
Address to the United Nations General Assembly, 17 September 2005 (excerpts)
Address to the United Nations General Assembly, 17 September 2005 (excerpts)
“We're just a weed in the universe”
Podcast Series 5 Episode 4
On the Earth
The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82
Catching Up with Kate Mulgrew http://www.startrek.com/article/catching-up-with-kate-mulgrew-part-2 (January 19, 2011)
Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil
Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage
God doesn't believe in atheists (2002)
Sir John Woodroffe (originally under pseudonym Arthur Avalon): Shakti and Shakta, p.5., quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
“The force of universalism is in you Basques, not in the Spanish state”
Interview in ARGIA (27 June 2010) https://www.dropbox.com/s/cihuwrieedr8s1j/44101916-LAPIKO-TXOSTENAK-ZIZEK.pdf
"Dawkins attacks 'alien rubbish' taught in Muslim faith schools", Daily Mail (8 October 2011) http://www.dailymail.co.uk/news/article-2046715/Richard-Dawkins-attacks-alien-rubbish-taught-Muslim-faith-schools.html
Doug McIlroy (2003). The Art of Unix Programming: Basics of the Unix Philosophy http://www.catb.org/esr/writings/taoup/html/ch01s06.html
Source: A Neglected Argument for the Reality of God (1908), V
as quoted by Joel Achenbachin The God Particle, At the Heart of All Matter http://ngm.nationalgeographic.com/2008/03/god-particle/achenbach-text, National Geographic, March 2008.
Source: 1930s, "Protocol Statements" (1932), p. 96
Listen the to actual quoted words: https://www.youtube.com/watch?v=2nf_bu-kBr4
1963 statement, as quoted in The Quote Verifier : Who Said What, Where, and When (2006) by Ralph Keyes, p. 82
Meet the Press (1965), as quoted in The Quote Verifier : Who Said What, Where, and When (2006) by Ralph Keyes, p. 82
The numbers cited in paraphrases of this quote often vary from 100 to 2000.
Unsourced variant: I would rather be governed by the first 2000 names in the Boston phone book than by the 2000 members of the faculty of Harvard University.
Variant: I would rather be governed by the first two thousand people in the Boston telephone directory than by the two thousand people on the faculty of Harvard University.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 440.
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 50
Quote of El Greco, 31 March 1614; as cited in Outline Biography of El Greco - documented facts of his life https://www.wga.hu/tours/spain/greco1.html
“Two things inspire me to awe: the starry heavens and the moral universe within.”
If Einstein said this, he was almost certainly quoting philosopher Immanuel Kant's words from the conclusion to the Critique of Practical Reason (1788), translated in Paul Guyer's The Cambridge Companion to Kant ( p. 1 http://books.google.com/books?id=pYE5rVzrPNgC&lpg=PP1&pg=PA1#v=onepage&q&f=false) as: "Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me."
Misattributed
Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.
Blue Like Jazz (2003, Nelson Books)
2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)
kākakāka kakākāka kukākāka kakāka ka ।
kukakākāka kākāka kaukākāka kukākaka ॥
Śrībhārgavarāghavīyam
If They Come in The Morning (1971)
Desiring God: Meditations of a Christian Hedonist (Multnomah, 1986, ISBN 1590521196.
Source: Lectures on Teaching, (1906), pp. 291-292
2010s, Hard Truths: Law Enforcement (2015)
"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008).
New York Post
“American university presidents are a nervous breed; I have never thought well of them as a class.”
Source: The Age of Uncertainty (1977), Chapter 2, p. 60
Pages 126-127
Post-Presidency, Our Endangered Values (2005)
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Source: Star Maker (1937), Chapter IX: The Community of Worlds; 3. A Crisis in Galactic History (p. 117)
True Outspeak - 7m58s https://www.youtube.com/watch?v=y_KCwlovX0Y#t=7m58s (4 January 2012)
Monod (1971) Chance and necessity: an essay on the natural philosophy of modern biology. p. 180
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)
" Jeffrey Tayler continues making Salon friendlier to anti-theism https://whyevolutionistrue.wordpress.com/2015/04/13/jeffrey-tayler-continues-making-salon-friendlier-to-anti-theism/" April 13, 2015
"The Obscurity of the Poet," Harvard University lecture (15 August 1950), published in Poetry and the Age (1953)
General sources
I Want to be a Mathematician: An Automathography (1985)
“I know nothing of music; I would not give a farthing for all the music in the universe.”
Observations on Lord Orrery's Remarks on Life of Swift, Delany, (1754), p. 192.
Disputed
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties
“Without Satan, with God only, how poor a universe, how trite a music!”
Source: Last Men in London (1932), Chapter VII: After the War.
"The Old and the New Masters," lines 53-61
The Lost World (1965)
Source: Jayant V. Narlikar Violent Phenomena in the Universe http://books.google.com/books?id=VFbCAgAAQBAJ&printsec=frontcover, Courier Dover Publications, 16 October 2012, p. 1
Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.
Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)
as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977
"A Free Inquiry into the Vulgar Notion of Nature" Sect.2 ibid.
Dedication, p. v; quoted by John Minford in his essay In Memoriam https://www.thechinastory.org/2015/06/in-memoriam-anthony-yu-余國藩/ (30 May 2015).
Rereading the Stone (1997)
Source: The Complex Vision (1920), Chapter I
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat of Nuclear War
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10
"A perversely stunning Don Giovanni", Portsmouth Herald (February, 2004) http://www.jennykellyproductions.com/prod_mozart_review.htm
Internet Encyclopedia of Philosophy
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (pp. 624-625)
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).
"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).
Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )
Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663
Mont Saint Michel and Chartres (1904)
From Trotsky to Tito (1951)
“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.
Book II, section 30
De Natura Deorum – On the Nature of the Gods (45 BC)
“It had been suggested to her that the flaw lay not in the universe but in herself.”
Source: Dying Earth (1950-1984), The Dying Earth (1950), Chapter 3, "T'Sais"
1940s–present, Introduction to Nietzsche's The Antichrist
Henri Fayol (1917) "Préface à Administration industrielle et générale" in: Dunod and Pinat eds. (1918) l’éveil de l’esprit public. p. 6
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963
Disquisitions on Several Subjects (1782), Disquisition II: "On Cruelty to Inferior Animals", p. 11
Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005
A Choice of Gods (1972)
Context: I have become a student of the sky and know all the clouds there are and have firmly fixed in mind the various hues of blue that the sky can show — the washed-out, almost invisible blue of a hot, summer noon; the soft robin's egg, sometimes almost greenish blue of a late springtime evening, the darker, almost violet blue of fall. I have become a connoisseur of the coloring that the leaves take on in autumn and I know all the voices and the moods of the woods and river valley. I have, in a measure, entered into communion with nature, and in this wise have followed in the footsteps of Red Cloud and his people, although I am sure that their understanding and their emotions are more fine-tuned than mine are. I have seen, however, the roll of seasons, the birth and death of leaves, the glitter of the stars on more nights than I can number and from all this as from nothing else I have gained a sense of a purpose and an orderliness which it does not seem to me can have stemmed from accident alone.
It seems to me, thinking of it, that there must be some universal plan which set in motion the orbiting of the electrons about the nucleus and the slower, more majestic orbit of the galaxies about one another to the very edge of space. There is a plan, it seems to me, that reaches out of the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith — and, indeed, our hope — the plan might well be it. I think we have thought too small and have been too afraid...
Ch 24
Archives of the Orgone Institute; quoted in "The New American Medicine" in Journal of The Mindshift Institute (2002) http://mindshiftinstitute.org/Article_New_American_Medicine.htm
Context: I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable. This is the sole difference between my work and all preceding knowledge.
"An Exposition of the Mission of England: Addressed to the Peoples of Europe" in The Reasoner, Vol. 3, No. 54 (1847), p. 321
Context: It is not, happily, within our power thus to work destruction in the universal womb of things; still within the sphere of human influence — which extends to the uttermost limit of our world's circumambient atmosphere — we can, and do, modify all nature's kingdom; bending towards good or ill, health or disease, harmony or discord, each part, each unit of the universal plan. Upon our just or erroneous comprehension then, of the laws of nature, must depend our adaptation of art for the right improvement or for the ignorant deterioration of Nature's works. And moreover, upon our just or erroneous interpretation of these in the first division of truth — the physical — will depend our interpretation of them in the intellectual and in the moral; from all which it follows, that our system of human economy will present, even as it has ever presented, a practical exhibition of that of the universe. There is more consistency in the human mind, as in the course of events, than is supposed. In both, the first link in the chain decides the last. Man hath ever made a cosmogony in keeping with his views in physics; a scheme of government in keeping with his cosmogony; a theory of ethics in keeping with his government, and a code of law and theology in keeping with his ethics. Every perception of the human mind modifies human practice. Science is but the theory of art.
Book of Imaginary Beings (1957), as translated by Norman Thomas di Giovanni
Context: It is universally held that the unicorn is a supernatural being and of auspicious omen; so say the odes, the annals, the biographies of worthies, and other texts whose authority is unimpeachable. Even village women and children know that the unicorn is a lucky sign. But this animal does not figure among the barnyard animals, it is not always easy to come across, it does not lend itself to zoological classification. Nor is it like the horse or bull, the wolf or deer. In such circumstances we may be face to face with a unicorn and not know for sure that we are. We know that a certain animal with a mane is a horse and that a certain animal with horns is a bull. We do not know what the unicorn looks like.
Source: "Space Lifeguard : An Interview with Gene Kranz" at Space.com (11 April 2000)
Context: In many ways we have the young people, we have the talent, we have the imagination, we have the technology. But I don't believe we have the leadership and the willingness to accept risk, to achieve great goals. I believe we need a long-term national commitment to explore the universe. And I believe this is an essential investment in the future of our nation — and our beautiful, but environmentally challenged planet.
The Key to the Universe (1977)
Context: In a sense, human flesh is made of stardust.
Every atom in the human body, excluding only the primordial hydrogen atoms, was fashioned in stars that formed, grew old and exploded most violently before the Sun and the Earth came into being. The explosions scattered the heavy elements as a fine dust through space. By the time it made the Sun, the primordial gas of the Milky Way was sufficiently enriched with heavier elements for rocky planets like the Earth to form. And from the rocks atoms escaped for eventual incorporation in living things: carbon, nitrogen, oxygen, phosphorus and sulphur for all living tissue; calcium for bones and teeth; sodium and potassium for the workings of nerves and brains; the iron colouring blood red… and so on.
No other conclusion of modern research testifies more clearly to mankind’s intimate connections with the universe at large and with the cosmic forces at work among the stars.
“This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience.”
Est quidem vera lex recta ratio naturae congruens, diffusa in omnes, constans, sempiterna, quae vocet ad officium iubendo, vetando a fraude deterreat; quae tamen neque probos frustra iubet aut vetat nec improbos iubendo aut vetando movet. Huic legi nec obrogari fas est neque derogari ex hac aliquid licet neque tota abrogari potest, nec vero aut per senatum aut per populum solvi hac lege possumus, neque est quaerendus explanator aut interpres eius alius, nec erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna et immutabilis continebit, unusque erit communis quasi magister et imperator omnium deus, ille legis huius inventor, disceptator, lator; cui qui non parebit, ipse se fugiet ac naturam hominis aspernatus hoc ipso luet maximas poenas, etiamsi cetera supplicia, quae putantur, effugerit.
De Re Publica [Of The Republic], Book III Section 22; as translated by Francis Barham
Variant translations:
True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions. And it does not lay its commands or prohibitions upon good men in vain, though neither have any effect on the wicked. It is a sin to try to alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is, God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst penalties, even if he escapes what is commonly considered punishment.
As translated by Clinton W. Keyes (1928)<!-- ; in De Re Publica, De Legibus (1943), p. 211 -->
Context: There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life.