
Nordhaus, William D., and James Tobin. " Is growth obsolete? http://www.nber.org/chapters/c7620.pdf." Economic Research: Retrospect and Prospect Vol 5: Economic Growth. Nber, 1972. 1-80.
1970s and later
Nordhaus, William D., and James Tobin. " Is growth obsolete? http://www.nber.org/chapters/c7620.pdf." Economic Research: Retrospect and Prospect Vol 5: Economic Growth. Nber, 1972. 1-80.
1970s and later
Napoleon : In His Own Words (1916)
“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”
Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)
“Never change a winning team.”
[World Cup medal honour for Sir Alf, http://www.ipswichstar.co.uk/news/world_cup_medal_honour_for_sir_alf_1_173288, 1 April 2012, ipswichstar.co.uk, 26 June 2009]
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)
In a video posting, announcing his candidacy for President of the United States (16 January 2007) http://www.barackobama.com/video/from_barack_transcript/
2007
Source: The rise of the western world, 1973, p. 240-1, as cited in: Thrainn Eggertsson (1990), Economic behavior and institutions. p. 255-6
2014, Remarks at Clinton Global Initiative (September 2014)
Dissenting in Harper v. Virginia Board of Elections, 383 U.S. 663 (1966).
<p>Les hommes, Pencroff, si savants qu’ils puissent être, ne pourront jamais changer quoi que ce soit à l’ordre cosmographique établi par Dieu même.</p></p><p>— Et pourtant, ajouta Pencroff, qui montra une certaine difficulté à se résigner, le monde est bien savant! Quel gros livre, monsieur Cyrus, on ferait avec tout ce qu’on sait!</p><p>
Et quel plus gros livre encore avec tout ce qu’on ne sait pas, répondit Cyrus Smith.</p>
Part III, ch. XIV
The Mysterious Island (1874)
History Of The Freedom Movement In India Vol. 1 https://archive.org/stream/history1_201708/History+of+the+Freedom+Movement+in+India+Vol+1+-+RC+Majumdar_djvu.txt quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311
ibid.
When asked if she thought of herself as a performer, or as a performer with an agenda.
Or the direction of your life.
Source: Culture and Value (1980), p. 53e
The Relation between Mathematics and Physics http://www.damtp.cam.ac.uk/events/strings02/dirac/speach.html (Feb. 6, 1939) Proceedings of the Royal Society (Edinburgh) Vol. 59, 1938-39, Part II, pp. 122-129.
1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.
Beau ciel, vrai ciel, regarde-moi qui change!
Après tant d'orgueil, après tant d'étrange
Oisiveté, mais pleine de pouvoir,
Je m'abandonne à ce brillant espace,
Sur les maisons des morts mon ombre passe
Qui m'apprivoise à son frêle mouvoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)
“After his encounter with Jesus, a real Christian changes his conduct.”
God or Nothing: A Conversation on Faith (2015)
Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s
Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007
2015, Naturalization Ceremony speech (December 2015)
Source: Jack: Straight from the Gut (2001), Ch. 24.
Letter to Judge J. A. Wakefield, after the death of Lincoln's son Willie in 1862, as cited in Abraham Lincoln: was he a Christian? (1893), p. 292 http://books.google.com/books?id=x8BHAAAAIAAJ&pg=PA292&dq=%22unsoundness+of+the+Christian+scheme%22, by John Eleazer Remsburg. Historian Merrill Daniel Peterson states in Lincoln in American Memory (1994), p. 227 http://books.google.com/books?id=D_FjY_ARcGoC&lpg=PA227&vq=%22Judge%20J.%20A.%20Wakefield%22&pg=PA227, that the letter has never actually been produced to verify the statement and that there's no correspondence with Wakefield noted in the Collected Works.
Misattributed
“What's in your basket, Joan Jett?”, in theguardian.com (18 July 2010) https://www.theguardian.com/lifeandstyle/2010/jul/18/joan-jett-vegetarian-diet.
2014, Statement on Cuban policy (December 2014)
Nicholas Negroponte: A 30-year history of the future http://www.ted.com/talks/nicholas_negroponte_a_30_year_history_of_the_future, July 2014, TED Talks (about 13:40 into 19:43 video).
A 30-year history of the future, TED Talk (2014)
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
James M. Beam Distilling Co. v. Georgia, 501 U.S. 529 http://straylight.law.cornell.edu/supct/html/89-680.ZC3.html (1991) (concurring).
1990s
Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Property is theft! is a more famous translation of the original: La propriété, c'est le vol!
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)
“Time is in us and we are in time. It changes us and we change it.”
A letter to Panayot Hitov, written on May 10 1871
Original: (bg) Времето е в нас и ние сме във времето; то нас обръща и ние него обръщаме.
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
Source: Books, Coningsby (1844), Lothair (1870), Ch. 49.
In an "Ephemera" blog post http://kfmonkey.blogspot.com/2009/03/ephemera-2009-7.html
This also appears in Ch. 10 of The Value of Nothing (2010) by Raj Patel, who later acknowledged it was a borrowed joke in "Citation Alert!" http://rajpatel.org/2010/01/21/citation-alert/ (21 January 2010) at rajpatel.org.
20
Daybreak — Thoughts on the Prejudices of Morality (1881)
2015, Address to the People of India (January 2015)
Concepts
“Questions don't change the truth, but they give it motion.”
Empire of Dreams (prose poetry, 1988)
On her return to Pondicherry in April 1920 accompanied by an English lady, Miss Dorothy Hodgeson, after she had refused an offer by Rabindranath Tagore to take charge of Shantiniketan, his educational institute, quoted in "Japan (1916-20)", in [ Chapter 14 Second Coming, K R Srinivas Iyengar http://sriaurobindoashram.com/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-09%20e-library/-03%20Disciples/K%20R%20Srinivas%20Iyengar/On%20The%20Mother/-16_Second%20Coming.htm, p. 202
Letter to Lucy Martin Donnelly, February 10, 1916
1910s
“Sancho Panza by name, is my own self, if I was not changed in my cradle.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 30.
From his DVD, "CM Punk: Best in the World".
Personal
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 433
Nous n'arrivons pas à changer les choses selon notre désir, mais peu à peu notre désir change. La situation que nous espérions changer parce qu'elle nous était insupportable, nous devient indifférente. Nous n'avons pas pu surmonter l'obstacle, comme nous le voulions absolument, mais la vie nous l'a fait tourner, dépasser, et c'est à peine alors si en nous retournant vers le lointain du passé nous pouvons l'apercevoir, tant il est devenu imperceptible.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"
On executing minors: Roper v. Simmons (2005) (dissenting).
2000s
I Don't Wanna Stop.
Song lyrics, Black Rain (2007)
Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012
Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014
Iowa Caucus Victory Speech, Delivered at the Iowa Democratic caucus on 3 January 2008 http://www.youtube.com/watch?v=cNZaq-YKCnE
2008
Interview in Magische Welt, November 2007; cited by James Randi, "Geller Reversal", SWIFT, 18 January 2008 http://www.randi.org/site/index.php/swift-blog/149-swift-january-18-2008.html
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101
Speak, Memory: A Memoir (1951)
Other
“You can't just wish change; you have to live the change in order for it to become a reality.”
Source: Life, the Truth, and Being Free (2010), p. 61
You Can't Kill Rock and Roll, written by Ozzy Osbourne, Randy Rhoads and Bob Daisley.
Song lyrics, Diary of a Madman (1981)
Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98
At a press conference for the Bulletin of the Atomic Scientists, as the Doomsday Clock is moved forward by two minutes to five minutes to midnight, as quoted in "Nukes, climate push 'Doomsday Clock' forward" MSNBC http://www.msnbc.msn.com/id/16670686/ (1 January 2007)
“Do you want to be what you are or do you want to be what continually changes what you are?”
2017 Maps of Meaning 11: The Flood and the Tower. https://www.youtube.com/watch?v=T4fjSrVCDvA
Maps of Meaning
or him
Source: Eat and Run (2012), Ch. 11, pp. 100-101
Source: "A general equilibrium approach to monetary theory" (1969), p. 29 As cited in: William Pool. Brookings Papers on Economic Activity, 2, (1976), p. 292
1910s, The Progressives, Past and Present (1910)
Niebuhr's preferred form, as declared by his widow
The Serenity Prayer (c. 1942)
Variant: God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
Interview remarks quoted by Honie Stevens, "Squaring the Ledger" https://archive.is/20121206021747/www.news.com.au/dailytelegraph/story/0,22049,22763328-5006011,00.html, The Daily Telegraph, November 18, 2007.
In his letter from Normandy to art-critic and friend Gustave Geffroy, 24 April 1889; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1870 - 1890
Herbart (1982b, p. 22), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.
Rolling Stone
In a letter to Russell Fritz (as known as Ron Franz), April 1992
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 135-137)
" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3
2000s
Source: The Limits of State Action (1792), Ch. 7
“Everyone thinks of changing the world, but no one thinks of changing themselves.”
Source: Disrupt You! (2015), p.219