Quotes about system
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“The wealth of our country and our institutional system lies particularly in the fact that our diversity is strength. Whenever we find a balance between unity and diversity, the strength of Belgium is precisely to give meaning to our diversity.”

Philippe of Belgium (1960) seventh king of the Belgians

Divided Belgium has a new King Philippe http://www.telegraph.co.uk/news/worldnews/europe/belgium/10193295/Divided-Belgium-has-a-new-King-Philippe.html, Telegraph (July 21, 2013)

Country, Wealth

“Giving then to matter all the properties which philosophy knows it has, or all that atheism ascribes to it, and can prove, and even supposing matter to be eternal, it will not account for the system of the universe or of the solar system, because it will not account for motion, and it is motion that preserves it. When, therefore, we discover a circumstance of such immense importance, that without it the universe could not exist, and for which neither matter, nor any, nor all, the properties of matter can account, we are by necessity forced into the rational and comfortable belief of the existence of a cause superior to matter, and that cause man calls, God.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

God, Universe

“There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.”

Thomas Paine (1737–1809) English and American political activist

1790s, Agrarian Justice (1797)

Heart, Country

“When it gets down to having to use violence, then you are playing the system’s game. The establishment will irritate you – pull your beard, flick your face – to make you fight. Because once they’ve got you violent, then they know how to handle you. The only thing they don’t know how to handle is non-violence and humor.”

John Lennon (1940–1980) English singer and songwriter

During the Bed-In for Peace in Montreal, Canada (1 June 1969) https://www.youtube.com/watch?v=_oJ9w0x_dzo

Game, Fight

“Yes, we believe in democracy -- with elections that are free and fair; and independent judiciaries and opposition parties; civil society and uncensored information so that individuals can make their own choices. Yes, we believe in open economies based on free markets and innovation, and individual initiative and entrepreneurship, and trade and investment that creates a broader prosperity. And, yes, we believe in human dignity -- that every person is created equal, no matter who you are, or what you look like, or who you love, or where you come from. That is what we believe. That’s what makes us strong. And our enduring strength is also reflected in our respect for an international system that protects the rights of both nations and people -- a United Nations and a Universal Declaration of Human Rights; international law and the means to enforce those laws. But we also know that those rules are not self-executing; they depend on people and nations of goodwill continually affirming them.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Love, People, Law, Democracy

“It is also our hope that the interpretation of the socio-economic optimum as a set of institutions may help to get under way a discussion of a more scientific character than was usual so far about the relative merits of various existing socio-economic orders, especially those of Eastern and Western Europe, including such interesting cases as Sweden, Switzerland and Yugoslavia. A considerable amount of better information about various types of external effects will be one of the necessary ingredients if we want to give concrete content to such merit rating of various systems.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Hope, Way, Help

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, People, Family, Understanding

“Human beings are made in God's image – that's actually the cornerstone of our legal system. Our body of laws has that metaphysical presupposition, without which the laws fall apart. And that's starting to happen. It really is. It's the postmodern critique of law. The law schools are overrun by postmodernists who are undermining the structure of Western law as fast as they possibly can. They don't buy any of this. So they're much more likely to think of the law as a casual, pragmatic tool that is to be manipulated for the purposes of bringing forth the Utopia. It's a really, really, really bad idea. It's very strange to me that we go off track when that metaphysical foundation starts to get rattled.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, School, Law, Idea

“For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate — a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one.”

Abraham Lincoln (1809–1865) 16th President of the United States

Whig Circular (1843), reported in Richard Watson Gilder and Daniel Fish Complete Works of Abraham Lincoln, Volume 1 (1905)
1840s

Money, War, Fear, Nature

“When I began the following Work, my only object was to extend and explain more fully the Memoir which I read at the public meeting of the Academy of Sciences in the month of April 1787, on the necessity of reforming and completing the Nomenclature of Chemistry. While engaged in this employment, I perceived, better than I had ever done before, the justice of the following maxims of the Abbé de Condillac, in his System of Logic, and some other of his works. "We think only through the medium of words.—Languages are true analytical methods.—Algebra, which is adapted to its purpose in every species of expression, in the most simple, most exact, and best manner possible, is at the same time a language and an analytical method.—The art of reasoning is nothing more than a language well arranged."”

Antoine Lavoisier (1743–1794) French chemist

Source: Elements of Chemistry (1790), p.xiii

Justice, Art, Thinking, Science

“In a quality object-oriented software system, you will find many classes that speak the language of the domain expert”

Grady Booch (1955) American software engineer

Source: Object Solutions: Managing the Object-Oriented Project. (1996), p. 39; as cited in: Journal of Database Management. Vol 10-11. p. 33

“What is studied is a system which lives in the minds of economists but not on earth. I have called the result “blackboard economics.” The firm and the market appear by name but they lack any substance. The firm in mainstream economic theory has often been described as a “black box.””

Ronald H. Coase (1910–2013) British economist and author

And so it is.
1990s and later, "The Institutional Structure of Production" (1992)

Study, Appearance, Box

“In a progressive country change is constant; and the great question is, not whether you should resist change which is inevitable, but whether that change should be carried out in deference to the manners, the customs, the laws, the traditions of the people, or in deference to abstract principles and arbitrary and general doctrines. The one is a national system; the other…is a philosophic system.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech on Reform Bill of 1867, Edinburgh, Scotland (29 October 1867); quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 291.

People, Law, Question, Change

“The age of ignorance commenced with the Christian system.”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part I (1794), Chapter XII

Age

“In arranging the bodies in order of their electrical nature, there is formed an electro-chemical system which, in my opinion, is more fit than any other to give an idea of chemistry.”

Jöns Jacob Berzelius (1779–1848) Swedish chemist

Jöns Jacob Berzelius, Essai sur le théorie des proportions chimiques (1819). Translated in Henry M. Leicester and Herbert S. Klickstein, A Source Book in Chemistry 1400-1900 (1952), 260.

Idea, Nature

“Well, I knew it was going to be important. That much I knew. In fact, I had thought about sealing it in a dated envelope with my predictions and then opening it 20-30 years later to see if my intuitions were right. I realized this paper marked a new direction. I used to think about it this way-that one day Fuzzy Logic would turn out to be one of the most important things to come out of our Electrical Engineering Computer Systems Division at Berkeley. I never dreamed it would become a worldwide phenomenon. My expectations were much more modest.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Answer to the question: "Back in 1965 when you published your initial paper on Fuzzy Logic, how did you think it would be accepted?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Dreams, Way, Thinking

“Hi and Merry Christmas. I’m honored to have a chance to speak with you and your family this year. Recently we learned that our governments, working in concert, have created a system of worldwide system of mass surveillance watching everything we do. Great Britain’s George Orwell warned us of the danger of this kind of information.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Source: http://www.washingtonpost.com/world/national-security/edward-snowden-after-months-of-nsa-revelations-says-his-missions-accomplished/2013/12/23/49fc36de-6c1c-11e3-a523-fe73f0ff6b8d_story.html 2013 Christmas Message

Family, Learning, Chance, Christmas

“Islam is not a ‘religion’ in the sense this term is commonly understood. It is a system encompassing all fields of living. Islam means politics, economics, legislation, science, humanism, health, psychology and sociology. It is a system which makes no discrimination on the basis of race, color, language or other external categories. Its appeal is to all mankind. It wants to reach the heart of every human being.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1978, Towards Understanding Islam, Chapter 7, Lahore, Pakistan.
1970s

Health, Religion, Color, Sense

“Whatever bitterness and hate may be found in the movements which we are to examine, it is not bitterness or hate, but love, that is their mainspring. It is difficult not to hate those who torture the objects of our love. Though difficult, it is not impossible; but it requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest. If ultimate wisdom has not always been preserved by Socialists and Anarchists, they have not differed in this from their opponents; and in the source of their inspiration they have shown themselves superior to those who acquiesce ignorantly or supinely in the injustices and oppressions by which the existing system is preserved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)

Love, Wisdom, Hate, Understanding

“He remembered the dissolute adventures in which his senses, his nervous system and his mind had indulged; he saw himself corroded by irony and intellect, laid waste and paralyzed by insight, almost exhausted by the fevers and chills of creation, helplessly and contritely tossed to and fro between gross extremes, between saintly austerity and lust — oversophisticated and impoverished, worn out by cold, rare artificial ecstasies, lost, ravaged, racked and sick — and he sobbed with remorse and nostalgia.”

Thomas Mann book Tonio Kröger

Source: Tonio Kröger (1903), Ch. 8, as translated by David Luke

Sense, Nostalgia

“It is my hope that in such a way we may again, as Marx claimed, find scientific arguments in the competition between various systems, but up-to-date scientific arguments rather than obsolete ones. This more fundamental research in economics deserves relatively more attention and resources than the more superficial versions of economic research directed at forecasting or analysing very short-term fluctuations in market prices, on which quite some money is being spent to-day.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Money, Hope, Way

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“Racism… is the highest expression of the colonial system and one of the most significant features of the colonialist.”

Albert Memmi book The Colonizer and the Colonized

The Colonizer and the Colonized (1957).

“The peer review system is satisfactory during quiescent times, but not during a revolution in a discipline such as astrophysics, when the establishment seeks to preserve the status quo.”

Hannes Alfvén (1908–1995) Swedish electrical engineer and plasma physicist

Source: Dean of the Plasma Dissidents (1988), p. 197.

Time

“There is no subject in which I have taken a deeper interest than the condition of the working classes. Long before what is called the 'condition of the people question' was discussed in the House of Commons, I had employed my pen on the subject. I had long been aware that there was something rotten in the core of our social system. I had seen that while immense fortunes were accumulating, while wealth was increasing to a superabundance, and while Great Britain was cited throughout Europe as the most prosperous nation in the world, the working classes, the creators of wealth, were steeped in the most abject poverty and gradually sinking into the deepest degradation.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Shropshire Conservative (31 August 1844), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 629.
1840s

People, World, Question, Housing

“There is a constant succession of books on the subject of comparative grammar, for the use both of students and of the general public; yet it does not seem that we are offered what we really need. Language is full of lessons for those who know how to question it. Through all the centuries humanity has deposited in Language the acquisitions of material and moral life. But it must be approached from the side on which it appeals to the mind. If we limit ourselves to the changes of vowels and consonants, the study is reduced to the proportions of a merely secondary branch of acoustics and physiology; if we think it enough to enumerate the losses undergone *by the machinery of grammar, we give the impression of a building that is falling into ruins; if we confine ourselves to vague theories on the origin of Language, we merely add an unprofitable chapter to the history of systems.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 1; lead paragraph

Life, Books, History, Question

“The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 9

Life, Feeling

“These oligarchies alone manage the political systems inherited from bourgeois electoral and representative democracy, having succeeded in domesticating the right and left electoral political parties, at the price of eroding the legitimacy of the democratic practice concerned. These oligarchies alone control the propaganda apparatuses, having succeeded in reducing the directors of news organizations including public broadcasters to the status of media clergy in their exclusive service. None of these aspects of the dictatorship of the oligarchy is challenged by the social and political movements at work in the triad, especially not in the United States.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Democracy

“[Women's] boarding schools, as we know, hold the three principal subjects which constitute the basis of human virtue to be the French language (a thing indispensable to the happiness of married life), piano-playing (a thing wherewith to beguile a husband’s leisure moments), and that particular department of housewifery which is comprised in the knitting of purses and other “surprises.” Nevertheless changes and improvements have begun to take place, since things now are governed more by the personal inclinations and idiosyncracies of the keepers of such establishments. For instance, in some seminaries the regimen places piano-playing first, and the French language second, and then the above department of housewifery; while in other seminaries the knitting of “surprises” heads the list, and then the French language, and then the playing of pianos—so diverse are the systems in force!”

Nikolai Gogol book Dead Souls

Vol. 1, ch. 2
Dead Souls (1842)

Life, Women, Happiness, School

“In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - that these things are real and must be addressed. Not just with words, but with deeds by investing in our schools and our communities; by enforcing our civil rights laws and ensuring fairness in our criminal justice system; by providing this generation with ladders of opportunity that were unavailable for previous generations. It requires all Americans to realize that your dreams do not have to come at the expense of my dreams; that investing in the health, welfare, and education of black and brown and white children will ultimately help all of America prosper.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Children, People, Health, Education

“First, without reference to England, looking at all countries, I say that it is the first duty of the Minister, and the first interest of the State, to maintain a balance between the two great branches of national industry; that is a principle which has been recognised by all great Ministers for the last two hundred years…Why we should maintain that balance between the two great branches of national industry, involves political considerations—social considerations, affecting the happiness, prosperity, and morality of the people, as well as the stability of the State. But I go further; I say that in England we are bound to do more—I repeat what I have repeated before, that in this country there are special reasons why we should not only maintain the balance between the two branches of our national industry, but why we should give a preponderance…to the agricultural branch; and the reason is, because in England we have a territorial Constitution. We have thrown upon the land the revenues of the Church, the administration of justice, and the estate of the poor; and this has been done, not to gratify the pride, or pamper the luxury of the proprietors of the land, but because, in a territorial Constitution, you, and those whom you have succeeded, have found the only security for self-government—the only barrier against that centralising system which has taken root in other countries.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846). 1840s

Happiness, People, Justice, Country

“A frequent source of misunderstanding has to do with the interpretation of fuzzy logic. The problem is that the term fuzzy logic has two different meanings. More specifically, in a narrow sense, fuzzy logic, FLn, is a logical system which may be viewed as an extension and generalization of classical multivalued logics. But in a wider sense, fuzzy logic, FLw is almost synonymous with the theory of fuzzy sets. In this context, what is important to recognize is that: (a) FLw is much broader than FLn and subsumes FLn as one of its branches; (b) the agenda of FLn is very different from the agendas of classical multivalued logics; and (c) at this juncture, the term fuzzy logic is usually used in its wide rather than narrow sense, effectively equating fuzzy logic with FLw</sub”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s

Problem, Sense

“Anything that is secret and mysterious in these systems of yoga should be at once rejected. The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Secret, Religion

“We're terrible animals. I think that the Earth's immune system is trying to get rid of us, as well it should.”

Kurt Vonnegut (1922–2007) American writer

On humans, interviewed by Jon Stewart, The Daily Show http://www.thedailyshow.com/video/index.jhtml?videoId=18090&title=kurt-vonnegut/ (13 September 2005) Various interviews

Thinking, Animals

“Yes, my sin — my greater sin and even my greatest sin is that I nationalized Iran's oil industry and discarded the system of political and economic exploitation by the world's greatest empire. This at the cost to myself, my family; and at the risk of losing my life, my honor and my property. With God's blessing and the will of the people, I fought this savage and dreadful system of international espionage and colonialism.”

Mohammad Mosaddegh (1882–1967) Prime Minister of Iran

Defending himself against a treason charge, on 19 December, 1953

Life, God, People, World

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Men, Way, Support, Thinking

“It is impossible for capitalism to survive, primarily because the system of capitalism needs some blood to suck. Capitalism used to be like an eagle, but now it's more like a vulture. It used to be strong enough to go and suck anybody's blood whether they were strong or not. But now it has become more cowardly, like the vulture, and it can only suck the blood of the helpless. As the nations of the world free themselves, capitalism has less victims, less to suck, and it becomes weaker and weaker. It's only a matter of time in my opinion before it will collapse completely….”

Malcolm X (1925–1965) American human rights activist

March 1965, p. 199
Malcolm X Speaks (1965)

World, Strong, Time

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Law

“It cannot be denied that a state of great national prosperity is quite consistent and compatible with legislation in favour of the protection of native industry. That proposition, years ago, was denied; but with the experience we have had of France and the United States of America—the two most flourishing communities probably in existence—it is now incontestable. Well, my lords, many years ago—nearly 40—this country, which no one can say for a moment did not flourish with the old system of protection, deemed it necessary to revise the principles upon which its commerce was conducted…The scheme that was adopted was this—that we were to fight hostile tariffs with free imports. I was among those who looked upon that policy with fear. I believed it to be one very perilous.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.

Hostility, Fear, Communication, Fight

“Don't get the idea that I'm one of these goddamn radicals. Don't get the idea that I'm knocking the American system.”

Al Capone (1899–1947) American gangster

As quoted in In Time of Trouble (1956) by Claud Cockburn

Idea

“The race of prophets is extinct. Europe is becoming set in its ways, slowly embalming itself beneath the wrappings of its borders, its factories, its law-courts and its universities. The frozen Mind cracks between the mineral staves which close upon it. The fault lies with your mouldy systems, your logic of 2 + 2 = 4. The fault lies with you, Chancellors, caught in the net of syllogisms. You manufacture engineers, magistrates, doctors, who know nothing of the true mysteries of the body or the cosmic laws of existence. False scholars blind outside this world, philosophers who pretend to reconstruct the mind. The least act of spontaneous creation is a more complex and revealing world than any metaphysics.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Letter to the Chancellors of the European Universities. Collected Works, vol. 1, pt. 2 (1956, trans. 1968).

World, Law, Way, Universe

“I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution — at least at a certain level to make sure that everybody's got a shot.”

Barack Obama (1961) 44th President of the United States of America

Loyola University conference, , quoted in * 2012-09-18
http://www.youtube.com/watch?feature=player_embedded&v=ge3aGJfDSg4
Obama In 1998: "I Actually Believe In Redistribution"
YouTube
nick cruz
1990s

Thinking

“Mister Lincoln then took up the Massachusetts shoemakers' strike, treating it in a humorous and philosophical manner, and exposing to ridicule the foolish pretense of Senator Douglas, that the strike arose from 'this unfortunate sectional warfare'. Mister Lincoln thanked God that we have a system of labor where there can be a strike. Whatever the pressure, there is a point where the workman may stop.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

God

“But a theory is not like an airline or bus timetable. We are not interested simply in the accuracy of its predictions. A theory also serves as a base for thinking. It helps us to understand what is going on by enabling us to organize our thoughts. Faced with a choice between a theory which predicts well but gives us little insight into how the system works and one which gives us this insight but predicts badly, I would choose the latter, and I am inclined to think that most economists would do the same.”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "How should economists choose?" (1981)

Understanding, Thinking, Help

“We most earnestly hope and believe that the chance of our having any hostile military complication with any foreign power is very small. But that there will come a strain, a jar, here and there, from commercial and agricultural—that is, from industrial—competition is almost inevitable. Here again we have got to remember that our first duty is to our own people, and yet that we can best get justice by doing justice. We must continue the policy that has been so brilliantly successful in the past, and so shape our economic system as to give every advantage to the skill, energy, and intelligence of our farmers, merchants, manufacturers, and wage-workers; and yet we must also remember, in dealing with other nations, that benefits must be given where benefits are sought. It is not possible to dogmatize as to the exact way of attaining this end, for the exact conditions cannot be foretold. In the long run, one of our prime needs is stability and continuity of economic policy; and yet, through treaty or by direct legislation, it may, at least in certain cases, become advantageous to supplement our present policy by a system of reciprocal benefit and obligation.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Hostility, People, Justice, Hope

“The origin of this research was an attempt to extend Cassel’s system of equations of price determination in one market to that of several trading countries. Although the point of departure is totally different, the results of that attempt (presented in chapter III) exhibit important similarities to Heckscher’s treatment in ‘‘The Effect of Foreign Trade on the Distribution of Income,’’ published one year earlier in Ekonomisk Tidskrift, 1920. There is no doubt that the author was unconsciously inﬂuenced by Heckscher’s paper both at this and at later stages of the work. The inﬂuence of this pathbreaking paper, both conscious and unconscious, has surely been particularly decisive in the development of the material in chapters I–III.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Ohlin (1924), quoted (and translated) in: Eli Filip Heckscher, ‎Bertil Gotthard Ohlin, ‎Henry Flam Heckscher-Ohlin trade theory, (1991), p. 76.
1920s

Departure, Decision, Country

“In its beginnings, the credit system sneaks in as a modest helper of accumulation and draws by invisible threads the money resources scattered all over the surface of society into the hands of individual or associated capitalists. But soon it becomes a new and formidable weapon in the competitive struggle, and finally it transforms itself into an immense social mechanism for the centralisation of capitals.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)

Money, Drawing

“Every passing hour brings the Solar System forty-three thousand miles closer to Globular Cluster M13 in Hercules—and still there are some misfits who insist that there is no such thing as progress.”

Kurt Vonnegut book The Sirens of Titan

Opening epigram
The Sirens of Titan (1959)

“I hate government. I hate power. I think that man's existence, insofar as he achieves anything, is to resist power, to minimize power, to devise systems of society in which power is the least exerted.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

From a video excerpt of a British TV Interview of Muggeridge with Oswald Mosley, used by Adam Curtis in Part 3 of his 2007 documentary series, "The Trap: What Happened to Our Dream of Freedom".
Source: https://en.wikipedia.org/wiki/Adam_Curtis Adam Curtis] in Part 3 of his 2007 BBC documentary series, [https://en.wikipedia.org/wiki/The_Trap_(TV_series) The Trap: What Happened to Our Dream of Freedom

Hate, Thinking

“The Gnostics were the earliest Christians with anything like a regular theological system, and it is only too evident that it was Jesus who was made to fit their theology as Christos, and not their theology that was developed out of his sayings and doings. Their ancestors had maintained, before the Christian era, that the Great Serpent — Jupiter, the Dragon of Life, the Father and "Good Divinity," had glided into the couch of Semele, and now, the post-Christian Gnostics, with a very trifling change, applied the same fable to the man Jesus, and asserted that the same "Good Divinity," Saturn (Ilda-Baoth), had, in the shape of the Dragon of Life, glided over the cradle of the infant Mary.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter X

Life, Change

“The heating system was a farce, depending as it did on registers in the floor wherefrom the tepid exhalations of a throbbing and groaning basement furnace were transmitted to the rooms with the faintness of a moribund's last breath.”

Vladimir Nabokov book Pale Fire

Pale Fire (1962)

Dependency

“I build no system. I ask an end to privilege, the abolition of slavery, equality of rights, and the reign of law. Justice, nothing else; that is the alpha and omega of my argument: to others I leave the business of governing the world.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"

World, Justice, Law, Business

“The nation, like the individual, cannot commit a crime with impunity. If we are guilty of lawlessness and brutal violence, whether our guilt consists in active participation therein or in mere connivance and encouragement, we shall assuredly suffer later on because of what we have done. The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Law, Suffering, Chance

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

Life, Men, Religion, Dreams

“To know the quantum mechanical state of a system implies, in general, only statistical restrictions on the results of measurements. It seems interesting to ask if this statistical element be thought of as arising, as in classical statistical mechanics, because the states in question are averages over better defined states for which individually the results would be quite determined. These hypothetical 'dispersion free' states would be specified not only by the quantum mechanical state vector but also by additional 'hidden variables' - 'hidden' because if states with prescribed values of these variables could actually be prepared, quantum mechanics would be observably inadequate.”

John S. Bell (1928–1990) Northern Irish physicist

On the problem of hidden variables in quantum mechanics (1966)

Question

“They communicate, but their communication system is through touch, posture, looks – body language you could call it, but it goes a bit deeper than that. They can learn 400 or more signs in American sign language.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Wanderlust interview (2009)

Communication, Learning

“Just ask yourselves, historians, when was monogamy introduced on to the face of the earth? When those buccaneers, who settled on the peninsula where Rome now stands, could not steal women enough to have two or three apiece, they passed a law that a man should have but one woman. And this started monogamy and the downfall of the plurality system. In the days of Jesus, Rome, having dominion over Jerusalem, they carried out the doctrine more or less. This was the rise, start and foundation of the doctrine of monogamy; and never till then was there a law passed, that we have any knowledge of, that a man should have but one wife.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:262 (Aug. 9, 1868)
1860s

Women, Law, Knowledge

“Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

School, Freedom, Time, Fight

“The concept-systems of antithesis are concepts that are indeed thoroughly determined by negative predicates but are not positively representable.
Just because a precise and complete representation of these concept-systems is impossible, they are inaccessible to direct investigation and elaboration by our reflection. They may, however, be regarded as lying at the limit of the representable, i. e., we can form a concept-system lying within the representable, which passes over into the given system by simple change of magnitude ratio. By abstracting from the ratios of the quantities, the concept-system remains unchanged in case of transition to the limit. At the limit itself, however, some of the correlative concepts of the system lose their susceptibility of being represented, and those, indeed, that mediate the relation between other concepts.”

Bernhard Riemann (1826–1866) German mathematician

General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)

Lying, Change

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life, Men, Hunger, Truth

“Watergate was thus nothing but a lure held out by the system to catch its adversaries - a simulation of scandal for regenerative ends.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

"The Precession of Simulcra,MÖBIUS - SPIRALING NEGATIVETY
1980s, Simulacra and Simulation (1981)

“Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People, Suffering

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Men, People, Age, Teachers

“I want you to read the true system of the heart, drafted by a decent man and published under another name. I do not want you to be biased against good and useful books merely because a man unworthy of reading them has the audacity to call himself the Author.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Books, Reading, Heart

“If a "religion" is defined to be a system of ideas that contains unprovable statements, then Gödel taught us that mathematics is not only a religion, it is the only religion that can prove itself to be one.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

John D. Barrow, Between Inner and Outer Space: Essays on Science, Art and Philosophy (Oxford University Press, 2000, ISBN 0-192-88041-1, Part 4, ch. 13: Why is the Universe Mathematical? (p. 88). Also found in Barrow's "The Mathematical Universe" http://www.lasalle.edu/~didio/courses/hon462/hon462_assets/mathematical_universe.htm (1989) and The Artful Universe Expanded (Oxford University Press, 2005, ISBN 0-192-80569-X, ch. 5, Player Piano: Hearing by Numbers, p. 250 Misattributed

Religion, Mathematics, Idea

“The provision of a whole new system of electric generation emancipated industry from the leather belt and line shaft, for it eventually became possible to provide each tool with its own electric motor. This may seem only a detail of minor importance. In fact, modern industry could not be carried out with the belt and line shaft for a number of reasons. The motor enabled machinery to be arranged in the order of the work, and that alone has probably doubled the efficiency of industry, for it has cut out a tremendous amount of useless handling and hauling. The belt and line shaft were also tremendously wasteful – so wasteful indeed that no factory could be really large, for even the longest line shaft was small according to modern requirements. Also high speed tools were impossible under the old conditions – neither the pulleys nor the belts could stand modern speeds. Without high speed tools and the finer steels which they brought about, there could be nothing of what we call modern industry.”

Henry Ford (1863–1947) American industrialist

Henry Ford and Samuel Crowther (1930). Edison as I Know Him. Cosmopolitan Book Company. p. 15

Speed

“People ask: Why should I care about the ocean? Because the ocean is the cornerstone of earth's life support system, it shapes climate and weather. It holds most of life on earth. 97% of earth's water is there. It's the blue heart of the planet — we should take care of our heart. It's what makes life possible for us. We still have a really good chance to make things better than they are. They won't get better unless we take the action and inspire others to do the same thing. No one is without power. Everybody has the capacity to do something.”

Sylvia Earle (1935) American oceanographer

Quoted in the 2010 documentary film Bag It

Life, People, Support, Water

“Professors and rhetoricians find a system for every contingency and a principle for every chance; but you are not going, I hope, to leave the destinies of the British empire to prigs and pedants. The statesmen who construct, and the warriors who achieve, are only influenced by the instinct of power, and animated by the love of country. Those are the feelings and those the methods which form empires.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1863/feb/05/address-to-her-majesty-on-the-lords#column_96 in the House of Commons (5 February 1863).

Love, Hope, Feeling, Chance

“An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 15, Section 1, pg. 416.
(Buch I) (1867)

Communication

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Love, Men, Hate, Fate

“Why have stockholders?… What contribution do they make, entitling them to heirship of half the profits of the industrial system, receivable partly in the form of dividends, and partly in the form of increased market values resulting from undistributed corporate gains? Stockholders toil not, neither do they spin, to earn that reward. They are beneficiaries by position only. Justification for their inheritance must be sought outside classic economic reasoning…. [and] can be founded only upon social grounds… that justification turns on the distribution as well as the existence of wealth. Its force exists only in direct ratio to the number of individuals who hold such wealth. Justification for the stockholder's existence thus depends on increasing distribution within the American population. Ideally the stockholder's position will be impregnable only when every American family has its fragment of that position and of the wealth by which the opportunity to develop individuality becomes fully actualized.”

Adolf A. Berle (1895–1971) American diplomat

1967, p. xxiii
The Modern Corporation and Private Property. 1932/1967

Family, Dependency, Wealth

“The first economic revolution was not a revolution because it shifted man's major economic activity from hunting and gathering to settled agriculture. It was a revolution because the transition created an incentive change for mankind of fundamental proportions. The incentive change stems from the different property rights under the two systems. When common property rights over resources exist, there is little incentive for the acquisition of superior technology and learning. In contrast, exclusive property rights which reward the owners provide a direct incentive to improve efficiency and productivity, or, in more fundamental terms, to acquire more knowledge and new techniques. It is this change in incentive that explains the rapid progress made by mankind in the last 10,000 years in contrast to his slow development during the long era as a primitive hunter/gatherer.”

Douglass C. North (1920–2015) American Economist

Source: The rise of the western world, 1973, p. 240-1, as cited in: Thrainn Eggertsson (1990), Economic behavior and institutions. p. 255-6

Knowledge, Learning, Change

“Marxism is not only the theory of socialism, it is an integral world outlook, a philosophical system, from which Marx’s proletarian socialism logically follows. This philosophical system is called dialectical materialism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)

World

“I love the drawing board because most of the work I do is of half scale, so I can have the complete car in front of me, whereas the CAD system limits you to the size of the screen.”

Adrian Newey (1958) British Formula One engineer

Interview, 2013 http://www.formula1.com/news/interviews/2013/11/15315.html

Love, Cars, Drawing

“International communism would entirely do away with all national and racial qualities which are founded in human nature itself; in property it sees the most primary cause of the break-down of world trade in the capitalist system. Accordingly it exploits this through an extensive and carefully organised and brutal system of action, setting aside personal values and sacrificing the individual to a hollow mass-idol that is only a travesty of actual life itself. At the same time it ignores and destroys all the idealistic and higher strivings of men and nations, through its own crass and empty materialist principles. On the other hand, National Socialism sees in all these things—in property, in personal values and in nation and race and the principles of idealism—these forces which carry on every human civilisation and fundamentally determine its worth.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm 1930s

Life, Men, World, Communication

“Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Oeconomicus (The Economist) XIX.15 (as translated by H. G. Dakyns)
Xenophon

Secret, Question, Knowledge

“I believe that there is a necessary connection in both directions between the physical and the mental, but that it cannot be discovered a priori. Opinion is strongly divided on the credibility of some kind of functionalist reductionism, and I won't go through my reasons for being on the antireductionist side of that debate. Despite significant attempts by a number of philosophers to describe the functional manifestations of conscious mental states, I continue to believe that no purely functionalist characterization of a system entails — simply in virtue of our mental concepts — that the system is conscious.”

Thomas Nagel (1937) American philosopher

"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.

“But simultaneously with the development of capitalist production the credit system also develops. The money-capital which the capitalist cannot as yet employ in his own business is employed by others, who pay him interest for its use.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVII, p. 325.
(Buch II) (1893)

Money, Business

“We would do a disservice to those warriors of justice -- Tubman, and Douglass, and Lincoln, and King -- were we to deny that the scars of our nation’s original sin are still with us today. We condemn ourselves to shackles once more if we fail to answer those who wonder if they’re truly equals in their communities, or in their justice systems, or in a job interview. We betray the efforts of the past if we fail to push back against bigotry in all its forms.”

Barack Obama (1961) 44th President of the United States of America

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)

Justice, Communication, Effort, Past

“In Europe and in America, people are now more interested in the cost of quality and in systems of quality-audit. But in Japan, we are keeping very strong interest to improve quality by use of methods which you started…. when we improve quality we also improve productivity, just as you told us in 1950 would happen.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

Source: Out Of The Crisis (1982), p. 2

People, Strong

“If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later.”

Theodore Kaczynski book Industrial Society and Its Future

"Introduction", item 3
Industrial Society and Its Future (1995)

Pain

“I tell the story of these philosophers in simplified form: I merely wish to bring out in each system that point which represents a piece of the personality, and which history must preserve as a part of what is irrefutable and indisputable.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Philosophy in the Tragic Age of the Greeks (posthumous)

History, Parting, Personality

“Unmediated concepts … veil the relations between objects. … They are, therefore, objects of knowledge, but the object which is known through them is not the capitalist system of production itself, but the ideology of its ruling class.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), pp. 13-14

Knowledge

“It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

All of Grace

Love, Life, God, Justice

“Systems science is what systems scientists do when they claim they do science.”

George Klir (1932–2016) American computer scientist

Facets of Systems Science, (2001)

Science

“I don’t believe that God chose you, and blessed you so that you could heap those blessings up upon yourself. I believe God chose you, and you, and you, and every one of you others because He wants to make a difference in this world. And you know what? what I think is scary about God is He didn’t come up with any ‘Plan B.’ That He left the Church here, and the Church is the only group of people, and the Church is the only institution in the world that can bring about a change. This government cannot do it, so stop depending on the government. Educational systems cannot do it, so stop trusting educational systems. The Church was chosen by God to make a difference.”

Rich Mullins (1955–1997) American christian musician

In Concert

God, People, World, Education

“Most of the time I got a ticket, I deserved it. I knew why I was pulled over. But there were times when I didn’t. The data shows that this is not an aberration. It doesn’t mean each case is a problem. It means that when you aggregate all the cases and you look at it, you’ve gotta say that there’s some racial bias in the system.”

Barack Obama (1961) 44th President of the United States of America

Obama Racial Profiling (10-27-2015) http://www.huffingtonpost.com/entry/obama-racial-profiling_us_562fde34e4b00aa54a4ba5f2 2015

Problem, Time

“My own opinion—which I may as well indicate at the outset—is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible, and would not survive more than a year or two at most if it were adopted. On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system. Marxian Socialism, I fear, would give far too much power to the State, while Syndicalism, which aims at abolishing the State, would, I believe, find itself forced to reconstruct a central authority in order to put an end to the rivalries of different groups of producers. The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State, by adopting a system of federalism among trades for reasons similar to those which are recommending federalism among nations.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

World, Fear

“If any continue through life in the condition of the hired laborer, it is not the fault of the system, but because of either a dependent nature which prefers it, or improvidence, folly, or singular misfortune.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

Life, Nature, Dependency

“The only thing of interest in a refuted system is the personal element. It alone is what is forever irrefutable.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 25

Personality

“Thus did a handful of rapacious citizens come to control all that was worth controlling in America. Thus was the savage and stupid and entirely inappropriate and unnecessary and humorless American class system created. Honest, industrious, peaceful citizens were classed as bloodsuckers, if they asked to be paid a living wage. And they saw that praise was reserved henceforth for those who devised means of getting paid enormously for committing crimes against which no laws had been passed. Thus the American dream turned belly up, turned green, bobbed to the scummy surface of cupidity unlimited, filled with gas, went bang in the noonday sun.”

Kurt Vonnegut book God Bless You, Mr. Rosewater

Chapter 1 Page 4 http://miltonthed.weebly.com/uploads/1/4/1/6/14162844/vonnegut_kurt_-_god_bless_you_mr_rosewater.pdf God Bless You, Mr. Rosewater (1965)

Stupidity, Peace, Law, Dreams

“Dignity will win -- because every human being is born equal, with free will and inalienable rights. And any regime or system of government that tries to deny these rights will ultimately fail and countries that uphold them will only grow stronger.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

Country

“Economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked. Many people will deny doing anything wrong because distractions constantly dull our consciousness of just how limited and finite our world really is.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 56
2010s, 2015, Laudato si' : Care for Our Common Home

People, World, Nature

“Classical mechanics has been developed continuously from the time of Newton and applied to an ever-widening range of dynamical systems, including the electromagnetic field in interaction with matter. The underlying ideas and the laws governing their application form a simple and elegant scheme, which one would be inclined to think could not be seriously modified without having all its attractive features spout. Nevertheless it has been found possible to set up a new scheme, called quantum mechanics, which is more suitable for the description of phenomena on the atomic scale and which is in some respects more elegant and satisfying than the classical scheme. This possibility is due to the changes which the new scheme involves being of a very profound character and not clashing with the features of the classical theory that make it so attractive, as a result of which all these features can be incorporated in the new scheme.”

Paul Dirac book Principles of Quantum Mechanics

I. The Principle of Superposition - 1. The Need for a Quantum Theory
The Principles of Quantum Mechanics (4th ed. 1958)

Law, Idea, Thinking, Change

“Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection.
Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Wisdom, God, Books, Search

“For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven−league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind.”

Nikola Tesla (1856–1943) Serbian American inventor

The last line is about having to take up a job
My Inventions (1919)

Life, Happiness, World, Nature

“Ken Thompson was once asked what he would do differently if he were redesigning the UNIX system. His reply: "I'd spell creat with an e."”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

[The UNIX programming environment, Kernighan, Brian W., Brian Kernighan, Pike, Rob, w:Rob Pike, Prentice-Hall, 1984, 10269821, 0139376992], p. 204 http://books.google.com/books?id=poFQAAAAMAAJ&q=%22spell+creat+with+an+e%22&dq=%22spell+creat+with+an+e%22.

“If we knew the truth, we'd see it; all else is system and outskirts.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 106
The Book of Disquiet
Original: Se conhecêssemos a verdade, vê-la-íamos; tudo o mais é sistema e arrabaldes.

Truth

“All component parts of any system of management must be consistent with each of the other parts and reflect the system's basic philosophy.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 222

Parting

Quotes about system page 3

Quotes about system
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