Quotes about university
page 36

Andrei Sakharov photo
Émile Durkheim photo
Michael Moorcock photo
Elie Wiesel photo
George Will photo
Piet Mondrian photo
Al-Mahdi photo
Melanie Phillips photo
Brian Greene photo
Sri Aurobindo photo
Ernesto Che Guevara photo

“The university should color itself black and color itself mulatto—not just as regards students but also professors.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Thomas Babington Macaulay, 1st Baron Macaulay photo
Anthony Watts photo

“Often we lose sight of our place in the universe, some never knew at all just how miniscule we humans are compared to everything else.”

Anthony Watts (1958) American television meteorologist

Galactic Perspective http://wattsupwiththat.com/2007/05/04/galactic-perspective/, wattsupwiththat.com, May 4 2007.
2007

Theo van Doesburg photo

“After having passed through the various phases of plastic creation [the phases of arrangement, composition, and construction] I have arrived at the creation of 'universal forms' through constructing upon an arithmetical basis with the pure elements of painting.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Van Doesburg's article 'From intuition towards certitude', 1930; as quoted in 'Réalités nouvelles', 1947, no. 1, p. 3
1926 – 1931

George Francis FitzGerald photo

“If Universities do not study useless subjects, who will?”

George Francis FitzGerald (1851–1901) Irish physicist

[The Value of Useless Studies, Nature, 25 February 1892, https://babel.hathitrust.org/cgi/pt?id=pst.000047662452;view=1up;seq=433] (p. 392)

Alastair Reynolds photo
John Burroughs photo
Walter Benjamin photo
Adlai Stevenson photo

“Communism is the death of the soul. It is the organization of total conformity — in short, of tyranny — and it is committed to making tyranny universal.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Quoted in "Major Campaign Speeches of Adlai E. Stevenson" (1952), Random House. Republished in the New York Times, "Books of the Times", by Charles Poore, April 20, 1953, p. 23

Maurice Glasman, Baron Glasman photo
György Lukács photo
Caroline Glick photo

“I believe that it is an honor beyond measure that Bar Ilan University and the Rennert Center would deem it proper to cast me among the ranks of our greatest defenders and champions. I know I do not deserve this distinction. I certainly do not believe that I have earned it. But I do know that since childhood I have strived to emulate the image of the watchman-or watchwoman-on the walls of Zion. And I pledge that I will continue throughout my life to strive to earn the distinction you bestow on me tonight.”

Caroline Glick (1969) deputy managing editor of the Jerusalem Post

Reprinted in [Bitton-Jackson, Livia, Caroline B. Glick: Woman of Valor - A Shackled Warrior, http://www.jewishpress.com/pageroute.do/38244, The Jewish Press, February 18, 2009]
At the presentation for her Guardian of Zion Award from the Ingeborg Rennert Center for Jerusalem Studies at Bar Ilan University where she delivered the keynote speech. (May 31, 2009)

Michael Moore photo
H. G. Wells photo
Andrew Sullivan photo
Tim Berners-Lee photo

“The power of the Web is in its universality. Access by everyone regardless of disability is an essential aspect.”

Tim Berners-Lee (1955) British computer scientist, inventor of the World Wide Web

http://www.w3.org/standards/webdesign/accessibility

Boutros Boutros-Ghali photo

“While the broad principles of democracy are universal, the fact remains that their application varies considerably … We are at the beginning of the road, at the very beginning. We still have a long way to go.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

Quoted in "Boutros Boutros-Ghali: The world is his oyster" by Gamal Nkrumah in Al-Ahram weekly No. 777 (10 - 18 January 2006)
2000s

Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Rudolph Rummel photo

“Quite simply, a free press promotes peace; creating a universally free press would promote universal peace. The bridge between the two is democracy.”

Rudolph Rummel (1932–2014) American academic

“Freedom of the press—a way to peace,” ASNE Bulletin (February 1989), p. 27. ASNE stands for the American Association of Newspaper Editors

Lysander Spooner photo

“If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Max Weber photo
Emil M. Cioran photo

“Melancholy redeems this universe, and yet it is melancholy that separates us from it.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Ernesto Che Guevara photo
Henri-Frédéric Amiel photo
H. Rider Haggard photo
Woodrow Wilson photo

“The great voice of America does not come from the seats of learning, but in a murmur from the hills and the woods and the farms and the factories and the mills, rolling on and gaining volume until it comes to us the voice from the homes of the common men. Do these murmurs come into the corridors of the university? I have not heard them.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address to Princeton University alumni, Pittsburgh, Pennsylvania (April 17, 1910); reported in The Papers of Woodrow Wilson, ed. Arthur S. Link (1975), vol. 20, p. 365
1910s

Swami Vivekananda photo
Roger Ebert photo
Thomas Carlyle photo
Michael Shermer photo

“… no such individual would find the Golden Rule surprising in any way because at its base lies the foundation of most human interactions and exchanges and it can be found in countless texts throughout recorded history and from around the world--a testimony to its universality.”

Michael Shermer (1954) American science writer

Speaking of one who has never heard of the Golden Rule, as mentioned in John Locke's Essay Concerning Human Understanding
[Shermer, Science of Good and Evil, 2004, 25]

Chen Liang-gee photo
Baruch Spinoza photo
Bill Bryson photo
Ramakrishna photo
Stephen Baxter photo
Swami Vivekananda photo

“The whole universe is one. There is only one Self in the universe, only One Existence.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Mike Scott photo
Henry James photo
Richard Holbrooke photo
Derren Brown photo
Charles Krauthammer photo
Hugo Ball photo
George Holmes Howison photo
Jay Samit photo
Lynn Margulis photo
Syd Mead photo
John Updike photo
John Galsworthy photo
Alec Guinness photo

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Elia M. Ramollah photo
Piero Manzoni photo
Godfrey Higgins photo
Baruch Spinoza photo

“My atheism, like that of Spinoza, is true piety toward the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)

John Zerzan photo
Bernie Sanders photo
Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Immanuel Kant photo
Bernard Lewis photo
Nick Bostrom photo
Huston Smith photo

“Reserved as he [Confucius] was about the supernatural, he was not without it; somewhere in the universe there was a power that was on the side of right.”

Arguing that Confucianism ought to be considered a religion and not a 'moralistic rationalism.'
The World's Religions (1991)

Tibor R. Machan photo
John Desmond Bernal photo
John Gray photo
D. V. Gundappa photo

“Best of feasts is the essence of the Supreme
Brahman, Nothing to beg when you have tasted it.
Vanishes the distinction of renouncer, renunciation and renounced.
And you become the monarch of the universe - Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Verse 752 of Manku Thimmana Kagga in page=217
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Michael Halliday photo
Smriti Irani photo

“I read it because I was asked to explain what the truth is. I said it with a lot of pain. I myself am a practicing Hindu, I myself am a Durga worshiper. These are authenticated documents from the university itself.”

Smriti Irani (1972) Indian politician

After reading a pamphlet denigrating Durga which was allegedly published by JNU students , as quoted in " 'I Am A Durga Worshipper,' Says Smriti Irani Amid Apology Demands http://www.ndtv.com/cheat-sheet/smriti-irani-must-apologise-or-house-wont-run-says-opposition-10-developments-1281440" NDTV (26 February 2016)

John Stuart Mill photo
Marcus Aurelius photo
John Evelyn photo
Amit Ray photo

“Meditate, Visualize and Create your own reality and the universe will simply reflect back to you.”

Amit Ray (1960) Indian author

Yoga and Vipassana: An Integrated Lifestyle (2012) https://books.google.co.in/books?id=sBsG9V1oVdMC,

Nassim Nicholas Taleb photo

“The economics establishment (universities, regulators, central bankers, government officials, various organisations staffed with economists) lost its legitimacy with the failure of the system. It is irresponsible and foolish to put our trust in the ability of such experts to get us out of this mess. Instead, find the smart people whose hands are clean.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Ten principles for a Black Swan-proof world http://www.ft.com/cms/s/0/5d5aa24e-23a4-11de-996a-00144feabdc0.html?nclick_check=1, Financial Times, 2009-04-07.
Ten principles for a Black Swan-proof world (2009)

Buckminster Fuller photo

“The Universe consists of non-simultaneously apprehended events.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

As quoted by Robert Anton Wilson in Maybe Logic - The Lives and Ideas of Robert Anton Wilson (2003)
From 1980s onwards

Marcus Aurelius photo
Dietrich Bonhoeffer photo
Willem de Sitter photo
Ervin László photo