Quotes about feelings
page 64

“…There are three groups in Hindustan which are known for the qualities of fanaticism and zeal. So long as these three are not exterminated, no king can feel secure, nor any noble. The people (read Muslims) also will not be able to live in peace.
Religious as well as worldly interests dictate that soon after winning the war with the Marhatahs, you should turn towards the forts of the Jats, and conquer them with the blessings from the hidden (occult) world. Next is the turn of the Sikhs. This group should also be defeated, while waiting for grace from Allah.
…I appeal to you in the name of Allah and his Prophet that you should not cast your eye on the property of any Muslim. If you take care in this regard, there is hope that the doors of victory will be opened to you one after another. But if this caution is ignored, I fear that the wails of the oppressed may become obstacles in the way towards your goal.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp.104-05.
From his letters

War, People, World, Fear

“I assure you that I shall never cease to exert myself to the utmost in the cause of reform, and that I will never decline any office which may increase my power to effect it. I am nearly certain of being nominated to the office of Moderator in the year 1818-1819, and as I am an examiner in virtue of my office, for the next year I shall pursue a course even more decided than hitherto, since I shall feel that men have been prepared for the change, and will then be enabled to have acquired a better system by the publication of improved elementary books. I have considerable influence as a lecturer, and I will not neglect it. It is by silent perseverance only, that we can hope to reduce the many-headed monster of prejudice and make the University answer her character as the loving mother of good learning and science.”

George Peacock (1791–1858) Scottish mathematician

Letter to a friend (1817) discussing, as a representative of the Analytical Society, the use of the "French" differential notation, as opposed to the "English" or "Newtonian" dot notation, for mathematical analysis, in the examination of the Mathematical Tripos at Cambridge. As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century https://books.google.com/books?id=43SBAAAAIAAJ (1916)

Love, Men, Books, Hope

“I want to know that I've done everything I could every day I think of all those people out there who are depending on us. I think about it. It does make me feel we need more work, more help. Get those spectators on the playing field, or out of the arena. Really, that is how I feel about it. I do what I can, and I do it the way I do everything… there's nothing part of the way for me.”

Tom Cruise (1962) American actor and film producer

Transcript of Tom Cruise on Scientology (January 16, 2008)

People, Way, Thinking, Help

“May I make a suggestion, hoping it is not an impertinence? Write it down: write down what you feel. It is sometimes a wonderful help in misery.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Letter to Horace Davenport (3 April 1989).

Hope, Help

“I have a tendency to really stuff things. I don't really express, you know? Like, express certain feelings and stuff.”

Jack Osbourne (1985) Son of Ozzy and Sharon Osbourne

MTV.com Jack Talks About His Addiction and Recovery

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Star

“I wish for nothing more than justice, either upon principle of merit or rank, and will at all times rest satisfied when your Excellency tells me I ought to be. I feel myself strongly attached to the cause, to the Continental Congress, and to your Excellency's person and I should consider it a great misfortune to be deprived of an opportunity of taking an active part in the support of the one, and the promotion of the other.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Justice, Support, Time, Parting

“I feel there is honour and dignity in being sent to prison because the law says, even though I know I did what I had to do then.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

Law

“Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms…. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Life, Faith, Law, Penalty

“And what is the joy of Christ? The joy and delight which springs forever in His great heart, from feeling that He is forever doing good; from loving all, and living for all; from knowing that if not all, yet millions on millions are grateful to Him, and will be forever.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 78.

Love, Spring, Heart, Joy

“Health care, yesterday was one of the more incredible things I have ever seen, this health care speech with the doctors behind him. I don't think I've ever seen anything quite like it. I don't understand how the rest of the nation doesn't see this. Or how they don't understand our nation, as we know it, is in peril. Today is the first day that I actually feel like Paul Revere. The British are coming. The British are coming.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-03-04
After raising fears that our nation is "in peril" because of health care reform, Beck compares himself to Paul Revere
Media Matters for America
2010-03-04
http://mediamatters.org/mmtv/201003040003
2010s, 2010

Health, Understanding, Thinking

“Because in spite of this longing, I know that I shall purchase happiness at high price if I return; that new falsehood may betray me, new tyranny oppress me, and above all I feel that with this man I must lose more and more the love of all good things, so strong is his influence, so unprincipled his nature. My only hope is that I may save his soul and yet not lose my own. Can I, dare I do this?”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Love, Happiness, Hope, Soul

“He's done two masterpieces, you don't have to bother with the rest. One is Blow-Up, which I've seen many times, and the other is La Notte, also a wonderful film, although that's mostly because of the young Jeanne Moreau. In my collection I have a copy of Il Grido, and damn what a boring movie it is. So devilishly sad, I mean. You know, Antonioni never really learned the trade… He concentrated on single images, never realising that film is a rhythmic flow of images, a movement. Sure, there are brilliant moments in his films. But I don't feel anything for L'Avventura, for example. Only indifference. I never understood why Antonioni was so incredibly applauded. And I thought his muse Monica Vitti was a terrible actress.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Michelangelo Antonioni
Variant translation: Antonioni has never properly learnt his craft. He's an aesthete. If, for example, he needs a certain kind of road for The Red Desert, then he gets the houses repainted on the damned street. That is the attitude of an aesthete. He took great care over a single shot, but didn't understand that a film is a rhythmic stream of images, a living, moving process; for him, on the contrary, it was such a shot, then another shot, then yet another. So, sure, there are some brilliant bits in his films... I can't understand why Antonioni is held in such high esteem.
Jan Aghed interview (2002)

Sadness, Learning, Time, Indifference

“I know many people who like watching commercials because they're so funny. They provide relaxation and diversion. People come home after a day's work, from which they derive little satisfaction, and feel the need for diversion and amusement. The word diversion itself is already very significant. When Pascal uses the word diversion he means that people who follow the path of God deviate from the path which leads them to God as a result of diversion and amusement. Instead of thinking of God, they amuse themselves. So, instead of thinking about the problems which have been created by technology and our work we want to amuse ourselves.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God, People, Home, Problem

“Mayor Macbeth, of Charleston, told General Howard that he did not believe that a bureau at Washington could manage the social relations of the people from the Potomac to the Rio Grande. But the answer to Mayor Macbeth is that he and his companions have managed those relations at a cost to the country of four years of civil war, three thousand millions of dollars, and hundreds of thousands of lives. The Freedmen's Bureau will hardly be as expensive as that. And while such a bureau merely defends the rights of a certain class under the laws, the aid societies give them that education which in the present state of local feeling would be inevitably withheld. The mighty arch of Sherman, wasting and taming the land, is followed by the noiseless steps of the band of unnamed heroes and heroines who are teaching the people. The soldier drew the furrow, the teacher drops the seed. There is many and many a devoted woman, hidden at this moment in the lowliest cabins of the South, whose name poets will not sing nor historians record, but whose patient toil the eye that marks the sparrow's fall beholds and approves. Not more noble, not more essential, was the work of the bravest and most famous of the heroes who fell in the wild storm of battle, than that of many a woman to us unknown, faithful through privation and exposure and disease, and perishing at the lonely outpost of duty in the act of helping the nation keep its word.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Disease

“[After struggle with heart disease] I've stopped eating meat, cheese, milk, even fish. No dairy at all. I've lost more than 20 pounds so far, aiming for about 30 before Chelsea's wedding. And I have so much more energy now! I feel great. … I just decided that I was the high-risk person, and I didn't want to fool with this anymore. And I wanted to live to be a grandfather. So I decided to pick the diet that I thought would maximize my chances of long-term survival. … The main thing that was hard for me actually … was giving up yogurt and hard cheese. I love that stuff, but it really made a big difference when I did it. … [To truly change the conditions that lead to bad habits and poor health] we have to demand it by changing the way we live. You have to make a conscious decision to change for your own well-being, and that of your family and your country.”

Bill Clinton (1946) 42nd President of the United States

" Bill Clinton Explains Why He Became a Vegan http://www.aarp.org/health/healthy-living/info-08-2013/bill-clinton-vegan.html" by Joe Conason, AARP The Magazine, August/September 2013. 2010s

Love, Health, Disease, Family

“The notion that there might be any need for, or possibility of, profound changes in the institutions that shape American life work, family, technology, the primacy of the car and the single-family house — is foreign to the mainstream media that define our common sense. And so conflicts that cannot be addressed politically have expressed themselves by other means. From public psychodramas like the O. J. Simpson trial, the Lewinsky scandal and Columbine to disaster movies, talk shows and "reality TV," popular culture carries the burden of our emotions about race, feminism, sexual morality, youth culture, wealth, competition, exclusion, a physical and social environment that feels out of control.”

Ellen Willis (1941–2006) writer, activist

"Dreaming of War," The Nation (15 October 2001)

Life, Youth, Family, Cars

“What I believe is this: Catalunya is not Spain, it is something else and you have to feel it.”

Thierry Henry (1977) French association football player

After more than 18 months in the Catalan capital, Henry has become a firm believer in the Barcelona philosophy.
Source: [Thierry Henry: Catalunya is not Spain, http://www.insideworldsoccer.com/2009/02/henry-catalunya-is-not-spain.html, inside World Soccer, 27 February, 2009]

“We had all awakened X number of years past our youth feeling sleazy and harsh. Choices still existed, but they were no longer infinite. Fun had become a scrim, concealing the hysteria that lay behind it.”

Douglas Coupland book Girlfriend in a Coma

Girlfriend in a Coma (1998)

Youth, Past

“Memory is so subjective. We all remember in a visceral, emotional way, and so even if we agree on the facts—what was said, what happened where and when—what we take away and store from a moment, what we feel about it, can vary radically.”

Alan Cumming (1965) Scottish actor

Not My Father's Son: A Family Memoir (2014)

Way, Memory

“I have sinned and I have suffered,
Played the hero and the knave;
Fought for belly, shame, or country,
And for each have found a grave. I cannot name my battles
For the visions are not clear,
Yet, I see the twisted faces
And I feel the rending spear.”

George S. Patton (1885–1945) United States Army general

Through A Glass, Darkly (1918)

Suffering, Country

“There is no burden of the spirit but is lightened by kneeling under it. Little by little, the bitterest feelings are sweetened by the mention of them in prayer. And agony itself stops swelling, if we can only cry sincerely, " My God, my God!"”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 466.

God, Cry, Sincerity

“That which enables man to have a real relation to truth and which removes his temptation to lie, must be something independent of all time, something absolutely unchangeable, which as faithfully reproduces the old as if it were new, because it is permanent itself; it can only be that source in which all discrete experiences unite and which creates from the first a continuous existence. It is what produces the feeling of responsibility which oppresses all men, young and old, as to their actions, which makes them know that they are responsible, which leads to the phenomena of repentance and consciousness of sin, which calls to account before an eternal and ever present self things that are long past, its judgment being subtler and more comprehensive than that of any court of law or of the laws of society, and which is exerted by the individual himself quite independently of all social codes”

Otto Weininger book Sex and Character

so condemning the moral psychology which would derive morality from the social life of man
Source: Sex and Character (1903), p. 151.

Life, Men, Truth, Lie

“I intend to make this day forward the first day of the rest of my life. We can change our lives. You say, 'Well, what's wrong with your life, Michael?' Well, it's not that there's anything wrong with my life, but it's not what I want it to be. I don't feel that I'm inspiring people in the way I want to inspire them. You see, you can inspire through hate; you can inspire through love, hope, humor – the positives. I look at the history of the world, and I look at the world today, and I realize that if we don't inspire each other through positive attributes – love, hope and humor – we're gonna descend into the barbarism of the Left and the barbarism of ISIS. You like me to be hard, you like me to be tough, you like me to give you the breaking news, you like me to be cynical, you like me to analytical, you like me to give you stuff that you don't hear anywhere else – I get that. But there's a limit to that. There's a lot of area beyond all that.I think of Christmas. Christianity is the religion of peace. Christianity is the true religion of peace. 'Turn the other cheek.' 'Do unto others as you would have them do unto you.' These are messages that come from Christianity. What can you do in an age of deceit and lies and terror? You can go to church again. However un-needing you think you really are, you know in your heart that there's something missing in you. You know that you crave something greater. Because the human being is not a dog. We are unique creatures. And we need something different than the bear, the dog, the snake and the eagle. What is that thing that we need? It's that 'thing' called God.The media has promulgated the idea, and promoted the idea, that we only need food and fornication. And so when people are empty that's what they seek. And when they are really empty, what happens? They become drug addicts. They start with marijuana, they end up with heroin, crack, you name it. As God has been driven out of America, drugs have entered America. What does an empty soul look to do? An empty soul looks to fill itself. Just as an empty vessel needs to be filled with a liquid to be complete, an empty human being needs to fill itself to be complete. And how does it fill itself? I know, again, many of you will laugh because you're cynical; it's through those things I'm talking about – inspiration. Do you think a musician can play one day without inspiration from somewhere? The greatest artists in the history of the world were not drug-addicts. They were usually God-addicts. Look at the greatest art in history, you'll find most of them were super religious people, who literally saw God in their living room, and they took the power of God and that was transmitted through the paintbrush, or through that piece of marble. How could a man like Rodin take a piece of inert stone, and inside that stone see the essence of the human form, and sculpt from that block of inert stone, a marble, the portrait of a human being that looks so real – a hundred years later I go and look at them in the museum, and literally inside that carved eye I can see the person; how is that possible? How? It's a different show than I've ever done in my 21 years, because each day to me – I must tell you – I see as my last day, my last day on Earth.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2015

Love, Life, God, Hate

“I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was one of the most horrible and bestial things, and I was constantly protesting about it. Then, when I protested, somebody would say to me, "Do you eat meat?" And if I said, "yes," then they would say, "Well, how do you know that that isn't made in this way?" And I realized that if I were to remain a meat-eater that I couldn't go on protesting. So that was the actual impulse. But since then I've come to feel that it does purify one, and I would find it very abhorrent to go back to eating meat. I've found that it has got a spiritual significance, but my initial motive was that—to be able to give a valid answer to that.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Interview with Rynn Berry

Way, Motivation, Animals

“Take the actions of our nearest friends, and how little do we know of the hopes that instigated, or of the fears that prevailed! We sometimes cannot avoid owning that we ourselves have committed a fault, but how we gloss it over—how we take temperament and temptation into account, till at length it appears to be a thing inevitable redeemed by the regret it has occasioned, and the lesson it has given. Not so do we reason for others—then we look to the isolated fact, not to the causes: the error shuts out the excuse. The truth is, we know nothing of each other excepting by the aid of philosophy and of poetry; philosophy, that analyzes our thoughts, and poetry that expresses our feelings.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, Fear, Hope, Error

“Improvised music forces situations into play where musicians push each other into bringing different perspectives to their playing. Improvised music is not progressive in itself, but it invites constant experimentation. When players feel too secure about their approaches, the experimentation risks turning into Mannerism. What I would like to explore here are the moments in which players leave behind a safe zone and expose themselves in the face of the internalised structures of judgment that govern our appreciation of music. These I would call fragile moments.”

Mattin (1977) Spanish musician

Page 20.
"Going Fragile" (July 2005)

Music

“A surprise party is where your friends and family lie to you to make you feel alone and unloved. Then, when they throw you the party they would have thrown, regardless, you experience a sudden rush of emotion as your depressed self returns back to normal. Some people think that life in general's like that. They keep waiting for the party. I call that: denial.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_03-30-06
"The Show" (www.zefrank.com/theshow/)

Life, People, Lie, Family

“Law, Legislation and Liberty was written and published during a different period from The Constitution of Liberty. The earlier work was a product of the late 1950s—a generally optimistic and socially cohesive time when Hayek himself was in his late fifties, at the University of Chicago. Law, Legislation and Liberty, on the other hand, was a product of the 1960s and 1970s, a far more turbulent time, as he became an old man, was somewhat intellectually isolated in Freiburg and Salzburg, and experienced depression. That the later work has a different feel from the former is hardly to be unexpected. The relationship between the two works might be considered to be something like that between Plato’s Republic, a product of his prime, and Plato’s Laws, a product of his old age.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Age, Law, Universe, Time

“How can we effect change in the world when only half of it is invited or feel welcome to participate in the conversation?
Men — I would like to take this opportunity to extend your formal invitation. Gender equality is your issue too.”

Emma Watson (1990) British actress and model

UN Speech on the HeForShe campaign (2014)
Context: In 1997, Hillary Clinton made a famous speech in Beijing about women’s rights. Sadly many of the things she wanted to change are still true today.
But what stood out for me the most was that less than 30 per cent of the audience were male. How can we effect change in the world when only half of it is invited or feel welcome to participate in the conversation?
Men — I would like to take this opportunity to extend your formal invitation. Gender equality is your issue too.

Men, World, Change

“We often have need of a profound philosophy to restore to our feelings their original state of innocence, to find our way out of the rubble of things alien to us, to begin to feel for ourselves and to speak ourselves, and I might almost say to exist ourselves. Even if my philosophy does not extend to discovering anything new, it does nevertheless possess the courage to regard as questionable what has long been thought true.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

B 49
Aphorisms (1765-1799), Notebook B (1768-1771)

Way, Courage, Question

“I only know we loved in vain;
I only feel — farewell! farewell!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Farewell! If Ever Fondest Prayer (1808), st. 2.

Love

“Anyone who has been to an English public school will always feel comparatively at home in prison. It is the people brought up in the gay intimacy of the slums who find prison so soul-destroying.”

Evelyn Waugh book Decline and Fall

Decline and Fall (1928)

People, School, Home, Soul

“SHOEBURYNESS (abs. n.) The vague uncomfortable feeling you get when sitting on a seat which is still warm from somebody else's bottom”

Douglas Adams book The Meaning of Liff

The Meaning of Liff (1983)

“I'm very, very blessed. But my safety, my privacy, and my respect are three things that I feel like are trying to be taken away from me right now. As a mother I have to speak up and say something. I have to speak up.”

Britney Spears (1981) American singer, dancer and actress

Matt Lauer interview http://www.msnbc.msn.com/id/13347509/page/4/, MSNBC (14 June 2006)

“Father, perfect my trust;
Let my spirit feel in death,
That her feet are firmly set
On the rock of a living faith!”

Phoebe Cary (1824–1871) American writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 596.

Death, Faith, Perfection

“Whatever the source of the leader's ideas, he cannot inspire his people unless he expresses vivid goals which in some sense they want. Of course, the more closely he meets their needs, the less "persuasive" he has to be, but in no case does it make sense to speak as if his role is force submission. Rather it is to strengthen and uplift, to make people feel that they are the origins, not the pawns, of the socio-political system.”

David C. McClelland (1917–1998) American psychological theorist

David C. McClelland in: Robert A. Portnoy (1986), Leadership: what every leader should know about people. p. 16

People, Idea, Sense

“If you want to know what Churches were made for, come down here on some great festival of the Virgin; but come alone! That kind of knowledge cannot be taught and can seldom be shared. We are not now seeking religion; indeed, true religion generally comes unsought. We are trying only to feel gothic art. For us the world is not a schoolroom or a pulpit, but a stage, and the stage is the highest yet seen on earth. In this church the old romanesque leaps into the gothic under our eyes; of a sudden, between the portal and the shrine, the infinite rises into a new expression, always a rare and excellent miracle in thought.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World, Religion, Art, Knowledge

“I feel better now than I did at any time last season; the shoulder really hurt me bad last year. The left shoulder still gives me some trouble. It makes me swing differently. I have to adjust. Sometimes I find I'm over-cutting the ball. That is not my natural style. I used to swing and I just knew I could hit the ball hard. I knew when I could hit to right field, when I could pull. Now it's different. I have to force myself more than I ever did. Maybe it's because I'm getting old. Maybe.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Discussing two separate pre-season shoulder injuries, sustained, respectively, in February 1968 to the right shoulder, and in March 1969 to the left; as quoted in "A Sounder Clemente Has New Outlook; Buc Super Star May Play On and On" https://news.google.com/newspapers?id=JFAOAAAAIBAJ&sjid=4H0DAAAAIBAJ&pg=7168,1534716 by Charley Feeney, in The Pittsburgh Post-Gazette (Tuesday, August 12, 1969), p. 18 Baseball-related, <big><big>1960s</big></big>, <big>1969</big>

Nature, Time, Hurt, Season

“One of my duties, this week, is to open the new Ustinov college," he confesses, "and while I'm delighted that Durham should honour its former chancellor this way — and I sincerely hope it continues this tradition for me — I can't help feeling that an American university would only have done so had the chancellor also handed over a substantial amount of dosh.”

Bill Bryson (1951) American author

Bill Bryson: The accidental chancellor (November 15, 2005)

Hope, Way, Universe, Help

“Oh, who—reposed on some fond breast,
Love's own delicious place of rest—
Reading faith in the watching eyes,
Feeling the heart beat with its sighs,
Could know regrets, or doubts, or cares,
That we had bound our fate with theirs!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Sisters from The London Literary Gazette: 13th March 1824 Metrical Tales - Tale III.
The Vow of the Peacock (1835)

Love, Fate, Faith, Reading

“I'm the least-educated person in my immediate family. My two other brothers have multiple advanced degrees, and I only have one. […] Actually, now that I've got a Nobel Prize, I feel equal.”

Steven Chu (1948) American physicist, former United States Secretary of Energy, Nobel laureate

Interview by Spencer Michels, The NewsHour, PBS, 2 May 2007 http://www.pbs.org/newshour/bb/environment/jan-june07/climatechange_05-02.html

Education, Family, Personality

“I am a great artist and I know it. It's because of what I am that I have endured so much suffering, so as to pursue my vocation, otherwise I would consider myself a rogue — which is what many people think I am, for that matter. Oh well, what difference does it make. What upsets me the most is not so much the poverty as the things that perpetually get in the way of my art, which I cannot carry out the way I feel and which I would carry out if it weren't for the poverty that is like a straitjacket. You tell me I am wrong to stay away from the artist[ic] center. No, I am right; I've known for a long time what I am doing and why I am doing it. My artistic center is in my brain and nowhere else, and I am strong because I am never thrown off-course by other people and because I do what is in me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Original: Je suis un grand artiste et je le sais. C'est parce que je le suis que j'ai tellement enduré de souffrances. Pour poursuivre ma voie, sinon je me considérerai comme un brigand. Ce que je suis du reste pour beaucoup de personnes. Enfin, qu'importe! Ce qui me chagrine le plus c'est moins la misère que les empêchements perpétuels à mon art que je ne puis faire comme je le sens et comme je pourais le faire sans la misère qui me lie les bras. Tu me dis que j'ai tort de rester éloigné du centre artistique. Non, j'ai raison, je sais depuis longtemps ce que je fais et pourquoi je le fais. Mon centre artistique est dans mon cerveau et pas ailleurs et je suis fort parce que je ne suis jamais dérouté par les autres et je fais ce qui est en moi.
Source: 1890s - 1910s, The Writings of a Savage (1996), pp. 53-54: Quote in a letter to his wife, Mette (Tahiti, March 1892)

People, Art, Way, Thinking

“That's my great ambition. To be sure! Every time I attack a canvas I feel convinced, I believe that something's going to come of it... But I immediately remember that I've always failed before. Then I taste blood... I never know where I am going or where I want to go with this damned profession. All the theories mess you up inside.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 206 in: 'What he told me – III. The Studio'

Time

“Men remain feeling guilty, for a false sense of guilt has no cure save the truth, and this is not forthcoming. Since the citizens are now guilt-ridden because of their education and political indoctrination, they are more amenable to robbery, and even murder. If the white man feels guilty towards the Negro, he is less capable of defending himself against the Negroes who turn into a revolutionary rabble, bent on theft and murder. The state finds it easier to rob men when men feel guilty for what they are and have, and the state drones on and on about the needs of the poor of the nation and of the world.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), p. 46

Men, Truth, World, Education

“It’s not me that’s obsessed with my weight, it’s everyone else. I know that I’m healthy, so I don’t really feel the need to answer to anyone. I’ve never substituted a meal for a salad in my life.”

Nicole Richie (1981) American television personality, musician, actress, and author

Life

“Sometimes I feel the fear of uncertainty stinging clear.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

Fear

“Can any man say with certainty that he was happy at a particular moment of time which he remembers as being delightful? Remembering it certainly makes him happy, because he realizes how happy he could have been, but at the actual moment when the alleged happiness was occurring, did he really feel happy? He was like a man owning a piece of ground in which, unknown to himself, a treasure lay buried.”

Eugène Delacroix (1798–1863) French painter

28 April 1854 (p. 227)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Happiness, Time

“To call it weird would be a cowardly evasion. It is creepy, eccentric, eerie, flaky, freaky, funky, grotesque, inscrutable, kinky, kooky, magical, oddball, spooky, uncanny, uncouth and unearthly. Especially uncouth. What I did was, I typed the word 'weird' and when that wholly failed to evoke the feelings the film stirred in me, I turned to the thesaurus and it suggested the above substitutes - and none of them do the trick, either.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-triplets-of-belleville-2003 of The Triplets of Belleville (26 December 2003) Reviews, Three-and-a-half star reviews

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Change, Time, Envy

“When highest placed on giddy Fortune's wheel,
Unhappy man must soon expect to feel
A sad reverse, and in the changing round
With rapid whirl as sudden touch the ground.”

John Hoole (1727–1803) British translator

Book XLV, line 1
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Sadness, Change

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Understanding

“I am not collecting copies of the cheaper editions of Omar Khayyám. I gave the last four that I received to the lift-boy, and I like to think of him reading them, with FitzGerald's notes, to his aged mother. Lift-boys always have aged mothers; shows such nice feeling on their part, I think.”

Saki (1870–1916) British writer

"Reginald on Christmas Presents"
Reginald (1904)

Age, Boy, Thinking, Reading

“I am attracted only to music which I consider to be better than it can be performed. Therefore I feel (rightly or wrongly) that unless a piece of music presents a problem to me, a never-ending problem, it doesn't interest me too much.”

Artur Schnabel (1882–1951) Austrian pianist

Often misquoted as "Great music is better than it can be performed".
Source: My Life and Music (1961), p. 121

Music, Problem

“First off, I'm actually perfectly well off. I live in a good-sized house, with a nice yard, with deer occasionally showing up and eating the roses (my wife likes the roses more, I like the deer more, so we don't really mind). I've got three kids, and I know I can pay for their education. What more do I need? The thing is, being a good programmer actually pays pretty well; being acknowledged as being world-class pays even better. I simply didn't need to start a commercial company. And it's just about the least interesting thing I can even imagine. I absolutely hate paperwork. I couldn't take care of employees if I tried. A company that I started would never have succeeded – it's simply not what I'm interested in! So instead, I have a very good life, doing something that I think is really interesting, and something that I think actually matters for people, not just me. And that makes me feel good.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

-- 8/15/07 -- http://www.itbusiness.ca/it/client/en/TechGovernment/News.asp?id=44682&PageMem=2 --
Attributed

Life, Hate, People, World

“Since then — 'tis Centuries — and yet
Feels shorter than the Day
I first surmised the Horses' Heads
Were toward Eternity”

Emily Dickinson Because I could not stop for Death

712: Because I could not stop for Death —
The Complete Poems of Emily Dickinson (1960)

Horse

“He has no British instincts or British feelings or aspirations.”

John A. Macdonald (1815–1891) 1st Prime Minister of Canada

speaking about the Chinese, debating the 1885 Electoral Franchise Act in the House of Commons, Official Report of the Debates of the House of Commons of the Dominion of Canada (Ottawa: Maclean, Roger & co, 1885) (Henceforth, Commons Debates), 18, May 4, 1885, 1582. page 82 of Contesting White Supremacy: School Segregation, Anti-Racism, and the Making of Chinese Canadians https://books.google.ca/books?id=mH-3BR845GwC&pg=PA82 quotes this Dated

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“Bridges are thresholds to other realities, archetypal, primal symbols of shifting consciousness. They are passageways, conduits, and connectors that connote transitioning, crossing borders, and changing perspectives. Bridges span liminal (threshold) spaces between worlds, spaces I call nepantla, a Nahuatl word meaning tierra entre medio. Transformations occur in this in-between space, an unstable, unpredictable, precarious, always-in-transition space lacking clear boundaries. Nepantla es tierra desconocida, and living in this liminal zone means being in a constant state of displacement--an uncomfortable, even alarming feeling. Most of us dwell in nepantla so much of the time it’s become a sort of “home.””

Gloria E. Anzaldúa (1942–2004) Chicana cultural theory, feminist theory, and queer theory

Though this state links us to other ideas, people, and worlds, we feel threatened by these new connections and the change they engender.
Original: (Un)natural bridges from This bridge we call home

People, World, Home, Idea

“I try and keep an ear out and keep an open mind and enjoy something where I don't know what the hell is going on inside of it. That's what I really get out of it. Because to me it's new. That's what I get out of it. That joyful feeling of you don't know what's going to happen next.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

7 Questions with Joe Strummer (15 August 2001)

Hell

“We’re ashamed of what we are. That’s why we feel that we have to get rid of the values of our glorious history and run to learn from other, new nations. Don’t I look to you like a man of the world? Don’t I speak to the leading businessmen in the world? And it’s no problem that I’m a Jew, and a proud Jew who wears a skullcap everywhere. That’s my symbol and my identity.”

Lev Leviev (1956) Soviet-born Israeli businessman, philanthropist and investor

Interview, Jewish Chronicle, 7 March 2008 http://thejc.com/home.aspx?AId58607&ATypeId1&searchtrue2&srchstrLev%20leviev&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0

World, History, Problem, Learning

“In an autobiography, I will have to write the truth, I should not hide anything. Just to avoid people’s feelings, I should not be hiding things. If I don’t present events as they happened, truthfully, it is not an autobiography at all. I have read Mahatma Gandhi’s autobiography and if I can muster up the kind of courage that he had, I will write one.”

Rajinikanth (1950) Indian actor

Naman Ramachandran, in Rajinikanth: The Definitive Biography (15 January 2014) http://books.google.co.in/books?id=3mzyPGSfwKMC&printsec=frontcover#v=onepage&q&f=false, page before preface.

People, Truth, Courage, Reading

“When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider. But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.

Personality

“When I went to college, I went to study Veterinary Medicine, which I still study. But I had to take classes with the Animal Science people in the college of Agriculture. … One class I had to take they made the students from part of the class go into a chicken coop and pick out a live chicken and slaughter it themselves. Then we were supposed to take it home and eat it. And I refused to do it. So I ended up getting a C at the class, even though I had As in everything else. … I also had to take a class where I would take care of animals, pigs and cows, and I got to know them. I actually had a cow that I took care of, raised from when she was a baby and I had her till she was about 800 pounds. She would run up to me, she knew me well, just like a dog. She was exactly like a dog. It was sort of the same with the pigs, the babies knew me. And after I had to go in and see what happened to them, it totally broke my heart and it made me sick to my stomach. … There's no way, you know, if you're human and you have a normal brain and mind and feelings, that you can see what I saw and still eat them and allow them to be slaughtered and be ok with it.”

Lauren Anderson (model) (1980) American model

"Playmate Declares War", video interview with PETA (24 August 2007) https://www.dailymotion.com/video/x2tstr.

People, Dogs, Way, Home

“It is true that in thus giving his love to fragile beings man becomes more vulnerable. He who passionately loves a woman, children, or his country gives hostages to fortune. He will be tortured from then on, though he be in good health, put down though he be powerful, forced to ask for mercy though he be courageous and hardened to suffering. Fortune has him in her grasp. He is forced to watch with burning anxiety the sickness of those he love tenderly - a suffering far worse than that caused by any malady of his own, because his physical powers are intact. He wants to help, but feels utterly useless. He would like to surrender himself instead of his precious hostages, and sickness - arrogant and tyrannical - chooses its victims relentlessly. In spite of himself he feels like a coward and a traitor, because he has escaped. This is the cruellest of all human torments.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Children, Health, Courage

“I am a member of a Liberal Government. I am in association with the Liberal party. I have never swerved from what I conceived to be those truly Conservative objects and desires with which I entered life. I am, if possible, more fondly attached to the institutions of my country than I was when as a boy I wandered among the sand-hills of Seaforth or the streets of Liverpool. But experience has brought with it its lessons. I have learnt that there is wisdom in a policy of trust, and folly in a policy of mistrust. I have not refused to receive the signs of the times. I have observed the effect that has been produced by Liberal legislation, and if we are told…that all the feelings of the country are in the best and broadest sense Conservative,—that is to say, that the people value the country and the laws and institutions of the country; if we are told that, I say honesty compels us to admit that result has been brought about by Liberal legislation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Liverpool (18 July 1865), quoted in The Times (19 July 1865), p. 11.
1860s

Life, Wisdom, People, Law

“But why must the system go to such lengths to block our empathy? Why all the psychological acrobatics? The answer is simple: because we care about animals, and we don't want them to suffer. And because we eat them. Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values. It is around this third option that our schema of meat is shaped. As long as we neither value unnecessary animal suffering nor stop eating animals, our schema will distort our perceptions of animals and the meat we eat, so that we can feel comfortable enough to consume them.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 18

Behavior, Suffering, Appearance, Change

“.. I want a lovely life; in order for it to be, harmony and style are necessary. I avow mine to the key of aesthetic sentiment – the constant permanent creation everywhere and in every one. All is false there, all is true. The truth is the desire to see falsely. I do not want the naked truth; it is the principle of my life. It is that which makes my life one which is artistic and complete. Feelings, events, people and things, such as they are, are nothing to me. I wish them invented, illusory, false in so far as true life and in so far as art.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, Life, People, Truth

“The words of the great French anthem rang out over the town square, sung for the first time by liberated Frenchmen in the free capital of Normandy and sung with such a feeling of life and warmth as has not been heard in France for four years.”

Larry LeSueur (1909–2003) American journalist

Life, Time

“"New order of the ages" did they say?
If it looks none too orderly today,
'Tis a confusion it was ours to start
So in it have to take courageous part.
No one of honest feeling would approve
A ruler who pretended not to love
A turbulence he had the better of.”

Robert Frost (1874–1963) American poet

1960s, Dedication (1960)

Love, Age, Courage, Parting

“Friends, last night I watched the Hollywood (Paramount) movie Noah. It is much, much worse than I thought it would be—much worse. The director of the movie, Darren Aronofsky, has been quoted in the media as saying that Noah is “the least biblical biblical film ever made,” and I agree wholeheartedly with him. I am disgusted. I am going to come right out and say it: this movie is disgusting and evil—paganism! Do you really want your family to see a pagan movie that portrays Noah as a psychopath who says that if his daughter-in-law’s baby is a girl then he will kill her as soon as she’s born? And when two girls are born, bloodstained Noah (the man the Bible calls “righteous” in Genesis 7:1) brings a knife down to the head of one of the babies to kill her—and at the last minute doesn’t do it. And then a bit later, Noah says he failed because he didn’t kill the babies. How can we recommend this movie and then speak against abortion? Psychopathic Noah sees humans as a blight on the planet and wants to rid the world of people. I feel dirty—as if I have to somehow wash the evil off myself. I cannot believe there are Christian leaders who have recommended that people see this movie.”

Ken Ham (1951) Australian young Earth creationist

"The Noah Movie is Disgusting and Evil: Paganism!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/03/28/the-noah-movie-is-disgusting-and-evil-paganism/, Around the World with Ken Ham (March 28, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

People, World, Family, Law

“I have frequently had men describe the following scenario to me: "If at the beginning of a relationship, I keep the woman at a distance and don't want to get too close, she feels that I am pushing her away and that I am not making a commitment—that I am afraid to be intimate. When I finally let down my guard and try to be intimate and close, when I really make myself vulnerable and give up control, which is uncomfortable for me, then I feel really inadequate. She blames me for things that she never blamed me for when I kept my distance. When I start to get close, that's when I am accused of saying the wrong thing or trying to control her. So I am better off staying at a distance and letting her complain about a lack of intimacy."Stewart, age thirty-six, described it this way: "Maryann was liberated on the surface, but the undertow was very different. I would find out a couple of evenings after I had been with her that she was very angry and I wouldn't even know that I had done something wrong. She would be angry because she said I wasn't really involved enough. I didn't care enough about her. The irony is that the women in my life whom I've made the greatest effort to get close to are the ones who always wind up saying they are angry because I wasn't getting close. When I made no effort to get close and really kept my distance, I never got any complaints. The moment I felt I was really opening myself up to be intimate, that was when I was found to be failing. That is the double bind for me."Another such truth was experienced by Alex. He said, "If you keep the control, the distance, then the woman is kept insecure; and so long as she is insecure about the relationship, she will be less inclined to attack. If she's interested in you, but you keep her at a distance, she will be careful about attacking you. She won't criticize you because she's afraid of you. The moment you cross the barrier and actually start to get committed, you find that she begins to feel that you are inadequate as a partner. You know then and there that you are never going to be able to satisfy her."I found this to be true sexually. At the times when I personally thought I was the most sensitive and the most involved and caring as a lover, I would find out often that I was a failure. At the times when I allowed myself to be totally selfish, without apology and didn't give one thought to what the woman experienced, I never got any complaints. I was never told I was selfish as a lover. In fact, I was often told that I was wonderful."”

Herb Goldberg (1937–2019) American psychologist

Why men and women can't talk to each other: the hidden unconscious messages of gender, pp. 39–40
The Inner Male (1987)

Life, Women, Men, Truth

“I'm afraid I'm not sufficiently inhibited about the things that other women are inhibited about for me. They feel that you've given away trade secrets.”

Mary McCarthy (1912–1989) American writer

Look (26 February 1964)

Women, Secret

“To face death, that's nothing much. But to feel really stupid when you die, well, that would be insufferable.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Ships Of Earth (1994)

Death, Stupidity

“Reality will always deceive us
But in that, you see, only your answer is hidden
If you feel you have not seen it
It is something you brought about with your own hands.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Decision
Lyrics, Guilty

Reality

“I feel that I have fulfilled the part of my duty that tied me to the Cuban revolution in its territory, and I say farewell to you, to the comrades, to your people, who now are mine.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Farewell letter to Fidel Castro (1965)

People, Parting

“That first novel of mine, Non-Stop, is directly attributable to Heinlein. His "Common Sense" seemed to me such a good story, but bereft of any human feelings. I thought long about that story, and then I thought how wonderful it would be to write about a spaceship in which people have been imprisoned for generations and to put in something of the human feeling. So that novel is directly attributable to Heinlein. I thought, in my youthful arrogance, that I could do it better — I didn't! I thought I could do it differently, and I think I did do it differently. And I suppose that on the whole, I've concentrated on doing things differently ever since.”

Brian W. Aldiss (1925–2017) British science fiction author

Locus interview (2000)

People, Youth, Thinking, Sense

“I feel pretty good, but that ain't saying much — I could feel a whole lot better, if you were just here by my side to show me how.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

“Every so often, every artist feels: 'I'll never paint again. The muse has gone out the window.' In 1985 I hardly painted at all for three months, and it was agonizing. I looked at reproductions. I stared at Matisse. I stared at the Old Masters. I stared at the Quattrocento. And I thought to myself - Don't push it! If you try too hard to get at something, you almost push it away.”

Helen Frankenthaler (1928–2011) American artist

1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Painting

“Undoubtedly the best language for the expression of this ‘unfathomable’ quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable’ by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann’s creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Lie, Art, Music, Way

“Life will reveal answers at the pace life wishes to do so. You feel like running, but life is on a stroll. This is how God does things.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God

“Intuition is a method of feeling one's way intellectually into the inner heart of a thing to locate what is unique and inexpressible in it.”

Henri Bergson (1859–1941) French philosopher

Quoted in Georgia O'Keeffe, 1887-1986 : Flowers in the Desert (2000) by Britta Benke, p. 28

Way, Heart

“Calm soul of all things! make it mine
To feel, amid the city’s jar,
That there abides a peace of thine,
Man did not make, and cannot mar.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Lines Written in Kensington Gardens" (1852), st. 10

Peace, Soul

“In making these comments, my motive is really not to go to all the trouble for the sake of the ancient author, but because I feel I have an obligation to the future readers and wish to do something about it.”

Jin Shengtan (1610–1661) Chinese writer

"What Can I Do About It?"

Motivation, Future

“A leopard does not change his spots, or change his feeling that spots are rather a credit.”

Ivy Compton-Burnett (1884–1969) English writer

More Women than Men (London: Eyre & Spottiswoode, [1933] 1951) p. 54.

Change

“I don't have any desire to learn. I feel it's like a voodoo, that it would spoil things if I actually learnt how things are done.”

Paul McCartney (1942) English singer-songwriter and composer

Of arranging, The Beatles Anthology (2000), p. 175

Learning

“If a writer of prose knows enough about what he is writing about he may omit things that he knows, and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an iceberg is due to only one-eighth of it being above water. A writer who omits things only because he does not know them only makes hollow places in his writing.”

Ernest Hemingway book Death in the Afternoon

Hemingway's famous iceberg theory of writing.
Source: Death in the Afternoon (1932), Ch. 16

Water

“Ben, the ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with — in the face of a preposterous, unworkable, and evil code of so-called "morals." Most of us know the code is wrong; almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.
You, too, Ben. You fancy yourself a free soul — and break that evil code. But faced with a problem in sexual ethics new to you, you tested it against that same Judeo-Christian code… so automatically your stomach did flip-flops… and you think that proves you're right and they're wrong. Faugh! I'd as lief use trial by ordeal.”

Robert A. Heinlein book Stranger in a Strange Land

"Jubal Harshaw"
Stranger in a Strange Land (1961; 1991)

Sex, Soul, Problem, Thinking

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Imagination

“to study the nude, the foundation of all pictorial art, in total freedom and naturalness. From.... this basis there emerged the feeling, shared by all, of taking creative stimulus from life itself and submitting to the decisive experience.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Kirchner, in 'Chronik KG Brücke', 1913; a quoted by Wolf-Dieter Dube, Der Expressionismus in Wort und Bild (Genf and Stuttgart: Skira, Klett-Cotta, 1983), p. 34; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 68
1905 - 1915

Life, Art, Nature, Decision

“I was invited to Romania at least once, but was warned that I should not be free to travel where I pleased in the country, but should be more or less confined to the Writers' Union. Because I ceased long ago to be an urban poet and feel claustrophobic in literary conferences, I could not accept such an invitation.”

Michael Hamburger (1924–2007) British translator, poet, critic, memoirist and academic

Interview with Lidia Vianu http://lidiavianu.scriptmania.com/Michael%20Hamburger.htm

Travel, Country

“M: If you cannot impress people simply by being part of the great fat human race, then you really do have to develop other skills. And if you don't impress people by the way you look, then you really do have to develop other skills. And if you are now going to ask is everything I did just a way to gain some form of attention, well that's not entirely true. It is in a small way, but that's in the very nature of being alive.
PM: Wanting to be loved?
M: To be seen, above all else. I wanted to be noticed, and the way I lived and do live has a desperate neurosis about it because of that. All humans need a degree of attention. Some people get it at the right time, when they are 13 or 14, people get loved at the right stages. If this doesn't happen, if the love isn't there, you can quite easily just fade away. … In a sense I always felt that being troubled as a teenager was par for the course. I wasn't sure that I was dramatically unique. I knew other people who were at the time desperate and suicidal. They despised life and detested all other living people. In a way that made me feel a little bit secure. Because I thought, well, maybe I'm not so intense after all. Of course, I was. I despised practically everything about human life, which does limit one's weekend activities”

Morrissey (1959) English singer

From "Wilde child", interview by Paul Morley, Blitz (April 1988).
In interviews etc., About himself and his work

Love, Life, People, Way

“Winter's here, and you feel lousy: You're coughing and sneezing; your muscles ache; your nose is an active mucus volcano. These symptoms -- so familiar at this time of year -- can mean only one thing: Tiny fanged snails are eating your brain.”

Dave Barry (1947) American writer

The Miami Herald, originally 16 November 2003
Columns and articles

Winter, Time

“There can have been few occasions in all our long political history when to the son of a man who counted for something in his day and generation has been vouchsafed the privilege of setting the seal on the work which the father began but had perforce to leave unfinished. Nearly 29 years have passed since Joseph Chamberlain entered upon his great campaign in favour of Imperial Preference and Tariff Reform. More than 17 years have gone by since he died, without having seen the fulfilment of his aims and yet convinced that, if not exactly in his way, yet in some modified form his vision would eventually take shape. His work was not in vain. Time and the misfortunes of the country have brought conviction to many who did not feel that they could agree with him then. I believe he would have found consolation for the bitterness of his disappointment if he could have foreseen that these proposals, which are the direct and legitimate descendants of his own conception, would be laid before the House of Commons, which he loved, in the presence of one and by the lips of the other of the two immediate successors to his name and blood.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1932/feb/04/import-duties in the House of Commons (4 February 1932) introducing the Import Duties Act 1932. Chancellor of the Exchequer

Love, Disappointment, Way, History

“This is how Tam Dalyell is feeling -- about the Belgrano, about Westland, the miners' strike, Libya, GCHQ, Zircon, the Peter Wright affair… this book is really just a cry of rage: "I was right -- surely you can see -- look, here is the evidence -- let's go through it all carefully again -- how can anyone disagree..?" But the thrust of the book, and the detailed evidence assembled, are for the most part familiar. Writing it all up, again, and publishing it in this way, is just one more try at persuading somebody (I don't think Mr Dalyell is quite sure whom) to say: "Yes, Tam, you were right. Off with Maggie's head!" How he loathes Mrs Thatcher. She is variously called pig-headed, a fishwife, and a mass murderess as the story proceeds. This element of personal vendetta seriously weakens his case because -- for all that he rests it upon alleged facts -- his gravest charges rely upon his imputing to her the worst imaginable motives consistent with those facts. One has to say -- without denying that his allegations of facts need answering -- that there is a certain sleight-of-hand here.”

Tam Dalyell (1932–2017) Scottish politician

Matthew Parris (Review of 'MISRULE - How Mrs Thatcher has misled Parliament from the sinking of the Belgrano to the Wright affair' by Tam Dalyell, 1987)
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Books, Way, Imagination, Motivation