
No. 215 (6 November 1711).
The Spectator (1711–1714)
No. 215 (6 November 1711).
The Spectator (1711–1714)
The Story of Islamic Imperialism in India (1994)
No. 79, "Praise for the Fountain Opened".
Olney Hymns (1779)
letter to Mrs. Ezra S. Carr http://digitalcollections.pacific.edu/cdm/compoundobject/collection/muirletters/id/12500/rec/1 (perhaps Autumn 1870); published in William Federic Badè, The Life and Letters of John Muir http://www.sierraclub.org/john_muir_exhibit/life/life_and_letters/default.aspx (1924), chapter 8: Yosemite, Emerson, and the Sequoias
1870s
The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method
Vol. 1, p. 26; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)
Original text:
Agli artisti giovani d'Italia!
Il grido di ribellione che noi lanciamo, associando i nostri ideali a quelli dei poeti futuristi, non parte già da una chiesuola estetica, ma esprime il violento desiderio che ribolle oggi nelle vene di ogni artista creatore.
Source: 1910, Manifesto of Futurist Painters', Feb. 1910, p. 24: Lead paragraph
Lady Geraldine's Courtship http://classiclit.about.com/library/bl-etexts/ebbrowning/bl-ebbrown-togeorge1.htm, st. 41 (1844).
Interview with Reel Lady http://reelladies.wordpress.com/2008/09/01/reel-lady-masiela-lusha/
Arnold J. Toynbee in 'One World and India' (New Delhi, 1960) pp. 59-60
Paul Auster, Oracle Night, New York: Henry Holt and Company, pp. 41-42.
Oracle Night (2003)
On Receiving News of the War (1914), Break of Day in the Trenches (1916)
"No “MOO” for Me and Luna Marie", in her official website ConstanceMarie.net (11 August 2010) http://constancemarie.net/2010/no-moo-for-me-and-luna-marie.
Sonnet. Sea-shell Murmurs, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Gather a shell from the strewn beach / And listen at its lips: they sigh / The same desire and mystery, / The echo of the whole sea's speech", Dante Gabriel Rossetti, The Sea Hints; "I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear / And plain thou'lt hear / Tales of ships", Charles Henry Webb, With a Nantucket Shell.
Life Without and Life Within (1859), Sub Rosa, Crux
Thoughts on Various Subjects from Miscellanies (1711-1726)
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
(12th June 1824) Stanzas
The London Literary Gazette, 1824
Reuters (July 23, 2007)
2007, 2008
"Baby One (new original song by Ysabella Brave)" (26 August 2007) http://www.youtube.com/watch?v=QKJ7eaDWsAk
Australian Meeting of the British Association. Inaugural Address. August 20th, 1914.
1960s, Beyond Vietnam: A Time to Break Silence (1967)
And the Sargent came over, pinned a medal on me, sent me down the hall, said, "You're our boy."
Alice's Restaurant Massacree
Pero ya duerme sin fin.
Ya los musgos y la hierba
abren con dedos seguros
la flor de su calavera.
Y su sangre ya viene cantando:
cantando por marismas y praderas,
resbalando por cuernos ateridos,
vacilando sin alma por la niebla,
tropezando con miles de pezuñas
como una larga, oscura, triste lengua,
para formar un charco de agonía
junto al Guadalquivir de las estrellas.
¡Oh blanco muro de España!
¡Oh negro toro de pena!
¡Oh sangre dura de Ignacio!
¡Oh ruiseñor de sus venas!
Llanto por Ignacio Sanchez Mejias (1935)
"Charity" http://www.masielalushafoundation.org/
Source: Heatherly, Chapter 1
Judgement Day https://aliciawitt.bandcamp.com/track/judgement-day
Lyrics, Live at Rockwood (2012)
Bachmann Plays Down Comments Linking Disasters and Deficits
The Caucus
The New York Times
2011-08-29
Sarah
Wheaton
Trip
Gabriel
http://thecaucus.blogs.nytimes.com/2011/08/29/bachmann-plays-down-comments-linking-disasters-and-deficits/
2011-09-03
asked about her "I don't know how much God has to do to get the attention of the politicians" remarks after her rally
2010s
"Psychotic Reactions and Carburetor Dung: A Tales of These Times" (June 1971), p. 9
Psychotic Reactions and Carburetor Dung (1988)
(from vol 1, letter 38: 1 Sep 1776, to Mr M___ ) [the quotation is from Alexander Pope's poem "1738" (now usually known as "Epilogue to the Satires, dialogue 1"), referring to postal reformer and philanthropist Ralph Allen]
“Stardust coursing through our veins.”
6 September 2014 https://twitter.com/alka_seltzer666/status/508361678451249152
Twitter https://twitter.com/alka_seltzer666 posts
The Collected Works of Langston Hughes, V. 13, The Big Sea (2002), p. 36
The Big Sea (1940)
“The Yellow River flows torrential in my veins.
China is me I am China.”
"Music Percussive", in An Anthology of Contemporary Chinese Literature. Taiwan: 1949–1974. Vol. I: Poems and Essays, eds. Pang-yuan Chi et al. (Taipei: National Institute for Compilation and Translation, 1977), p. 113
Kenneth Tynan, Tynan Right and Left (1967) p. 13
Criticism
Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929
Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)
Georgia, Georgia.
Lyrics, New Moon (posthumous, 2007)
Source: In Search of Respect: Selling Crack in El Barrio (1995), Ch. 9: Conclusion (p. 319)
I Bogia (The Paint).
Poetry, Vi scrivo da un carcere in Grecia (I write you from a prison in Greece) (1974)
Angel
Song lyrics, Surfacing (1997)
The Faces of Fantasy (1996)
Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 14
Vão os anos decendo, e já do Estio
Há pouco que passar até o Outono;
A Fortuna me faz o engenho frio,
Do qual já não me jacto nem me abono;
Os desgostos me vão levando ao rio
Do negro esquecimento e eterno sono...
Stanza 9, lines 1–6 (tr. William Julius Mickle)
Epic poetry, Os Lusíadas (1572), Canto X
As quoted in NBC's Meet the Press http://www.thenation.com/article/when-republicans-really-were-party-lincoln/ (2013).
2010s
“Veins full of disappearing inkVomitting in the kitchen sink.<BR”
Fond Farewell.
Lyrics, From a Basement on the Hill (posthumous, 2004)
"Night"
By Still Waters (1906)
Speech in London (8 February 1844), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 59.
1840s
Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.
Evenings in Greece, First Evening.
Bartlett's Familiar Quotations, 10th ed. (1919)
When asked: Is music more of a product today, or seen as something that can save your life? http://www.popmatters.com/pm/features/article/33984/one-of-those-bands-an-interview-with-the-noisettes/
Letter to Philip Roth (May 10, 1982); The Letters of John Cheever (1989).
Donald Cameron, flashback to development of T'Rain, Day 2
Reamde (2011), Part I: Nine Dragons
Letter to Edward Garnett, expressing anger that his manuscript for Sons and Lovers was rejected by Heinemann (3 July 1912)
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
"Decade in Retrospect: 1959" (1959), p. 13
Tynan Right and Left (1967)
Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 465
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, [1973] 1975) vol. 1, p. 389.
Criticism
The Rubaiyat (1120)
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
Hindutva, p. 90.
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm
Speech in Paul Sauvé Arena, Montreal, Quebec, six days before the Quebec referendum on independence. (14 May 1980)
“I see with sympathy
The swollen veins on his brow, showing
How exhausting it is to be evil.”
Mitfühlend sehe ich
Die geschwollenen Stirnadern, andeutend
Wie anstrengend es ist, böse zu sein.
"The Mask of Evil" ("Die Maske des Bösen"), as translated in Brecht on Brecht: An Improvisation (1967) by George Tabori, p. 14
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53
“I have not one drop of blood in my veins but what is American.”
To an ambassador (1785), as quoted in The Works of John Adams, Second President of the United States: Autobiography http://books.google.com/books?id=lWcsAAAAIAAJ&pg=PA392 (1851), by Charles F. Adams, p. 392.
1780s
Context: Neither my father or mother, grandfather or grandmother, great grandfather or great grandmother, nor any other relation that I know of, or care a farthing for, has been in England these one hundred and fifty years; so that you see I have not one drop of blood in my veins but what is American.
“The love of liberty is a common blood that flows in our American veins.”
Presidency (1977–1981), Farewell Address (1981)
Context: I have just been talking about forces of potential destruction that mankind has developed, and how we might control them. It is equally important that we remember the beneficial forces that we have evolved over the ages, and how to hold fast to them.
One of those constructive forces is enhancement of individual human freedoms through the strengthening of democracy, and the fight against deprivation, torture, terrorism and the persecution of people throughout the world. The struggle for human rights overrides all differences of color, nation or language.
Those who hunger for freedom, who thirst for human dignity, and who suffer for the sake of justice — they are the patriots of this cause.
I believe with all my heart that America must always stand for these basic human rights — at home and abroad. That is both our history and our destiny.
America did not invent human rights. In a very real sense, it is the other way round. Human rights invented America.
Ours was the first nation in the history of the world to be founded explicitly on such an idea. Our social and political progress has been based on one fundamental principle — the value and importance of the individual. The fundamental force that unites us is not kinship or place of origin or religious preference. The love of liberty is a common blood that flows in our American veins.
Independence Day speech (1828)
Context: If such a patriotism as we have last considered should seem likely to obtain in any country, it should be certainly in this. In this, which is truly the home of all nations, and in the veins of whose citizens flows the blood of every people on the globe. Patriotism, in the exclusive meaning, is surely not made for America. Mischievous every where, it were here both mischievous and absurd. The very origin of the people is opposed to it. The institutions, in their principle, militate against it. The day we are celebrating protests against it. It is for Americans, more especially to nourish a nobler sentiment; one more consistent with their origin, and more conducive to their future improvement. It is for them more especially to know why they love their country, not because it is their country, but because it is the palladium of human liberty — the favoured scene of human improvement. It is for them more especially, to know why they honour their institutions, and feel that they honour them because they are based on just principles. It is for them, more especially, to examine their institutions, because they have the means of improving them; to examine their laws, because at will they can alter them.
“We've all got royal blood in our veins, you know. It's the best place for it in my view.”
"Royalty" (1964)
E. L. Wisty
Context: We've all got royal blood in our veins, you know. It's the best place for it in my view. We've all got a little bit of royal blood in our veins, we're all in line for the succession, and if nineteen million, four hundred thousand, two hundred and eight people die, I'll be king tomorrow. It's not very likely but its a nice thought and helps keep you going.
As quoted by Afsané Bassir, Interview with Prince Reza Pahlavi, son of the late Shah of Iran http://www.rezapahlavi.org/details_article.php?article=50&page=7, Le Monde, June 6, 2001.
Interviews, 2001-2002
Context: I say, listen to the Iranians. During twenty-two years, you forgot the Iranians, they are close to 70 millions today who hanker for liberty. I say to the west: the oil that flows in your pipelines is not more important than the blood that flows in the veins of Iranians.
Hindutva
I'm Sorry Folks (1989); this title may refer to a bootleg recording of a live performance.
Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L