
Twitter Blog: "The hashtag at 10 years young" https://blog.twitter.com/official/en_us/topics/product/2017/the-hashtag-at-ten-years-young.html (23 August 2017)
Twitter Blog: "The hashtag at 10 years young" https://blog.twitter.com/official/en_us/topics/product/2017/the-hashtag-at-ten-years-young.html (23 August 2017)
Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"
Robert Edouard Moritz. On Mathematics and Mathematicians https://archive.org/details/onmathematicsmat00mori, 1914, 1942, 1958; p. v; Preface, lead sentence
Quoted in "A Learning CEO Can Power Through Tough Times: Indra Nooyi".
Source: A Higher Standard (2015), p. 74
"Hunting a Hare"; translated by W.H. Auden, p. 13.
Antiworlds, and the Fifth Ace
Hilary Putnam, in: James Conant, Urszula M. Zeglen (2012) Hilary Putnam: Pragmatism and Realism. p. 14
Source: 1930s, "Protocol Statements" (1932), p. 96
Connections (1979), 9 - Countdown
Address on 'Why a Mixed Economy?' to the Associated Chambers of Commerce and Industry of India, New Delhi, April 4, 1975.
Keynote: Excerpts from his speeches and chairman's statements to shareholders
“Any unwillingness to learn mathematics today can greatly restrict your possibilities tomorrow.”
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Borejza, Tomasz (January 2018): Trochę bakterii nie zaszkodzi https://www.tygodnikprzeglad.pl/troche-bakterii-zaszkodzi/. Przegląd (4/2018): pp. 54–55.
1920s, The Press Under a Free Government (1925)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Brown : The Last Discovery of America (2003)
"The Death of Politics", Playboy magazine (March 1969)
" Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)
"Let love embrace the ten thousand things; Heaven and earth are a single body."
'With sayings such as these, Hui Shih tried to introduce a more magnanimous view of the world and to enlighten the rhetoricians.'
Zhuangzi, Ch. 33, as translated by Burton Watson (1968), p. 374; this contains the core of what has survived of Hui Shi's philosophy, most of the records of it having been eradicated in the vast "burning of books and burying of scholars" during the Legalism of the Qin dynasty.
Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174
Third term as Prime Minister
During the opening of The V Baku International Humanitarian Forum (29 September 2016) https://en.trend.az/azerbaijan/politics/2666083.html
Multiculturalism
At the Ringling College Library Association Town Hall Lecture Series in Sarasota https://www.sarasotamagazine.com/articles/2017/1/23/dick-cheney-sarasota (January 2017)
2010s, 2017
Quoted on BBC News, "Maldives election: Abdulla Yameen wins run-off vote" http://www.bbc.co.uk/news/world-asia-24974019, November 16, 2013.
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November
quote about her way of 'abstraction'
1960s, Interview with Barbara Rose', Archives - American Art, 1968
Press statement (3 February 1931)
Last Men in London (1932)
interview with Sam Champion on Good Morning America television progam before ceremony at Walt Disney World in Orlando, Florida to swear in 1,000 new U.S. citizens (July 4, 2007)
2007, 2008
" Against Creative Capitalism https://web.archive.org/web/20080813084622/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/06/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.
2000s, 2003, Columbia space shuttle disaster (February 2003)
Source: Enigmas Of Chance (1985), Chapter 3, The Search For The Meaning Of Independence, p. 48.
Letter to James Laughlin (14 January 1944), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 219
General sources
How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
New York Post
Introduction to "The Red Paper On Scotland", 1975.
Garrett Blake, Chapter 1, p. 20
1990s, Message in a Bottle (1998)
quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.
Oh, look, you got a little balloon now.
Reality...What a Concept (1979)
“The enemy of liberal capitalism today is not so much socialism as nihilism.”
The Public Interest, Spring 1973 https://books.google.com/books?id=S2nUuTagIw8C&pg=PA101&dq=The+enemy+of+liberal+capitalism+today+is+not+so+much+socialism+as+nihilism.&hl=en&sa=X&ved=0ahUKEwjjmvTH3aDXAhWMNiYKHfQ_DNwQ6AEIJjAA#v=onepage&q=The%20enemy%20of%20liberal%20capitalism%20today%20is%20not%20so%20much%20socialism%20as%20nihilism.&f=false
1970s
Source: The New Drawing on the Right Side of the Brain (1979), p.196
But it's not good, not good.
2010s, 2017, July, 2017 National Scout Jamboree (July 24, 2017)
Public power (1990) Volume 48. American Public Power Association. p. 9
1990s
"Good Sports & Bad", p. 325; originally published in The New York Review of Books (1995-03-02)
Triumph and Tragedy in Mudville (2003)
“Every dog has its day, dog
And today, dog, just ain't yours.”
Every Dog Has Its Day, written with Bobby Pinson and John Waples.
Song lyrics, American Ride (2009)
Barbarians inside the Gates?
1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
Source: Jayant V. Narlikar Violent Phenomena in the Universe http://books.google.com/books?id=VFbCAgAAQBAJ&printsec=frontcover, Courier Dover Publications, 16 October 2012, p. 1
V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
2000s, 2002, State of the Union address (January 2002)
Families First tax plan speech (5 January 2004), reported in Clark unveils tax plan" — CNN (5 January 2004) http://www.cnn.com/2004/ALLPOLITICS/01/05/elec04.prez.clark.taxes/
"Syria Army in Crucial and Heroic Battle says Bashar Al Assad" http://www.telegraph.co.uk/news/worldnews/middleeast/syria/9443296/Syria-army-in-crucial-and-heroic-battle-says-Bashar-al-Assad.html, Daily Telegraph (1 August 2012)
Source: The Strategic Stakes in Mattei's Flight, p. 25
The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
Source: Art Talk, Conversations with 15 woman artists 1975, p. 77.
I know what I have to do.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.
1990s, I Am a Man, a Black Man, an American (1998)
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
No Maps for These Territories (2000)
2000s, The Central Idea (2006)
Environmentalism as a Religion (2003)
Speech at Woolwich (30 January 1976)
Foreign Secretary
Letter from Patton to his wife, written on April 23, 1969. As quoted in Growing Up Patton (2012) by Benjamin Patton, p. 298
"Iran Headlines: Khamenei’s Grandchildren, Additional Protocol, and Summer Tourism" http://www.brookings.edu/blogs/iran-at-saban/posts/headlines-2014/07/29-khamenei-grandchildren-rare-public-appearance, Brookings (July 19, 2014)
“I think I've broken three (tha-ree) cameras today!”
—Rolling Stone photo shoot
Eminent Historians: Their Technology, Their Line, Their Fraud
Context: The most extensive deletions are ordered in regard to the chapter on ‘Aurangzeb’s policy on religion’. Every allusion to what he actually did to the Hindus, to their temples, to the very leitmotif of his rule – to spread the sway of Islam – are directed to be excised from the book. He is to be presented as one who had an aversion – an ordinary sort of aversion, almost a secular one – to music and dancing, to the presence of prostitutes in the court, and that it is these things he banished... In a word, no forcible conversions, no massacres, no destruction of temples. Just that Hinduism had created an exploitative, casteist society. Islam was egalitarian. Hence the oppressed Hindus embraced Islam!
Muslim historians of those times are in raptures at the heap of kafirs who have been dispatched to hell. Muslim historians are forever lavishing praise on the ruler for the temples he has destroyed, for the hundreds of thousands he has got to see the light of Islam. Law books like The Hedaya prescribe exactly the options to which these little textbooks alluded. All whitewashed away.
Objective whitewash for objective history. And today if anyone seeks to restore truth to these textbooks, the shout, ‘Communal rewriting of history’.
The Storm Over the University (December 6, 1990)
Context: You need to know enough philosophy so that the methods of logical analysis are available to you to be used as a tool. One of the most depressing things about educated people today is that so few of them, even among professional intellectuals, are able to follow the steps of a simple logical argument.
“Today knowledge and human capital are becoming an organisation’s key resources”
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, p.2
Context: Today knowledge and human capital are becoming an organisation’s key resources, and the ability to find, attract and retain talent has become an essential skill that any successful organization must embrace.
“Today in Europe, violence instigated by individuals and groups who fear diversity is spreading”
Context: Socially, the crisis is putting the European model of integration to the test. Instead of being united in diversity, will Europe now be united against diversity? Instead of integration without assimilation, will Europe now prefer integration through assimilation? The Arab philosopher Averroes wrote that “ignorance leads to fear, fear leads to hate and hate leads to violence.” Today in Europe, violence instigated by individuals and groups who fear diversity is spreading
On Literature, Revolution, Entropy and Other Matters (1923)
Context: A new form is not intelligible to everyone; many find it difficult. Perhaps. The ordinary, the banal is, of course, simpler, more pleasant, more comfortable. Euclid's world is very simple, and Einstein's world is very difficult — but it is no longer possible to return to Euclid. No revolution, no heresy is comfortable or easy. For it is a leap, it is a break in the smooth evolutionary curve, and a break is a wound, a pain. But the wound is necessary: most of mankind suffers from hereditary sleeping sickness, and victims of this sickness (entropy) must not be allowed to sleep, or it will be their final sleep, death.
The same disease often afflicts artists and writers: they sink into satiated slumber in forms once invented and twice perfected. And they lack the strength to wound themselves, to cease loving what they once loved, to leave their old, familiar apartments filled with the scent of laurel leaves and walk away into the open field, to start anew.
Of course, to wound oneself is difficult, even dangerous. But for those who are alive, living today as yesterday and yesterday as today is still more difficult.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together."
1990s, Farewell speech (1999)
Context: Today, on this day that is so extraordinarily important for me, I want to say just a few more personal words than usual.
I want to ask for your forgiveness.
For the fact that many of the dreams we shared did not come true. And for the fact that what seemed simple to us turned out to be tormentingly difficult. I ask forgiveness for not justifying some hopes of those people who believed that at one stroke, in one spurt, we could leap from the gray, stagnant, totalitarian past into the light, rich, civilized future. I myself believed in this, that we could overcome everything in one spurt.
I turned out to be too naive in something. In some places, problems seemed to be too complicated. We forced our way forward through mistakes, through failures. Many people in this hard time experienced shock.
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
Context: Yes, I know well that others before me have felt what I feel and express; that many others feel it today, although they keep silence about it.... And I do not keep silence about it because it is for many the thing which must not be spoken, the abomination of abominations — infandum — and I believe that it is necessary now and again to speak the thing which must not be spoken.... Even if it should lead only to irritating the devotees of progress, those who believe that truth is consolation, it would lead to not a little. To irritating them and making them say: "Poor fellow! if he would only use his intelligence to better purpose!... Someone perhaps will add that I do not know what I say, to which I shall reply that perhaps he may be right — and being right is such a little thing! — but that I feel what I say and I know what I feel and that suffices me. And that it is better to be lacking in reason than to have too much of it.
From the Quit India speech in Bombay, on the eve of the Quit India movement (8 August 1942)
1940s
Context: Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country.
I read Carlyle’s French Revolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.
We cannot evoke the true spirit of sacrifice and valour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred.
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.
Myth and Reality (1963)
Context: Myth is an extremely complex cultural reality, which can be approached and interpreted from various and complementary viewpoints.
Speaking for myself, the definition that seems least inadequate because most embracing is this: Myth narrates a sacred history; it relates an event that took place in primordial Time, the fabled time of the "beginnings." In other words myth tells how, through the deeds of Supernatural Beings, a reality came into existence, be it the whole of reality, the Cosmos, or only a fragment of reality — an island, a species of plant, a particular kind of human behavior, an institution. Myth, then, is always an account of a "creation"; it relates how something was produced, began to be. Myth tells only of that which really happened, which manifested itself completely. The actors in myths are Supernatural Beings. They are known primarily by what they did in the transcendent times of the "beginnings." hence myths disclose their creative activity and reveal the sacredness (or simply the "supernaturalness") of their works. In short, myths describe the various and sometimes dramatic breakthroughs of the sacred (or the "supernatural") into the World. It is this sudden breakthrough of the sacred that really establishes the World and makes it what it is today. Furthermore, it is as a result of the intervention of Supernatural Beings that man himself is what he is today, a mortal, sexed, and cultural being.
Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 128
Source: Life, the Truth, and Being Free (2010), p. 77
Context: How would your life be different if … You renamed your "To-Do" list to your "Opportunities" list? Let today be the day … You look at each day as a treasure chest filled with limitless opportunities and take joy in checking many off your list.
“It is important to realize that in physics today, we have no knowledge what energy is.”
volume I; lecture 4, "Conservation of Energy"; section 4-1, "What is energy?"; p. 4-2
The Feynman Lectures on Physics (1964)
Context: It is important to realize that in physics today, we have no knowledge what energy is. We do not have a picture that energy comes in little blobs of a definite amount. It is not that way.
The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.
The Citizen (newspaper), quoted Daily Maverick, "Tanzania: Hundred days later, what has Magufuli done?" http://www.dailymaverick.co.za/article/2016-02-14-tanzania-hundred-days-later-what-has-magufuli-done/#.VtY1RfkrLrc, February 14, 2016.
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