Quotes about wick
page 3

“His wicked sense of humour suggests exciting sex
His fingers focus on her
Her touches
He's Venus as a Boy!”

Björk (1965) Icelandic singer-songwriter

"Venus as a Boy", from the CD single Venus as a Boy (1993)
Songs

Sex, Boy, Sense

“Accordingly, death is a harbor of peace for the just, but is believed a shipwreck for the wicked.”

Ambrose book De bono mortis

De bono mortis, 8, 31.

Death, Peace

“Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men’s thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Swenson, 1959, p. 27
1840s, Either/Or (1843)

Love, Men, God, Hate

“Imagine how wicked society would be if the fear of God and the fear of civil law were both completely removed. Imagine if a man could rape and murder, with no concerns about being punished? That’s when we would see the true heart of humanity, and that’s where we as a nation are slowly heading.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

As quoted in Mass Murder 'Normal' in World without God' http://www.wnd.com/2012/07/mass-murder-normal-in-world-without-god/, Worldnutdaily (2012-07-23)

God, Fear, Law, Imagination

“Indeed I am ill-starred, for even if he dies I have no hope of happiness; with Jason dead, I should taste real misery. Away with modesty, farewell to my good name! Saved from all harm by me, let him go where he pleases, and let me die. On the very day of his success I could hang myself from a rafter or take a deadly poison. Yet even so my death would never save me from their wicked tongues. My fate would be the talk of every city in the world; and here the Colchian women would bandy my name about and drag it in mud – the girl who fancied a foreigner enough to die for him, disgraced her parents and her home, went off her head for love. What infamy would not be mine? Ah, how I grieve now for the folly of my passion! Better to die here in my room this very night, passing from life unnoticed, unreproached, than to carry through this horrible, this despicable scheme.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 783–801

Love, Life, Death, Women

“"One thing there's no getting by—
I've been a wicked girl." said I;
"But if I can't be sorry, why,
I might as well be glad!"”

Edna St. Vincent Millay book A Few Figs from Thistles

From "The Penitent", A Few Figs from Thistles (1922)

Girl

“(Wicked witch hexing babies) Women of future generations will have undreamt of career opportunities. You two will use yours to despoil the environment.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 89

Women, Future, Baby

“To be wicked is never excusable, but there is some merit in knowing that you are; the most irreparable of vices is to do evil from stupidity.”

Charles Baudelaire book Le Spleen de Paris

On n'est jamais excusable d'être méchant, mais il y a quelque mérite à savoir qu'on l'est; et le plus irréparable des vices est de faire le mal par bêtise.
XXVIII: "La Fausse Monnaie"
Le Spleen de Paris (1862)

Stupidity, Evil

“It is natural for a man's character and actions to be influenced by his friends and associates and for him to follow the local norms of behavior. Therefore, he should associate with the righteous and be constantly in the company of the wise, so as to learn from their deeds. Conversely, he should keep away from the wicked who walk in darkness, so as not to learn from their deeds.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1

Behavior, Nature, Learning

“Once when Bion was at sea in the company of some wicked men, he fell into the hands of pirates; and when the rest said, "We are undone if we are known,"—"But I," said he, "am undone if we are not known."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Bion, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 4: The Academy

Men, Sea

“I am a sick man… I am a wicked man. An unattractive man.”

Fyodor Dostoyevsky book Notes from Underground

Я человек больной... Я злой человек. Непривлекательный я человек.
Part 1, Chapter 1 (page 7)
Notes from Underground (1864)

“How many wicked intentions climb aboard a pure and innocent phrase, after it is already on its way! It is enough to make one suspect that lying is, many a time, as involuntary as breathing.”

Machado de Assis book Dom Casmurro

Quantas intenções viciosas há assim que embarcam, a meio caminho, numa frase inocente e pura! Chega a fazer suspeitar que a mentira é muita vez tão involuntária como a transpiração.
Source: Dom Casmurro (1899), Ch. 41, p. 100.

Way, Lying, Time

“I think,
Some shrewd man first, a man in judgment wise,
Found for mortals the fear of gods,
Thereby to frighten the wicked should they
Even act or speak or scheme in secret.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Sisyphus, as translated by R. G. Bury, and revised by J. Garrett http://www.wku.edu/~jan.garrett/302/critias.htm Variant translation: He was a wise man who originated the idea of God.

God, Secret, Fear, Thinking

“The Cymry will be lamenting
While their souls will be tried
Before a horde of ravagers.
The Cymry, chief wicked ones,
On account of the loss of holy wafers.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The First Address of Taliesin

Soul, Loss

“The object of punishment is to… lift the man up; to stamp out his bad nature and wicked disposition.”

Isaac Parker (1838–1896) American politician

Letter to U.S. Attorney General Augustus Hill Garland (May 27, 1885).

Nature

“It's tempting to say all religions are bad, and I do say all religions are bad, but it's a worse temptation to say all religions are equally bad because they're not. If you look at the actual impact that different religions have on the world it's quite apparent that at present the most evil religion in the world has to be Islam. It's terribly important to modify that because of course that doesn't mean all Muslims are evil, very far from it. Individual Muslims suffer more from Islam than anyone else. They suffer from the homophobia, the misogyny, the joylessness which is preached by extreme Islam, Isis and the Iranian regime. So it is a major evil in the world, we do have to combat it, but we don't do what Trump did and say all Muslims should be shut out of the country. That's draconian, that's illiberal, inhumane and wicked. I am against Islam not least because of the unpleasant effects it has on the lives of Muslims.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

As quoted in "Richard Dawkins: religious education is crucial for British schoolchildren" http://www.telegraph.co.uk/science/2017/06/11/richard-dawkins-religious-education-crucial-british-schoolchildren/ by Sarah Knapton, The Telegraph (11 June 2017)

World, Religion, Suffering, Evil

“Easing the passing of a dying person isn't all that wicked. She wanted to die. That can't be murder. It is impossible to accuse a doctor.”

John Bodkin Adams (1899–1983) general practitionar, fraudster and suspected serial killer

To police on being told of the investigation into his actions.
Source: Cullen, Pamela V., "A Stranger in Blood: The Case Files on Dr John Bodkin Adams", London, Elliott & Thompson, 2006, ISBN 1-904027-19-9

Personality

“In my own country, and perhaps in some others, the workers for the League of Nations are sometimes reproached with attaching too much importance to collective security and the forcible prevention of war. That only shows how short people's memories are in political affairs. As a matter of fact, during the first ten years of the League very little was said about these subjects. We dwelt on the social and humanitarian sides of the League. We urged disarmament and treaty revision. Great reliance — particularly in England — was placed not upon forcible action but upon public opinion. We preached — and, I am glad to say, preached successfully — the enormous importance of publicity in the actions of the League, so that the world might know not only what was being done but why it was being done at Geneva. We attached perhaps even too great importance to the conception that no nation would be so rash or so wicked as to set itself against the public opinion of the world.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, People, World, Memory

“Those who hold that it is no matter what happens after them, hold a wicked and inhuman doctrine… When we feel in our hearts this indifference to the fleeting, and this warm regard for the permanent, let us believe that God has implanted the instinct for a wise purpose; and then follow it as a heavenly guide. It is manifestly intended to turn us from the labors of the day — from the things which perish when the hand which formed ceases to uphold them — to tile things and objects which endure through indefinite ages — renewing, I should rather say augmenting their magnitude and their benificent fruits with every successive generation.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake and his followers : historical and biographical sketches, 1785-1909 https://archive.org/stream/easttennesseerec00rams/easttennesseerec00rams_djvu.txt (c1909), p. 96

God, Age, Feeling, Success

“A general policy towards Hindu temples was proclaimed in April 1669. Maasir-i-alamgiri records: "On the 17th of Zil Kada 1079 (9th April 1669) it reached the ears of His Majesty, the protector of the faith, that in the province of Thatta, Multan, and Benares, but especially in the latter, foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students and learners, Muslims as well as Hindus, went there, even from long distances, led by a desire to become acquainted with the wicked sciences they taught. The Director of the Faith, consequently, issued orders to all governors of provinces to destroy with a willing hand the schools and temples of the infidels and they were strictly enjoined to put an entire stop to the teaching and practising of idolatrous forms of worship. On the 15th Rabiul-akhir (end September) it was reported to his religious Majesty, leader of the unitarians, that in obedience to order, the government officers had destroyed the temple of Bishnath at Benares."….”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1660s

Books, School, Faith, Science

“The Labour party believes in the traditional values of society—in the idea that we have responsibilities one to another and that we are not just greedy all the time, looking out only for ourselves. Without being personal, the philosophy that has been propagated over the past 10 years has been wicked and evil…to set man against man, woman against woman and country against country and to build on nationalism and racism…and all the damage that has been done by the Conservatives has been disgraceful…I have a measure called the Margaret Thatcher (Global Repeal) Bill…It would be easy to reverse the policies and replace the personalities—the process has begun—but the rotten values that have been propagated from the platform of political power in Britain during the past 10 years will be an infection—a virulent strain of right-wing capitalist thinking which it will take time to overcome.”

Tony Benn (1925–2014) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/22/confidence-in-her-majestys-government in the House of Commons (22 November 1990) on the day Margaret Thatcher announced her intention to resign. 1990s

Idea, Thinking, Evil, Time

“Christ is a rock in a weary land, a covert from the tempest of Divine justice, receiving through the ages the snows of Divine mercy, and melting them for the green pastures and still waters of God's peaceful flock — a rock against which wicked men and devils have breathed their empty curses in vain, for eighteen hundred years.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

Men, God, Age, Peace

“For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice.”
Mala enim et impia consuetudo est contra deos disputandi, sive ex animo id fit sive simulate.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 67
De Natura Deorum – On the Nature of the Gods (45 BC)

Support

“Other lands became a larder full of all the good things
All we had to do was go and take
Blood the colour of the rain that grew our wicked harvest
Black the colour icing on our cake”

Andy Partridge (1953) British musician

"Human Alchemy".
Mummer (1983)

“There is no wicked and numinous paternal 'they'. There are only brothers and sisters like ourselves: fragile receivers and mete-ers out of ambivalent and often fratricidal fraternity.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 80.

Sister

“I'm wicked, as you say, and I'm rude and I'm boorish and I discovered, after marrying Mr Scaddon, that I could be all these things and worse and that there would still be plenty of people to lick my boots.”

John Cheever book The Wapshot Chronicle

The Wapshot Chronicle (1957)

People

“The question here is the same as the question I addressed with regard to madness, disease, delinquency and sexuality. In all of these cases, it was not a question of showing how these objects were for a long time hidden before being finally discovered, nor of showing how all these objects are only wicked illusions or ideological products to be dispelled in the light of reason finally having reached its zenith. It was a matter of showing by what conjunctions a whole set of practices—from the moment they become coordinated with a regime of truth—was able to make what does not exist (madness, disease, delinquency, sexuality, etcetera), nonetheless become something.”

Michel Foucault book The Birth of Biopolitics

Lecture 1, January 10, 1979, p. 19
The Birth of Biopolitics (1978)

Truth, Disease, Question, Light

“A person who lives in a place where the norms of behavior are evil and the inhabitants do not follow the straight path should move to a place where the people are righteous and follow the ways of the good.If all the places with which he is familiar and of which he hears reports follow improper paths, as in our times, … he should remain alone in seclusion. …If they are wicked and sinful and do not allow him to reside there unless he mingle with them and follow their evil behavior, he should go out to caves, thickets, and deserts.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1

People, Way, Behavior, Evil

“I felt wonderfully wicked. I always do when I frustrate overly powerful, responsible-to-no-one types who think all existence was created only for their pleasure and exploitation.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 48, “The Shadowgate: The Warlords of the Air” (p. 530)

Pleasure, Thinking

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html 1890s

Hope, Feeling, Nature, Thinking

“It is crazy to want what is impossible. And impossible for the wicked not to do so. (Hays translation)”

Marcus Aurelius book Meditations

To seek what is impossible is madness: and it is impossible that the bad should not do something of this kind.
Τὸ τὰ ἀδύνατα διώκειν μανικόν· ἀδύνατον δὲ τὸ τοὺς φαύλους μὴ τοιαῦτά τινα ποιεῖν.
V, 17
Meditations (c. 121–180 AD), Book V

“He said that while one would like to say that God will punish those who do such things and that people often speak in just this way it was his experience that God could not be spoken for and that men with wicked histories often enjoyed lives of comfort and that they died in peace and were buried with honor. He said that it was a mistake to expect too much of justice in this world. He said that the notion that evil is seldom rewarded was greatly overspoken for if there were no advantage to it then men would shun it and how could virtue then be attached to its repudiation?”

Cormac McCarthy book The Crossing

The Crossing (1994)

Men, God, People, World

“Once in a night as black as pitch
Isabel met a wicked old witch.
the witch's face was cross and wrinkled,
The witch's gums with teeth were sprinkled.
Ho, ho, Isabel! the old witch crowed,
I'll turn you into an ugly toad!”

Ogden Nash (1902–1971) American poet

"Adventures of Isabel" http://www.poemhunter.com/poem/adventures-of-isabel/

Night

“She had gone so far now, she had broken so many rules and said such wicked things, that she knew she would suffer the most severe punishment; and since what was done could not be undone, she was free to be as bad as she wanted to be.”

William Nicholson (1948) British screenwriter, playwright and novelist

Source: The "Wind on Fire" Trilogy (2000-2003), The Wind Singer (Book 1), p. 35

Suffering

“On the bus going home I heard a most fascinating conversation between an old man and woman. "What a thing, though," the old woman said. "You'd hardly credit it." "She's always made a fuss of the whole family, but never me," the old man said. "Does she have a fire when the young people go to see her?" "Fire?" "She won't get people seeing her without warmth." "I know why she's doing it. Don't think I don't," the old man said. "My sister she said to me, 'I wish I had your easy life.' Now that upset me. I was upset by the way she phrased herself. 'Don't talk to me like that,' I said. 'I've only got to get on the phone and ring a certain number,' I said, 'to have you stopped.'" "Yes," the old woman said, "And you can, can't you?" "Were they always the same?" she said. "When you was a child? Can you throw yourself back? How was they years ago?" "The same," the old man said. "Wicked, isn't it?"”

Joe Orton (1933–1967) English playwright and author

the old woman said. "Take care, now" she said, as the old man left her. He didn't say a word but got off the bus looking disgruntled.
Wednesday 18 January 1967 (p. 66)
The Orton Diaries (1986)

Life, People, Family, Way

“To be a poet is to be a visitor on a distant shore until one dies. In the land where I belong, but which I shall never reach, individuals have no cares, and that is because industry runs by itself without anyone trying to steal from others. My land is a land of plenty; it is the world that Nature has given to mankind, where society is not a thieves' society, where the children aren't sickly but healthy and contented, and young men and women can fulfill their aspirations because it is natural to do so. In my world it is possible to fulfill all aspirations, and therefore all aspirations are in themselves good, quite unlike here, where people's aspirations are called wicked because it isn't possible to fulfill them.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Three: The House of the Poet

Nature, Men, Distant, World

“Miss Twye was soaping her breasts in the bath
When she heard behind her a meaning laugh
And to her amazement she discovered
A wicked man in the bathroom cupboard.”

Gavin Ewart (1916–1995) English poet

"Miss Twye", line 1, from Poems and Songs (1939)

“So, come all you young men. with your wicked, wicked ways. Sow your wild oats in your younger days. So that we may be happy when we grow old. Yes! happy and happy when we grow old. For the day's getting on and the night's getting long. Darling please gimme your arm and we'll joggle along, yes, we'll joggle and joggle and joggle along.”

Errol Flynn (1909–1959) Australian actor

From his autobiography My Wicked Wicked Ways - 1959

Men, Way, Night, Happiness

“I want to defend society and its inhabitants from all ideologies, science included. All ideologies must be seen in perspective. One must not take them too seriously. One must read them like fairy-tales which have lots of interesting things to say but which also contain wicked lies, or like ethical prescriptions which may be useful rules of thumb but which are deadly when followed to the letter.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Science, Reading

“These post-Soviet rulers of Russia are certainly very wicked people. They have sucked their country’s precious natural resources out of the ground, sold them on world markets, and pocketed the proceeds, leaving Ivan and Katya to trudge through freezing mud for a lousy wage or starvation-level pension. Are they, though, more wicked than the rulers of the Anglosphere, who have swamped their own people with millions of hesperophobic welfare-dependent foreigners from regions of low mean IQ and high mean criminality — mullahs, muggers, and moochers — just for the satisfaction of humiliating their own domestic enemies? Will they, in the long run, have done more to destroy their nation, than our rulers have done to destroy ours? History will tell.”

John Derbyshire (1945) writer

Down, But Still Russian http://takimag.com/article/down_but_still_russian/print#axzz3xNaU2RAk, Taki's Magazine, December 8, 2011.

People, World, History, Nature

“The pit of a theatre is the one place where the tears of virtuous and wicked men alike are mingled.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

On Dramatic Poetry (1758)

Men, Tear

“Whether you are young or old, what matters is the grace to continue living hereafter. A man may die young yet be satisfied with living but a wicked man is not satisfied even with long life.”

T. B. Joshua (1963) Nigerian Christian leader

On death - "Atta Mills Died A Martyr" http://ukzambians.co.uk/home/2012/08/01/atta-mills-died-a-martyr-tb-joshua/ UK Zambians" (August 1 2012)

Life

“You may be as orthodox as the devil and as wicked.”

John Wesley (1703–1791) Christian theologian

This may be a paraphrase or summary of Wesley's thoughts that originated with Hugh Price Hughes; in his preface to Ethical Christianity : A Series of Sermons (1892) he states "It is really quite surpising that one could honestly confound Orthodoxy with Christianity, because, as John Wesley used to say in his emphatic and decisive manner, you may be as orthodox as the devil and as wicked." He does not place the statement itself in quotes, though his daughter, Dorothea Price Hughes, in her book The Life of Hugh Price Hughes (1904), p. 146, states "The saying of Wesley's that a man may be as orthodox as the devil and as wicked, was one in which he delighted, and which he often quoted." No published sources of the statement prior to 1892 have yet been located.
Disputed

“Church members shouldn't let themselves be confused. They begin not trusting in their own judgment, and then they're finished. That's a terrible, terrible thing. First, they get conducted in with a nice sweet program, no money, everything free, free, free. And then they get sucked in, and suddenly a few lies get mixed in. They are told that their human nature is wicked and these nice people who gave them all these things wouldn't be lying to them, would they? And then I think once you start distrusting your own mind you're finished. From there you just get more and more confused. Once you think that your own mind is not your friend any more-your own conscience and your own mind is not your friend-then I think you are on your way to insanity. You have been stripped bare. All your defenses are gone.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1970s, BOBBY FISCHER SPEAKS OUT! (1977)

Money, People, Way, Lying

“This return of Republics back to their principles also results from the simple virtue of one man, without depending on any law that excites him to any execution: none the less, they are of such influence and example that good men desire to imitate him, and the wicked are ashamed to lead a life contrary to those examples.”

Niccolo Machiavelli book Discourses on Livy

Book 3, Ch. 1
Discourses on Livy (1517)

Life, Men, Law, Dependency

“The fitna-promoting rulers who by forming and arming wicked takfiri groups, have plunged the world of Islam into civil wars, murdering and injuring the innocent and shed blood in Yemen, Iraq, the Levant, Libya and other countries- the godless politicians who have extended the hand of friendship towards the Zionist regime, have closed their eyes on the Palestinians’ sufferings and heartrending tragedies and have spread their oppression and betrayal to the cities and villages of Bahrain.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Friendship, War, World, Suffering

“To send the injur'd unredress'd away,
How great soe'er th' offender, or the wrong'd
Howe'er obscure, is wicked—weak and vile:
Degrades, denies, and should dethrone a king!”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act IV, scene ix.
The Regicide (1749)

“All those who challenge the abuses of power by the prerogative state, like Snowden, who expose the crimes carried out by government, are turned into criminals. Totalitarian states always invert the moral order. It is the wicked that rule, and it is the just that are damned.”

Chris Hedges (1956) American journalist

37:55 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, God, Books, Law

“We're strange allies,
With warring hearts.
What wild-eyed beast you be?
The Space Between
The wicked lies we tell
And hope to keep us safe from the pain.”

Dave Matthews (1967) American singer-songwriter, musician and actor

The Space Between
Everyday (2001)

Pain, War, Hope, Heart

“Tell me some true things about fighting.'
'Tell me you love me.'
'I love you,' the girl said. 'You can publish it in the Gazzettino if you like. I love your hard, flat body and your strange eyes that frighten me when they become wicked. I love your hand and all your other wounded places.”

Ernest Hemingway book Across the River and into the Trees

Renata and Colonel Richard Cantwell in Ch. 12
Across the River and into the Trees (1950)

Love, Girl, Fight

“Most accursed, wicked, barbarous, cruel, unnatural, unjust and diabolical.”

William Pitt the Younger (1759–1806) British politician

Speech in Parliament on the American Revolutionary War (February 26, 1781), reported in Hansard (Vol. 22), p. 487, Debate on Mr. Fox's Motion for a Committee.

“Creation is in fact a fault, man's famous sin thereby appearing as a minor version of a much graver one. What are we guilty of, except of having followed, more or less slavishly, the Creator's example? Easy to recognize in ourselves the fatality which was His: not for nothing have we issued from the hands of a wicked and woebegone god, a god accursed.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

God, Appearance

“And he further says that the wicked will come and say, We have prophesied in thy name, and in thy name done many mighty works. And I will add to this that many of them will have to say, We have stolen hundreds of cattle from the Mormons, and driven them from their homes, because they preached a new religion. Still the Lord will say, I know you not.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 9:129-130 (Jan. 6, 1861)

Religion, Home

“Master, we can start now; I have killed them all.'
'I am very sorry to hear it,' said Tripitaka. 'One has no right to kill robbers, however violent and wicked they may be. The most one may do is to bring them before a magistrate. It would have been quite enough in this case if you had driven them away. Why kill them? You have behaved with a cruelty that ill becomes one of your sacred calling.'
'If I had not killed them,' said Monkey, 'they would have killed you.'
'A priest,' said Tripitaka, 'should be ready to die rather than commit acts of violence.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 14 (p. 132)

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

“[A social worker has shown up to talk about Raffi's adoption during dinner with Toni's parents]
Sr. Ortiz: What's going on here?
Toni: Uh… mamá y papá, Gwynne… viene de la iglesia! ¡Sí, sí! Y viene para hablar… uh… del bautizo de Rafael! Decidimos que sería bueno que lo bautizaramos! (Mom, dad… Gwynne is… from the church! Yeah! And she's here to talk about, uh… Rafael's christening! We've decided to get him baptized!)
Sra. Ortiz: Gracias a Dios!
Sr. Ortiz: How very good of you to come, Sister.
Gwynne: Back at ya, brother! It's a pleasure in this day and age to meet folks who are so supportive of their daughter's decision.
Sra. Ortiz: That is unusual?! This country is even more wicked than I thought!
Gwynne: Yes, it's a shame, but many lesbians' parents tend to disapprove.
Sr. Ortiz: What does her being a … a homosexual have to do with it?
Gwynne: Exactly, Mr. Ortiz! If only more people felt like you!”

Alison Bechdel book Dykes to Watch Out For

#246, "The Converts" (1996), collected in Hot, Throbbing DTWOF (1997).
Dykes to Watch Out For

People, Pleasure, Age, Moms

“There is a wicked inclination in most people to suppose an old man decayed in his intellects. If a young or middle-aged man, when leaving a company, does not remember where he laid his hat, it is nothing; but if the same inattention is discovered in an old man, people will shrug up their shoulders, and say, "His memory is going."”

Samuel Johnson (1709–1784) English writer

1783, p. 501
Life of Samuel Johnson (1791), Vol IV

People, Age, Memory

“Dissembling was the specialty of Broadway musicals. The storylines were scrupulously heterosexual. What could I have heard in them that made me think they explained me? It was this: The innocent characters were so wonderfully compromised by the actors who played them; by the writers and musicians who created them. The scar tissue on voices. The makeup on faces. Youth! The wicked stage! The jaded legend refreshed the innocence of my youth. Musical comedy songs were more real than my life because they were articulate and because they had ligaments of narrative attached to them. For today’s young queers and lonelys, these songs must seem quaint and campy and not useful. But they were never campy for me—for us?—they only became camp in the attempt to share them without embarrassment.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life, Youth, Music, Thinking

“The doctrine of eternal pain is my trouble with this Christian religion. I reject it on account of its infinite heartlessness. I cannot tell them too often, that during our last war Christians, who knew that if they were shot they would go right to heaven, went and hired wicked men to take their places, perfectly willing that these men should go to hell provided they could stay at home.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Men, Pain, War, Religion

“Ganga Devi wife of Kumar Kampana (died 1374 CE) of Vijayanagar writes as follows in her Madhuravijayam regarding the state of things in the Madura region when it was under Muslim rule:
"The temples in the land have fallen into neglect, as worship in them has been stopped… The sweet odour of the sacrificial smoke and chant of the Vedas have deserted the villages which are now filled with the foul smell of roasted flesh and the fierce noise of the ruffianly Turushkas… The wicked mlechchas pollute the religion of the Hindus every day."”

Gangadevi Indian princess and Sanskrit poetess

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4

Religion

“When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other — the man who has never even wanted to kneel or to bow — is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

Hate, Disease, Democracy

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

People, Education, Cars, Failure

“Money is the source of the greatest vice, & that Nation which is most rich, is most wicked.”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 48, journal entry, November 17, 1768.
Letters

Money

“Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.”

Steven Pinker book How the Mind Works

2009 ed., p. 517
How the Mind Works (1997)

Love, People, Books, Dreams

“Deception, in turn, suggests morality: the morality of deceiving people into thinking something is so when it is not. […] The moral principle is this: whoever attempts to tame a part of a wicked problem, but not the whole, is morally wrong.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, Guest editorial: Wicked problems (1967), p. 142 cited in: Rob Hundman (2010) Weerbarstig veranderen. p. 38

People, Problem, Thinking, Parting

“To the more judicial and scientific temper of our day their invective would seem overdrawn and their sympathy would seem partisanship. In Jeremiah and in the prophetic psalms the poor as a class are made identical with the meek and godly, and "rich" and "wicked" are almost synonymous terms.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 13

“Since I am an immature and wicked man, war and unrest appeal to me more than good bourgeois order. Brutality is respected, the people need wholesome fear. They want to fear someone. They want someone to frighten them and make them shudderingly submissive.”

Ernst Röhm (1887–1934) German Nazi and military officer

Cited in "The Nazis: A Warning from History", Disc 1, 10:48. Also quoted in "The Face of the Third Reich: Portraits of the Nazi Leadership" - Page 139 by Joachim C. Fest - History - 1999

War, People, Fear

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life, Death, God, Children

“That is the great clue to bourgeois psychology: the reward business. It is screamingly obvious in Maria Edgeworth's tales, which must have done unspeakable damage to ordinary people.—Be good, and you'll have money. Be wicked, and you'll be utterly penniless at last, and the good ones will have to offer you a little charity.”

Maria Edgeworth (1768–1849) Irish writer

D. H. Lawrence, Introduction to These Paintings (1929); cited from James Boulton (ed.) Late Essays and Articles (Cambridge: Cambridge University Press, 2004) pp. 192-3.
Criticism

Money, People, Business

“It is my purpose nowhere in these remarks to make personal reproaches; I entertain no ill-will toward any human being, nor any brute, that I know of, not even the skunk across the way to which I referred. Least of all would I reproach the South. I honor her courage and fidelity. Even in a bad, a wicked cause, she shows a united front. All her sons are faithful to the cause of human bondage, because it is their cause. But the North - the poor, timid, mercenary, driveling North - has no such united defenders of her cause, although it is the cause of human liberty. None of the bright lights of the nation shine upon her section. Even her own great men have turned her accusers. She is the victim of low ambition - an ambition which prefers self to country, personal aggrandizement to the high cause of human liberty. She is offered up a sacrifice to propitiate southern tyranny - to conciliate southern treason.”

Thaddeus Stevens (1792–1868) American politician

June 10, 1850 in a speech before Congress on the Fugitive Slave Act. Page 123, Vol. 1, Palmer http://web.archive.org/web/20131209113445/http://thaddeusstevenssociety.com/Quotes.html. In Selected Papers of Thaddeus Stevens 1850s

Men, Faith, Way, Courage

“Oh! My dear! My tis of thee! What a tangled web we weave!

Everyone is the one until the one falls down

Then we're all just "please please please"

The painted rust will only fool the fools for just so long

Eventually, that's when they'll see everything was wrong

Oh! The shame! Humility! What a wicked gang are we!

Like a liar looking down on a thief looking down on a killer looking down on a creep

Oh! This sinking ship will only hold its course for just so long

Eventually, that's when they'll see everything is wrong”

Tomas Kalnoky (1980) American musician

"What A Wicked Gang Are We" from "Somewhere in the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/10/

Fools, Painting

“We are blessed with a spirit that is one with the spirit of the universe. This spirit is called "reiseishin". The moon is clearly reflected in the water when the water is calm. In the same way when our mind and body are unified and calm, our "reiseishin" manifests itself completely. Once this happens all suffering and wicked desires fall away, and the universal spirit of love and protection for all things appears in us. Let us strive to realise our "reiseishin".”

Koichi Tohei (1920–2011) Japanese aikidoka

17 : Reiseishin - the universal mind
Ki Sayings (2003)

Love, Way, Suffering, Universe

“The wicked do not fear God from any unwillingness to offend him, provided they could do so with impunity. … But believers, as has been said, dread the offense even more than the punishment.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 27, p. 480
Institutes of the Christian Religion (1536; 1559)

God, Fear

“While this nation is guilty of the enslavement of three millions of innocent men and women, it is as idle to think of having a sound and lasting peace, as it is to think there is no God to take cognizance of the affairs of men. There can be no peace to the wicked while slavery continues in the land. It will be condemned; and while it is condemned there will be agitation. Nature must cease to be nature; men must become monsters; humanity must be transformed; Christianity must be exterminated; all ideas of justice and the laws of eternal goodness must be utterly blotted out from the human soul—ere a system so foul and infernal can escape condemnation, or this guilty republic can have a sound, enduring peace.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Women, Men, God, Peace

“The Revolution of ’82 (1782) was a revolution which enabled Irishmen to sell at a much higher price their honour, their integrity, and the interests of their country; it was a revolution which while at one stroke it doubled the value of every borough monger in the Kingdom, left three-fourths of our countrymen [Catholics] slaves as it found them, and the Government of Ireland in the base, wicked and contemptible hands who had spent their lives plundering and degrading her … Who of the veteran enemies of the country lost his place, or his pension? Not one. The power remained in the hands of our enemies, again to be exerted for our ruin, with this difference, that, formerly, we had our distresses gratis at the hands of England, but now we pay very dearly to receive the same with aggravations at the hands of Irishmen—yet this we boast of and call a Revolution.”

Theobald Wolfe Tone (1763–1798) Irish politician

Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

Country

“They say that all the Cats whose wicked deeds are widely known
(I might mention Mungojerrie, I might mention Griddlebone)
Are nothing more than agents for the Cat who all the time
Just controls their operations: the Napoleon of Crime!”

T.S. Eliot book Old Possum's Book of Practical Cats

Macavity: The Mystery Cat
Old Possum's Book of Practical Cats (1939)

Cats, Time

“The longer men sin, the more easily they can; for every act of transgression weakens conscience, stupefies intellect, hardens hearts, adds force to bad habits, and takes force from good example. And, surely, there is nothing in such associations; as wicked affinities will insure to the sinner in the future state, to incline him to repentance.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 312.

Men, Future, Heart

“There is … a clever maxim which bears upon what I was saying to you some little while ago, and that is, that unless wicked ideas take root in a naturally depraved mind, human nature, in a right] and wholesome state, revolts at [[crime. Still, from an artificial civilisation have originated wants, vices, and false tastes, which occasionally become so powerful as to stifle within us all good feelings, and ultimately to lead us into guilt and wickedness…”

Alexandre Dumas book The Count of Monte Cristo

Chapter 17 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_17 The Count of Monte Cristo (1845–1846)

Feeling, Idea, Nature, Falseness

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“The Prince then remembered the white-haired Theel in the Castle of Bone, who had also been kind, if a little odd, and he wondered why such nice creatures always seemed to live in bad places with wicked things going on all around them.
“That’s easy,” said the girl, seeming to read his thoughts as the other Theel had done. “The bad places are where we can do the most good.””

Tanith Lee (1947–2015) British writer

Source: Prince on a White Horse (1982), Chapter 8 “The Tower of the Purple Knight” (pp. 231-232)

Girl, Reading

“The idea of the feudal system is that the people on the top take care of the needs of those on the bottom, but I have seldom seen it work that way," Wicked said.
"Yeah," I said, "it's like trickle-down economics; it only works if the people at the top are really good, decent people. The system is only as good as the people in power.”

Laurell K. Hamilton (1963) Novelist

Source: Anita Blake: Vampire Hunter series, Danse Macabre (2006), Chapter 26, p. 250

People, Way, Idea

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

Death, Truth, Fear, Law

“Wilt Thou indeed sweep away the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein?”

Abraham (-1813–-1638 BC) Biblical patriarch

To the LORD regarding the fate of Sodom and Gomorrah, in Genesis 18:22 - 32 (KJV), after which, it is recorded that the LORD responds: I will not destroy it for ten's sake. 
Bible
Context: Wilt Thou indeed sweep away the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein? That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the Judge of all the earth do justly? … Behold now, I have taken upon me to speak unto the LORD, who am but dust and ashes. Peradventure there shall lack five of the fifty righteous; wilt Thou destroy all the city for lack of five? … Oh, let not the LORD be angry, and I will speak yet but this once. Peradventure ten shall be found there?

Forgiveness

“I have seen wicked men and fools, a great many of both; and I believe they both get paid in the end; but the fools first.”

Robert Louis Stevenson book Kidnapped

Kidnapped, ch. 14 (1886).

Men, Fools

“…Carlo delivered what began as a panegyric and ended as an anathema…. His brother…regarded by the stupid and the wicked as a sort of imbecilic weakness, an infantile inability to come to terms with the sophisticated world of affairs. Because he was just he was to be seen as a quixotic madman, because he was virtuous he was to be taken for a eunuch, because he was magnanimous he was to be gulled and derided…. ‘There are many here today in this great modern temple of the Lord who have come not out of the piety of friendship or respect but following sickening forms of hypocritical convention, and among these are some that are soiled, bemerded, stinking with wealth amassed unjustly, wealth made out of torture and murder and the exploitation of human frailty, a precarious wealth as insubstantial as fairy gold, demon gold rather, that will crumble into dust at the dawn of the recovery of sanity and virtue by a great nation temporarily demented, an angelic land to its immigrants that is now set upon by the devils of greed, stupidity and madness…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Friendship, Stupidity, World, Angels

“Some think that we are approaching a critical moment in the history of Liberalism…We hear of a divergence of old Liberalism and new…The terrible new school, we hear, are for beginning operations by dethroning Gladstonian finance. They are for laying hands on the sacred ark. But did any one suppose that the fiscal structure which was reared in 1853 was to last for ever, incapable of improvement, and guaranteed to need no repair? We can all of us recall, at any rate, one very memorable admission that the great system of Gladstonian finance had not reached perfection. That admission was made by no other person than Mr. Gladstone himself in his famous manifesto of 1874, when he promised the most extraordinary reduction of which our taxation is capable. Surely there is as much room for improvement in taxation as in every other work of fallible man, provided that we always cherish the just and sacred principle of taxation that it is equality of private sacrifice for public good. Another heresy is imputed to this new school which fixes a deep gulf between the wicked new Liberals and the virtuous old. We are adjured to try freedom first before we try interference of the State. That is a captivating formula, but it puzzles me to find that the eminent statesman who urges us to lay this lesson to heart is strongly in favour of maintaining the control of the State over the Church? But is State interference an innovation? I thought that for 30 years past Liberals had been as much in favour as other people of this protective legislation. Are to we assume that it has all been wrong? Is my right hon. friend going to propose its repeal or the repeal of any of it; or has all past interference been wise, and we have now come to the exact point where not another step can be taken without mischief? …other countries have tried freedom and it is just because we have decided that freedom in such a case is only a fine name for neglect, and have tried State supervision, that we have saved our industrial population from the waste, destruction, destitution, and degradation that would otherwise have overtaken them…In short, gentlemen, I am not prepared to allow that the Liberty and the Property Defence League are the only people with a real grasp of Liberal principles, that Lord Bramwell and the Earl of Wemyss are the only Abdiels of the Liberal Party.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10.

People, School, History, Thinking

“A myth has it that in the Texas League some years back, Billy Williams hit a line drive so hard it broke the leg of a rival first baseman. The myth is total nonsense. Williams actually hit a one-bounce ground shot that broke the leg of a rival second baseman. When Billy Williams sets the record straight, he laughs, and tiny white lights glitter in his black eyes, like the tips of icepicks. You know," he says, "nobody likes to hurt anybody. But you have to think I hit that ball pretty good." This is the Billy Williams laugh. It is not a friendly laugh. It is the laugh of an arrogant hitter. Stan Musial used to giggle that way, and no one would confuse it with a girlish giggle. Ted Williams used to grin that way when he talked about hitting. Not a friendly grin; a wicked grin. That is Billy Williams' laugh. It is probably the way the legendary Billy the Kid laughed before he killed a man. Cold as the tip of an icepick. Not that Billy Williams is not a friendly man. He is. Very. He is one of the nicest guys in baseball. But he knows how to separate the two—nice guy, big league hitter.”

Arnold Hano (1922) American writer

From "Billy Williams: Invisible Iron Man," in Baseball Stars of 1971 (March 1971), edited by Ray Robinson, p. 106
Sports-related

Way, Guy, Thinking, Light