Quotes about whole
page 65

Khalid bin Ahmed Al Khalifa photo
Vikram Sarabhai photo

“He informed the whole of his team about any new project and started working on it only after having discussed with everyone.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam

Cyril Ramaphosa photo

“In Zimbabwe, I was booed by the whole stadium. I had to apologise to the people of Zimbabwe for the attacks. I do not want to call it xenophobic attacks. South Africans do not hate people of other nations. … We had to offer an apology on behalf of the people of South Africa. We are loved in the continent. We are a sought after country. … I had to apologise because those attacks were a national shame, …”

Cyril Ramaphosa (1952) 5th President of South Africa

On 15 September 2019, as guest of honour at the Grace Bible Church in Pimville, Soweto, following his return to South Africa from the funeral of Robert Mugabe, as quoted by Baldwin Ndaba in Ramaphosa says xenophobic attacks 'a national shame' https://www.msn.com/en-za/news/national/ramaphosa-says-xenophobic-attacks-a-national-shame/ar-AAHjLX2?ocid=spartanntp, Weekend Argus (15 September 2019)

Jan Smuts photo
Seneca the Younger photo
Seneca the Younger photo
Diane Abbott photo

“If you want people to participate and be interested, part of that is to have a political class that looks like the population as a whole.”

Diane Abbott (1953) British Labour Party politician

Diane Abbott in Jersey for Women in Politics talk https://www.bbc.co.uk/news/world-europe-jersey-28044487 BBC News (1 July 2014)
2010s, 2014

Pope Eugene III photo
Poul Anderson photo

“I also know you cannot pick and choose. Change is a medicine bundle. You must refuse it altogether, or take the whole thing.”

Source: The Boat of a Million Years (1989), Chapter 12 “The Last Medicine” (p. 215)

Poul Anderson photo

“Do you actually hope to convert the whole of mankind?”

“Belay that! Anyhow, if you mean, Do we hope to make everybody into copies of us? The answer is, No. Mind, I’m not in Parliament or Admiralty, but I follow debates and I read the philosophers. One trouble with the old machine culture was that, by its nature, it did force people to become more and more alike. Not only did this fail in the end—disastrously—but to the extent it succeeded, it was a worse disaster.” Lohannaso smote the rail with a mighty fist. “Damnation, Thomas! We need all the diversity, all the assorted ways of living and looking and thinking, we can get!”
Source: There Will Be Time (1972), Chapter 11 (p. 119)

Philip Stanhope, 4th Earl of Chesterfield photo
John Holloway photo
Tipu Sultan photo

“Your two letters, with the enclosed memorandums of the Naimar (or Nair) captives, have been received. You did right in ordering a hundred and thirty-five of them to be circumcised, and in putting eleven of the youngest of these into the Usud Ilhye band (or class) and the remaining ninety-four into the Ahmedy Troop, consigning the whole, at the same time, to the charge of the Kilaaddar of Nugr…”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

In a letter dated 8th Eezidy (February 13, 1790) addressed to Budruz Zuman Khan. (Selected Letters of Tipoo Sultan by Kirkpatrick)., also in C. NANDAGOPAL MENON, TIPU'S OWN TESTIMONY, 1990. in Tipu Sultan: Villain or hero? : an anthology. (1993).
From Tipu Sultan's letters

Marilyn Ferguson photo

“The whole of modern so-called civilised existence is an attempt to deny reality insofar as it exists. When did Don last look at the stars, when did Norman last get soaked in a rainstorm? The stars as far as these people are concerned are the Manhattan-pattern!”

He jerked his thumb at a window beyond which the city’s treasure-house of coloured light glimmered gaudily.
continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)

Louis Farrakhan photo

“Satanic Jews have infected the whole world with poison and deceit.”

Louis Farrakhan (1933) leader of the Nation of Islam

Black-Jewish Relations: Minister Louis Farrakhan - In His Own Words https://www.jewishvirtuallibrary.org/minister-louis-farrakhan-in-his-own-words Jewish Virtual Library (27 May 2018)

Anwar Sadat photo

“Today I tell you, and I declare it to the whole world, that we accept to live with you in permanent peace based on justice. We do not want to encircle you or be encircled ourselves by destructive missiles ready for launching, nor by the shells of grudges and hatreds.”

Anwar Sadat (1918–1981) Egyptian president and Nobel Peace Prize recipient

[Address by Egyptian President Anwar Sadat to the Knesset, Anwar, Sadat, Visit to Israel by President Sadat, Jerusalem, November 20, 1977, https://www.jewishvirtuallibrary.org/address-by-egyptian-president-anwar-sadat-to-the-knesset, October 9, 2018]

David Lloyd George photo
David Lloyd George photo
David Lloyd George photo
David Lloyd George photo
David Lloyd George photo
David Lloyd George photo

“Practically the whole of the engineering establishments of this country were controlled by the State. He had seen resolutions passed by the Trades Congress about the nationalization of industry, but the Government had done it.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the Trades Union Congress in Bristol (9 September 1915), quoted in The Times (10 September 1915), p. 10
Minister of Munitions

Stephen King photo
Anthony Eden photo
Vasyl Slipak photo

“Vasyl Slipak is a lighthouse of the Ukrainian nation. Through his spiritual light, he pointed to the whole path, the path of goodness, devotion, sacrifice, and patriotism. Although he was forcibly extinguished, Ukrainians should go further and not change the road.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Oleg Vyshniakov, consul Ukraine and Israel. Vasyl Slipak // Ukraine and Israel. Oleg Vyshniakov consul Ukraine and Israel — 2017. — December 20. http://ukraine-consul.blogspot.com/2017/12/vasyl-slipak.html

Mona Charen photo
Edward Wood, 1st Earl of Halifax photo

“What is also now fully and universally accepted in this country, but what may not even yet be as well understood elsewhere, is that, in the event of further aggression, we are resolved to use at once the whole of our strength in fulfilment of our pledges to resist it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the annual dinner of the Royal Institute of International Affairs (29 June 1939), quoted in The Times (30 June 1939), p. 9
Foreign Secretary

Annie Besant photo
Ta-Nehisi Coates photo
Ta-Nehisi Coates photo
Rajendra Prasad photo
John Calvin photo
Heinrich Robert Zimmer photo

“The whole edifice of Indian civilization is imbued with spiritual meaning.”

Heinrich Robert Zimmer (1890–1943) German historian

Source: Philosophies of India, Heinrich Zimmer. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Karl Dönitz photo
Helmuth von Moltke the Younger photo

“The moment Russia mobilizes, Germany also will mobilize, and will unquestionably mobilize her whole army.”

Helmuth von Moltke the Younger (1848–1916) Chief of the German General Staff

Remark to the Austrian Chief of Staff Conrad von Hotzndorf (21 January 1909) during the Bosnian crisis, quoted in L. C. F. Turner, 'The Significance of the Schlieffen Plan', in Paul Kennedy (ed.), The War Plans of the Great Powers, 1880-1914 (Boston: Allen & Unwin, 1985), p. 214

Paul von Hindenburg photo
Otto von Bismarck photo
Gustav Stresemann photo

“The question of Belgium must not be detached from the complex of the Western questions as a whole. Belgium is a most valuable pledge in our hands.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (27 February 1918), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 210
1910s

Friedrich Engels photo
Max Scheler photo

“To a lesser degree, a secret ressentiment underlies every way of thinking which attributes creative power to mere negation and criticism. Thus modern philosophy is deeply penetrated by a whole type of thinking which is nourished by ressentiment.”

Max Scheler (1874–1928) German philosopher

I am referring to the view that the “true” and the “given” is not that which is self-evident, but rather that which is “indubitable” or “incontestable,” which can be maintained against doubt and criticism.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 67

Herbert Marcuse photo
Arno Allan Penzias photo
Arno Allan Penzias photo

“The best data we have are exactly what I would have predicted, had I nothing to go on but the five books of Moses, the Psalms, the Bible as a whole.”

Arno Allan Penzias (1933) American physicist

New York Times, March 12, 1978, as cited in Bergman 1994, 183.

Hermann Weyl photo

“This letter, if judged by the novelty and profundity of ideas it contains, is perhaps the most substantial piece of writing in the whole literature of mankind.”

Hermann Weyl (1885–1955) German mathematician

Symmetry (1952) (quote on p. 138; referring to a letter by Évariste Galois to Auguste Chevalier from May 29, 1832, two days before Galois’ death, containing a testamentary summary of Galois’ discoveries)

Georg Wilhelm Friedrich Hegel photo
Sergey Lavrov photo

“What do they mean by insolent remarks that the countries external to the Western Hemisphere are not allowed to have any interests there?… Take a look at the map of the U. S. military bases—the whole world is dotted with red spots and each of them poses rather serious risks.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Quoted in Common Dreams, Rejecting Demand to Leave Venezuela, Russia's Lavrov Says 'Whole World Dotted' With US Soldiers, Eoin Higgins, https://www.commondreams.org/news/2019/04/04/rejecting-demand-leave-venezuela-russias-lavrov-says-whole-world-dotted-us-soldiers (4 April 2019)

Martin Buber photo
Jean Paul Sartre photo
Baruch Spinoza photo
Baruch Spinoza photo

“From this point we glance back to the alleged atheism of Spinoza. The charge will be seen to be unfounded if we remember that his system, instead of denying God, rather recognises that he alone really is. Nor can it be maintained that the God of Spinoza, although he is described as alone true, is not the true God, and therefore as good as no God. If that were a just charge, it would only prove that all other systems, where speculation has not gone beyond a subordinate stage of the idea — that the Jews and Mohammedans who know God only as the Lord — and that even the many Christians for whom God is merely the most high, unknowable, and transcendent being, are as much atheists as Spinoza. The so-called atheism of Spinoza is merely an exaggeration of the fact that he defrauds the principle of difference or finitude of its due. Hence his system, as it holds that there is properly speaking no world, at any rate that the world has no positive being, should rather be styled Acosmism. These considerations will also show what is to be said of the charge of Pantheism. If Pantheism means, as it often does, the doctrine which takes finite things in their finitude and in the complex of them to be God, we must acquit the system of Spinoza of the crime of Pantheism. For in that system, finite things and the world as a whole are denied all truth. On the other hand, the philosophy which is Acosmism is for that reason certainly pantheistic.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Baruch Spinoza photo
Giacomo Leopardi photo
Nicolas Chamfort photo

“My whole life is woven of threads which are in blatant contrast to my principles. … I love self-chosen poverty, and live among rich people; I avoid all honours, and yet some have come to me. … I believe that illusions are necessary to man, yet live without illusion; I believe that the passions are more profitable than reason, and yet no longer know what passion is.”

Nicolas Chamfort (1741–1794) French writer

Ma vie entière est un tissu de contrastes apparents avec mes principes. Je n'aime point les Princes, et je suis attaché à une Princesse et à un Prince. On me connaît des maximes républicaines, et plusieurs de mes amis sont revêtus de décorations monarchiques. J'aime la pauvreté volontaire, et je vis avec des gens riches. Je fuis les honneurs, et quelques-uns sont venus à moi. Les lettres sont presque ma seule consolation, et je ne vois point de beaux esprits, et ne vais point à l'Académie. Ajoutez que je crois les illusions nécessaires à l'homme, et je vis sans illusion; que je crois les passions plus utiles que la raison, et je ne sais plus ce que c'est que les passions, etc.
Maximes et Pensées, #335
Maxims and Considerations, #335

Michael Witzel photo

“Given the scholarly inclinations among the expatriate communities in North America we may expect a slew of new interpretations, in fact, a whole new cottage industry. Their impact will appear especially on the internet.”

Michael Witzel (1943) German-American philologist

Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm

Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo

“But how shall the condition, the true subjection of the other to the law, be given? Not through signs of repentance, promises of future better behavior, offers of damages, etc.; for there is no ground to believe his sincerity. It is quite as possible that he has been forced by his present weakness into this repentance, and is only awaiting a better opportunity to renew the attack. This uncertainty does not warrant the other in laying down his arms and thus again exposing all his safety. He will, therefore, continue to exercise his compulsion; but since the condition of the right is problematical, his exercise also will be problematical. t is the same with the violator. If he has offered the complete restitution which the law inevitably requires, and it being possible that he may now have voluntarily subjected himself in all sincerity to the law, it is also likely that he will oppose any further restriction of his freedom, (any further compulsion by the other,) but his right to make this opposition is also problematical. It seems, therefore, that the decisive point can not be ascertained, since it rests in the ascertainment of inner sincerity, which can not be proved, but is a matter of conscience for each. The ground of decision, indeed, could be given only, if it were possible to ascertain the whole future life of the violator.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 145

Herbert Read photo

“The revolutionary artist is born into a world of clichés, of stale images and signs which no longer pierce the consciousness to express reality. He therefore invents new symbols, perhaps a whole new symbolic system.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

The Philosophy of Modern Art: Collected Essays (1971).
Other Quotes

Ernst, Baron von Feuchtersleben photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Włodzimierz Ptak photo

“I have peasant origins, this kneading hardness. One grandfather was a peasant, the other a foreman in a cigarette factory. I trained my mind whole life. For example, I studied poems by heart, from Mickiewicz to Mayakovsky.”

Włodzimierz Ptak (1928–2019) immunologist

in answer to the question of how he managed to stay active scientifically for so long
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Henry L. Benning photo
Vātsyāyana photo
Zakir Hussain (politician) photo
V. P. Singh photo

“The incorporation of… earlier sources does not mean that the Pentateuch or Former Prophets is the work of an editor who pasted together various docuements. Once we view the work as a whole, we see that it is a fresh creation though not a creatio ex nihilo.”

Cyrus H. Gordon (1908–2001) American linguist

The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Tulsidas photo

“In the whole of Indian literature, Tulsidas is supreme…. The devotion in his poetry is of the same order as of philosophy. And from the beginning to the end, not a word or an idea, can be spotted which is not perfectly neat and pious.”

Tulsidas (1532–1623) Hindu poet-saint

Grierson, in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 35
On Tulsidas’s epic Ramacharritamanas

Tulsidas photo
Ellen Page photo
Victor Villaseñor photo
Premchand photo
Rekha photo
Gopal Krishna Gokhale photo
Sarojini Naidu photo
Krishna Raja Wadiyar IV photo

“Happily, His Highness is to-day ruling wisely a contented people and it is sufficient to say that I found in him a kind and considerate Chief and a loyal friend. On young shoulders he carried a head of extraordinary maturity which was, however, no bar to a boyish and whole-hearted enjoyment of manly sports as well as of the simple pleasures of life.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Sir Evan Machonochie in his book “Life in the Indian Civil Service. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 198 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
From Modern Mysore

“In our definition of system we noted that all systems have interrelationships between objects and between their attributes. If every part of the system is so related to every other part that any change in one aspect results in dynamic changes in all other parts of the total system, the system is said to behave as a whole or coherently.”

Arthur D. Hall (1925–2006) American electrical engineer

At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.
Source: Definition of System, 1956, p. 23

Russell L. Ackoff photo

“A system is more than the sum of its parts; it is an indivisible whole.”

Russell L. Ackoff (1919–2009) Scientist

It loses its essential properties when it is taken apart. The elements of a system may themselves be systems, and every system may be part of a larger system.
Ackoff (1973) "Science in the Systems Age: beyond IE, OR and MS." in: Operations Research Vol 21, pp. 664.
1970s

Victor Klemperer photo

“Never - never in my whole life - has my head spun as much from a book as it did with Rosenberg’s Myth.”

Not because his writings were exceptionally profound, difficult to comprehend or emotionally overwhelming, but because Clemens hammered on my head with the book for minutes on end. (Clemens and Weser were the principal torturers of the Jews in Dresden, and they were generally differentiated as the Hitter and the Spitter.) ‘How dare a Jewish pig like you presume to read a book of this kind?’ Clemens yelled. To him it seemed like the desecration of a consecrated wafer. ‘How dare you have a book here from the lending library?’ Only the fact that the volume had demonstrably been borrowed in the name of my Aryan wife, and, moreover, that the sheet of notes which accompanied it was torn up without being deciphered, saved me at the time from the concentration camp.
Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 12.

Satyajit Ray photo

“Sometimes even Satyajit Ray was criticized for portraying only the poverty of Bengal. That poverty is not the whole story of India, just a part.”

Satyajit Ray (1921–1992) Indian author, poet, composer, lyricist, filmmaker

Above three quotes by Amos Gitai in I got to know about India from Satyajit Ray and Ritwik Ghatak films: Israeli filmmaker Amos Gitai, 13 November 2013, 13 December 2013, Times of India http://timesofindia.indiatimes.com/entertainment/regional/bengali/news-interviews/I-got-to-know-about-India-from-Satyajit-Ray-and-Ritwik-Ghatak-films-Israeli-filmmaker-Amos-Gitai/articleshow/25651595.cms,

Jonathan Haidt photo
Lil Boosie photo

“They said im on Ex. I sipp syrup i flip birds but nigga i be chillin wit my Lil girls in a whole notha world.”

Lil Boosie (1982) American rapper from Baton Rouge, Louisiana

Look at Me Now

Suzanne Collins photo

“I wonder what Gale made of the incident for a moment and then I push the whole thing out of my mind becouse for some reason Gale and Peeta do not coexist well together in my thoughts.”

Suzanne Collins (1962) American television writer and novelist

Katniss, p. 186/187
The Hunger Games trilogy, The Hunger Games (2008)

Carl Eckart photo

“I shall here present the view that numbers, even whole numbers, are words, parts of speech, and that mathematics is their grammar.”

Carl Eckart (1902–1973) American physicist

Numbers were therefore invented by people in the same sense that language, both written and spoken, was invented. Grammar is also an invention. Words and numbers have no existence separate from the people who use them. Knowledge of mathematics is transmitted from one generation to another, and it changes in the same slow way that language changes. Continuity is provided by the process of oral or written transmission.
Source: Our Modern Idol: Mathematical Science (1984), p. 95.

Al-Biruni photo

“The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him!”

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
Source: E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983