Quotes about use
page 92

“Some see in this change a triumph of Nehru over Gandhi. They, of course, do not mean Nehru as a person for Nehru was merely a symbol and he represented, in his own way, a typical response, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it had also a survival value for us. But its increasing influence can mean no good to us.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Way, Confidence, Change, Time

“Yet in all this time, from the beginning to the end, I had two manner of beholdings. The one was endless continuant love, with secureness of keeping, and blissful salvation, — for of this was all the Shewing. The other was of the common teaching of Holy Church, in which I was afore informed and grounded — and with all my will having in use and understanding. And the beholding of this went not from me: for by the Shewing I was not stirred nor led therefrom in no manner of point, but I had therein teaching to love it and find it good : whereby I might, by the help of our Lord and His grace, increase and rise to more heavenly knowing and higher loving.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 46

Love, Understanding, Time, Help

“I began my previous Beliefnet column with the line, "Throughout history, religion has been the single greatest source of human-caused wars, suffering, and misery. In the name of God, more suffering has been inflicted than by any other manmade cause." I was, of course, using the word "religion" in its sociological meaning, as any belief invested with "ultimate concern," in which case not only Islam, Christianity, and Shintoism are religions, but Marxism, Nazism, and Eco-terrorism are all versions of religions or religiously held beliefs. Seen as such, the opening sentence is obviously true.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, War, Religion, History

“Since trade ignores national boundaries and the manufacturer insists on having the world as a market, the flag of his nation must follow him, and the doors of the nations which are closed must be battered down. Concessions obtained by financiers must be safeguarded by ministers of state, even if the sovereignty of unwilling nations be outraged in the process. Colonies must be obtained or planted, in order that no useful corner of the world may be overlooked or left unused.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

An unpublished paper of 1907, as quoted in The Rising American Empire (1960) by Richard Warner Van Alstyne, p. 201; also quoted in On Power and Ideology (1987) by Noam Chomsky; accounts of this as being from a lecture of 15 April 1907 seem to be incorrect.
1900s

World

“Ancient science had sought knowledge of what things are, to be contemplated as an end in itself satisfying to the knower. In contrast, modern science seeks knowledge of how things work, to be used as a means for the relief and comfort of all humanity, knowers and non-knowers alike.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 7

Knowledge, Science

“I liked him. He seemed a lot more animal to me than human, which was good, of course, because my grandmother, Doña Guadalupe, had always explained to me that all humans were born with an animal-spirit to help guide them through life, and so the humans who realized this would always seem more animal than human, and this was wonderful. It kept us closer to God.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Life, God, Help, Animals

“We've got to help each other, seeing as God doesn't help us. Do you see how great Jesus' idea was? Imagine how much it must have irritated God. Forget the devil, Jesus was the only true enemy of God, and he's the only friend us poor wretches have.”

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

God, Imagination, Idea, Help

“The ecological principle of unity in diversity grades into a richly mediated social principle; hence my use of the term social ecology.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

What Is Social Ecology? (1984).

“It is very difficult for us, placed as we have been from earliest childhood in a condition of training, to say what would have been our feelings had such training never taken place.”

George Gabriel Stokes (1819–1903) British mathematician and physicist

[George Gabriel Stokes, Natural theology: The Gifford lectures, delivered before the University of Edinburgh in 1893, Adamant Media Corporation, 1893, 1421205122, 4]

Feeling, Childhood, Training

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“It was on tiny wheels with a mount for the camera that put the lens about two feet above the ground. On it rode the camera operator and the assistant who changed the focus and that's all. Fred always wanted to keep the camera in as tight as possible, and they used to shoot with a 40 millimetre lens, which doesn't give you too much leeway. So every time Fred and Ginger moved toward us, the camera had to go back, and every time they went back, the camera went in. The head grip who was in charge of pushing this thing was a joy to watch. He would maintain a consistent distance, and when they were in the midst of a hectic dance that's quite a stunt.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

H.C. Potter describing the "The Astaire dolly", as quoted in Croce, Arlene. The Fred Astaire and Ginger Rogers Book, W.H. Allen, London, 1974. p. 127. ISBN 0491001592.

Change, Time, Joy, Dance

“[My family] suffer so much. My mother was much older when I came out [of detention]. She had problems with her hearing and high blood pressure. But they still support me. When you make somebody disappear and you don’t announce it to the family, what is this? You make people desperate and bring them close to death. If our cat or dog is lost, it makes us desperately want to know where it is—so for humans disappearing, you can barely imagine the pain. What kind of society is this? If a society cannot even support somebody like me, then people ask: Who is under protection, then? That’s why there is such support for me. It is not because I am so beautiful or so charming. People feel, This guy is fighting for us.”

Ai Weiwei (1957) Chinese concept artist

“ Ai Weiwei: Artistic Licence http://www.economist.com/node/21554178.” Economist, May 5, 2012. 2010-, 2012

Death, Pain, People, Family

“Revenge is good. I think revenge is healthy too, and if you can use music in that way, a sort of therapeutic way for yourself, it can't do any harm. So if King (For A Day…Fool For A Lifetime) is angry in any way, it's angry in a random, chaotic, healthy way. Like the guy who goes into a building, shoots a bunch of holes in the wall and then leaves. He didn't kill anybody.”

Mike Patton (1968) American singer

"Faith No More" - (CMJ New Music Monthly, April 1995)

Fools, Music, Way, Guy

“While we proceed to safeguard our national interests, let us also safeguard human interests. And the elimination of war and arms is clearly in the interest of both.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, American University speech

War

“Idleness is not just a psychological necessity, requisite to the construction of a complete human being; it constitutes as well a kind of political space, a space as necessary to the workings of an actual democracy as, say, a free press. How does it do this? By allowing us time to figure out who we are, and what we believe; by allowing us time to consider what is unjust, and what we might do about it. By giving the inner life (in whose precincts we are most ourselves) its due. Which is precisely what makes idleness dangerous. All manner of things can grow out of that fallow soil.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Life, Democracy, Time

“Proof that the penis is a much later development than the female vulva is found in the evidence that the male himself was a late mutation from an original female creature. For man is but an imperfect female. Geneticists and physiologists tell us that the Y chromosome that produces males is a deformed and broken X chromosome — the female chromosome. All women have two X chromosomes, while the male has one X derived from his mother and one Y from his father. It seems very logical that this small and twisted Y chromosome is a genetic error — an accident of nature, and that originally there was only one sex — the female.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 1 - Woman and the Second Sex (1971).

Women, Sex, Error, Nature

“Comics day came and went. Another shoes day came and went. And another comics day followed that — the typical production and consumption cycles that help us survice our dismal, meaningless little lives.”

Douglas Coupland book JPod

JPod (2006)

Shoe, Help

“One of the noblest characteristics which distinguish modern civilization from that of remoter times is, that it has enlarged the mass of our conceptions, rendered us more capable of perceiving the connection between the physical and intellectual world, and thrown a more general interest over objects which heretofore occupied only a few scientific men, because those objects were contemplated separately, and from a narrower point of view.”

Alexander von Humboldt (1769–1859) Prussian geographer, naturalist and explorer

Equinoctial Regions of America (1814-1829)

Men, World, Time

“If we crave some cosmic purpose, then let us find ourselves a worthy goal.”

Carl Sagan book Pale Blue Dot

Pale Blue Dot: A Vision of the Human Future in Space (1994)

“When the three of us [Thompson, Rob Pike, and Robert Griesemer] got started, it was pure research. The three of us got together and decided that we hated C++. [laughter] … [Returning to Go, ] we started off with the idea that all three of us had to be talked into every feature in the language, so there was no extraneous garbage put into the language for any reason.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

Ken Thompson, talking about the origins of the Go programming language Dr. Dobb's: Interview with Ken Thompson, 18 May 2011, 7 February 2014 http://www.drdobbs.com/open-source/interview-with-ken-thompson/229502480, "Interview with Ken Thompson", 2011

Hate, Idea, Laughter

“In our sun-down perambulations, of late, through the outer parts of Brooklyn, we have observed several parties of youngsters playing "base", a certain game of ball … Let us go forth awhile, and get better air in our lungs. Let us leave our close rooms … the game of ball is glorious.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Comments on baseball in the Brooklyn Daily Eagle (23 July 1846), as quoted in Walt Whitman Looks at the Schools (1950) by Florence Bernstein Freedman, p. 126-127 http://books.google.com/books?id=M34nK8SaiMcC&dq=Walt+Whitman+schools&lr=&source=gbs_summary_s&cad=0

Game, Sun, Parting

“.. of what use is a painting which does not realize its aesthetical problem? Underlying all sensible works of art, there must be somewhere in evidence the particular problems understood. It was so with those artists of the great past who had the intellectual knowledge of structure upon which to place their emotions. It is this structural beauty that makes the old [clssical] painting valuable. And so it becomes to me a problem. I would rather be sure that I had placed two colors in true relationship to each other than to have exposed a wealth of emotionalism gone wrong in the name of richness of personal expression... The real artists have always been interested in this problem, and you feel it strongly in the work of [Leonardo] Da Vinci, Piero della Francesca, Courbet, Pissarro, Seurat, and Cezanne.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Beauty, Art, Color, Feeling

“[T]he doctrine of a plurality of Gods is as prominent in the Bible as any other doctrine…. The head God organized the heavens and the earth. I defy all the world to refute me. In the beginning the heads of the Gods organized the heavens and the earth. Now the learned priests and the people rage, and the heathen imagine a vain thing. If we pursue the Hebrew text further, it reads, 'The head one of the Gods said, Let us make a man in our own image.' I once asked a learned Jew, 'If the Hebrew language compels us to render all words ending in heim in the plural, why not render the first Eloheim plural?' He replied, 'That is the rule with few exceptions; but in this case it would ruin the Bible.' He acknowledged I was right…. In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation. It is a great subject I am dwelling on. The word Eloheim ought to be in the plural all the way through—'Gods'. The heads of the Gods appointed one God for us; and when you take [that] view of the subject, its sets one free to see all the beauty, holiness and perfection of the Gods. All I want is to get the simple, naked truth, and the whole truth.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:474-76 (7 April 1844)
1840s, King Follett discourse (1844)

God, People, Truth, World

“It was a deep true thought which the old painters had, when they drew John as likest to his Lord. Love makes us like.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 104.

Love

“Through the gamut of life we struggled for control, for a means to fashion the world around us, an eternal, hopeless hunt for the privilege of being able to predict the shape of our lives.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 16 (p. 457)

Life, World, Fashion

“But mainly I learned, in approaching the measurement of new phenomena, not just to consider using existing apparatus but to allow the mind to wander freely and invent new ways of doing the job.”

Val Logsdon Fitch (1923–2015) American physicist

Nobel Prize Autobiography, from Les Prix Nobel. The Nobel Prizes 1980, Editor Wilhelm Odelberg, (Nobel Foundation), Stockholm (1981).

Way, Learning

“France has always more or less influenced manners in England; and when your fountain is choked up and polluted, the stream will not run long, or not run clear, with us, or perhaps with any nation. This gives all Europe, in my opinion, but too close and connected a concern in what is done in France. Excuse me, therefore, if I have dwelt too long on the atrocious spectacle of the 6th of October, 1789, or have given too much scope to the reflections which have arisen in my mind on occasion of the most important of all revolutions, which may be dated from that day, I mean a revolution in sentiments, manners, and moral opinions.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“We must at least allow the pain inflicted upon us by our enemies to be a megaphone to our own deafness to the world, waking us up to the needs of others, to the violence inflicted upon them.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Source: Letters from Abu Ghraib (2008), p. 92.

Pain, World

“First he gathered what he needed. Then he needed to keep gathering what he used to need.”

James Richardson (1950) American poet

#314
Vectors: Aphorisms and Ten Second Essays (2001)

“In addition to not looking too dangerous to ourselves, we must not look too dangerous to our allies. This problem has many similarities with the problem of not looking too dangerous to ourselves, with one important addition—our allies must believe that being allied to us actually increases their security. Very few of our allies feel that they could survive a general war—even one fought without the use of Doomsday Machines. Therefore, to the extent that we try to use the threat of a general war to deter the minor provocations that are almost bound to occur anyway, then no matter how credible we try to make this threat, our allies will eventually find the protection unreliable or disadvantageous to them. If credible, the threat is too dangerous to be lived with. If incredible, the lack of credibility itself will make the defense seem unreliable. Therefore, in the long run the West will need "safe-looking" limited war forces to handle minor and moderate provocations. It will most likely be necessary for the U. S. to make a major contribution to such forces and to take the lead in their creation, even though there are cases where the introduction of credible and competent-looking limited war forces will make some of our allies apprehensive—at least in the short run. They will worry because such forces make the possibility of small wars seem more real, but this seems to be another case where one cannot eat his cake and have it.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, Feeling, Problem

“You hail from Dream-land, Dragon-fly?
A stranger hither? So am I,
And (sooth to say) I wonder why
We either of us came!”

Agnes Mary Frances Duclaux (1857–1944) Anglo-French writer

To a Dragon-fly, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Dreams, Flying

“It is the responsibility of all of us to remind governments of their commitments to settle disputes by peaceful means and to negotiate in good faith under the UN Charter, and to denounce war agitation particularly by the media.”

Alfred de Zayas (1947) American United Nations official

Rights expert urges the UN General Assembly to adopt a more decisive role in peace-making (For International Day of Peace, Saturday 21 September 2013) http://dezayasalfred.wordpress.com/2013/09/26/rights-expert-urges-the-un-general-assembly-to-adopt-a-more-decisive-role-in-peace-making-for-international-day-of-peace-saturday-21-september-2013/. 2013, 2013 - International Peace Day

War, Peace, Faith

“[T]he rare earth elements perplex us in our researches, baffle us in our speculations, and haunt us in our very dreams. They stretch like an unknown sea before us mocking, mystifying and murmuring strange revelations and possibilities.”

William Crookes (1832–1919) British chemist and physicist

As quoted in Nature's Building Blocks: An A-Z Guide to the Elements (New Edition) by John Emsley (page 266)

Dreams, Sea

“The sword and the pen
Not talking nor quarreling
Are our symbols
Our glory and covenant
And a duty to fulfill it
Shake us
Our honor
Is an honorable cause
A raised flag
O, your beauty
In your eminence
Victorious over your enemies
My homeland
My homeland.”

Ibrahim Tuqan

Mawtini (1934)

Beauty, Victory

“Many of the greatest masters of the mathematical sciences were first attracted to mathematical inquiry by problems relating to numbers, and no one can glance at the periodicals of the present day which contain questions for solution without noticing how singular a charm such problems still continue to exert. The interest in numbers seems implanted in the human mind, and it is a pity that it should not have freer scope in this country. The methods of the theory of numbers 271 are peculiar to itself, and are not readily acquired by a student whose mind has for years been familiarized with the very different treatment which is appropriate to the theory of continuous magnitude; it is therefore extremely desirable that some portion of the theory should be included in the ordinary course of mathematical instruction at our University. From the moment that Gauss, in his wonderful treatise of 1801, laid down the true lines of the theory, it entered upon a new day, and no one is likely to be able to do useful work in any part of the subject who is unacquainted with the principles and conceptions with which he endowed it.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers

Mathematics, Question, Problem, Universe

“People ask me, "What are you going to do to develop jobs in your state?" Well, that's not my job as a US senator to bring industry to the state. That’s the lieutenant governor’s job, that’s your state senators’ and assemblymen’s job. That’s your secretary of state’s job, to make a climate in the state that says, ‘Y’all come.’”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

campaign appearance, 2010-05-14

People

“So you can't take credit for your talents, but it really matters if you use them. You can't really be blamed for your weaknesses and your failings, but it matters if you correct them. Pride and shame don't make a lot of sense in the final analyses. But they were no fun anyway. These are isolating emotions. What does make sense are things like compassion and love: caring about well-being makes sense; trying to maximize your well-being and the well-being of others makes sense. There is still a difference between suffering and happiness, and love consists in wanting those we love to be happy. All of that still makes sense without free will.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI. 2010s

Love, Happiness, Sense, Suffering

“All of us have direct experience of the Supreme.”

Fang Lizhi (1936–2012) Professor of astrophysics; civil rights activist and dissident

Obituary of Fang Lizhi http://www.economist.com/node/21552551, The Economist, 14th April 2012, p. 98

“The ill-success of the projects of misdirected ingenuity has very naturally the effect of driving those men of practical skill, who, though without scientific knowledge, possess prudence and common sense, to the opposite extreme of caution, and of inducing them to avoid all experiments, and to confine themselves to the careful copying of successful existing structures and machines; a course which, although it avoids risk, would, if generally followed, stop the progress of all improvement. A similar course has sometimes… been adopted by men possessed of scientific as well as practical skill: such men having, in certain cases, from deference to popular prejudice, or from a dread of being reputed us theorists, considered it advisable to adopt the worse and customary design for a work in preference to a better but unusual design.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Men, Nature, Knowledge, Sense

“I wanted to be an actor or be a director since I was a very small child. I mean, my mother went into labor at a movie theater. There were, like, four movie theaters around us when I was growing up in Austin. Movies became my babysitter. I think I saw more films than I saw reality. Then I noticed something when I was in my late teens that really made my thinking shift in what I wanted to do with film. When I was watching a film as a young man, there would be a second or two when I drifted outside of myself. I noticed how for a moment, in the image and music and train of information, I was traveling through the film, leaving myself. And I knew that was something I wanted to do. I wanted to see how long I could make that feeling go on—if I could take someone outside themselves, outside their body for a minute, five minutes, maybe even 80 minutes, 90 minutes.”

Tobe Hooper (1943–2017) American film director, screenwriter and producer

Tobe Hooper Interview http://www.interviewmagazine.com/film/tobe-hooper/#_ (July 14, 2014)

Music, Travel, Feeling, Thinking

“Your capable beggar on the street does not say "please." He rips off his spiel in such exact and precise language that he gets your dime without it. You so admire his "art" that you do not miss the "please" because he knows you do not use it except when you want the mustard.”

Jack Black (author)

Source: You Can't Win, Chapter Two

Art

“Happily for us, students have not tried to overthrow the Government of the United States, but they certainly are making their views felt in public affairs. I think especially of the participation of American students in the great struggle to advance civil and human rights in America. Indeed, even a jail sentence is no longer a dishonor but a proud achievement.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Commencement address at Colby College, Waterville, Maine (June 7, 1964), reported in The Papers of Adlai E. Stevenson (1979), vol. 8, p. 567

Thinking

“There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty — in that tinkering which is the only useful form of action in our leaky old tub — our immediate duty is to stop it.”

E.M. Forster (1879–1970) English novelist

"Notes on the Way", Time and Tide Magazine (10 June 1934); reprinted in The Prince's Tale and Other Uncollected Writings (1998)

War, Hope, Change

“From our humble beginning as a supply town for miners, to the national leader in smart growth and environmental stewardship we are today, Boulder has always been dedicated to the careful balance of entrepreneurship and wise land use.”

Jared Polis (1975) American entrepreneur, philanthropist, and US Representative

Jared Polis, "Boulder, Colorado's Sesquicentennial", Congressional Record, June 25, 2009.

“All education which is in its kind complete and good, is the means of forming character, and of making useful men and women.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Women, Men, Education

“In my earlier days I had read the biography of Sri Ramakrishna written by Romain Rolland. I had read the talk which Vivekananda had delivered long ago about "My Master". I had visited Sri Ramakrishna's room at Dakshineshwar. I had also seen a Bengali film on his life. But what brought me into an intimate and living contact with this great mystic and bhakta and shakta and advaitin, was his Kathamrita. He had not used a single abstraction nor discussed any of the problems which pass as philosophy. His talks embodied expressions of a concrete consciousness which had dropped every trace of the dirt and dross and inertia which characterise what is known as normal human consciousness. The metaphors which sprang spontaneously from this purified consciousness were matchless in their aptness and illumined in a few words the knotted problems which many voluminous works had failed to solve. I was now having my first intimations of immortality towards which Kabir and Nanak and Sri Garibdas had inclined me earlier.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Life, Problem, Reading

“Evolution embodies information in every part of every organism. … This information doesn't have to be copied into the brain at all. It doesn't have to be "represented" in "data structures" in the nervous system. It can be exploited by the nervous system, however, which is designed to rely on, or exploit, the information in the hormonal systems just as it is designed to rely on, or exploit, the information embodied in your limbs and eyes. So there is wisdom, particularly about preferences, embodied in the rest of the body. By using the old bodily systems as a sort of sounding board, or reactive audience, or critic, the central nervous system can be guided — sometimes nudged, sometimes slammed — into wise policies. Put it to the vote of the body, in effect….When all goes well, harmony reigns and the various sources of wisdom in the body cooperate for the benefit of the whole, but we are all too familiar with the conflicts that can provoke the curious outburst "My body has a mind of its own!" Sometimes, apparently, it is tempting to lump together some of the embodied information into a separate mind. Why? Because it is organized in such a way that it can sometimes make independent discriminations, consult preferences, make decisions, enact policies that are in competition with your mind. At such time, the Cartesian perspective of a puppeteer self trying desperately to control an unruly body-puppet is very powerful. Your body can vigorously betray the secrets you are desperately trying to keep — by blushing and trembling or sweating, to mention only the most obvious cases. It can "decide" that in spite of your well-laid plans, right now would be a good time for sex, not intellectual discussion, and then take embarrassing steps in preparation for a coup d'etat. On another occasion, to your even greater chagrin and frustration, it can turn a deaf ear on your own efforts to enlist it for a sexual campaign, forcing you to raise the volume, twirl the dials, try all manner of preposterous cajolings to persuade it.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Wisdom, Secret, Sex, Way

“We are the sum of our achievements, nothing more and nothing less. The mountain road which led us here was built by a dead people none of us would remember otherwise. What we create is the only part of us which can survive, or has the right to. Man is nothing, except to other men.”

Tanith Lee book The Birthgrave

The Birthgrave (1975)
Source: Book Two, Part V “Tower-Eshkorek”, Chapter 3 (p. 303)

Men, People, Mountain, Parting

“The past speaks to us in a thousand voices, warning and comforting, animating and stirring to action. What its great thinkers have thought and written on the deepest problems of life, shall we not hear and enjoy? The future calls upon us to prepare its way. Dare we fail to answer its solemn summons?”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Life, Way, Problem, Past

“Despite their old marketing campaign, Apple is not the company "for the rest of us." Apple's primary goal is meeting Apple's goals, often without regard to who is hurt along the way.”

David Gewirtz American journalist

How many American jobs will Steve Jobs destroy? http://zdnet.com/blog/government/how-many-american-jobs-will-steve-jobs-destroy/9139 in ZDNet (22 June 2010)

Way, Hurt

“Soothe the present as much as we may; look forward as hopefully as we can to the future, still the dreadful past must overshadow us.”

Arthur Helps (1813–1875) British writer

Source: Brevia: Short Essays and Aphorisms. (1871), p. 116

Past, Future

“The creation and implementation of integrated information systems involves a variety of collaborators including people from specialist departments, informatics, external advisers and manufacturers. They need clear rules and limits within which they can process their individual sub-tasks, in order to ensure the logical consistency of the entire project. Therefore, an architecture needs to be established to determine the components that make up the information system and the methods to be used to describe it. The ARIS architecture developed in this book is described in concrete terms as an information model within the entity-relationship approach. This information model provides the basis for the systematic and rational application of methods in the development of information systems. It also serves as the basis for a repository in which the enterprise's application - specific data, organization and function models can be stored. The ARIS architecture constitutes a framework in which integrated applications systems can be developed, optimized and converted into EDP - technical implementations. At the same time, it demonstrates how business economics can examine and analyze information systems in order to translate their contents into EDP-suitable form.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, I. Cameron (1992) Architecture of integrated information systems: foundations of enterprise modelling. Abstract.

People, Books, Optimism, Business

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World, Imagination, Communication, Understanding

“Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than “terror” and “terrorism.” These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive both in scale and destructiveness, is placed in a different category altogether. The usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked (“retaliation,” “protective reaction,” etc.), not the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U. S. power has supported is typically disregarded. The numbers tormented and killed by official violence – wholesale as opposed to retail terror – during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not “terror,” although one terminological exception may be noted: while Argentinian “security forces” only retaliate and engage in “police action,” violence carried out by unfriendly states (Cuba, Cambodia) may be designated “terroristic.””

Edward S. Herman (1925–2017) American journalist

The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

Justice, Support

“Mammals of every species indulge in play. Games are Nature's way of preparing us to face difficult realities.”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 45: Respawning, Character: Sobel

Way, Game, Nature, Reality

“I've always felt that copious use of the word 'something' allows anyone to solve any problem, even insoluble ones.”

João Magueijo (1967) Portuguese scientist

pg. 107
Faster than the Speed of Light

Problem

“I usually work in a direction until I know how to do it, then I stop. At the time that I am bored or understand — I use those words interchangeably — another appetite has formed.”

Robert Rauschenberg (1925–2008) American artist

Quoted in: Wendy Richmond (2009), Art Without Compromise, p. 136
21st Century

Understanding, Time

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014 About

Life, People, School, Family

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God, Happiness, Pleasure, Imagination

“A general theme for what I'm trying to convey and what actually drove me and my very industrious and creative project members over all these years, is… that there is much more to it than pictures. It has to be a picture language. There has to be meaning there, and the meaning is useful. You're trying to solve problems. So it really comes down to man machine problem solving. Better means of communication and expression is what always has driven our work.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Retrospectives : The Early Years in Computer Graphics at at MIT, Lincoln Lab and Harvard (1989), p. 26.

Communication, Problem

“Let me always remember that it is not the amount of religious knowledge which I have, but the amount which I use, that determines my religious position and character.”

Alexander Maclaren (1826–1910) British minister

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895) p. 365.

Knowledge

“She didn't know what to do, well how did you get him, uh well uh… they were sent by Russia! You know they're always using Russia”

Donald J. Trump (1946) 45th President of the United States of America

October 25, 2016 rally in Sanford https://www.youtube.com/watch?v=smKITCJJMnc&t=18m30s regarding Donna Brazile 2010s, 2016, October

“If my mind can conceive it, if my heart can believe it, I know I can achieve it because I am somebody!
Respect me! Protect me! Never neglect me!
I am somebody!
My mind is a pearl! I can learn anything in the world!
Nobody can save us, from us, for us, but us!
I can learn. It is possible.
I ought to learn. It is moral.
I must learn. It is imperative.”

Jesse Jackson (1941) African-American civil rights activist and politician

Speech at Anderson College in Anderson, Indiana (4 March 1979), quoted in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves. The first sentence is a modification of a quote by Napoleon Hill: "Whatever the mind of man can conceive and believe, it can achieve."

World, Learning, Heart

“It was a still afternoon — the golden light was lingering languidly among the upper boughs, only glancing down here and there on the purple pathway and its edge of faintly sprinkled moss: an afternoon in which destiny disguises her cold awful face behind a hazy radiant veil, encloses us in warm downy wings, and poisons us with violet-scented breath.”

George Eliot book Adam Bede

Adam Bede (1859)

Light

“Errors using inadequate data are much less than those using no data at all.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Quoted in William Kenneth Richmond (1969), The Education Industry.
May be modern paraphrase of "the errors which arise from the absence of facts" quote above.
Attributed

Error

“Play us a tune on an unbroken spinet, and let the bells ring, let the bells ring! Play music now: play us a tune on an unbroken spinet. Do not make echoes of forgotten time, do not strike music from old broken keys, do not make ghosts with faded tinklings on the yellowed board; but play us a tune on an unbroken spinet, play lively music when the instrument was new, let us see Mozart playing in the parlor, and let us hear the sound of the ladies' voices. But more than that; waken the turmoil of forgotten streets, let us hear their sounds again unmuted, and unchanged by time, throw the light of Wednesday morning on the Third Crusade, and let us see Athens on an average day.”

Thomas Wolfe book Of Time and the River

Of Time and the River (1935)

Music, Light, Time

“Barack and Michelle Obama arrived on the North Portico just before 10:00 a. m. Laura and I had invited them for a cup of coffee in the Blue Room, just as Bill and Hillary Clinton had done for us eight years earlier. The Obamas were in good spirits and excited about the journey ahead. Meanwhile, in the Situation Room, homeland security aides from both our teams monitored intelligence on a terrorist threat to Washington. It was a stark reminder that evil men still want to harm our country, no matter who is serving as president. After our visit, we climbed into the motorcade for the trip up Pennsylvania Avenue. I thought back to the drive I'd made with Bill Clinton eight years earlier. That day in January 2001, I could never have imagined what would unfold over my time in office. I knew some of the decisions I had made were not popular with many of my fellow citizens. But I felt satisfied that I had been willing to make the hard decisions, and I had always done what I believed was right. At the Capitol, Laura and I took our seats for the Inauguration. I marveled at the peaceful transition of power, one of the defining features of our democracy. The audience was riveted with anticipation for he swearing-in. Barack Obama had campaigned on hope, and that was what he had given many Americans. For our new president, the Inauguration was a thrilling beginning. For Laura and me, it was an end. It was another president's turn, and I was ready to go home.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 474

Men, Peace, Hope, Democracy

“Mr. President, this ability – this ability to give us a reality check before we write a check charged to the people – to me is his value to this institution and the service he renders to the citizenry who sent him here.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

People, Reality

“"No, no no," she said. "You don't understand. Not that kind of longing. It was when I was happiest that I longed most. It was on happy days when we were up there on the hills, the three of us, with the wind and the sunshine … where you couldn't see Glome or the palace. Do you remember? The colour and the smell, and looking at the Grey Mountain in the distance? And because it was so beautiful, it set me longing, always longing. Somewhere else there must be more of it. Everything seemed to be saying, Psyche come! But I couldn't (not yet) come and I didn't know where I was to come to. It almost hurt me. I felt like a bird in a cage when the other birds of its kind are flying home.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Psyche
Till We Have Faces: A Myth Retold (1956)

Happiness, Beauty, Home, Mountain

“The Modernist’s command was Pound’s “Make it New.” The postmodern imperative is “Get it Used.” The more used the better.”

Andrei Codrescu (1946) American writer

“The Shipwreck of Dada and Surrealism,” The Disappearance of the Outside: A Manifesto for Escape (1990).

“With the banner of Nationalism in our hearts to build up a Mighty India, let us march forward on the path of Duty. This is no time for rest; this is no occasion for faltering. Let us go onwards and onwards, till we reach the Goal.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session- July, 18-19 1970, Chandigarh
Quotes from ataljee.org

Time, Heart

“We who live abroad are accustomed to believe that almost all Eretz Yisrael is now uninhabited desert and whoever wishes can buy land there as he pleases. But this is not true. It is very difficult to find in the land [ha'aretz] cultivated fields that are not used for planting. Only those sand fields or stone mountains that would require the investment of hard labor and great expense to make them good for planting remain uncultivated and that's because the Arabs do not like working too much in the present for a distant future. Therefore, it is very difficult to find good land for cattle. And not only peasants, but also rich landowners, are not selling good land so easily…We who live abroad are accustomed to believing that the Arabs are all wild desert people who, like donkeys, neither see nor understand what is happening around them. But this is a grave mistake. The Arab, like all the Semites, is sharp minded and shrewd. All the townships of Syria and Eretz Yisrael are full of Arab merchants who know how to exploit the masses and keep track of everyone with whom they deal – the same as in Europe. The Arabs, especially the urban elite, see and understand what we are doing and what we wish to do on the land, but they keep quiet and pretend not to notice anything. For now, they do not consider our actions as presenting a future danger to them. … But, if the time comes that our people's life in Eretz Yisrael will develop to a point where we are taking their place, either slightly or significantly, the natives are not going to just step aside so easily.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, pp. 14-15.

Life, People, Mountain, Understanding

“The sacred obligation to the Union soldiers must not — will not be forgotten nor neglected…. But those who fought against the Nation cannot and do not look to it for relief…. Confederate soldiers and their descendants are to share with us and our descendants the destiny of America. Whatever, therefore, we their fellow citizens can do to remove burdens from their shoulders and to brighten their lives is surely in the pathway of humanity and patriotism.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Oliver Downing (15 March 1889)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

“Their permanent presence [of the old traditional paintings out of the past] compels us to produce something different, which is neither better nor worse, but which has to be different because we painted the Isenheim Alter [of Grünewald, 14th century] yesterday.... the better we know tradition – i. e., ourselves and the more responsibly we deal with it, the better things we will make similar, and the better things we will make different.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 107, note 60

Past, Painting

“In these sentiments, Sir, I agree to this Constitution, with all its faults, — if they are such; because I think a general Government necessary for us, and there is no form of government but what may be a blessing to the people, if well administered; and I believe, farther, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government, being incapable of any other.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Speech to the Constitutional Convention (September 17, 1787); reported in James Madison, Journal of the Federal Convention, ed. E. H. Scott (1893), p. 742.
Constitutional Convention of 1787

People, Thinking

“Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Knowledge

“The further development of the open system thinking propounded by von Bertalanffy and Prigogine requires us to characterize the environments within which open systems are functioning. Four levels of environmental organization can be distinguished in terms of their causal texturing…
Coming out from an academic cocoon to work at the Tavistock Institute in London I found myself trying to comprehend the behavior of very large organizations in the face of very devastating winds of change… The conceptual developments in that paper have continued to play a considerable role in my subsequent thinking.”

Fred Emery (1925–1997) Australian psychologist

F. E. Emery (1980) in " This Week’s Citation Classic http://garfield.library.upenn.edu/classics1980/A1980KT80900001.pdf" in: CC. Nr. 52. Dec 29, 1980. p. 292: Emery reflecting on his 1963 article "The Causal Texture of Organizational Environments" with Eric Trist.

Behavior, Thinking, Change

“Those who dumb down the news, trivialize the news with in-studio shouting matches passing for debate, those who tart up the news with celebrity gossip, scandal and sensationalism are playing right into the hands of those that stand to gain the most from the news being seen as irrelevant and trivial and no more or less worth your attention than the next episode of 'American Idol.' […] I worry that if it becomes no more than a reality show, something that could be scripted and rigged behind the scenes without anyone really getting upset about it, that our freedom of the press will become another one of those constitutionally granted rights that can be watered down and eventually taken away from us.”

Dan Rather (1931) Journalist, Anchor

Speech 3 February 2011 at San Antonio College, as quoted in Jeanne Jakle, "Rather warns media is in 'state of crisis'" http://www.mysanantonio.com/news/article/Rather-warns-media-is-in-state-of-crisis-995904.php, San Antonio Express-News, 4 February 2011.

Reality, Freedom, Water

“And then as the other world produces serpents, and vipers, malignant, and venomous creatures, and worms, and caterpillars, that endeavour to devour that world produces them, and monsters compiled and complicated of diverse parents, and kinds, so this world, ourselves produces all these in us, in producing diseases and sicknesses of all those sorts; venomous and infectious diseases, feeding and consuming diseases…”

John Donne (1572–1631) English poet

IV. Mediscque Vocatur; The physician is sent for.
Devotions Upon Emergent Occasions (1624)

World, Disease, Parent

“In my job, you expect to suffer. That's why when I go to hell one day, it will be less painful for me than you, because I'm used to suffering.”

Arsène Wenger (1949) French footballer and manager

On Arsenal's summer, (2011) http://www.bbc.co.uk/sport/0/football/14859401 Arsenal (1996–present)

Pain, Hell, Suffering

“So you're a little bit older and a lot less bolder
Than you used to be.
So you used to shake 'em down,
But now you stop and think about your dignity.
So now sweet sixteen's turned thirty-one,
You get to feelin' weary when the work days done.
Well all you got to do is get up and into your kicks.
If you're in a fix.
Come back baby,
Rock and roll never forgets.”

Bob Seger (1945) American singer-songwriter

Rock and Roll Never Forgets.
Song lyrics, Night Moves (1976)

Thinking, Baby, Forgetting

“Our new little house [Kirchner moved to the Wildboden house] is a real joy to us. We shall live here comfortably and in great new order. This will really come to be a turning point of my life. Everything must be put in clear order and the little house furnished as simply and modestly as possible, while still being beautiful and intimate.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote from his Diary, 1923; as quoted by Kornfield, E. W.; Stauffer, Christine E. Stauffer (1992). Biography Ernst Ludwig Kirchner, Kirchner Museum Davos. Retrieved March 21, 2016; from Wikipedia: Kirchner
1920's

Life, Beauty, Joy, Housing

“But at some point, you know that— you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker."”

Glenn Beck (1964) U.S. talk radio and television host

Gang, at some point, they're going to come for you!
The Glenn Beck Program
Premiere Radio Networks
2009-06-10
Beck compares car dealership closures to Nazis; warns "Gang, at some point, they're going to come for you"
Media Matters for America
2009-06-10
http://mediamatters.org/mmtv/200906100012
2000s, 2009

People, Cars

“For years I used to bore my wife over lunch with stories about funny incidents. The words 'My book,' as in 'I'll put that in it one day,' became a sort of running joke. Eventually she said, 'Look, I don't want to offend you, but you've been saying that for 25 years. If you were going to write a book, you'd have done it. You're never going to do it now. Old vets of 50 don't write books.' So I purchased a lot of paper right then and started to write.”

James Herriot (1916–1995) veterinary surgeon and writer

Source: Margolis, Jonathan (Dec. 12, 2002). "But It Did Happen To A Vet". Time Magazine

Books

“I got to tell you, guys that have sex with each other's anal cavities -- how can we offend guys that actually have anal sex? Don't you think that might offend some of us who think that's despicable?”

Ted Nugent (1948) American rock musician

Interviewed on Hannity and Colmes, June 29 2000
Source: Here Are 13 Other Repugnant Comments Ted Nugent Should Apologize For, February 21, 2014, Eric, Hananoki, Timothy, Johnson, Media Matters for America,

https://www.mediamatters.org/blog/2014/02/21/here-are-13-other-repugnant-comments-ted-nugent/198174

Sex, Guy, Thinking

“The typical reaction of liberal intellectuals is to seize on the contradiction here: How can something be both wrong and right, or at least both wrong and OK, at the same time? What liberal intellectuals fail to see is that this so-called contradiction expresses the quintessence of the Machiavellian and therefore the modern, a quintessence that has been thoroughly absorbed by the man in the street. The world is ruled by necessity, says the man in the street, not by some abstract moral code. We have to do what we have to do.
If you wish to counter the man in the street, it cannot be by appeal to moral principles, much less by demanding that people should run their lives in such a way that there are no contradictions between what they say and what they do. Ordinary life is full of contradictions; ordinary people are used to accommodating them. Rather, you must attack the metaphysical, supra-empirical status of necessità and show that to be fraudulent.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 17

Life, People, World, Way

“Some have argued that the seeds to most fruit should not be eaten since they contain cyanide. It is true that many seeds contain cyanide, but that does not mean they cannot be eaten. Water has hydrogen and oxygen both dangerous around fires! Yet water is used to put fires out! The cyanide in seeds is locked into a molecule that renders it harmless to all human cells except cancer cells. There are scores of Web sites touting the eating of seeds or the laetrile (B-17) derivative to treat and cure cancer. Could it be that God put all we need in the original foods to prevent all diseases?”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 48

God, Disease, Food, Water

“I'd like them to see that those things that set us apart or make us different can be wonderful contributions to the world around us. I'd like them to see that size and color are irrelevant to the dreams we envision for ourselves. And I'd also love for them to see that life is a journey, and every step of the way, we can learn something and become stronger and wiser.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

answer to what she would like young readers to take away after reading her first children's book -- quote from Latina Magazine (October 2005)
2007, 2008

Love, Life, World, Dreams

“Neither Watt's steam engine nor Whitney's standardized parts really started the Industrial Revolution, although each has been awarded that claim, in the past. The real start was the awakening of scientific and technological thoughts during the Renaissance, with the idea that the lawful behavior of nature can be understood, analyzed, and manipulated to accomplish useful ends. That idea itself, alone, was not enough, however, for not until the creation and evolution of blueprints was it possible to express exactly how power and parts were to be combined for each specific task at hand.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

Law, Behavior, Idea, Nature

“The happy talkers tell us that diversity is a boon, making our society stronger and better. Our own lying eyes tell us that it is the source of continual trouble; not merely the solitary "hunkering down" that Robert Putnam discovered, but rancor, disorder, litigation, and violence.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

Happiness, Lying

“Our eternity is not real; it resembles us; it is our own invention; its scent is vanity.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“Out security agencies work with each other and with others around the globe to track people who are threats to Canada and to watch threats that may evolve. I think though, this is not a time to commit sociology, if I can use an expression. It’s time to treat this- these things are serious threats. Global terrorist attacks, people who have agendas of violence—deep and abiding threats to all the values that our society stands for.”

Stephen Harper (1959) 22nd Prime Minister of Canada

In response to an alleged plot to attack a VIA Rail passenger train, Toronto Star, April 25, 2013, http://www.thestar.com/news/2013/04/25/stephen_harper_terror_threats_are_no_time_for_apos_sociology_apos_.html
2013

People, Thinking, Time

“Even when the shadows of trial are falling around us, let us "pass through the cloud" with the sustaining motive— "All my wish, O God, is to please and glorify Thee!"”

John Ross Macduff (1818–1895) Scottish religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 283.

God, Motivation

“Then in 1839, almost two decades before the mutiny, we rose against the British. Our punishment was severe. They disbanded our police and army of 50,000, transferred our capital to Kollam, dumped two British regiments on us, and ordered us to pay for their upkeep. Thomas Munroe named himself Diwan of Travancore. When our spirit still did not flag, they brought in missionaries. But we did not get gobbled up by Western thought. We travel abroad occasionally, but it has not affected or changed our simple way of life. Why am I telling you this? So that you get an idea of how much our life has revolved around our faith, despite so many outside influences and kept us going.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

On retaining his identity inspite of Britih control, in “The riches belong to nobody, certainly not to our family.”
The riches belong to nobody, certainly not to our family, 2009

Life, Faith, Way, Travel

“Stand us against a wall and shoot us, well and good, you are victors. But why should I be brought before a Tribunal like a c-c-c-… I can't even get the word [criminal] out!”

Robert Ley (1890–1945) Nazi politician

To G.M. Gilbert. Quoted in Albert Speer: His Battle With Truth - Page 573 - by Gitta Sereny - History - 1996

“In the Philippines in those last months, it was perfect starvation. They had planned to starve us to death.”

Frank Buckles (1901–2011) United States Army soldier and centenarian

On treatment in Japanese prison camps
Knoxville News.

Death, Perfection

“Technology has solved old economic problems by giving us new psychological problems.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 3, “You Are Not Special” (p. 60)

Problem

“I don't have a problem with someone using their talents to become successful, I just don't think the highest calling is success. Things like freedom and the expansion of knowledge are beyond success, beyond the personal. Personal success is not wrong, but it is limited in importance, and once you have enough of it it is a shame to keep striving for that, instead of for truth, beauty, or justice.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Free Software as a Social Movement" on Znet (18 December 2005) https://zcomm.org/znetarticle/free-software-as-a-social-movement-by-richard-stallman/ 2000s

Truth, Justice, Beauty, Knowledge

“Yes, he is intelligent. But we must be more intelligent. We must be so intelligent that he does not suspect us of being intelligent at all.”

Agatha Christie book The Mysterious Affair at Styles

The Mysterious Affair at Styles (1920)

Intelligence

Quotes about use page 92

Quotes about use
page 92