Quotes about talking
page 30

“I'm just a sucker even talking to you guys. I should be ready to rip your heads off your necks. But it's just not the right thing to do.”

Mike Tyson (1966) American boxer

http://www.boxing-monthly.co.uk/content/0008/three.htm
On the media

Guy

“I suppose it is written that any one who sets up for a bit of a philosopher, must contradict himself to his very face. For here have I fairly talked myself into thinking that we have the whole thing before us at last; that there is no answer to the mystery, except that there are as many as you please; that there is no centre to the maze because, like the famous sphere, its centre is everywhere; and that agreeing to differ with every ceremony of politeness, is the only “one undisturbed song of pure concent” to which we are ever likely to lend our musical voices.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Music, Thinking

“Of course, it goes without saying that every candidate must be progressive, fearless, vigorous, and liberal; invincible in victory and invisible in defeat, awake to the needs of the people whether they know what they know what they need or not. You should also come from a good family, because while breeding isn’t everything, it is said to be lots of fun. George Burns — that’s Mister Allen — was saying the other day that to be President of the United States you also have to have brains, integrity, ability and intelligence, but I think he was just trying to talk me into it.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 2 : Others make good, why not you?

People, Family, Intelligence, Thinking

“You contain a trillion copies of a large, textual document written in a highly accurate, digital code, each copy as voluminous as a substantial book. I'm talking, of course, of the DNA in your cells.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Richard Dimbleby Lecture: Science, Delusion and the Appetite for Wonder (1996)

Books

“They discuss no strings. There, the people, they don’t discuss anything. You can’t beat the British, you’ve got to sit with them for hours. They talk about this, they talk about that.”

Jakaya Kikwete (1950) Tanzanian politician and president

On the fewer strings attached to China's assistance. Interviews, Interview with Financial Times, 2007-10-04 http://www.ft.com/cms/s/0/d8a07e28-72a3-11dc-b7ff-0000779fd2ac.html?nclick_check1/

People

“The King's daughter didn't talk to me any more about military matters at the time, because she was afraid of being discovered alone with me early in the morning. The reason was not that immodesty is a crime in that country. On the contrary, any man — except for convicted felons — can ask what he wants of any woman, and any woman can bring suit against a man who refuses her. But the King's daughter didn't dare come to see me publicly because she said the priests had preached at the last sacrifice that women were mainly the ones who were saying I was a man. The priests claimed that women were disguising their execrable desire to mingle with animals and shamelessly commit sins against nature with me. That was why I went a long time without seeing her or any other female.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Women, Nature, Time, Animals

“We had many interesting conversations and he introduced me to his young wife. He confided to me that he had married her because she was a fanatical atheist. Atheism was the main topic of their conversations. Such fervid atheism is usually a screen for repressed religion. The truly convinced atheist does not emphasize his atheism. He does not talk about it and is careful to avoid blasphemies.
The man was interested in dreams and each morning he related several of his dreams. They were full of religious symbols. I was cautious not to reveal to him the meaning of his dreams; such off-hand analyses are always dangerous…. The banker did not want to be disturbed in his supposed atheism…. His atheism was a reaction formation established upon an ineradicable religious belief.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

American Journal of Psychotherapy Volume II (1948); this has sometimes been quoted as "Fervid atheism is usually a screen for repressed religion." Stekel repeated the anecdote http://benatlas.com/2010/06/wilhelm-stekel-on-atheism-and-telepathy in his Autobiography (1950). The man was the manager of a large New York bank. Stekel met him on the liner on which he was travelling back to Europe.

Religion, Dreams, Confidence

“Then what you find out is, what humans then do is, they create institutions - that's where institutionalism has a tie with Post Keynesianism - they create institutions which limit outcomes, which permit you to control outcomes as long as the society agrees to live by the rules of the game, which are the rules of the institutions. Now, if society rejects those rules, then society breaks down. What are the rules of the game? Well, money is a rule of the economic game. There are lots of human economic arrangements which don't use money. The family unit solves its economic problems, of what and how to produce within the family, without the use of money and without the use of markets. All the 24 hours of the day are either employed or leisure. There's no involuntary unemployment in the family. So you can solve the problem, but it's a different economy. We are talking about a money-using economy, and money is a human institution. You have to ask yourself, why was it created? Why is it so strange? You see, in Lerner, in neoclassical economics, money is a commodity. It's peanuts, with a very high elasticity of production. If people want more money, that creates just as many jobs as if people want goods. Then you have to say to yourself - and this was the question that Milton Friedman asked me in the debate - he says, 'That's nonsense; Davidson says money is not producible. Why are there historical cases where Indians used beads as money? Aren't beads easily producible?”

Paul Davidson (1930) Post Keynesian economist

But not in the Indian economy. They didn't know how to produce them.
quoted in Conversations with Post Keynesians (1995) by J. E. King

Money, People, Family, Game

“He talked on for ever; and you wished him to talk on for ever.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture VIII, "On the Living Poets"

“"We are incapable of making fundamental errors as being discussed in media. Our report will make clear all doubts on fallacies (that are) being talked about." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

Error

“Vision is the beginning point of any great endeavor. Vision is a picture of how we would like tomorrow to look—or, put another way, how we would like ourselves to look tomorrow. Every good leadership book identifies vision as an essential characteristic of a leader, and every good leader has learned his or her responsibility to create and communicate a vision. But the danger is that talk of a vision has become so prevalent—maybe even so commonplace—that many leaders take the process and discipline out of vision-casting for granted.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 11. On Having a Personal Mission and Vision

Books, Way, Communication, Learning

“It sounds rather strange to talk of an infinite universe still expanding. If we were certain that the curvature was negative, we might still, as in the case of positive curvature, replace the phrase "the universe expands" by the equivalent one "the curvature of the universe decreases." But if the curvature is zero, and remains zero throughout, what sort of meaning are we to attach to the "expansion"? The real meaning is, of course, that the mutual distances between the galactic systems, measured in so-called natural measure, increase proportionally to a certain quantity R appearing in the equations, and varying with the time. The interpretation of R as the "radius of curvature" of the universe, though still possible if the universe has a curvature, evidently does not go down to the fundamental meaning of it.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Nature, Universe, Appearance, Time

“For Trump, the debates are fraught with peril. Because now the question is going to be about these Trump victims. The reason the messaging has gotten better since Alex’s barnburner of an article two weeks ago is they’re starting to talk about victims of Trump University, victims of Trump in Atlantic City. Before that it was his conservative apostasies, now it’s actually you’re for the little guy but you’ve built your business on the backs of the little guy.”

Kellyanne Conway (1967) American strategist and pollster

[CNN, At This Hour, 3/8/16]

Guy, Question, Business, Universe

“If they had made that longer six-cylinder crankshaft strong enough and had supported it well enough, they would have obtained the smoother action they talks about in their advertisements. But they could not do that, and those early sixes had a very undesirable period vibration at certain speeds. That vibration more than offset the gain that they would have realized, if they had treated the crankshaft properly.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 146-7: About the development of a six-cylinder motor in 1913-14

Support, Strong, Speed

“Saddam Hussein was a bad guy. Right? He was a bad guy, really bad guy. But you know what he did well? He killed terrorists. He did that so good. They didn't read them the rights—they didn't talk, they were a terrorist, it was over. Today, Iraq is Harvard for terrorism. You want to be a terrorist, you go to Iraq. It's like Harvard. Okay?”

Donald J. Trump (1946) 45th President of the United States of America

At a campaign rally in Raleigh, North Carolina (July 5, 2016)
2010s, 2016, July

Guy, Reading

“When logic and proportion
Have fallen softly dead
And the White Knight is talking backwards
And the Red Queen's "off with her head!"
Remember what the dormouse said:
"Feed your head! Feed your head!"”

Grace Slick (1939) American musician, writer and painter

White Rabbit (1965)

Dead

“I must confess at the outset that I never felt at ease in dealing with Smith. Perhaps my insecurity stemmed in large part from my youth and lack of much previous experience in dealing with management people. Beyond this, Smith was known even to his associates as “a hard fellow to get to know.” He did not encourage informality. My meetings with him were generally held in his office, with an atmosphere of strictly business. Even when we had lunch together, the businesslike atmosphere prevailed. Had I been able to see him more than once a month, it might have been possible to reduce these barriers, although I am convinced that much of the problem would still have remained.
I now feel that my approach to Smith was too indirect and cautious. While I found many shortcomings in is pattern of managerial leadership, I never discussed these with him directly. Our talks centered on what he should do with Kraus, how group meetings might be stimulated, and so on—all matters in which Smith necessarily played a prominent role. No doubt he could infer from things I said some criticisms of his own behavior, but in our discussions I never confronted him with these criticisms.”

William Foote Whyte (1914–2000) American sociologist

Source: Making Mondragón, 1965, p. 176-177; As cited in: Ickis (2014)

People, Youth, Behavior, Feeling

“Man talks about everything, and he talks about everything as though the understanding of everything were all inside him.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El hombre habla de todo y habla de todo como si el conocimiento de todo estuviese todo en él.
Voces (1943)

Understanding

“If it's entirely a numbers game – numeric representation – then obviously you'd be talking to half the people in Hong Kong [that] earn less than US$1,800 a month [the median wage in HK]. You would end up with that kind of politics and policies.”

Leung Chun-ying (1954) Hong Kong politician

2014 Source: Hong Kong Leader Reaffirms Unbending Stance on Elections, The New York Times, Keith Bradsher and Chris Buckley, 20 October 2014, October 2014 http://www.nytimes.com/2014/10/21/world/asia/leung-chun-ying-hong-kong-china-protests.html, Source: Hong Kong 'lucky' China has not stopped protests, says CY Leung, Financial Times, Josh Noble and Julie Zhu, 20 October 2014, October 2014 http://www.ft.com/cms/s/0/3f6f1c74-584b-11e4-a31b-00144feab7de.html, Source: ‘Be more like sheep’: Seven dumb things said by Hong Kong’s leader CY Leung, 18 February 2015, The Daily Telegraph http://www.telegraph.co.uk/news/picturegalleries/worldnews/11420654/Be-more-like-sheep-Seven-dumb-things-said-by-Hong-Kongs-leader-CY-Leung.html,

People, Game

“Whereas, according to the declaration of that true man of the world Talleyrand, the use of language is to conceal the thoughts; this is to declare in the present instance, when I say I am not able to bear much talking, it means really, and without any mistake, or equivocation, or oblique meaning, or implication, or subterfuge, or omission, that I am not able; being at present rather weak in the head, and able to work no more.”

Michael Faraday (1791–1867) English scientist

Penciled note on a scrap of paper in the early 1840's following a physical and mental breakdown, possibly due to mercury poisoning. Silvanus Phillips Thompson, Michael Faraday: His Life and Work http://books.google.com/books?id=HZo-AAAAYAAJ (1898)

World

“It’s an old story, perhaps the oldest on earth,” Joan said. “The sky rumbles, the clouds congeal, the sun spasms. Is that a saint I see on high? An angel? The Lord God Jehovah himself? Now a holy voice booms down, instructing the poor prophet to grab a sword and thrust it into a fellow human, or perhaps a hundred fellow humans, or even a million if the cause is sufficiently sacred. The prophet never talks back. The tradition existed before me. It flourishes to this day. The sword, the blood, the freshly created corpses littering the battlefield, exuding the stink of epiphany.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 10 (p. 243)

God, Angels, Sun

“His ridiculous and diabolical opinions made me shudder. I began to look a little more closely at this person and was amazed to see something frightening in his face that I had not noticed before: his eyes were small and sunken, his skin dark, his mouth big, his chin hairy and his nails black. Oh God, I thought immediately, this miserable creature is condemned already and may even be the Antichrist that people talk about so much in our world.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

God, People, World, Personality

“Use cases, scenarios or scripts are roughly synonymous terms for important ways to focus our design activities. I prefer the term use case (although quickly saying it three times can leave your tongue tied) because it emphasizes usage. A use case is a textual description of a sequence of interactions between an actor (roughly corresponding to an external agent or class of users) and the system we are designing. Use cases were first described by Ivar Jacobson in his book “Object Oriented Software Engineering A Use Case Driven Approach.”
Use cases have been around in various forms for quite some time. Jacobson, however, made the keen observation that use cases can be treated as refineable, extensible and even reusable specifications of system requirements. We’ve had these same goals for object designs. We know that it is harder to actually accomplish them than it is to talk about them.”

Rebecca Wirfs-Brock (1953) American software engineer

About What is a Use Case?
Designing scenarios: Making the case for a use case framework (1993)

Books, Way, Time

“I don't approve of open fires. You can't think, or talk or even make love in front of a fireplace. All you can do is stare at it.”

Rex Stout (1886–1975) American writer

Life, "Author Rex Stout vs. the F.B.I."

Love, Making love, Thinking

“Phys. I know that it is often a help to represent pressure and volume as height and width on paper; and so geometry may have applications to the theory of gases. But is it not going rather far to say that geometry can deal directly with these things and is not necessarily concerned with lengths in space?
Math. No. Geometry is nowadays largely analytical, so that in form as well as in effect, it deals with variables of an unknown nature. …It is literally true that I do not want to know the significance of the variables x, y, z, t that I am discussing. …
Phys. Yours is a strange subject. You told us at the beginning that you are not concerned as to whether your propositions are true, and now you tell us you do not even care to know what you are talking about.
Math.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

That is an excellent description of Pure Mathematics, which has already been given by an eminent mathematician <nowiki>[</nowiki>Bertrand Russell<nowiki>]</nowiki>.
Space, Time and Gravitation (1920)

Mathematics, Nature, Help

“For a viewer to think the custodian was trying to break free is the exact opposite of what the scene was supposed to convey. There is nothing gained from that kind of ambiguity. Ambiguity is not desirable or meaningful if it confuses an issue that is meant to be clear. This is the challenge of making a film that communicates but doesn't talk down: a lot of viewers and studio execs (and directors) hold that ANY ambiguity is the result of the filmmaker's failure. I disagree, but I also hold that, in order for ambiguity to be effective, certain things NEED to be unambiguous. For example, if it wasn't clear that Judy on the stage is the same character as Judy who'd invited Aeon to the Hostess' lair, then that's just bad execution. If the episode had been finished and seen in a version say, where we don't see her face drawn correctly, and viewers weren't sure it was the same character, they may wonder about things irrelevant to the story's themes, such as "do the custodians alter the appearance of their hosts", or "Trevor is masquerading a different person who is playing the role of Judy on the stage", etc, all of which does not help the story. Thinking that the custodian had a will of its own and wanted to break free is the same type of undesired speculation.”

Peter Chung (1961) Korean-American animator

Re: Utopia or Deuteranopia? http://ilx.wh3rd.net/thread.php?msgid=6622756

Communication, Failure, Thinking, Appearance

“Nobody at Magnum decides for the other what he should do and everyone is free to tell someone else: “Well, what about this story? I don’t like it for this and that reason — because of this picture.” It is extremely fruitful to have somebody to talk to as an equal. This give and take is a most profitable thing because we keep learning from each other. I keep learning from the younger members just as I learned from Bob [Robert] Capa and Chim [David Seymour] how to make picture stories. Cornell Capa, for instance, has a very keen journalistic sense; and as for the other photographer, each makes his own contribution. Everybody in Magnum has full freedom; there’s no doctrine, there is no school, but there is something that unites all of us very strongly — I can’t define it; it may be a certain feeling of freedom and a respect for reality.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), pp. 34-35

School, Feeling, Reality, Sense

“The so-called "don't say gay" law is premised on the misguided belief that, by not talking about gay people, they can simply make us disappear. I am here to tell Tennessee and all LGBT youth and teachers who would be affected by this law, that I am here for you. In fact, I am lending my name to the cause. Any time you need to say the word "gay", you can simply say "Takei". For example, you could safely proclaim you are a supporter of Takei marriage. If you're in a more festive mood, you can march in a Takei pride parade. Even homophobic slurs don't seem as hurtful if someone says, "That is soooo Takei."”

George Takei (1937) American actor and author

Regarding the Tennessee Senate Judiciary Committee passing state senator Stacey Campfield's bill SB49, which bans mentioning homosexuality in public schools prior to ninth grade

Marriage, People, Youth, Law

“I think what Kafka does is give a purely mechanical explanation of that complex machine in the story, as sort of a substitute for explaining the situation we're in. What I mean is … " I have to give it some more thought. "What I mean is, that's his own device for explaining the kind of lives we lead. Not by talking about our situation, but by talking about the details of the machine.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Seven, Kafka Tamura

Thinking

“For some moments after silence had come like a poultice to heal the blows of sound, all that occupied his mind was the thought of what pests the gentler sex were when they got hold of a telephone. The instrument seemed to go to their heads like a drug. Connie Keeble, for instance. Nice sensible woman when you talked to her face to face, never tried to collar the conversation and all that, but the moment she got on the telephone, it was gab, gab, gab, and all about nothing.”

P.G. Wodehouse book Pigs Have Wings

Pigs Have Wings (1952)

Sex, Silence

“If you want to help me, and I know you do, believe in me. And do not help to criticize or break me, as some people do gladly, who are indifferent or hostile [towards me].... You must have faith in me. Believe me. And if you want to believe someone about me, believe an artist, someone like Mesdag or Blommers or Maris [one of Breitner's teachers, c. 1880], but not Kuyper and the likes of him.... and hear what they say and put more value on the talk 'finish better' and 'he is stubborn”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

from people who, let's be honest, actually know nothing about art. (The Hague, 1881)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Indien U mij wilt helpen en dat weet ik, geloof dan in mij. en helpt niet mee om mij af te breken, dat lieden die of onverschillig zijn of vijandig zoo gaarne doen... ...Gij moet vertrouwen in mij hebben. mij geloven. En als Ge iemand gelooven wilt over mij. geloof dan een schilder iemand als Mesdag of Blommers of Maris, maar geen de Kuyper en consorten... ...en hoor wat ze zeggen en hecht dan nog eenige waarde aan de praatjes van: 'meer af' en: 'hij is koppig' - van lui die goed beschouwd er toch eigentlijk niets van weten. (Den Haag, 1881)
Quote from Breitner's letter to A.P. van Stolk nr. 24, 11 October 1881, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her Master essay in Dutch - Modern Art Faculty of Philosophy University Utrecht, February 2008]], (translation from the original Dutch, Anne Porcelijn) p. 36.
this quote dates from Breitner's period in The Hague, after his Maecenas A.P. van Stolk withdrew his financial support. In his defense, Breitner cites a number of painters from the Hague School he is in contact with and who have already built up a certain reputation.
before 1890

Hostility, People, Faith, Art

“Oft has it been my lot to mark
A proud, conceited, talking spark.”

James Merrick (1720–1769) British poet and philologist

The Chameleon, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way, Soul, Hell, Suffering

““Now, boy, now…” he said bewilderedly, “what is all this talk of glory? Have you caught the sickness, too? Curse me for a blind beggar, I should have seen. This fever has cankered even your simple heart, hasn’t it, Simon? I’m sorry. It takes a strong will or practiced eye to see through the glitter to the rotten core.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 10, “King Hemlock” (p. 139).

Boy, Strong, Heart

“We are talking about an artist; and for the enjoyment of the artist the mask must be to some extent moulded on the face. What he makes outside him must correspond to something inside him; he can only make his effects out of some of the materials of his soul.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Dagger with Wings (1926)

Soul

“Only a fool or a fraud talks tough or romantically about war.”

John McCain (1936–2018) politician from the United States

Campaign ad, quoted in Newsweek (23 June 2008), p. 21
2000s, 2008

War, Fools, Fraud

“Those individuals from the far left, and I'm talking about the Hollywood elitists and the United Nations and those individuals want us to believe it's because we are contributing CO2 to the atmosphere, that's causing global warming. It's all about money. I mean, what would happen to the Weather Channel's ratings if all the sudden people weren't scared anymore?”

James Inhofe (1934) American politician

Fox & Friends, quoted in [Fox Takes Fair And Balanced Look At Weather "War"...With One Side, Rachel Sklar, The Huffington Post, http://www.huffingtonpost.com/eat-the-press/2007/01/30/fox-takes-fair-and-balanc_e_40001.html]

Money, People, Weather

“We are accustomed to talking of church and state, and a whole series of pairs of words that go with them lay and ecclesiastical, secular and religious, spiritual and temporal, and so on. These pairs of words simply do not exist in classical Islamic terminology, because the dichotomy that these words express is unknown. They are used in the modern languages. In Arabic, they borrow the terminology used by Christian Arabs. They are fortunate in having a substantial Christian population using Arabic, and they therefore have a good part of the modern terminology at their disposal, in their own language. In Turkish, Persian, Urdu and other languages of Islam, they had to invent new words.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Parting

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015). 2010s

Women, God, Children, People

“God, you are a big, ghoulish woman. I'm talking to you, Carrot Top.”

Greg Giraldo (1965–2010) American comedian

Flavor Flav Comedy Central Roast (2007)

God

“Copernicus published his manuscript in 1543 just in time for the council of Trent. So you're a church father and what this new system of Copernicus is saying is this: The Earth moves, although the Bible says it doesn't. It's no longer at the center of God's universe, although the Bible says it is. It's a planet, so heaven and Earth are no longer separate. And Aristotle was wrong, although church authority depends on him being right. You're a church father and you pick up this subversive, heretical, revolutionary piece of lunacy and you start foaming at the mouth, right? Wrong. When the council finally got around to reading Copernicus they were delighted. His new system had made calendar reform more precise. And the business of it turning every basic belief about the universe on its head? A mere fairytale since from the church's viewpoint he was talking nonsense. Astronomy drew lines and circles in the sky but they weren't really there, they're a mathematical convenience for measuring or teaching astronomy. While the Copernicus system might well have been brilliant mathematics, no one thought for a minute that he was actually suggesting the earth was whizzing around the sun. That kind of talk would blow holes in everything.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985)

God, Mathematics, Business, Fairytale

“Science has often presented itself, intentionally or unintentionally as a "truer" or even the true way of talking about the world. In science classrooms, except for rare occasions, this is the way science is taught and presented. Not as a way of talking about the world, but as the way the world is.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 126

World, Way, Science

“Then he will talk—good gods! how he will talk!”

Nathaniel Lee The Rival Queens

Act i., Sc. 3. "It would talk,— Lord! how it talked!", Beaumont and Fletcher, Scornful Lady (c. 1613; printed 1616), Act v., Sc. 1.
The Rival Queens, or the Death of Alexander the Great (1677)

God

“They were brought out of Africa and into chains in America. Or they were born into slavery here. Yes, I am talking about the first African-Americans to reach these shores, but I am also describing the animals now enslaved in circuses. The species and continents are different, but the stories are tragically similar. The animals in circuses are held against their will by chains and domination. They are forced to perform a series of acts by coercion and violence because they would never normally do these things on their own. They can never choose their own partners, their own homes, their own food or have control over any aspect of their lives. I don't care how this is dressed up by promoters with music and lights, it is still slavery.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

Wrote in November 2005, criticizing a black-owned circus; as quoted in "Pryor Fought Animal Abuse" by Lisa Lange, in Albuquerque Journal (15 December 2005) https://www.newspapers.com/newspage/206590625/

Food, Music, Home, Light

“A people is not led according to its will; the democratic formula; nor according to the will of one individual: the dictatorial formula. But according to laws. I do not talk here of man-made laws. There are norms, natural laws of life; and there are norms, natural laws of death. Laws of life and laws of death. A nation is headed for life or death according to its respect for one or the other of these laws.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, People, Law

“My object in supporting this Motion is, that I may bring to bear upon the legislation of this House those virtues and that talent which have characterised the middle and industrious classes of this country. If you talk of your aristocracy and your traditions, and compel me to talk of the middle and industrious classes, I say it is to them that the glory of this country is owing. You have had your government of aristocracy and tradition; and the worst thing in this country has been its government for the last century and a half. All that has been done to elevate the country has been the work of the middle and industrious classes. Whether in literature, in arts, in science, in commerce, or in enterprise—all has been done by the middle and industrious classes; and it is because I wish to bring their virtue, intelligence, industry, and frugality, to bear upon the proceedings of this House, that I support the Motion of the hon. Member for Montrose.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Art, Intelligence, Literature, Support

“We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way—an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

World, Way, Communication, Nature

“I am to talk about Apologetics. Apologetics means of course Defence. The first question is — what do you propose to defend? Christianity, of course…”

Clive Staples Lewis book God in the Dock

"Christian Apologetics" (1945), p. 89
God in the Dock (1970)

Question

“The tape is astonishing. And here's what's frustrating to me. And you asked specific questions, for example, about what people knew about Bill Ayers, you know, and who they voted for, the coal power plant comments. And these were really significant issues. And it seems that Obama voters, if you don't listen to talk radio, if you don't watch the FOX News Channel, you are not anywhere nearly as informed as people that are just hearing the bumper stickers, the slogans, the snippets of the commercials of the media so, journalism died in 2008, and it influenced a lot of people on the way out.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity and Colmes (2 December 2008) http://www.foxnews.com/story/0,2933,460964,00.html

People, Way, Question

“As for the number of people reluctant to me, I guess I fall in the national average. Maybe it's about talking openly what I think? For example, in 1980 an interview with several professors – including myself – was ran by the newspaper Dziennik Polski, very much against the then authorities. We've all been in favor of far-reaching changes, but each of us saw these changes differently. I am a nonbeliever. And there comes the „Solidarity” with holy masses and sprinkling corpses with holy water. I thought that policy of the University, beneficial to the „Solidarity”, was not always beneficial for the University itself. From time to time, friendly people try to affront me, even though I did not belong neither to the youth communist organization neither to the party, neither had I contacts with the communist Security Service. And generally I didn't have herd instincts.”

Włodzimierz Ptak (1928–2019) immunologist

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

People, Youth, Thinking, Universe

“Talk to me of treaties! Talk to me of the League of Nations! Every Great Power in Europe was pledged by treaty to preserve Belgium. That was a League of Nations, but it failed.”

Edward Carson, Baron Carson (1854–1935) Irish politician, barrister and judge

Speech (7 December 1917), Liberal Magazine, XXV (1917), p. 604, quoted in Henry R. Winkler, ‘The Development of the League of Nations Idea in Great Britain, 1914-1919’, The Journal of Modern History Vol. 20, No. 2 (Jun., 1948), p. 105

“Diabetes is not and never was caused by eating a high carbohydrate diet, and it is not caused by eating sugar. The cause of diabetes is a diet that builds up the amount of fat into the blood. I'm talking about a typical meat-based, animal-based diet. You can look into the muscle cells of the human body, and you find they're building up tiny particles of fat which is causing insulin resistance. What that means is the sugar that is naturally from the foods that you're eating can't get into the cells where it belongs. It builds up in the blood and that is diabetes.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

Interview in the documentary-film What the Health by Kip Andersen (2017).

Food, Nature, Animals

“Then I dreamed that one day there was nothing but milk for them and the jailer said as he put down the pipkin: ‘Our relations with the cow are not delicate-as you can easily see if you imagine eating any of her other secretions.’ … John said, ‘Thank heavens! Now at last I know that you are talking nonsense. You are trying to pretend that unlike things are like. You are trying to make us think that milk is the same sort of thing as sweat or dung.’ ‘And pray, what difference is there except by custom?’ ‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 49
The Pilgrim's Regress (1933)

Secret, Food, Dreams, Fools

“Judy: Listen to me very carefully, sir. I don't want you to give me the Dumb Routine. Do you know what I'm talking about? If you're dumb, I'll know you're dumb. If you give me the dumb routine, I know it's a dumb routine.
Defendant: Yes, ma'am.
Judy: I know the difference, Mr. Carey. Do you understand that?
Defendant: [grinning] Yes, ma'am.
Judy: Okay, very good. Now we understand each other, sir. Believe me, by the time this is over you're not gonna be smiling.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=EbksKFlc9H4&feature=channel_video_title
Dialogue

Smile, Understanding, Time

“I had a brother once, he drowned in a bathtub,
before he'd ever learned how to talk.
And I don't know what his name was
but my mother does,
I heard her say it once, she said,
"Padraic, my prince, I have all but died from the sheer weight of my shame:
you cried but no-one came."”

Conor Oberst (1980) American musician

Padraic My Prince
Letting Off the Happiness (1998)

Learning

“When I was in England as a student, socialism was much talked about among us. We read and discussed Bertrand Russell and attended lectures by Harold J. Laski. I have not retained many socialistic ideas, but I am still an agnostic.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh: "Japji Sahib is Based on the Upanishads

Idea, Reading

“I feel comfortably qualified to talk about anything, but that's a personal problem and I'm dealing with it.”

Max Barry (1973) Australian writer

Great Writing interview

Feeling, Problem, Personality

“If a young girl is being forced into a brothel she will not talk about her rights. In such a situation the word would sound ludicrously inadequate.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 63

Girl

“[Catchphrase:] Can we talk?”

Joan Rivers (1933–2014) American comedian, actress, and television host

Quoted in Wash. Post (24 Aug. 1982), as reported in The Yale Book of Quotations (2006), p. 638

“It is not always easy to diagnose. The simplest form of stupidity — the mumbling, nose-picking, stolid incomprehension — can be detected by anyone. But the stupidity which disguises itself as thought, and which talks so glibly and eloquently, indeed never stops talking, in every walk of life is not so easy to identify, because it marches under a formidable name, which few dare attack. It is called Popular Opinion.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Can a Doctor Be a Humanist? (1984).

Life, Stupidity

“The condition of this task is training your own people in organising and leadership so that there can be some governance of the poor, by the poor and for the poor, and not simply a governance of them. This is a move from hosting the peace talks to actively seeking the peace. Pursuing it is a matter of necessity to your own flourishing.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

People, Peace, Training

“I would love to talk to you about that, Josh, but there's something else I want to bring up, and that's this. (Holds up a screenplay entitled "Live For The Moment: The Jeff Hardy Story") I had a friend in a fancy Hollywood agency the other day, and he ran across this little gem. Somebody actually took the time to write a screenplay about the Jeff Hardy story. So I was paging through it, and lo and behold, it culminates, of course, with Jeff conquering his demons and beating me her tonight in a TLC match at SummerSlam. What a great feelgood story, Josh, all except, of course, for the ending, which is not reality-based. It's fake, it's phony, just like everybody who lives in this town. I'd go as far as to say that I'm the only real person in this building right now. I wish I could say it's a Los Angeles epidemic, but the fact is it's worldwide. You have people that falsely idolize what they see in movies and on television; you have housewives in Iowa that subscribe to U. S. Weekly, US Weekly, or whatever it's called, so they can model their hair after Kate Gosselin, instead of helping their own children with their homework; you have little kids all over the world, millions of them, who idolize the "hip, cool star", and it doesn't matter if that hip cool star is some dork vampire in Twilight, or if it's Jeff Hardy. It doesn't matter if that hip cool star has a reprehensible, reckless lifestyle. You know, it doesn't matter if the collective intelligence of this entire country continues to spiral downward, day in and day out. It doesn't matter as long as it's cool, right? You know why they don't make movies about a guy like me? It's cause I don't support your poisoned society. I don't support this den of iniquity known as Hollywood. No, instead, I'm dismissed as being preachy, except I'm not preachy—I never have been. I just tell the truth. You know, I'm not a screenwriter either, but tonight I think I'll take a stab at it. Tonight I'm gonna rewrite the ending of "The Jeff Hardy Story."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

It's gonna be horrifying. It's gonna be very, very graphic. It might be hard to watch for a lot of people, but it will have a happy ending: new World Heavyweight Champion—CM Punk.
At SummerSlam
Friday Night SmackDown

Love, Children, People, Truth

“If we don't talk about this epidemic we are going to die.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, SPEAKING UP

“The people did not talk about reciprocal concessions but demanded liberties and guarantees, which brought inevitably in many sectors a crueler war than the French would have waged otherwise.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

People's War, People's Army (1964)

War, People

“I was totally amazed. This little home made underground comix thing was turning into a business before my eyes. It went from us going around Haight Street trying to sell these things we had folded and stapled ourselves to suddenly being a business with distributors, lawyers, contracts, and money talk. … The whole thing began to take on a heaviness that I believe had a negative effect on my work. I was only twenty-five years old when all this happened. It was a case of "too much too soon," I think. I became acutely self-conscious about what I was doing. Was I now a "spokesman" for the hippies or what? I had no idea how to handle my new position in society! … Take Keep On Truckin'… for example. Keep on Truckin'… is the curse of my life. This stupid little cartoon caught on hugely. … I didn't want to turn into a greeting card artist for the counter-culture! I didn't want to do 'shtick'—the thing Lenny Bruce warned against. That's when I started to let out all my perverse sex fantasies. It was the only way out of being "America's Best Loved Hippie Cartoonist."”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 163

Love, Life, Money, Stupidity

“We never fully understood why Milosevic decided to give Sarajevo to the Muslims. But in retrospect, the best explanation may be that he was fed up with the Bosnian Serbs and had decided to weaken their Pale base by giving away the Serb-controlled part of Sarajevo. By giving the Federation all of Bosnia's capital, perhaps Milosevic wanted to weaken Karadzic and stregthen the Serbs in other parts of Bosnia, especially Banja Luka. This explanation was consistent with one of Milosevic's main themes at Dayton: that the Bosnian Serb leadership had become an impediment, even though he had earlier made common cause with them. Milosevic had often talked of strengthening the "intellectuals" and businessmen of Banja Luka in order to weaken Pale; now he seemed to be putting his theory into action.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p.293

Parting

“We reproach people for talking about themselves but it is the subject they treat best.”

Anatole France (1844–1924) French writer

On reproche aux gens de parler d’eux-mêmes. C’est pourtant le sujet qu’ils traitent le mieux. Series I: À propos du journal des Goncourt http://fr.wikisource.org/wiki/%C3%80_propos_du_%C2%AB_journal_des_Goncourt_%C2%BB The Literary Life (1888-1892)

People

“When people criticize Zionists, they mean Jews, You are talking anti-Semitism!”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

In a discussion at the home of Marty Peretz in Cambridge, Massachusetts (27 October 1967), as quoted in The Socialism of Fools : The Left, the Jews and Israel by Seymour Martin Lipset in Encounter magazine (December 1969), p. 24; in the anecdotal recounting of the incident Lipset writes: : One of the young men present happened to make some remark against the Zionists. Dr. King snapped at him and said, "Don't talk like that! When people criticize Zionists, they mean Jews. You're talking anti-Semitism!" The accuracy and authenticity of this quote was disputed at "The Use and Abuse of Martin Luther King Jr. by Israel's Apologists" by Fadi Kiblawi and Will Youmans at Counterpunch (17 January 2004) http://www.counterpunch.org/kiblawi01172004.html and there is also said to be a speech attributed to King based on this quote which is a hoax, as well as a report which includes criticism of Wikiquote's labeling of this controversial quotation as "Disputed" in "Sorry, Dr. King Did Not Consider You an Enlightened Anti-Zionist. Deal With it." http://www.huffingtonpost.com/douglas-anthony-cooper/martin-luther-king_b_1091950.html by Douglas Anthony Cooper at The Huffington Post (18 November 2011). Further corroboration of Lipset's account of such remarks by King has been made in research done by Martin Kramer posted in "In the words of Martin Luther King…" in his Sandbox (12 March 2012) http://www.martinkramer.org/sandbox/2012/03/in-the-words-of-martin-luther-king. In this he states that he wrote to Marty Peretz "to ask whether the much-quoted exchange did take place at his Cambridge home on that evening almost 45 years ago. His answer: 'Absolutely'." Disputed

People

“Our country's a mess. And that's why when she makes the speech, she doesn't talk about radical Islam. She doesn't talk about the problems that we have in this country and throughout the world. Many of the problems, she caused. I mean, she created ISIS with her stupidity and her lack of knowledge with her bad judgment.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, This Week Interview (July 30, 2016)

Stupidity, World, Knowledge, Problem

“Let's talk about football and women. … Gerhard, why don't you start?”

Silvio Berlusconi (1936) Italian politician

At the Brussels summit, turning to the four-times-married German Chancellor Gerhard Schröder, at the end of Italy's EU presidency, in December 2003, as quoted in "In quotes: Berlusconi in his own words" at BBC News (2 May 2006) http://news.bbc.co.uk/2/hi/europe/3041288.stm 2003

Women, Football

“Talking and eloquence are not the same: to speak and to speak well are two things. A fool may talk, but a wise man speaks.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ben Jonson
Misattributed

Fools

“People talk," Ida Arnold said. "People talk all the time.”

Graham Greene book Brighton Rock

Brighton Rock (1938)

People, Time

“I woke up from a nap the other night. Everyone is cranky when they wake up. I thought to myself: 'I have no right to be cranky. I'm so lucky.' On my way to go to a restaurant, I get out of the car and I see this person on crutches. His sign says that he has AIDS and that his immune system is low. You know, he's broke, and his family won't talk to him because they can't eat because of the hospital bills. He didn't do this. The system did it - so that when someone has a chronic disease, it sucks him dry. He could have been in that same restaurant two years ago, eating and tipping big. I felt blessed that I could drop a fifty on him.”

River Phoenix (1970–1993) American actor, musician, and activist

Detour, (1993)

Disease, Family, Cars, Way

“I want to ask this congregation, every man, woman and child, to answer the question in their own heart, what kind of a being God is?... Does any man or woman know? Have any of you seen him, heard him, or communed with him?... God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by his power, was to make Himself visible,—I say, if you were to see Him today, you would see Him like a man in form—like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with Him, as one man talks and communes with another.... It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another, and that He was once a man like us; yea, that God Himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did; and I will show it from the Bible.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:303-04 (7 April 1844)
1840s, King Follett discourse (1844)

God, Secret, World, Communication

“I think sometimes in the establishment that there are a lot of people in America who resent the establishment, who resent the elite universities, who resent the large corporations and with some good reason this year — as we discovered — and who feel and who have felt prior to the advent of this sort of a great involvement of talk radio that they haven't had place to debate or even vent. And so, is Rush a deeply serious analyst and commentator? In some respects. Is he a showman as well? I think the answer is yes. But I'd never argue that he doesn't have place on the menu.”

Peter Jennings (1938–2005) News anchor

Larry King Interview (8 September 2003)

People, Feeling, Thinking, Universe

“I just want to also say that Congressman Paul, I've heard him now in many debates talk about bringing our troops home, and about the war in Iraq and how it's failed. And I want to tell you that that kind of isolationism, sir, is what caused World War II. We allowed… We allowed -- we allowed Hitler to come to power with that kind of attitude of isolationism and appeasement.”

John McCain (1936–2018) politician from the United States

The CNN/YouTube Republican presidential debate http://www.cnn.com/2007/POLITICS/11/28/debate.transcript/ 2000s, 2007

War, World, Home

“The press is a ready example of their efforts, and of the skills they have acquired in this field. They have taken care to steer their members and sympathizers into journalism. And within journalism, they have paid attention to even marginal niches. Consider books. A book by one of them has but to reach a paper, and suggestions of names of persons who would be specially suitable for reviewing it follow. As I mentioned, the editor who demurs, and is inclined to send the book to a person of a different hue is made to feel guilty, to feel that he is deliberately ensuring a biased, negative review. That selecting a person from their list may be ensuring a biased acclamation is talked out. The pressures of prevailing opinion are such, and editors so eager to evade avoidable trouble, that they swiftly select one of the recommended names…
You have only to scan the books pages of newspapers and magazines over the past fifty years to see what a decisive effect even this simple stratagem has had. Their persons were in vital positions in the publishing houses: and so their kind of books were the ones that got published. They then reviewed, and prescribed each other’s books. On the basis of these publications and reviews they were able to get each other positions in universities and the like…. Even positions in institutions which most of us would not even suspect exist were put to intense use. How many among us would know of an agency of government which determines bulk purchases of books for government and other libraries. But they do! So that if you scan the kinds of books this organization has been ordering over the years, you will find them to be almost exclusively the shades of red and pink….
So, their books are selected for publication. They review each other’s books. Reputations are thereby built. Posts are thereby garnered. A new generation of students is weaned wearing the same pair of spectacles – and that means yet another generation of persons in the media, yet another generation of civil servants, of teachers in universities….”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Feeling, Decision, Effort

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

People, Truth, Way, Feeling

“He ambles along the platform."Lots of times people say about systems analysis, why don't you guys do an experiment? What the hell are you sitting here figuring things? Why don't you go out and run an experiment? Well we'd love to run experiments, but there are two difficulties. One, in realistic experiments, people get shot down. That's not the major difficulty. We're willing to do it." The audience laughs. "We are. The real difficulty is we're talking weapons which aren't in existence yet."”

Herman Kahn (1922–1983) American futurist

pg: 12
The Worlds of Herman Kahn: the intuitive science of thermonuclear war.

Love, People, Guy, Hell

““The rules that society chooses to live by have always struck me as especially fascinating,” she said. “There are things one can do but not talk about, and there are things one can talk about but not do. There are things—not apparently gender-related—that men can do, but not women, and there are things women can do, but not men. We live in an invisible maze, and we have all learned where to turn and when, so as to find our way through.”
“Some of the rules are good, Mary, and many are necessary,” Lord Darcy said mildly.
“You misunderstood me, my dear,” Mary of Cumberland told him. “As in magic, where there are absolutely essential words to say and gestures to make or the spell won’t work; so in society there are absolutely essential words to say and gestures to make or we won’t understand each other or trust each other, and it will all come tumbling down around us. The problem is that the rules of society, unlike magic, have never been formalized mathematically, and we don’t know which words are essential to the spell and which are just silly words.””

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 14 (p. 132)

Women, Men, Way, Mathematics

“In Cabinet the important thing is to stop people from talking. Some people are loquacious, some are eloquent. I always used to point out that rhetoric is wasted on a Cabinet of hard-boiled politicians.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the Oxford University Law Society (14 June 1957), quoted in The Times (15 June 1957), p. 4.
1950s

People

“Rimbaud gave up poetry when it failed to change the world. Orwell at the end must have had his doubts about language, too, or he wouldn't have dreamed up Newspeak. Neither is remembered for his hard work at identity-making. Instead, the poet's name is worn by freaks, geeks and videodrones as if it were a logo on a T-shirt or a jet-propelled sneaker, and the novelist is propped up on a horse like the dead El Cid to frighten the Moorish hordes. They have both been turned into the standard-issue celebrity flacks of this empty, buzzing time, selling something other than themselves, unattached to honor, glory, kingship, sainthood or genius. They join a talk-show parade of the power-mad, the filthy rich and the serial killers, the softboiled fifteen-minute Warhol eggs, the rock musicians addled on cobra venom, the war criminals whose mothers never loved them and the starlets babbling on about their substance abuse, their child molestations, their anorexia and their liposuction. "I have never belonged to this race," said Rimbaud.”

John Leonard (1939–2008) American critic, writer, and commentator

"On Shooting at Elephants" http://www.thenation.com/doc/20001211/leonard, The Nation (27 November 2000)

Love, War, World, Dreams

“Young conductors talk too much.”

Pierre Monteux (1875–1964) French conductor

From Monteux, Doris G (1965). It's All in the Music: The Life and Work of Pierre Monteux. New York: Farrar, Straus and Giroux. OCLC 604146, p. 196

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

C. Wright Mills book White Collar: The American Middle Classes

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Life, Men, Books, Family

“It is a good life, if I watch myself. Kind of like when I used to diet, but now instead of limiting calories, I will not allow negative self-talk. I cut out insults like I cut out carbs and it is hard as hell because I crave self-abuse like hot, fresh sourdough bread, but you know you have to be nice to you if you are going to live together.”

Margaret Cho (1968) American stand-up comedian

From Her Weblog

Life, Hell

“As a right-winger and UKIP member, I believe in immigration. That sentence might sound slightly surprising coming from the General Secretary of a Party which is perceived by the media as anti-immigration. So let me explain. I reject uncontrolled immigration. I reject immigration beyond the ability of our country’s infrastructure to cope. Recently, I’ve been listening to the Bruce Springsteen song ‘American Land’. It starts off well enough, talking about people relocating to America as it grew and helping to build the country. That’s the kind of immigration that I believe in. Those who believe that they can have a better life (in this case in the UK), who come over and are determined to see themselves as part of British culture and will put their heart and soul into improving this country for all of us. I’m talking about the kind of person who is proud to come to the United Kingdom and shows that pride at every opportunity. Such people are a real asset to the country. That’s why I’m so angry at the ‘left-wing’ in British politics, which has consistently pursued an effective open-door immigration policy. Uncontrolled mass immigration doesn’t provide any of those benefits, but instead creates huge cultural problems for us. Worse still, it creates resentment. In Sheffield, I see workers losing their jobs to immigrant workers. All that does is create resentment and fuels the kind of racism that we’ve painstakingly worked to get rid of from our nation.”

Jonathan Arnott (1981) British politician

I believe….in immigration? http://www.jonathanarnott.co.uk/2013/06/i-believe-in-immigration/ (June 23, 2013)

Life, People, Soul, Problem

“There is only one thing we can do about this: live the way we are supposed to live, as our Constitution commands us to, with dignity and respect for all. Being an American is not easy. It is hard. We are required to keep some serious promises. We are judged by a high standard, one we crafted for ourselves in the founding documents of the republic, the ones that talk about the equality of all people, the ones that tell us that government is of the people, by the people and for the people. We need to live by this, at home and abroad, and it is just about the only thing we can do to face the hatred of those who want to destroy us. Our best defense is to stay true to who we are. Our best defense is to refuse to live in fear, of them, of ourselves, of anyone.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

From "Living Fearlessly in a Fearless World" Ignatieff Commencement Address to Whitman College (USA), 2004

People, Fear, Way, Home

“Walter Hollenweger states that “intercultural theology is that scientific, theological discipline that operates in the context of a given culture without absolutizing it.” This programmatic statement provides us with a rule for demarcating between missionary and nonmissionary theologies. A nonmissionary theology—that is, one that does not think interculturally—absolutizes its given cultural context. Such a theology engages in what we can call constantinianism. Theologies that engage in this form of God-talk we can then identify as exercises in Volkstheologie. The negative task of a missionary or intercultural theology is therefore to articulate an understanding of the kerygma that precludes, or at least resists, the absolutizing of one’s given culture.”

Constantinianism Policies

David Congdon, The Mission of Demythologizing (2015), pp. 523-524

God, Exercises, Understanding, Thinking

“The only privilege a student had that was worth his claiming, was that of talking to the professor, and the professor was bound to encourage it. His only difficulty on that side was to get them to talk at all. He had to devise schemes to find what they were thinking about, and induce them to risk criticism from their fellows. Any large body of students stifles the student. No man can instruct more than half-a-dozen students at once. The whole problem of education is one of its cost in money.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money, Education, Problem, Thinking

“I suppose he had the good luck to be executed, no? I had an hour's chat with him in Buenos Aires. He struck me as a kind of play actor, no? Living up to a certain role. I mean, being a professional Andalusian… But in the case of Lorca, it was very strange because I lived in Andalusia and the Andalusians aren't a bit like that. His were stage Andalusians. Maybe he thought that in Buenos Aires he had to live up to that character, but in Andalusia, people are not like that. In fact, if you are in Andalusia, if you are talking to a man of letters and you speak to him about bullfights, he'll say, 'Oh well, that sort of this pleases people, I suppose, but really the torero works in no danger whatsoever. Because they are bored by these things, because every writer is bored by the local color in his own country. Well, when I met Lorca, he was being a professional Andalusian… Besides, Lorca wanted to astonish us. He said to me that he was very troubled about a very important figure in the contemporary world. A character in whom he could see all the tragedy of American life. And then he went on in this way until I asked him who was this character and it turned out this character was Mickey Mouse. I suppose he was trying to be clever. And I thought, 'That's the kind of thing you say when you are very, very young and you want to astonish somebody.' But after all, he was a grown man, he had no need, he could have talked in a different way. But when he started in about Mickey Mouse being a symbol of America, there was a friend of mine there and he looked at me and I looked at him and we both walked away because we were too old for that kind of game, no? Even at that time.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Richard Burgin, Conversation with Jorge Luis Borges, pages 92-93.
Conversations with Jorge Luis Borges (1968)

Life, People, World, Color

“We teach them to speak and also to listen. Because when people only talk and don't listen, they end up thinking that what they say is the only thing that is worth anything. … Speaking and listening to words is how we know who we are, where we come from, and where our steps are going. Also it's how we know about others, their steps, and their world. Speaking and listening to words is like listening to life.”

Subcomandante Marcos (1957) Mexican activist

"I shit on all the revolutionary vanguards of this planet" http://www.csuchico.edu/zapatist/HTML/Archive/Communiques/etaJAN.html January, 2003

Life, People, World, Thinking

“Day and night, and every moment, there are voices about us. All the hours speak as they pass; and in every event there is a message to us; and all our circumstances talk with us; but it is in Divine language, that worldliness misunderstands, that selfishness is frightened at, and that only the children of God hear rightly and happily.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 266.

God, Children, Selfishness, Night

“Round off the edges
Talk us down from the ledges
Give us strength to try once more
Baby, that's what love is for
That's what love is for”

Amy Grant (1960) American musician

"That's What Love Is For", co-written with Michael Omartian and Mark Mueller
Song lyrics, Heart in Motion (1991)

Love, Baby

“I was in Miami, reading at the book fair. My partner on the platform had won the Pulitzer Prize the previous day. At the book signing afterwards, Pulitzer Man had waiting for him a queue of admiring readers that stretched up the spine of Florida, while I had three people — an academic who was writing something on my work, the usual maniac in a raincoat, and a kindly chap who leaned down and said to me in a confidential whisper, “I'm not going to buy your book, but you looked so lonely I felt I had to come and talk to you.””

John Banville (1945) Irish writer

How I Write: John Banville on ‘Ancient Light,’ Nabokov, and Dublin (2012)

People, Books, Waiting, Reading

“Roger: [talking about pez dispensers] Psychedelic Eye from the 60’s. Look it up nerds.”

Roger Manganelli (1973) American musician

“You don’t talk to Ahmadinejad. First of all, he’s not the decision maker. When Senator Obama suggests that he would be prepared to meet with him, he says such a meeting first has to be prepared. What he means is that you have to coordinate with your allies - all your allies. Secondly, it means you have to check whether you can put together an agenda for a lower-level meeting. If it becomes clear that you can’t put together such an agenda, then you don’t hold a meeting at a high level - the presidential level - because it’s not going to lead anywhere. But if you can produce something that you know will lead somewhere, then it’s silly not to do that.”

Dennis Ross (1948) American diplomat

Haaretz, October 23, 2008. http://www.normanfinkelstein.com/g-d-help-us-if-this-resolutely-dull-as-dishwater-solid-b-cliche-ridden-power-groveling-middle-aged-windbag-whose-only-known-professional-accomplishment-was-controlling-his-bowel-movements-during/

Decision

“In Canada they no have much segregation. But one day I am signing autographs and talking to white man and his wife outside park, and this other man say, "You not supposed to talk to white woman." I say, "No, I talk to the one I want. I talk to my friends. You believe in that stuff if you want. I don't do it."”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "The Man in the Pirate Uniform: Clemente is Spectacular" https://news.google.com/newspapers?id=zcxRAAAAIBAJ&sjid=NGwDAAAAIBAJ&pg=7274%2C5131234 by Myron Cope, in The Pittsburgh Post-Gazette (Tuesday, August 23, 1960), p. 29 Other, <big><big>1960s</big></big>, <big>1960</big>

“He looked up startled, and saw in her face that which gave him a view into a strange new world. He had thought that women blushed when they talked of love, but her eyes were as grave and candid as a boy's. Here was one who had gone through waters so deep that she had lost the foibles of sex. Love to her was only a word of ill omen, a threat on the lips of brutes, an extra battalion of peril in an army of perplexities.”

John Buchan book Huntingtower

Source: Huntingtower (1922), Ch. 10

Love, Women, World, Sex

“But you cannot say anymore that the United States is going to pay for the wall. I am just going to say that we are working it out. Believe it or not, this is the least important thing that we are talking about, but politically this might be the most important talk about.”

Donald J. Trump (1946) 45th President of the United States of America

Full transcripts of Trump's calls with Mexico and Australia By Greg Miller, Julie Vitkovskaya and Reuben Fischer-Baum; Aug. 3, 2017 https://www.washingtonpost.com/graphics/2017/politics/australia-mexico-transcripts/?utm_term=.95d2f93766d6 (Friday, January 27, 2017) 2010s, 2016, January

“Men are forever doing two things at the same time: acting egoistically and talking moralistically.”

Constantin Brunner (1862–1937) German philosopher

The Tyranny of Hate: The Roots of Antisemitism : A Translation into English of Memsheleth Sadon (1992), p. 25

Men, Time

Quotes about talking page 30

Quotes about talking
page 30