Quotes about witness
page 10

Moshe Chaim Luzzatto photo

“Though the beginnings and foundations of saintliness are implanted in every person's heart, if he does not occupy himself with them, he will witness details of saintliness without recognizing them and he will trespass upon them without feeling or perceiving that he is doing so. For sentiments of saintliness, fear and love of God, and purity of heart are not so deeply rooted within a person as to obviate the necessity of his employing certain devices in order to acquire them.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Introduction

Love, God, Fear, Feeling
David Whitmer photo

“It is recorded in the American Cyclopaedia and the Encyclopaedia Britannica, that I, David Whitmer, have denied my testimony as one of the three witnesses to the divinity of the Book of Mormon; and that the other two witnesses, Oliver Cowdery and Martin Harris, denied their testimony to that Book. I will say once more to all mankind, that I have never at any time denied that testimony or any part thereof. I also testify to the world, that neither Oliver Cowdery or Martin Harris ever at an time denied their testimony. They both died reaffirming the truth of the divine authenticity of the Book of Mormon. I was present at the death bed of Oliver Cowdery, and his last words were, “Brother David, be true to your testimony to the Book of Mormon."”

David Whitmer (1805–1888) Book of Mormon witness

An Address to All Believers in Christ, page 8 (1887)

Death, Truth, Books, World
Matthew Arnold photo

“O born in days when wits were fresh and clear,
And life ran gaily as the sparkling Thames;
Before this strange disease of modern life,
With its sick hurry, its divided aims,
Its heads o’ertax’d, its palsied hearts, was rife.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 21
The Scholar Gypsy (1853)

Life, Disease, Heart
Jacques Derrida photo

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking
George W. Bush photo

“History has an ebb and flow of justice, but history also has a visible direction set by liberty and the author of liberty. When the Declaration of Independence was first read in public and the Liberty Bell was sounded in celebration, a witness said, "It rang as if it meant something." In our time it means something still. America, in this young century, proclaims liberty throughout all the world and to all the inhabitants thereof. Renewed in our strength — tested, but not weary — we are ready for the greatest achievements in the history of freedom.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

World, Justice, History, Freedom
Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain, People, World, Education
George W. Bush photo

“The enemies you confront will come to know your skill and bravery. The people you liberate will witness the honorable and decent spirit of the American military. In this conflict, America faces an enemy who has no regard for conventions of war or rules of morality. Saddam Hussein has placed Iraqi troops and equipment in civilian areas, attempting to use innocent men, women and children as shields for his own military -- a final atrocity against his people.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

Women, Men, War, Children
Lysander Spooner photo

“If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Universe, Reality, Men, Pleasure
Paul of Tarsus photo

“However, because I have experienced the help that is from God, I continue to this day bearing witness to both small and great, saying nothing except what the Prophets as well as Moses stated was going to take place that the Christ was to suffer and that as the first to be resurrected from the dead,+ he was going to proclaim light both to this people and to the nations.”

Paul of Tarsus (5–67) Early Christian apostle and missionary

26:22-23
Acts of the Apostles

God, People, Light, Suffering
Daniel Dennett photo

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Love, People, Truth, Faith
William Styron photo

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men
Eugene Rotberg photo

“Sigmund Freud would have been a wonderful witness here. He would have explained the use of derivatives as denial and rationalization—the pretense that we are doing one thing when we really mean to do something else; the relationship between the banker and its client as one of ambivalence and reliance on the father figure; the use of accounting conventions as repression and the absence of reality testing; the work environment as the pleasure/pain principle—current pleasure for future damage, let someone else pick up the pieces; leveraging and doubling our bets as counter-phobic behavior; termination therapy as what happens when the CFO and Treasurer get caught; and, of course, transference—how the trader seeks to shift responsibility to his or her superior when the string runs out.”

Eugene Rotberg (1930)

Testimony before the U.S. House of Representatives Committee on Banking, Finance and Urban Affairs. http://3197d6d14b5f19f2f440-5e13d29c4c016cf96cbbfd197c579b45.r81.cf1.rackcdn.com/collection/papers/1990/1994_0623_RotbergTestimony.pdf, 23 June 1994

Pain, Pleasure, Behavior, Reality
Muhammad bin Tughluq photo

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage, Family, Art, Home
Benjamín Netanyahu photo

“In recent days we witness attempts to break this coexistence apart. Today, for example, I have heard of an attempt to move a woman from her seat on a bus. I oppose this unequivocally. I believe we must not allow margins groups to break our common denominator and we must keep our public spaces open and safe for all of our citizens. We must find the uniting and mediating ground rather than the things that divide and separate us.”

Benjamín Netanyahu (1949) Israeli prime minister

&quot;Israel&#x27;s &#x27;Rosa Parks&#x27; refuses to take back seat&quot; on CNN.com (19 December 2011) http://www.cnn.com/2011/12/19/world/meast/israel-rosa-parks/index.html. <br class="br">2010s, 2011

Fidel Castro photo

“The anxiety felt today is an unmistakable symptom of rebellion. The very depths of a continent are profoundly moved, a continent that has witnessed four centuries of slave, semi-slave, and feudal exploitation beginning with its aboriginal inhabitants and slaves brought from Africa, up to the nuclei of nationalities that emerged later: white, black, mulatto, mestizo and Indian, who today are made brothers and sisters by scorn, humiliation and the Yankee yoke, and are brothers and sisters in their hope for a better tomorrow.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

Hope, Sister
Gabrielle Roy photo

“He seemed to be witnessing with his own eyes the supreme bankruptcy of humanity. Wealth had spoken the truth that night on the mountain.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 376.

Truth, Mountain, Night, Wealth
Gerard Bilders photo

“For me Ruisdael is the true man of poetry, the real poet. There is a world of sad, serious and beautiful thoughts in his paintings. They possess a soul and a voice that sounds deep, sad and dignified. They tell melancholic stories, speak of gloomy things and are witnesses of a sad spirit. I see him wander, turned in on himself, his heart opened to the beauties of nature, in accordance with his mood, on the banks of that dark gray stream that rustles and splashes along the reeds. And those skies!... In the skies one is completely free, untied, all of himself.... what a genius he is! He is my ideal and almost something perfect. When it storms and rains, and heavy, black clouds fly back and forth, the trees whiz and now and then a strange light breaks through the air, and falls down here and there on the landscape, and there is a heavy voice, a grand mood in nature; that is what he paints; that is what he [Ruysdael] is imaging.”

Gerard Bilders (1838–1865) painter from the Netherlands

(version in original Dutch / citaat van Bilders' brief, in het Nederlands:) Ruisdael is voor mij de ware man der poezië, de echte dichter. Daar is een wereld van droevige, ernstige schone gedachten in zijn schilderijen. Ze hebben een ziel en een stem, die diep, treurig, deftig klinkt. Zij doen weemoedige verhalen, spreken van sombere dingen, getuigen van een treurige geest. Ik zie hem dwalen, in zichzelf gekeerd, het hart geopend voor de schoonheden der natuur, in overeenstemming met zijn gemoed, aan de oevers van die donkere grauwe stroom die ritselt en plast langs het riet. En die luchten!.. .In de luchten is men geheel vrij, ongebonden, geheel zichzelf.. ..welke een genie is hij [Ruisdael]! Hij is mijn ideaal en bijna iets volmaakts.Als het stormt en regent, en zware, zwarte wolken heen en weer vliegen, de bomen suizen en nu en dan een wonderlijk licht door de lucht breekt en hier en daar op het landschap neervalt, en er een zware stem, een grootse stemming in de natuur is, dat schildert hij, dat geeft hij weer.
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), pp. 51+52, - quote from Bilders' diary, 24 March 1860, written in Amsterdam

World, Sadness, Beauty, Soul
Robert Crumb photo

“As a kid growing up in the 1950s I became acutely aware of the changes taking place in American culture and I must say I didn't much like it. I witnessed the debasement of architecture, and I could see a decline in the quality of things like comic books and toys, things made for kids. Old things seemed to have more life, more substance, more humanity in them.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 23

Life, Books, Change
Nicholas of Cusa photo

“The goal and intent of the book of the Qur'an, is not only not to detract from God the creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and bear witness to Christ (the son of the Virgin Mary) above all prophets, and to confirm and approve of the Testament and the Gospel. When one reads the Qur'an with this understanding, assuredly some fruit can be elicited from it”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Cribratio Alkorani (Sifting the Qur'an)

God, Books, Understanding, Reading
Lupe Fiasco photo

“Didn't have a clue that the rapper was helping the rapers, raiders of the villages, the
pillagers of the school…. shooters of the innocents, tortures of the witnesses, burners
of the businesses.. and my bracelet was the fuel.”

Lupe Fiasco (1982) rapper

"Conflict Diamonds"
Mixtapes, Fahrenheit 1/15 Part II: Revenge of the Nerds (2006)

School, Business, Help
Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion
Thomas Fuller (writer) photo

“4864. There are no Coxcombs so troublesome, as those that have some Wit.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1741) : There are no fools so troublesome as those that have wit.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Should you revisit us
Stay a little longer
And get to know the place…
On local life we trust
The resident witness
Not the royal tourist.”

Kingsley Amis (1922–1995) English novelist, poet, critic, teacher

"New Approach Needed", about the Second Coming, (p. 27)
A Look Round the Estate: Poems, 1957–1967 (1968)

Life
Mukesh Ambani photo

“As my father was privileged to have witnessed in 1947, independence of India from Britain, I was privileged to have seen in 1991 India embracing economic reforms that liberated our country’s entrepreneurial energies. These two transitions set India on the path of development and had a profound on the world both political economic terms.”

Mukesh Ambani (1957) Indian business magnate

Reimaging India: Unlocking the Potential of Asia’s Next Superpower

World, Country

“The assumption is all but universal among those who control our educational policies from the elementary grades to the university that anything that sets bounds to the free unfolding of the temperamental proclivities of the young, to their right of self-expression, as one may say, is outworn prejudice. Discipline, so far as it exists, is not of the humanistic or the religious type, but of the kind that one gets in training for a vocation or a specialty. The standards of a genuinely liberal education, as they have been understood, more or less from the time of Aristotle, are being progressively undermined by the utilitarians and the sentimentalists. If the Baconian-Rousseauistic formula is as unsound in certain of its postulates as I myself believe, we are in danger of witnessing in this country one of the great cultural tragedies of the ages.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), p. 16

Age, Education, Universe, Time
Robert G. Ingersoll photo

“The resurrection. I want to speak about it as we would about any ordinary transaction. In the first place, I do not believe that any miracle was ever performed, and if there was, you cannot prove it. Why? Because it is altogether more reasonable to believe that the people were mistaken about it than that it happened. And why? Because, according to human experience, we know that people will not always tell the truth, and we never saw a miracle ourselves, and we must be governed by our experience; and if we go by our experience, we must say that the miracle never happened—that the witnesses were mistaken.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

People, Truth
Bernard Cornwell photo

“He was a soldier and he marched where he was ordered to march and he killed the king's enemies when he arrived. That was his job and the army was his home and he loved both even though he knew he would have to fight like a gutter-born bastard for every step of advancement that other men took for granted. And he knew too that he would never be prized for his birth or his wit or his wealth, but would only be reckoned as good as his last fight, but that thought made him smile. For Sharpe's last battle had been against the best soldier France had and Sharpe had drowned the bastard like a rat. Sharpe had won, Loup was dead, and it was over at last: Sharpe's battle.”

Bernard Cornwell (1944) British writer

Captain Richard Sharpe, p. 354
Sharpe (Novel Series), Sharpe's Battle (1995)

Love, Men, Smile, Home
Samuel Johnson photo

“[Of Lord Chesterfield] This man, I thought, had been a Lord among wits; but, I find, he is only a wit among Lords!”

Samuel Johnson (1709–1784) English writer

1754
Life of Samuel Johnson (1791), Vol I

Letitia Elizabeth Landon photo

“I am persuaded there is no triumph equal to one achieved on the stage—it comes so immediate and so home : you have before you the mass of human beings whose sympathies are at your will; you witness the emotions which you raise, you see the tears which you command : the poet has erected the statue, but it is for you to give it life—the words must find their music on your lips—the generous sentiment, the exalted hope, the touches of deep feeling, ask their expression from you : surely such influence is among the triumphs of the mind, ay and a great and noble triumph.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Hope, Music, Feeling
Ilana Mercer photo

“In Syria, we witnessed "a successful attempt by the Russians at replacing bully power with a balance of power."”

Ilana Mercer South African writer

&quot;Putin Saves Us From Ourselves,&quot; https://www.wnd.com/2012/03/putin-saves-us-from-ourselves/ WorldNetDaily.com, March 23, 2012. <br class="br">2010s, 2012

Success
Lycurgus photo

“I will not bring dishonor on my sacred arms nor will I abandon my comrade wherever I shall be stationed. I will defend the rights of gods and men and will not leave my country smaller, when I die, but greater and better, so far as I am able by myself and with the help of all. I will respect the rulers of the time duly and the existing ordinances duly and all others which may be established in the future. And if anyone seeks to destroy the ordinances I will oppose him so far as I am able by myself and with the help of all. I will honor the cults of my fathers. Witnesses to this shall be the gods Agraulus, Hestia, Enyo, Enyalius, Ares, Athena the Warrior, Zeus, Thallo, Auxo, Hegemone, Heracles, and the boundaries of my native land, wheat, barley, vines, olive-trees, fig-trees…”

Lycurgus (-390–-324 BC) Ancient Greek politician and orator

(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.

Men, God, Tree, Time
George Sarton photo

“We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.”

George Sarton (1884–1956) American historian of science

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.

Men, Hate, Fear, Law
David Icke photo

“The following list has been compiled from the wealth of research I have put together over the last ten years. I would suggest that all of these are reptilian bloodline, but I only mention shapeshifting where it has been witnessed. It is only an initial list and will be added to. If you can add names, and give the supporting evidence, that would be most helpful in exposing these horrors. By "Satanists", of course, I mean those involved in human sacrifice…. George Bush: U. S. President and Vice President, head of the CIA, and a stream of other roles in the Illuminati. Satanist, mind controller, torturer of children and adults, paedophile, shapeshifting reptilian, and major drug runner. Serial killer. Nice man…. Queen Elizabeth II of the U. K.: Satanist, child sacrificer, shapeshifting reptilian. Major Illuminati figure.”

David Icke (1952) English writer and public speaker

Source: List of Famous Satanists, Paedophiles And Mind Controllers, davidicke.com

Children, Support, Help, Wealth
William F. Buckley Jr. photo

“Skepticism about life and nature is most often expressed by those who take it for granted that belief is an indulgence of the superstitious — indeed their opiate, to quote a historical cosmologist most profoundly dead. Granted, that to look up at the stars comes close to compelling disbelief — how can such a chance arrangement be other than an elaboration — near infinite — of natural impulses? Yes, on the other hand, who is to say that the arrangement of the stars is more easily traceable to nature, than to nature's molder? What is the greater miracle: the raising of the dead man in Lazarus, or the mere existence of the man who died and of the witnesses who swore to his revival?”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

&quot;How Is It Possible to Believe in God?&quot; on NPR Morning Edition (23 May 2005) http://www.npr.org/templates/story/story.php?storyId=4656595.

Life, Quotes, Star, Nature

“I have tried to lead my life by following a belief that has guided my passage. This I sincerely recommend for all to follow: to witness an injustice and do nothing--that is the biggest crime.”

Bill Bailey (Spanish Civil War veteran) (1910–1995) American labor activist

The Kid from Hoboken: An Autobiography by Bill Bailey http://www.larkspring.com/Kid/Contents.html (1993). <br class="br">The Kid from Hoboken: An Autobiography by Bill Bailey (1993)

Life, Sincerity
David Lloyd George photo

“Our more serious devastation was invisible—the shattering of our export trade through our being cut off for over four years from our normal overseas markets. We were the largest international traders in the world and were, therefore, more vulnerable in this respect than any other country. Our customers had been driven either to secure their supplies from rival sources or to start manufacturing for themselves. Indeed, our export trade has never recovered from the War, as the derelict factories of our industrial districts bear melancholy witness. While world trade had by 1927 risen to 120 per cent of the pre-war level, British export trade was only 83 per cent of its pre-war height. That is our real devastated area.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

The Truth about Reparations and War-Debts (London: William Heinemann Ltd, 1932), pp. 8-9
Later life

War, World, Country
Kurien Kunnumpuram photo

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way
Stephen Fry photo

“Wit can be beautiful, because it expresses and distils an idea.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

On the subject of criteria he used to judge in The Most Beautiful Tweet contest, Hay Festival 2010[citation needed]
2010s

Beauty, Idea
Shamini Flint photo

“He suspected they did it not just because of their voracious appetite for tropical hardwoods and the money that it brought in, but because of a visceral fear that someday they might have to acknowledge that they were wrong. Everything they had sought and bought had not brought them happiness, let alone contentment. […] It was better to destroy the potential source of such unpalatable truths than have them live to witness the lives of quiet desperation of their tormentors.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 19

Money, Truth, Fear, Happiness
Thomas Fuller (writer) photo

“6495. An Ounce of Wit that's bought,
Is worth a Pound that's taught.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1745) : An ounce of wit that is bought, Is worth a pound that is taught.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Judith Sheindlin photo

“after throwing the defendant and his witness out of the courtroom: I have other things to do today. I have to get home! [points to her wristwatch] JUDGE JUDY IS ON!!! [audience laughs]”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=kt3L8c0Dv_M&feature=related
Quotes from Judge Judy cases, Being funny

Home

“I shook my head ruefully. Police departments all over the world were identical in two respects: they all have a fondness for breaking your head open for little or no provocation, and they can’t see the simple truth if it’s lying in front of them naked with its legs spread. The police don’t enforce laws; they don’t even get busy until after the laws are broken. They solve crimes at a pitifully low rate of success. What the police are, to be honest, is a kind of secretarial pool that records the names of the victims and the statements of the witnesses. After enough time passes, they can safely shove this information to the back of the filing system to make room for more.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 17 (pp. 235-236).

Truth, World, Law, Lying
Immanuel Kant photo

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Law, Question, Nature, Study

“These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 106-07.
From his letters

Secret, World, Peace, Dreams
Theodosius Dobzhansky photo

“The evolution of life, and the evolutionary origin of mankind, are scientifically established as firmly and completely as any historical event not witnessed by human observers. Any concession to anti-evolutionists, suggesting that there are scientific reasons to doubt the facticity of evolution, would be propagating a plain untruth.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

In a letter to J. Kunamoto, 1972.

Life
William Morley Punshon photo

“Speak the truth, by all means! Speak it so that no man can mistake the utterance. Be bold and fearless in your rebuke of error, and in your keener rebuke of wrong-doing; all Christ's witnesses are bound to be thus "valiant for the truth;" but be human and loving and gentle and brotherly the while. If you must deliver the Redeemer's testimony, deliver it with the Redeemer's tears. Look, straight-eyed and kindly, upon the vilest, as a man ought to look upon a man, both royal, although the one is wearing, and the other has pawned his crown.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 579.

Love, Truth, Error, Tear

“If God does not lie at the end of any telescope, neither does he lie at the end of any syllogism. I can never starting from the natural order prove the divine order. The proof of the divine order must lie, somehow, within itself. It must be its own witness. For it, like the natural order, is complete within itself, self-contained.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 138.

God, Lie, Nature
Jack Vance photo

“Of all questions, why? is the least pertinent. It begs the question; it assumes the larger part of its own response; to wit, that a sensible response exists.”

Jack Vance Dying Earth

"Morreion", chapter 8
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Question, Parting
Josh Billings photo

“Don't mistake vivacity for wit, thare iz about az mutch difference az thare iz between lightning and a lightning bug.”

Josh Billings (1818–1885) American humorist

Josh Billings&#x27; Old Farmer&#x27;s Allminax, &quot;January 1871&quot; http://books.google.com/books?id=sUI1AAAAMAAJ&amp;q=%22Don&#x27;t+mistake+vivacity+for+wit+thare+iz+about+az+mutch+difference+az+thare+iz+between+lightning+and+a+lightning+bug%22&amp;pg=PT30#v=onepage (1870)

Joseph Dietzgen photo

“Much of what I have to say for my case may sound wonderful, because it runs counter to the popular prejudice, but the only witness required to prove the truth of my statements is the clear brain of my pupil, who has only to examine his own experience without preconceived notions, in order to find proofs on every hand.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Truth
Basil of Caesarea photo

“The very beginning of the soul’s purgation is tranquility, in which the tongue is not given to discussing the affairs of men, nor the eyes to contemplating rosy cheeks or comely bodies, nor the ears to lowering the tone of the soul by listening to songs whose sole object is to amuse, or to words spoken by wits and buffoons—a practice which above all things tends to relax the tone of the soul.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 13
Letters

Men, Soul
John Stuart Blackie photo

“Converse with men makes sharp the glittering wit,
But God to man doth speak in solitude.”

John Stuart Blackie (1809–1895) Scottish scholar and man of letters

Sonnet, Highland Solitude; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 729.

Men, God, Solitude
Ned Kelly photo

“I would advise all those who joined the Stock Protection to withdraw their money and give it to the poor of Greta where I have spent and will again spend many happy days fearless free and bold as it only aids the police to procure false witnesses to lag innocent men I would advise them to subscribe a sum and give it to the poor of their district.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Men, Money, Falseness, Happiness
Lloyd Kenyon, 1st Baron Kenyon photo

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice
William Burges photo

“If we copy, the thing never looks right [and] the same occurs with regard to those buildings which do not profess to be copies; both they and the copies want spirit. They are dead bodies… We are at our wits.”

William Burges (1827–1881) English architect

William Burges "Art and Religion", in: The Church and the World: Essays on Questions of the Day, Orby Shipley ed., London, 1868, pp. 574-98; As cited in: John Pemble. Venice rediscovered. Clarendon Press, 16 mrt. 1995. p. 133

Dead
Clarence Darrow photo

“Much of his work he did while confined to his bed. He was always an invalid, always obliged to take great care of himself, living constantly with death just before him, never idle a moment for fear his work would not be done. Probably no man ever lived who assailed the Church and the State with the same wit and keenness that was always at Voltaire's command; and yet in spite of this he managed to live comfortably, accumulate riches and die in peace.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Death, Fear, Peace

“Writing, madam, is a mechanic part of wit. A gentleman should never go beyond a song or a billet.”

George Etherege The Man of Mode

Act IV, sc. i
The Man of Mode (1676)

Parting
Richard K. Morgan photo

““Bay City public prosecutor’s office wants to subpoena a Catholic who’s in storage. Pivotal witness. The Vatican says she’s already dead, and in the hands of God. They’re calling it blasphemy.”
“I see. So your loyalties are pretty undivided here.”
She stopped and turned to face me.
“Kovacs, I hate these goddamn freaks. They’ve been grinding us down for the best part of two and a half thousand years. They’ve been responsible for more misery than any other organization in history. You know they won’t even let their adherents practice birth control, for Christ’s sake, and they’ve stood against every significant medical advance of the last five centuries.””

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 2 (pp. 24-25)

God, Hate, History, Birth
Albert Camus photo

“For those of us who have been thrown into hell, mysterious melodies and the torturing images of a vanished beauty will always bring us, in the midst of crime and folly, the echo of that harmonious insurrection which bears witness, throughout the centuries, to the greatness of humanity.”

Albert Camus book The Rebel

The Rebel (1951)

Beauty, Hell
Koenraad Elst photo

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Truth, Lie, Way, Feeling
Ernesto Che Guevara photo

“In order to change a way of thinking, it is necessary to undergo profound internal changes and to witness profound external changes, especially in the performance of our duties and obligations to society.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

Way, Thinking, Change

“Die Hard represents the class of modern action pictures and the standard by which they must be judged. Few films falling into the "mindless entertainment" genre have as much going for them as this movie. Not only is it a thrill-a-minute ride, but it has one of the best film villains in recent memory, a hero everyone can relate to, dialogue that crackles with wit, and a lot of very impressive pyrotechnics.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/die_hard.html of Die Hard (1988). <br class="br">Four star reviews

Memory
Bruno Schulz photo

“Mother held no influence over [my father]; though he bestowed much reverence and attention upon Adela. When she swept his chamber, it was to him a great and momentous ceremony, one that he never omitted to witness, following Adela’s every movement with a mixture of fear and a shudder of delight. He ascribed to her every action some deeper, symbolic meaning, and when the girl pushed a long-handled brush across the floor, with youthful and bold thrusts, it was almost beyond his endurance.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Birds” http://www.schulzian.net/translation/shops/birds.htm <br class="br">His father, Adela (the domestic servant)

Youth, Fear, Girl

“Excessive toil occurred only where the masters or overseers were feeble witted as well as brutal. A persistent rumor among abolitionists was that sugar planters followed a policy of working slaves to death in seven years as a matter of economy. The persons spreading such reports were as ignorant of Negro nature as they were of conditions in the sugar mills. Furthermore, they overrated the ability of the masters to know how to kill a slave in the given time instead of leaving him a broken-down burden to the plantation. When they set out to prove the accusation they returned with no evidence, but convinced that the practice existed in some obscure region which they had not succeeded in ferreting out. Harriet Martineau, after watching slaves go through the motions of work without tiring themselves, considered the planters as models of patience and observed that new slave owners from Europe or the North were prone to be the most severe. Numerous observers, of various shades of opinion on slavery, agreed that brutality was no more common in the black belt than among free labor elsewhere, and that the slave owners were the worst victims of the system.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Death, Nature, Time, Personality
Robert Jordan photo

“Nimble finger and nimble wits will take you a good deal further than a sword and muscles. Sharp eyes help as well, but fortunately, I have these things.”

Robert Jordan (1948–2007) American writer

Faile Bashere
(15 October 1991)

Help
Luís de Camões photo

“I am ending the course of my life, but the world will bear witness how I have loved my country; I have returned not only to die on her bosom, but to die with her!”

Luís de Camões (1524–1580) Portuguese poet

Enfim acabarei a vida e verão todos que fui tão afeiçoado à minha Pátria que não só me contentei de morrer nela, mas com ela.
Letter to Don Francisco de Almeyda, 1579; written after "the disaster of Alcácer-Kebir when the mad King Sebastião's mammoth invasion of Morocco ended in his death and the destruction or enslavement of all but one hundred of his army of over 20,000. [Camões] died on 10 June 1580, just before the throne passed to Philip II of Spain", as reported by Landeg White in The Lusiads (Oxford World's Classics, 2001), p. x; quoted as Camões' last words in The Yale Literary Magazine, Vol. VIII (January, 1843), No. 3, "Luis de Camoëns", p. 115.
Letters

Love, Life, World, Country
Nisargadatta Maharaj photo

“(…) The problem is not yours – it is your mind’s only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (…) Be conscious of yourself, watch your mind, give it your full attention. Don’t look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention.”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.125.

Behavior, Feeling, Problem, Thinking
Edmund White photo

“For gay men this force of history has been made to come clean; it’s been stripped of its natural look. The very rapidity of change has laid bare the clanking machinery of history. To have been oppressed in the 1950s, freed in the 1960s, exalted in the 1970s and wiped out in the 1980s is a quick itinerary for a whole culture to follow. For we are witnessing not just the death of individuals but a menace to an entire culture. All the more reason to bear witness to the cultural moment.”

Edmund White (1940) American novelist and LGBT essayist

Esthetics and Loss, Artforum (1987), printed in in The Burning Library: Writings on Art, Literature and Sexuality 1969-1993, (Picador, London, 1995)
Articles and Interviews

Death, Men, History, Nature
Hesiod photo

“Let the price fixed with a friend be sufficient, and even dealing with a brother call in witnesses, but laughingly.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 369.

“The last few decades have witnessed a growing integration of the world system of production on the basis of a new relationship between less developed and highly industrialized countries. The effect is a geographical dispersion of the various production stages in the manufacturing process as the large corporations of industrialized "First World" countries are attracted by low labor costs, taxes, and relaxed production restrictions available in developing countries.
This collection of papers focuses on inequalities among different sectors of the labor force, particularly those related to gender, and how these are affected by the changing international division of labor.”

June Nash (1927–2019) American anthropologist

Book summary
Women, Men, and the International Division of Labor, 1983

World, Change, Country
Camille Paglia photo

“I have found few lesbians with whom I can discourse for more than five minutes without hitting some tiresome barrier of resentment or ideology. … Again and again over the decades, as I did my time, in frustrated boredom, in lesbian bars, trying with spectacular lack of success to make friends or just converse, I would end up gabbing for hours with some stray gay man. He might have dropped out of school at fourteen, but he had opinions, tastes, energy, wit. Is there something innately different about the gay male brain?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74

School, Time, Success
Ignatius Sancho photo

“… confess now- could you lie with the wife of your friend? could you debauch his sister? could you defraud a poor creditor? could you by gambling rejoice in the outwitting a novice of all his possessions?- No! why then thou art a silly fellow, incumbered with three abominable inmates; to wit- Conscience, Honesty, and Good-nature”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 43: 17 Oct 1779, to Mr M___ ).

Lie, Art, Nature, Sister
Thomas Fuller photo

“Their heads sometimes so little that there is no room for wit; sometimes so long that there is no wit for so much room.”

Thomas Fuller (1608–1661) English churchman and historian

Of Natural Fools.
The Holy State and the Profane State (1642)

Fermín Lasuén photo

“On one of these occasions to some of those greedy people (Native Californians) who requested permission to go to the woods (To hunt for food) I answered with certain annoyance: "Well, you make me realize that now that, although you were given a steer, a mutton, and a fanega of grain every day, you would, despite all this, long for your woods and your shores." Then the keenest-witted Indian of those who had heard me replied, somewhat shamefacedly, "It is so Father, as you say, it is so."”

Fermín Lasuén (1736–1803) Spanish missionary to Alta California.

"Representación," San Carlos, 12 November 1800, Santa Bárbara Arch., 2:174.

People, Food
Richard Russo photo

“At the risk of appearing disingenuous, I don’t really think of myself as "writing humor." I’m simply reporting on the world I observe, which is frequently hilarious. Here’s the thing. Most of what we witness in life is too complex to take in whole. Because of this we unconsciously edit what we see, select what to really record and what to ignore, which is why people who look at the same thing don’t necessarily see the same thing… Comic writers don’t so much invent funny things as strip away the distractions, the impediments to laughter.”

Richard Russo (1949) American novelist, short story writer and screenwriter

Life, People, World, Thinking

“Where a man speaks upon a subject of his own accord, he naturally tells the whole of what he knows; but where he is examined on interrogatories formally administered to him, his answers are naturally confined to the particulars to which he is so interrogated; and as the examining party generally knows beforehand the scope of the witness's evidence, he has an opportunity of so shaping his questions as that they may elicit everything in his favour with which the witness is acquainted, and keep back everything of a contrary tendency.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

Berkeley Peerage Case (1811), 4 Camp. 405.

Question, Nature
Enver Hoxha photo

“The Soviet leaders accused Comrade Stalin of allegedly interfering in other parties, of imposing the views of the Bolshevik Party upon others. We can bear witness to the fact that at no time did comrade Stalin do such a thing towards us, towards the Albanian people and the Party of Labor of Albania, he always behaved as a great Marxist, as an outstanding internationalist, as a comrade, brother and sincere friend of the Albanian people. In 1945, when our people were threatened with starvation, comrade Stalin ordered the ships loaded with grain destined for the Soviet people, who also were in dire need of food at that time, and sent the grain at once to the Albanian people. Whereas, the present Soviet leaders permit themselves these ugly deeds.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People, Food, Time, Sincerity
Mary Wollstonecraft Shelley photo

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope
Ben Emmerson photo

“No one should be fooled into believing that Saudi Arabia is striving towards a more open and pluralistic form of government. … The very opposite is true, what we are witnessing is a regime that is tightening its grip on the social fabric of society, choking all forms of open debate, suffocating civil society, silencing the voice of reform and imprisoning those who are striving towards modernity.”

Ben Emmerson (1963) British Queen's Counsel

As quoted in Saudi Arabia using anti-terror laws to detain and torture political dissidents, UN says https://www.independent.co.uk/news/world/middle-east/saudi-arabia-torture-political-dissidents-anti-terror-laws-un-mohammad-bin-salman-a8388226.html (8 June 2018), The Independent.

Fools, Silence
Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War
Arthur C. Clarke photo

“If I may be allowed just three wishes, they would be these.
Firstly, I would like to see some evidence of extra-terrestrial life. I have always believed that we are not alone in the universe. But we are still waiting for ETs to call us — or give us some kind of a sign. We have no way of guessing when this might happen — I hope sooner rather than later!
Secondly, I would like to see us kick our current addiction to oil, and adopt clean energy sources. … Climate change has now added a new sense of urgency. Our civilisation depends on energy, but we can't allow oil and coal to slowly bake our planet…
The third wish is one closer to home. I’ve been living in Sri Lanka for 50 years — and half that time, I’ve been a sad witness to the bitter conflict that divides my adopted country.
I dearly wish to see lasting peace established in Sri Lanka as soon as possible.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

90th Birthday Reflections (2007)

Life, Sadness, Peace, Hope
John W. Gardner photo

“The future announces itself from afar. But most people are not listening. The noisy clatter of the present drowns out the tentative sound of things to come. The sound of the new does not fit old perceptual patterns and goes unnoticed by most people. And of the few who do perceive something coming, most lack the energy, initiative, courage or will to do anything about it. Leaders who have the wit to perceive and the courage to act will be credited with a gift of prophecy that they do not necessarily have.”

John W. Gardner (1912–2002) American politician

On Leadership (1981) p. 131

People, Courage, Future
Jacopone da Todi photo

“Light beyond metaphor,
Why did You deign to come into this darkness?
Your light does not illumine those who think they see You
And believe they sound Your depths.
Night, I know now, is day,
Virtue no more to be found.
He who witnesses Your splendor
Can never describe it.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Thinking, Light, Night
Thomas Fuller (writer) photo

“3031. It is Wit to pick a Lock, and steal a Horse; but it is Wisdom to let it alone.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1735) : The cunning man steals a horse, the wise man lets him alone.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Wisdom, Horse
Mohammad Reza Pahlavi photo

“Taking Iran's history as witness, I declare that we, the Pahlavi Dynasty, nurse no love but that for Iran, and no zeal but that for the dignity of Iranians; recognise no duty but that of serving our state and our nation.
As the commander of this monarchy, I make a covenant with Iran's history that this golden epic of modern Iran will be carried on to complete victory, and that no power on earth shall ever be able to stand against the bond of steel between the Shah and the nation. We shall never again be caught unawares. The nation and the Imperial Arrned Forces, which come from the ranks of the people and derive their power from our inexhaustible national resources, are alert day in and day out to protect their country. No foreigner or his agents will ever have the chance to penetrate the unshakable structure of our national sovereignty because Iran's destiny is now shaped by Iranians and for Iranians - and this shall always be the case.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message of the Shahanshah of Iran, Now Rouz, 1976 http://members.cybertrails.com/~pahlavi/speech1.html <br class="br">Speeches, 1976

Love, People, History, Chance
George Herbert photo

“183. Where the drink goes in there the wit goes out.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Drink

“Cartridge firearms are compact vehicles for change that have shaped modern history. The righteousness of their use is entirely up to their users, since like any other tool they can be used both for good or for ill.  A firearm is just a tool with no volition. A rifle is no different than a claw hammer. To wit: A hammer can be used to build a house, or it can be used to bash in someone’s skull—the choice of uses is entirely up to the owner.  A bulldozer can be used to build roads, or to destroy houses. A rifle can be used to drill holes in paper targets, or to dispatch a marauding bear, or to murder your fellow man. Again, the choice of uses is entirely up to the user.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: Tools For Survival (2009), P.149

History, Change, Housing

“He who maligns an absent friend's fair fame,
Who says no word for him when others blame,
Who courts a reckless laugh by random hits,
Just for the sake of ranking among wits,
Who feigns what he ne'er saw, a secret blabs,
Beware him, Roman! that man steals or stabs!”

John Conington (1825–1869) British classical scholar

Book I, satire iv, p. 18
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Satires

Secret
Isaac Asimov photo

“Were I to use the wits the good Spirits gave me,” he said, “then I would say this lady can not exist — for what sane man would hold a dream to be reality. Yet rather would I not be sane and lend belief to charmed, enchanted eyes.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 13 “Lieutenant and Clown”

Dreams, Reality
Slavoj Žižek photo

“In this precise sense, Kant was "the inventor of the philosophical history of philosophy": there are necessary stages in the development of philosophy, that is, one cannot directly get at the truth, one cannot begin wit it, philosophy necessarily began with metaphysical illusions. The path from illusion to its critical denunciation is the very core of philosophy, which means that successful ("true") philosophy is no longer defined by its truthful explanation of the totality of being, but by successfully accounting for the illusions, that is, by explaining not only why illusions are illusions, but also why they are structurally necessary, unavoidable, and not just accidents.”

Slavoj Žižek (1949) Slovene philosopher

Introduction
Less Than Nothing (2012)

Truth, History, Sense, Success
Jay Leiderman photo

“Leiderman thought it was not enough that the government dropped charges. He wanted the criminal justice system to recognize Gonzalez’s innocence affirmatively. There is such a thing as a declaration of factual innocence, he explained to Gonzalez. A judge can grant it. It is exceedingly rare – so rare that many cops and lawyers go a career without seeing one. It means not just that prosecutors couldn’t make a case against you, but that you didn’t do the crime. The case remained on the docket of Ventura County Superior Court Judge Patricia Murphy, who had earlier ordered Gonzalez held without bail. Leiderman petitioned the judge, trying not to get his client’s hopes up. He laid out the case, pointing out the holes in West’s story and the numerous alibi witnesses. Prosecutors did not want Gonzalez declared innocent. They knew a jury wouldn’t convict him but said they couldn’t be positive of his innocence. [ ] Ventura County’s chief assistant district attorney, later explained their reasoning: The attack West described was “improbable, but it wasn’t physically impossible.””

Jay Leiderman (1971) lawyer

In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent.
As stated in, A Man Falsely Accused of Rape and Kidnap. http://jayleiderman.com/blog/jay-leiderman-quoted-part-5/

Justice, Hope
Charles Lyell photo

“Scilla, a Sicilian painter, published in l670, a work on the fossils of Calabria, illustrated by good engravings. This was written in Latin, with great spirit and elegance, and it proves the continued ascendency of dogmas often refuted; for we find the wit and eloquence of the author chiefly directed against the obstinate incredulity of naturalists, as to the organic nature of fossil shells.”

Charles Lyell book Principles of Geology

Chpt.3, p. 32
Principles of Geology (1832), Vol. 1

Nature
Abraham Cowley photo

“We spent them not in toys, in lusts, or wine,
But search of deep philosophy,
Wit, eloquence, and poetry;
Arts which I lov'd, for they, my friend, were thine.”

Abraham Cowley (1618–1667) British writer

On the Death of Mr. William Harvey; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Art, Search, Wine

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men
Samuel Taylor Coleridge photo

“With Donne, whose muse on dromedary trots,
Wreathe iron pokers into true-love knots;
Rhyme's sturdy cripple, fancy's maze and clue,
Wit's forge and fire-blast, meaning's press and screw.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"On Donne's Poetry" (c. 1818)

Love
Sören Kierkegaard photo

“Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity’s memory.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Against Cowardliness p. 351
1840s, Eighteen Upbuilding Discourses

Justice, Memory, Time, Help
Jacopone da Todi photo

“Now, a new creature, I in Christ am born,
The old man stripped away; -- I am new-made;
And mounting in me, like the sun at morn,
Love breaks my heart, even as a broken blade:
Christ, First and Only Fair, from me hath shorn
My will, my wits, and all that in me stayed,
I in His arms am laid,
I cry and call --
O Thou my All,
O let me die of Love!”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

From All Saints: Daily Reflections on Saints, Prophets, and Witnesses for Our Time, As air becomes the medium for light when the sun rises, and as wax melts from the heat of fire, so the soul drawn to that light is resplendent, feels self melt awayby Robert Ellsberg

Love, Sun, Heart, Christ
Pierre Corneille photo

“You haven’t wasted all your time in Rome,
Since you know how to defend yourself so gallantly:
You have wit, even if you haven’t courage.”

Pierre Corneille Nicomède

C'est n'avoir pas perdu tout votre temps à Rome,
Que vous savoir ainsi défendre en galant homme:
Vous avez de l'esprit, si vous n'avez du cœur.
Nicomède, act III, scene vi.
Nicomède (1651)

Courage, Time
Homér photo

“So they spoke, and both springing down from behind their horses
gripped each other's hands and exchanged the promise of friendship;
but Zeus the son of Kronos stole away the wits of Glaukos
who exchanged with Diomedes the son of Tydeus armour
of gold for bronze, for nine oxen's worth the worth of a hundred.”

Homér Iliad

VI. 232–236 (tr. R. Lattimore).
Iliad (c. 750 BC)

Friendship, Spring, Horse