Peace, Democracy

“The NARROW-MINDED BIGOTS have given to this country and to the world freedom of speech, freedom of thought and action and religious liberty.”

William Randolph Hearst (1863–1951) American newspaper publisher

Communication to the American Crime Study Commission (May 19, 1929)

World, Country

“The question, then, for Western companies, as much as for Western governments, is to decide whose side they are on: the Chinese officials who like to define their culture in a paternalistic, authoritarian way, or the large number of Chinese who have their own ideas about freedom.”

Ian Buruma (1951) Dutch writer and academic

Battling the Information Barbarians China often views the ideas of foreigners, from missionaries in the 17th century to 21st-century Internet entrepreneurs, as subversive imports. The tumultuous history behind the clash with Google. http://online.wsj.com/article/SB10001424052748704878904575031263063242900.html#video%3DA8F64C9A-F513-4C06-8E68-CCB96C2ED70D%26articleTabs%3Darticle

Way, Idea, Question

“In limitations he first shows himself the master,
And the law can only bring us freedom.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Was Wir Bringen (1802)

Law

“Conjunction is that which brings about the recognition of the natures of the power of owning and the capacity of being owned. The Purusa is the owner. The knowable’ is whatever is owned. The former is conjoined to the latter for the purpose of knowing. The cognition of the knowable which follows from that conjunction is enjoyment. The knowledge, however, of the nature of knower is emancipation. Conjunction therefore ends when it has caused knowledge. Knowledge, is therefore, called the cause of separation. Knowledge is the contradictory of ignorance. Therefore, ignorance is, therefore, is said to be the reason for conjunction. Her knowledge is not the cause of freedom (Moksa); because the absence of Ignorance itself, meaning as does the absence of bondage, is freedom (Moksa)…”

Vyasa central and revered figure in most Hindu traditions

In p. 144.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature, Knowledge

“It is inseparably essential to the freedom of a people that no taxes be imposed on them but with their own consent, given personally or by their representatives.”

John Dickinson (1732–1808) American politician

From the first draft of the Declaration of Rights and Grievances passed October 19, 1765 by The First Congress of the American Colonies, also known as the Stamp Act Congress; as cited in John Dickinson and the Revolution in Pennsylvania, 1764-1776, David Louis Jacobson, University of California Press (1965), p. 32

People, Personality

“Beekeepers, yes … they've gotta want to be – "I want to be a beekeeper! I wanna keep bees! Don't wanna let them get away; I wanna keep them! They have too much freedom … I want bees on elastic, so when they get pollen, they come back here! My father was a beekeeper before me, his father was a beekeeper before him; I wanna walk in their footsteps." And their footsteps were like this: [running wildly from imaginary bees] "I'm covered in bees!"”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Glorious (1997)

Bee

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Truth, Faith, Law

“I think it is a great day for freedom. I watched the scenes on television last night and again this morning because I felt one ought not only hear about them but see them because you see the joy on people's faces and you see what freedom means to them; it makes you realise that you cannot stifle or suppress people's desire for liberty and so I watched with the same joy as everyone else and I hope that they will be a prelude to the Berlin Wall coming down.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Remarks on the Berlin Wall (10 November 1989) http://www.margaretthatcher.org/document/107819 Third term as Prime Minister

People, Hope, Thinking, Joy

“It occurred to me how very tired I sometimes feel as an outspoken feminist. … Trolls are trying to silence women, and I've installed a fiery declaration within myself to never give in, but it's incredibly hard, and gets harder as my platform as a writer grows. What didn’t occur to me initially is that West has spent years in the trenches fighting this endless, thankless fight, and maybe she needs a goddamn break. I had this revelation again, much more profoundly and emotionally, about my own mother while watching Greta Gerwig’s new film, Lady Bird. … Often, my mother and I clashed when she denied me freedom, but only because she had been harmed by the dangers she knew lay ahead for her daughter. I did so many risky, awful things, and then lied to her about them, because I never felt I could be honest with her. I should have known she wasn’t judging me. I should have known that she had done it all before, that even though she wouldn’t have used the word "feminist" to describe herself at the time, mostly she just didn’t want me to have to be so very tired. … Walking home from Lady Bird on the kind of night that New York fall fantasies are made of, I resisted the urge to call my mother, because I thought I might cry until the universe ripped apart at the seams. But then I called her anyway. I sobbed as I told her I had no idea how impossibly hard she had been trying.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Women, Feeling, Home, Idea

“Of that freedom one may say that it is the matrix, the indispensable condition, of nearly every other form of freedom.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Palko v. Connecticut, 302 U.S. 319, 327, (1937)
Judicial opinions

“Marx imagined the end of scarcity would bring the end of history. He could not bring himself to see that a world without scarcity had already been achieved - in the prehistoric societies that he and Engels lumped together as 'primitive communism'. Hunter-gatherers were less burdened by labour than the majority of mankind at any later stage, but their sparse communities were completely dependent on the Earth's bounty. Natural catastrophe could wipe them out at any time. Marx could not accept the constraint that was the price of the hunter-gatherers' freedom. Instead, animated by the faith that humans are destined to master the Earth, he insisted that freedom from labour could be achieved without any restraints on their desires. This was only the Brethren of the Free Spirit's apocalyptic fantasy returning as an Enlightenment utopia.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Twentieth-century anti-capitalists, THE Phalanstery and The Medieval Brethren of The Spirit (p. 167-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Imagination, History

“It is not just for the security of Iraq and the freedom of Iraq. It is for the security of the entire Middle East and for the freedom of the entire Middle East…. We are creating an environment that is threatening to the rest of the fundamentalist regimes in the area. This is an honorable goal on our part, but it is worrisome to the extreme. We do not know what they will do, nor what they have to do it with.”

Tom Tancredo (1945) American politician

http://www.vote-smart.org/speech_detail.php?speech_id=55399 (June 15, 2004).

Parting

“how can a democratic discourse exist in a corporate owned informational system? Who, for example, possesses freedom of speech in such a society?”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Five, Corporatizing Communication And Culture, p. 138

“Our government is united in its determination to take all necessary measures in support of freedom and in defense of peace in Southeast Asia.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Report on the Gulf of Tonkin Incident https://www.youtube.com/watch?v=Dx8-ffiYyzA (4 August 1964) 1960s

Peace, Support

“I don't want Cambodia to be a carbon copy of the Philippines, Formosa, South Vietnam or South Korea. I don't even want a Cambodia which exports cameras like Japan. I want a decent Cambodia, a Cambodia like China. If that makes it a bit too austere, too bad. If this takes away the happiness I cultivated with my films and my songs, too bad. But, they say, there's the problem of individual freedom, freedom of thought. Yes, that's true. But where's the alternative? Nowhere. Let's use our common sense here: even if there was another solution, the Cambodian communists would never relenquish power.”

Norodom Sihanouk (1922–2012) Cambodian King

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 128.
Interviews

Problem, Sense, Happiness

“Free, thou sayest,—dream'st thou how?
Loathing wouldst thou shun dismay'd
Freedom by such ransom paid.
—Girl, for thee I'll lay aside
Veil of smiles and mask of pride;
Shrowds that only ask of Fate
Not to seem so desolate.
—I am young,—but Age's snow
Hides not colder depths below …”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Venetian Bracelet (1829)

Fate, Age, Smile, Girl

“Absolute discretion is a ruthless master. It is more destructive of freedom than any of man's other inventions.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Wunderlich, 342 U.S. 98, 101 (1951)
Judicial opinions

“Iran aggressively pursues these weapons and exports terror, while an unelected few repress the Iranian people's hope for freedom.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

People, Hope

“Irons and the unbreathable air of this world strip us of everything, except the freedom to kill ourselves; and this freedom grants us a strength and pride to triumph over the loads which overwhelm us.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

World

“The true source of freedom is found in the person of Jesus of Nazareth. Christians believe it is he who fully discloses the human potential for virtue and goodness, and it is he who liberates us from sin and darkness.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Inter-religious Meeting (17 July 2008)

Personality

“Let no one fool you about Islam being a religion. Sure, it has a god, and a here-after, and 72 virgins. But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person. Islam wants to dictate every aspect of life. Islam means "submission". Islam is not compatible with freedom and democracy, because what it strives for is sharia. If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Life, God, Religion, Fools

“On December 16th, 1961 the world turned upside down and inside out, and I was born screaming at America. It was the tail end of the American Dream. Just before we lost our innocence irrevocably when the TV eye brought the horror of our lives into our homes for all to see. I was told when I grew up I could be anything I wanted a fireman, a policeman, a doctor, even president it seemed, and for the first time in the history of mankind something new called an astronaut. But like many kids growing up on a steady diet of westerns I always wanted to be the cowboy hero that lone voice in the wilderness fighting corruption and evil wherever I found it, and standing for freedom, truth, and justice. And in my heart of hearts I still track the remnants of that dream wherever I go in my never ending ride into the setting sun.”

Bill Hicks (1961–1994) American comedian

Revelations (1993)

Truth, World, Justice, Dreams

“What should our policy be towards non-Marxist ideas? As far as unmistakable counter-revolutionaries and saboteurs of the socialist cause are concerned, the matter is easy, we simply deprive them of their freedom of speech. But incorrect ideas among the people are quite a different matter. Will it do to ban such ideas and deny them any opportunity for expression? Certainly not. It is not only futile but very harmful to use crude methods in dealing with ideological questions among the people, with questions about man's mental world. You may ban the expression of wrong ideas, but the ideas will still be there. On the other hand, if correct ideas are pampered in hothouses and never exposed to the elements and immunized against disease, they will not win out against erroneous ones. Therefore, it is only by employing the method of discussion, criticism and reasoning that we can really foster correct ideas and overcome wrong ones, and that we can really settle issues.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 对于非马克思主义的思想，应该采取什么方针呢？对于明显的反革命分子，破坏社会主义事业的分子，事情好办，剥夺他们的言论自由就行了。对于人民内部的错误思想，情形就不相同。禁止这些思想，不允许这些思想有任何发表的机会，行不行呢？当然不行。对待人民内部的思想问题，对待精神世界的问题，用简单的方法去处理，不但不会收效，而且非常有害。不让发表错误意见，结果错误意见还是存在着。而正确的意见如果是在温室里培养出来的，如果没有见过风雨，没有取得免疫力，遇到错误意见就不能打胜仗。因此，只有采取讨论的方法，批评的方法，说理的方法，才能真正发展正确的意见，克服错误的意见，才能真正解决问题。

People, World, Disease, Idea

“Exploring Israel's meaning to you, as an American and as a Jew, is to firmly lock yourself onto the chain of thousands of years of Jewish history, and also claim your legacy as an American who is blessed to live in a land of freedom.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://www.haaretz.com/print-edition/opinion/supporting-israel-means-questioning-its-policies-1.356546.

History

“There's no such thing as life without bloodshed. I think the notion that the species can be improved in some way, that everyone could live in harmony, is a really dangerous idea. Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous.”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

The New York Times, April 19, 1992, "Cormac McCarthy's Venomous Fiction" http://www.nytimes.com/books/98/05/17/specials/mccarthy-venom.html by Richard B. Woodward

Life, Way, Soul, Idea

“The less of one's life one must exchange for money, the more freedom one may enjoy.”

Gerry Spence (1929) American lawyer

Source: Give Me Liberty! (1998), Ch. 17 : Success Redefined, p. 197

Life, Money

“The Philippines, as a country deemed democratic and developing, cannot rest on its antiquated laws that run detrimental and contrary to the exercise of freedom. Decriminalizing libel accords greater protection to freedom of speech and expression.”

Francis Escudero (1969) Filipino politician

Manila Bulletin http://www.mb.com.ph/senators-keen-on-decriminalizing-libel/ 2014

Law, Exercises, Country

“It is not only the privilege, but also the duty of free people – to speak out against any ideology that threatens freedom. Hence it is a right and a duty … to speak the truth about the evil ideology that is called Islam.”

Geert Wilders (1963) Dutch politician

Speech https://www.youtube.com/watch?v=0pfEJaI2iS4 (7 February 2011) 2010s

People, Truth, Evil

“Nonviolence is opening to the existence, freedom and development of every being”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“The path away from economic freedom is, as Hayek long ago demonstrated, the road to serfdom. The road may be a long one: the pace may be swift or slow: but the destination cannot be changed. State ownership, state monopolies, state regulation and state planning, through the centralisation of economic power, inevitably lead to economic failure. They inevitably increase both the temptation and the scope for abuses of political power until freedom itself is threatened. The planned economies, the controlled societies which socialism requires, pervert what are truly economic decisions for the market into political decisions for the politician or the bureaucrat. The fruits of centralised economics are corruption, poverty and servility—and in the socialist society the only medicine which may be prescribed is heavier doses of the same socialist poison.”

Norman Tebbit (1931) English politician

The 1985 Disraeli Lecture (13 November, 1985).

Failure, Decision, Change

“But we have higher mathematics, haven't we? This gives me freedom from my senses. The language of mathematics is even more inborn and universal than the language of music; a mathematical formula is crystal clear and independent of all sense organs. I therefore built a mathematical laboratory, set myself in it as if I were sitting in a car, and moved along with a beam of light.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 11

Music, Cars, Mathematics, Sense

“Man needs freedom, but few men are so strong as to be happy with complete freedom. A man needs to be part of a group, with accepted and respected relationships. Some men join foreign legions for adventure; still more swear on a bit of paper in order to acquire a framework of duties and obligations, customs and taboos, a time to work and a time to loaf, a comrade to dispute with and a sergeant to hate—in short, to belong.”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 7, “The Detour” (p. 83)

Men, Hate, Strong, Time

“The principles and the purposes expressed in the Charter of the United Nations continue to represent our hope for the eventual establishment of the rule of law in international affairs. The Charter constitutes the basic expression of the code of international ethics to which this country is dedicated. We cannot, however, close our eyes to the harsh fact that through obstruction and even defiance on the part of one nation, this great dream has not yet become a full reality. It is necessary, therefore, that we take additional measures to supplement the work of the United Nations and to support its aims. There are times in world history when it is far wiser to act than to hesitate. There is some risk involved in action — there always is. But there is far more risk in failure to act. For if we act wisely now, we shall strengthen the powerful forces for freedom, justice, and peace which are represented by the United Nations and the free nations of the world.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

World, Peace, Justice, Law

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Appearance, Housing

“We are in the grip of the second managerial revolution, one that's very different from the first. The first was about a transfer of power. This one is about an access of freedom.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 205

“People should also not want to determine themselves causally in such a way: I will now … become good once and for all, and do good by nature, because I could not then do anything else. For through this one denies the freedom which can in each moment negate all the past. … One makes himself into an object when one establishes causality in that way; for a morality to which I have been compelled is already not a morality.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

People, Way, Nature, Past

“The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily.”

Albert Camus book Resistance, Rebellion, and Death

"The Artist and His Time"
Resistance, Rebellion, and Death (1960)

Life, World, Art

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People, World, Faith, Religion

“As long as we are ruled by others we shall lay our mistakes at their door, and our sense of responsibility will remain dulled. Freedom brings responsibilities, and our experience can be enriched only by the acceptance of these responsibilities.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

The Autobiography of Kwame Nkrumah

Sense

“As for it's results, they have been, by the grace of Allah, positive and enormous, and have, by all standards, exceeded all expectations. This is due to many factors, chief among them, that we have found it difficult to deal with the Bush administration in light of the resemblance it bears to the regimes in our countries, half of which are ruled by the military and the other half which are ruled by the sons of kings and presidents.
Our experience with them is lengthy, and both types are replete with those who are characterised by pride, arrogance, greed and misappropriation of wealth. This resemblance began after the visits of Bush Sr to the region.
At a time when some of our compatriots were dazzled by America and hoping that these visits would have an effect on our countries, all of a sudden he was affected by those monarchies and military regimes, and became envious of their remaining decades in their positions, to embezzle the public wealth of the nation without supervision or accounting.
So he took dictatorship and suppression of freedoms to his son and they named it the Patriot Act, under the pretence of fighting terrorism. In addition, Bush sanctioned the installing of sons as state governors, and didn't forget to import expertise in election fraud from the region's presidents to Florida to be made use of in moments of difficulty.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Hope, Fraud, Light, Time

“All the ousted regimes, as well as the oppressive regimes that have hung on during the Arab Spring, have now blessed Egypt's coup…a blossoming democracy in Cairo can easily spread throughout the Arab world…Those who support freedom and democracy in the Middle East, however, should resist the new tyranny in Cairo with all their might.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

World, Democracy, Spring, Support

“Perhaps what I would like is a truly democratic culture. Not a polemic nor a moralistic culture in the arts but a culture which permits one man to speak to another honestly and modestly and in freedom and to say what he thinks and what he feels, to express his doubts and his fears, his immoral as well as his moral impulses, to say what he thinks is true and what he thinks is false, and what he likes and what he does not like. What I am against is that we should all engage in the most vigorous and most polemic lying to each other for each other's benefit.”

George Oppen (1908–1984) American poet

Who could have the conceit, the self-confidence to believe that that is what we should do throughout all the rest of human history?
Letter to Charles Humboldt (mid-1962), p. 64
The Selected Letters of George Oppen (1990)

Fear, Art, Feeling, Confidence

“I tell you I cannot bear it! I shall do something desperate if this life is not changed soon. It gets worse and worse, and I often feel as if I'd gladly sell my soul to Satan for a year of freedom.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Life, Feeling, Soul, Change

“Twenty years ago, Bed-Stuy was shorthand for a kind of chaos and disorder in which good people had no freedom to walk, shop, play, or just sit on the front steps and talk. It was too dangerous. But today, no more, thanks to the work of those who chose lives of service and danger to help others.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Help

“It may take either of two forms, according as the sinking into sense directly involves only the violation of the spirit's own self-reverence or the graver assault upon the sacredness of others. In either case it is dishonour of God. The risk of it lies in the nature of our being, goes back to the conditions of our existence, of our self-definition in freedom; is constituent in our freedom as this is defined against the freedom of God. This risk is therefore "original" in a sense even deeper than that in which traditional theology makes sin to be original,”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368-9

God, Nature, Sense

“In its relation to the reality of daily life, the high culture of the past was many things—opposition and adornment, outcry and resignation. But it was also the appearance of the realm of freedom: the refusal to behave.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Life, Reality, Appearance, Past

“We are squandering our wealth in many respects, to the extent that we persist in our imperial delusions, we're also going to squander our freedom.”

Andrew Bacevich (1947) United States Army officer

Moyer's Journal, 2008 August 15.

Wealth

“It's not an endlessly expanding list of rights — the 'right' to education, the 'right' to health care, the 'right' to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery — hay and a barn for human cattle.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Source: Misattributed, P. J. O'Rourke, Age and Guile Beat Youth, Innocence, and a Bad Haircut‎ (1996), p. 227.

Health, Education, Food, Housing

“I have characterized education as a victory won over one's wish-fancies and childish egoism, as the lifting of the problems of life to higher and more significant dilemmas, as the attainment of mastery. A humanistic liberalism seeks freedom as broad-mindedness; it strives for a highly civilized, urbane and sophisticated state of mind in which insight is deepened and interest is widened.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 133

Life, Education, Problem, Victory

“I give you a replica of liberator Simon Bolivar's sword. For you who, like Bolivar, took up arms to liberate your people. For you who, like Bolivar, are and will always be a true freedom fighter. [Mugabe] continues, alongside his people, to confront the pretensions of new imperialists.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Praising Zimbabwean President Robert Mugabe as a freedom fighter, as quoted in "Chavez's colourful quotations" at BBC News (12 November 2007) http://news.bbc.co.uk/2/hi/americas/7090600.stm 2004

People

“I believe in freedom
Freedom's apparently all I need
But who's ever been free in this world?
Who has never had to bleed in this world?”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Zebulon
Song lyrics, All Days Are Nights: Songs for Lulu (2010)

World

“Find something you really love and make it your career. Don't let anyone discourage you or tell you it's not practical. I have loved the Middle East since I was a little girl. I read my first book about ancient Egypt when I was 10, and I've been hooked ever since... I have been blessed to have had great, strong women mentors, beginning with my mother. I have also met incredibly impressive women in the Arab world. They are demonstrating enormous courage as they work to expand women's rights and human freedom in their countries. I am inspired to work harder every time I spend time with them.”

Elizabeth Cheney (1966) American lawyer

Barbara Kantrowitz and Holly Peterson, "What I Learned: Whether they're running universities, political campaigns or major corporations, these 11 remarkable women have found their own ways of overcoming obstacles," Newsweek, October 15, 2007.

Love, Women, Books, World

“On the other hand, the constructive and often scholarly criticism is almost always helpful in thinking about or rethinking decisions. It is my view that constructive criticism goes with the turf, especially when the stakes are so high and the cases arouse passions and emotions. And, in a free society, the precious freedom of speech and the strength of ideas, we at the court could not possibly claim exemption from such criticism. Moreover, we are not infallible, just final.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Idea, Thinking, Decision, Passion

“The success of any freedom of information regime depends on two main factors: A tightly drawn law with a clear statement of intent that makes clear statement of intent that makes clear a presumption of openness, and a bold regulator who is tough and not afraid to exert his authority and challenge government interests.”

Heather Brooke (1970) American journalist

Pages 4-5.
Your Right to Know: A Citizen's Guide to the Freedom of Information Act, 2nd Edition

Law, Success, Dependency

“IV. Thesis. Immortality. Antithesis. A thing in and by itself endowed with transcendental freedom, radical evil, intelligible character and lying at the basis of our temporal appearance.”

Bernhard Riemann (1826–1866) German mathematician

Antimonies
Gesammelte Mathematische Werke (1876)

Intelligence, Lying, Appearance, Evil

“Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 32

People, History, Understanding, Knowledge

“Pride in one’s work carries with it a determination to accept the demands imposed by that work: in the case of philosophy to follow the argument where it leads, in the case of history to discover what actually happened, in the case of literature to explore to its depths a particular theme. In consequence, this sort of pride demands freedom: it has to be laid low in any authoritarian State. The historian, in such a system, has to conform to official interpretations of the past, the philosopher to dogmas, the writer to stereotypes of human action, the craftsman to “production-schedules.” More subtly, attempts are made to lay pride low in a consumer’s society: the film-director, the novelist, the craftsman are called upon to produce “what will sell” at whatever cost to their pride in workmanship.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 290.

History, Literature, Past

“We all know what the negro has been as a slave. In this relation we have his experience of two hundred and fifty years before us, and can easily know the character and qualities he has developed and exhibited during this long and severe ordeal. In his new relation to his environments, we see him only in the twilight of twenty years of semi-freedom; for he has scarcely been free long enough to outgrow the marks of the lash on his back and the fetters on his limbs. He stands before us, today, physically, a maimed and mutilated man. His mother was lashed to agony before the birth of her babe, and the bitter anguish of the mother is seen in the countenance of her offspring. Slavery has twisted his limbs, shattered his feet, deformed his body and distorted his features. He remains black, but no longer comely. Sleeping on the dirt floor of the slave cabin in infancy, cold on one side and warm on the other, a forced circulation of blood on the one side and chilled and retarded circulation on the other, it has come to pass that he has not the vertical bearing of a perfect man. His lack of symmetry, caused by no fault of his own, creates a resistance to his progress which cannot well be overestimated, and should be taken into account, when measuring his speed in the new race of life upon which he has now entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Birth, Sleep, Speed

“We are not to call for tyranny and bans on freedom. It is obvious that we cannot stop publication of what we view as indecent in our sacred faith…failing to make use of Western freedom of press and other technologies to show the West the values of Islam is intellectual failure and a guilt that should not be linked to Islam.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Faith, Failure

“Emilio and I like projects to breathe and grow. We started with a concept -- write songs, make demos, then let the guest stars listen to them and then afffect the writing process. For Jose Feliciano, I had written a chorus and a bit of a melody. He started playing the chorus and ad-libbing. I went, "This is the [stuff]! Forget my melody!" Carlos Santana worked just the other way. He wanted me to record a plished take singing first, so his playing could recreate my emotion. I got goose bumps [writing "90 Millas"]. Like in "Esperando," which is addressed to Cubans on the island. Those of us in America, we're like the bogeyman, but I wanted Cubans at home to know: Whatever happened doesn't matter. The future is for us to heal. Adn also: because we're here, we latched onto any part of our culture. Yes and no [this is a political record]. Politics is life, so yes. but it's not specific. Saying that 90 miles haven't divided us sends a message about freedom for Cuba -- and for everyone.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

Life, Way, Home, Star

“Under the rule of a repressive whole, liberty can be made into a powerful instrument of domination. The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 7

Decision

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830). 1830s

Men, People, Nature, Effort

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“Freedom.”

Lucy Larcom (1824–1893) American teacher, poet, author

Last spoken words (17 April 1893), as quoted in Ch. 12 : Last Years.
Lucy Larcom : Life, Letters, and Diary (1895)

“Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Dilemma of Determinism (1884) republished in The Will to Believe, Dover, 1956, p. 149
1880s

Fashion

“To explore the countercurrents of consciousness in a given circumstance—uncertain promises of other futures; to trace the struggle between spirit and structure in every domain of social and cultural life; to show how vision becomes embodied in institutions and practices and, in being embodied, is both undermined and corrected, but in any event transformed; to reveal how we forfeit our freedom to imagine and reconstruct, and then regain it, even against our will; to commandeer alien wisdom the better to criticize the established order and present experience; to give voice to what has lost a voice or not yet gained one; to display in every department of our experience, from the micro to the macro and from passion to calculation, the revolt of the infinite within us against the finite around us—all this is the work of the humanities when they recognize us for what we are and might become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

124
The Self Awakened: Pragmatism Unbound (2007)

Life, Wisdom, Imagination, Passion

“Throughout my adult life governments around the Western world have been propagating the gospel of multiculturalism, which tells us that immigrants, from whatever part of the world and whatever way of life, are a welcome part of our “multicultural” society. Differences of language, religion, custom, and attachment don’t matter, they have reassured us, since all can form part of the colorful tapestry of the modern state. Anybody who publicly disagreed with that claim invited the attentions of the thought police, always ready with the charge of racism, and never so scrupulous as to think it a sin to destroy the career of someone, provided he was white, indigenous, and male. To be quite honest, living through this period of organized mendacity has been one of the least agreeable ordeals that we conservatives have had to undergo. Keeping your head down is bad enough; but filling your head with official lies means sacrificing thought as well as freedom.”

Roger Scruton (1944–2020) English philosopher

"Multiculturalism, R.I.P." http://spectator.org/38473_multiculturalism-rip/ The American Spectator (December 2010).

Life, World, Religion, Color

“You recognize but one rule of commerce; that is (to avail myself of your own terms) to allow free passage and freedom of action to all buyers and sellers whoever they may be.”

François Quesnay (1694–1774) French economist

François Quesnay in letter from M. Alpha to de Quesnay, 1767; cited in: Antony Jay (2010). Lend Me Your Ears: Oxford Dictionary of Political Quotations. p. 253.

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“We shall not correct admitted and grave defects if we hesitate to recognize them. We must be frank with ourselves. We ought to be our own harshest critics. We can afford to be, for in spite of everything we still have a balance of prosperity, of general welfare, of secure freedom, and of righteous purpose, that gives us assurance of leadership among the nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

“Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.”

John Gray (1948) British philosopher

'Modus Vivendi' (p.36)
Gray's Anatomy: Selected Writings (2009)

“Do you know what was great? Finding out that a stupid, ridiculous thing like copying a postcard could lead to a picture. And then the freedom to paint whatever you felt like. Stags, aircraft, kings, secretaries. Not having to invent anything anymore, forgetting everything you meant by painting – color, composition, space – and all of the things you previously knew and thought. Suddenly none of this was a prior necessity for art.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), pp. 60-61, note 94

Stupidity, Art, Color, Painting

“On examination, I have found [Hinduism] to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression. Not being an exclusive religion, it enables the followers of the faith not merely to respect all the other religions, but it also enables them to admire and assimilate whatever may be good in the other faiths. Non-violence is common to all religions, but it has found the highest expression and application in Hinduism. (I do not regard Jainism or Buddhism as separate from Hinduism.) Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s

Life, Faith, Religion

“Noble souls, whose brightness the greed of fortune cannot dim, have a kingly something, which urges them to contend on equal footing with persons of the most massive dignity and pits freedom of speech against arrogance.”

Philo (-15–45 BC) Roman philosopher

126.
Every Good Man is Free

Soul, Personality

“All told, thanks to these various forms of freedom from the old-fashioned logistical dependence on one’s parents, children in Nordic countries have an easier time successfully managing the transition to adulthood. What a disaster, an American might think, that young people could end up on welfare straight out of school.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 3

Children, People, School, Fashion

“The United States government has always been proud of the welcome it has extended to good men of every nation, seeking freedom and homes and bread.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1900s, Our National Parks (1901), chapter 10: The American Forests

Men, Home

“He had left home to get away, not to go toward anything. There was no greater freedom than that.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 8.

Home

“The Freedom Bell in Berlin is, like the Liberty Bell in Philadelphia, a symbol which reminds us that freedom does not come about of itself. It must be struggled for and then defended anew every day of our lives.”

Angela Merkel (1954) Chancellor of Germany

Remarks by German Chancellor Angela Merkel before a joint session of Congress on November 04, 2009. http://www.spiegel.de/international/europe/0,1518,659196,00.html Dokumentation: Angela Merkels Rede im US-Kongress im Wortlaut http://www.welt.de/politik/ausland/article5079678/Angela-Merkels-Rede-im-US-Kongress-im-Wortlaut.html 2009

““Citizens must feel that their obedience or disobedience is not a private but a public fact in the interest of everyone and that it must be made widely known.
The freedom of association and expression is the first duty/right of every citizen, because it is the way to learn and to teach.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Way, Feeling, Learning

“…success part of story of fifty years of Independence … Maintaining and strengthening political democracy at various levels has moved to new levels. Conducting successive free and fair elections, evolving and developing institutions like a relatively independent press, functioning opposition parties offering role choice, an independent and high calibre judiciary, free public debate which sometimes comes under assault, defying freedom of expression and creativity and secularism as the basic feature of our constitutional and social well being.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Democracy, Success, Parting

“The green beret' is again becoming a symbol of excellence, a badge of courage, a mark of distinction in the fight for freedom. I know the United States Army will live up to its reputation for imagination, resourcefulness, and spirit as we meet this challenge.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Letter to the United States Army" (11 April 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 5, President's Outgoing Executive Correspondence, White House Central Chronological Files, Papers of John F. Kennedy, John F. Kennedy Presidential Library 1962

Imagination, Courage, Fight

“Their loss is the loss of every Filipino. In democracy's darkest hour, she joined many others in confronting a repressive dictatorship. Her willingness to accept the daunting challenge of running against Ferdinand Marcos--despite criticism that she was a "mere housewife"--served as a catalyst for an unprecedented bloodless uprising that would lead to the restoration of democracy and the reinstitution of the many freedoms we enjoy and cherish today.”

Francis Escudero (1969) Filipino politician

2009, Statement: on the Passing of Former President Corazon C. Aquino

Democracy, Loss

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People, Lie, Communication, Decision

“For tonight, as so many nights before, young Americans struggle and young Americans die in a distant land. Tonight, as so many nights before, the American Nation is asked to sacrifice the blood of its children and the fruits of its labor for the love of its freedom. How many times—in my lifetime and in yours—have the American people gathered, as they do now, to hear their President tell them of conflict and tell them of danger? Each time they have answered. They have answered with all the effort that the security and the freedom of this nation required. And they do again tonight in Vietnam. Not too many years ago Vietnam was a peaceful, if troubled, land. In the North was an independent Communist government. In the South a people struggled to build a nation, with the friendly help of the United States. There were some in South Vietnam who wished to force Communist rule on their own people. But their progress was slight. Their hope of success was dim. Then, little more than six years ago, North Vietnam decided on conquest. And from that day to this, soldiers and supplies have moved from North to South in a swelling stream that is swallowing the remnants of revolution in aggression. As the assault mounted, our choice gradually became clear. We could leave, abandoning South Vietnam to its attackers and to certain conquest, or we could stay and fight beside the people of South Vietnam. We stayed. And we will stay until aggression has stopped.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Love, Children, People, Peace

“Freed from the sublimated form which was the very token of its irreconcilable dreams—a form which is the style, the language in which the story is told—sexuality turns into a vehicle for the bestsellers of oppression. … This society turns everything it touches into a potential source of progress and of exploitation, of drudgery and satisfaction, of freedom and of oppression. Sexuality is no exception.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 77-78

Dreams

“Intellectual truth alone will not make you free, though it is certainly a necessary preliminary. If this were the case your walls would fall away, since intellectually you understand their rather dubious nature. Since feeling is so often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from your particular plane of existence at your particular time.”

Jane Roberts (1929–1984) American Writer

Session 13, Page 72
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Truth, Feeling, Understanding, Nature

“Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an original affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 60
History of Sexuality (1976–1984)

Truth, Error, History, Nature

“Diversity in the service of freedom might be a very good thing. Diversity in the service of slavery might be a very bad thing.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Is Diversity Good? (2003)

“Liberty of the press, liberty of speech, freedom of religion, or rather freedom from religion, and the unlimited right of private judgement have borne no good fruit, and many bad ones.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 195

Religion

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education, Sadness, Guy, Exercises

“At the movies, we are gradually being conditioned to accept violence as a sensual pleasure. The directors used to say they were showing us its real face and how ugly it was in order to sensitize us to its horrors. You don't have to be very keen to see that they are now in fact desensitizing us. They are saying that everyone is brutal, and the heroes must be as brutal as the villains or they turn into fools. There seems to be an assumption that if you're offended by movie brutality, you are somehow playing into the hands of the people who want censorship. But this would deny those of us who don't believe in censorship the use of the only counterbalance: the freedom of the press to say that there's anything conceivably damaging in these films — the freedom to analyze their implications. If we don't use this critical freedom, we are implicitly saying that no brutality is too much for us — that only squares and people who believe in censorship are concerned with brutality. Actually, those who believe in censorship are primarily concerned with sex, and they generally worry about violence only when it's eroticized. This means that practically no one raises the issue of the possible cumulative effects of movie brutality. Yet surely, when night after night atrocities are served up to us as entertainment, it's worth some anxiety. We become clockwork oranges if we accept all this pop culture without asking what's in it. How can people go on talking about the dazzling brilliance of movies and not notice that the directors are sucking up to the thugs in the audience?”

Pauline Kael book Deeper into Movies

"Stanley Strangelove" (January 1972) http://www.visual-memory.co.uk/amk/doc/0051.html, review of A Clockwork Orange Deeper into Movies (1973)

People, Pleasure, Fools, Sex

Quotes about freedom page 21

Quotes about freedom
page 21