Quotes about transition
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Robert Spencer photo

“Europe could be Islamic by the end of the twenty-first century. … Will tourists in Paris in the year 2015 take a moment to visit the "mosque of Notre Dame" and the "Eiffel Minaret?" Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have failed to do at the time of the Crusaders: conquer Europe. If demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by middle of this century. … What Europe has long sown it is now reaping. In her book Eurabia, Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economic benefits. She observes that today, "Europe has evolved from a Judeo-Christian civilization, with important post-Enlightenment/secular elements, to a 'civilization of dhimmitude,' i. e., Eurabia: a secular-Muslim transitional society with its traditional Judeo-Christian mores rapidly disappearing." … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, 2005, ISBN 0-89526-013-1, pp. 221-224 http://books.google.com/books?id=_7RD2jwMU2wC&pg=PA221

Jean Tinguely photo

“There is no death! Death only exists for those who cannot accept evolution. Everything changes. Death is a transition from movement to movement. Death is static. Death is movement. Death is static. Death is movement.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Nelson Mandela photo
Wilson Chandler photo

“I was pretty health-conscious even before going vegan. The transition came after I watched '. After that I went pescatarian for a while, but I went deeper and deeper with research. … Part of why I stopped eating meat is because the more acid is in your body, the harder it is for muscles to recover.”

Wilson Chandler (1987) American basketball player

"The Real-Life Diet of Wilson Chandler, Nuggets Forward and Vegan" https://www.gq.com/story/wilson-chandler-real-life-vegan-diet, interview with GQ (December 6, 2016).

Aron Ra photo
Norman Mailer photo
Oliver Sacks photo
Biz Stone photo

“If I don't get a chance to play with my son in the morning, I feel like I missed something that I'll never get back. It's such a joy to wake up and be in the mindset of a five-year-old before transitioning into the role of "executive."”

Biz Stone (1974) American blogger; co-founder of Twitter

"The co-founder of Twitter plays with his son for an hour every morning—here's why" https://www.cnbc.com/2018/05/22/twitter-co-founder-biz-stone-starts-each-morning-playing-with-his-son.html, in CNBC.com (22 May 2018).

Herbert Marcuse photo
Chinua Achebe photo
Boutros Boutros-Ghali photo
Thomas Kuhn photo
Alison Bechdel photo
Burkard Schliessmann photo
Michael Bloomberg photo
Charles Brockden Brown photo
Abd al-Karim Qasim photo
Michio Kaku photo

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

John Gray photo
Peter Atkins photo
Edouard Manet photo
Silvio Berlusconi photo

“I hope that in Egypt there can be a transition toward a more democratic system without a break from President Mubarak, who in the West, above all in the United States, is considered the wisest of men and a precise reference point.”

Silvio Berlusconi (1936) Italian politician

On Hosni Mubarak, in the relation to the 2011 Egyptian protests, as quoted in Berlusconi: Hosni Mubarak Is 'The Wisest Of Men http://www.huffingtonpost.com/2011/02/04/silvio-berlusconi-hosni-m_n_818651.html, in The Huffington Post (4 February 2011), and Berlusconi: Mubarak is a wise man at al Jazeera (February 2011) http://english.aljazeera.net/news/europe/2011/02/201124194950335734.html
2011

Tim Aker photo
Karl Wilhelm Friedrich Schlegel photo

“As a transitional condition, skepticism is logical insurrection; as a system, it is anarchy. Skeptical method would therefore be much the same as rule by insurgents.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Als vorübergehender Zustand ist der Skeptizismus logische Insurrektion; als System ist er Anarchie. Skeptische Methode wäre also ungefähr wie insurgente Regierung.
#97, as translated in Walter Benjamin: Selected Writings (1996), vol. 1, p. 136
Athenäum (1798 - 1800)

Anu Partanen photo
Alan Moore photo
Swapan Dasgupta photo
Camille Paglia photo
Rudolph Rummel photo
Steven Pinker photo
Ernst Ludwig Kirchner photo
Gloria E. Anzaldúa photo

“The historical record suggests that the transition to to a new hegemon has always been attended by what I have elsewhere called hegemonic war.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Nine, transformation Of The Global Economy, p. 351

Aron Ra photo
Anthony Watts photo

“Social democrats will not lead European societies into socialism. Even if workers would prefer to live under socialism, the process of transition must lead to a crisis before socialism could be organized.”

Adam Przeworski (1940) Polish-American academic

Capitalism and social democracy (1985), Ch 1. Social Democracy as a Historical Phenomenon

Catherine Samba-Panza photo
Vladimir Lenin photo

“No Bolshevik, no Communist, no intelligent socialist has ever entertained the idea of violence against the middle peasants. All socialists have always spoken of agreement with them and of their gradual and voluntary transition to socialism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Reply to a Peasant’s Question" (15 February 1919) http://marxists.org/archive/lenin/works/1919/feb/14b.htm; Collected Works, Vol. 36, p. 501.
1910s

Desmond Tutu photo
George Klir photo
Terence McKenna photo
George Klir photo
Samuel R. Delany photo

“Money is always transitively valued. More money is supposedly always better than less money.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 56

Brian Leiter photo

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Vladimir Lenin photo
Tawakkol Karman photo
Herbert Marcuse photo
Lois McMaster Bujold photo

“How could I have died and gone to hell without noticing the transition?”

Vorkosigan Saga, Borders of Infinity (1989)

Andrew Marshall photo

“On reflection, it is not even clear if military power is a transitive relationship. Until we have defined more explicitly how we are going to measure military power, it is not clear that if A is more powerful than B, and B more powerful than C, that A is more powerful than C.”

Andrew Marshall (1921–2019) the director of the United States Department of Defense's Office of Net Assessment

Problems of Estimating Military Power, August 1966
Problems of Estimating Military Power (August 1966)

Semyon Timoshenko photo
Rob Enderle photo
James C. Collins photo

“The current time is a period of transition, with a distinctive quality, characterizing the end of an epoch. Something – some age – is coming quite rapidly to an end.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011)

Hillary Clinton photo
Clayton M. Christensen photo
Henri Lefebvre photo

“The most remarkable aspect of the transition we are living through is not so much the passage from want to affluence as the passage from labour to leisure”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefèbvre (2000) Everyday Life in the Modern World Second Revised Edition. p. 52
Other quotes

Mohamed Nasheed photo
Drake photo

“Don't ever forget the moment you began to doubt, transitioning from fitting in to standing out.”

Drake (1986) Canadian rapper, singer, songwriter, record producer, and actor

"Say What's Real," So Far Gone (2009)
2000s

John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Francis Escudero photo
Samuel Johnson photo
Abdourahman A. Waberi photo

“Transit, Gallimard, Paris 2003”

Abdourahman A. Waberi (1965) Djiboutian writer

Works

John Maynard Keynes photo
Daniel Suarez photo
Michel Seuphor photo

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Cory Booker photo
Abd al-Karim Qasim photo
John Buchan photo
Aron Ra photo

“When something dies, it is usually disassembled, digested, and decomposed. Only rarely is anything ever fossilized, and even fewer things are very well-preserved. Because the conditions required for that process are so particular, the fossil record can only represent a tiny fraction of everything that has ever lived. Darwin provided many environmental dynamics explaining why no single quarry could ever provide a continuous record of biological events, and why it would be impossible to find all the fossilized ancestors of every lineage. But despite this, he predicted that future generations, -having the benefit of better understanding- would discover a substantial number of fossil species which he called “intermediate” or “transitional” between what we see alive today and their taxonomic ancestors at successive levels in paleontological history. In fact, in the century-and-a-half since then, we’ve found millions of evolutionary intermediaries in the fossil record, much more than Darwin said he could reasonably hope for. There are three different types of transitional forms and we have ample examples of each. But creationists still insist that we’ve never found a single one, because what they usually ask us to present are impossible parodies which evolution would neither produce nor permit.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008)
Youtube, Foundational Falsehoods of Creationism

Shona Brown photo
Tony Blair photo

“I understand there is a need for a stable and orderly transition to that leadership, but that people should give me the space to ensure that happens and that this debate is not best conducted in the pages of the Mail on Sunday.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Michael White, "I will go in my own time – Blair", The Guardian, 12 May 2005, p. 2.
Speech to the Parliamentary Labour Party, 11 May 2005; the 'leadership' referred to was that of his successor, who was widely assumed to be Gordon Brown.
2000s

Nyanaponika Thera photo
Piet Mondrian photo
Nelson Mandela photo

“You may succeed in delaying, but never in preventing the transition of South Africa to a democracy.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Russell Brand photo

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Revolution (2014)

Abby Stein photo

“(On gender transition:) "It's hard, but it's possible."”

Abby Stein (1991) Trans activist, speaker, and educator

In an interview with CNN, June 17, 2017 http://www.cnn.com/2017/06/17/health/transgender-orthodox-upbringing-trnd/index.html,
2017

“The transition from the concept of information in the technical (communication engineering) sense to the semantic (theory of meaning) sense was indeed difficult, if not impossible.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1956), as quoted in: Richard C. Huseman (1977) Readings in interpersonal & organizational communication. p. 35
1950s

Alicia Silverstone photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Euclid Tsakalotos photo

“In any transition period there is a clash of realities. In the 1930s people considered the eventual solutions, at first, to be unrealistic. It’s the same this time round. At first, in the euro crisis there was to be no bailout. Then no buying of government debt. Then no QE. Each of these things have happened. Some things which are now seen as unrealistic will change with the political balance of forces.”

Euclid Tsakalotos (1960) Greek economist and politician

" Inside Syriza’s economic brain http://blogs.channel4.com/paul-mason-blog/Greece-syriza-election/2941" (20 January 2015)
Quoted during an interview, via Skype, between Tsakalotos and a number of other economists. Hosted at the London School of Economics.