
Source: 1950's, Interview by William Wright, Summer 1950, p. 144
Source: 1950's, Interview by William Wright, Summer 1950, p. 144
Olmstead v. United States, 277 U.S. 438, 469 (1928) (Holmes, J., dissenting).
1920s
“Work is production enforced by economic or political means, by the carrot or the stick.”
The Abolition of Work (1985)
Context: I am not playing definitional games with anybody. When I say I want to abolish work, I mean just what I say, but I want to say what I mean by defining my terms in non-idiosyncratic ways. My minimun definition of work is forced labor, that is, compulsory production. Both elements are essential. Work is production enforced by economic or political means, by the carrot or the stick. (The carrot is just the stick by other means.) But not all creation is work. Work is never done for its own sake, it's done on account of some product or output that the worker (or, more often, somebody else) gets out of it. This is what work necessarily is. To define it is to despise it. But work is usually even worse than its definition decrees. The dynamic of domination intrinsic to work tends over time toward elaboration. In advanced work-riddled societies, including all industrial societies whether capitalist or "communist," work invariably acquires other attributes which accentuate its obnoxiousness.
Usually—and this is even more true in "communist" than capitalist countries, where the state is almost the only employer and everyone is an employee — work is employment, i. e., wage-labor, which means selling yourself on the installment plan. Thus 95% of Americans who work, work for somebody (or something) else. In the USSR or Cuba or Yugoslavia or Nicaragua or any other alternative model which might be adduced, the corresponding figure approaches 100%. Only the embattled Third World peasant bastions — Mexico, India, Brazil, Turkey — temporarily shelter significant concentrations of agriculturists who perpetuate the traditional arrangement of most laborers in the last several millennia, the payment of taxes (ransom) to the state or rent to parasitic landlords in return for being otherwise left alone. Even this raw deal is beginning to look good. All industrial (and office) workers are employees and under the sort of surveillance which ensures servility.
“And it always seems to stick in one's mind more than reality does.”
As quoted in "Terry Gilliam reflects to Dreams about the making of Dr Parnassus" by Phil Stubbs http://www.smart.co.uk/dreams/parntgrf.htm
Context: We read Dover Books, because you can steal from them. The medieval imagery and iconography is so good for the imagination. Trying to describe the world, trying to describe the cosmos, trying to put it down in neat orderly fashion, unlike reality. And it always seems to stick in one's mind more than reality does.
“Personally, I stick to my idea that we are watching the birth, more than the death, of a World.”
Letter from Peking (Summer 1940), quoted in The Last European War : September 1939/December 1941 (1976) by John Lukacs, p. 515
Context: Personally, I stick to my idea that we are watching the birth, more than the death, of a World. The scandal for you, is that England and France should have come to this tragedy because they have sincerely tried the road of peace. But did they not precisely make a mistake on the true meaning of "peace"? Peace cannot mean anything but a HIGHER PROCESS OF CONQUEST. … The world is bound to belong to its most active elements. … Just now, the Germans deserve to win because, however bad or mixed is their spirit, they have more spirit than the rest of the world. It is easy to criticize and despise the fifth column. But no spiritual aims or energy will ever succeed, or even deserve to succeed, unless it is able to spread and keep spreading a fifth column.
The Computerworld Smithsonian Awards Program Oral History Interview http://americanhistory.si.edu/comphist/sj1.html, Advice for Future Entrepreneurs (20 April 1995)
1990s
Context: I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. There are such rough moments in time that I think most people give up. I don't blame them. Its really tough and it consumes your life. If you've got a family and you're in the early days of a company, I can't imagine how one could do it. I'm sure its been done but its rough. Its pretty much an eighteen hour day job, seven days a week for awhile. Unless you have a lot of passion about this, you're not going to survive. You're going to give it up. So you've got to have an idea, or a problem or a wrong that you want to right that you're passionate about otherwise you're not going to have the perseverance to stick it through. I think that's half the battle right there.
Signs of Change (1888), How We Live And How We Might Live
Context: The word Revolution, which we Socialists are so often forced to use, has a terrible sound in most people's ears, even when we have explained to them that it does not necessarily mean a change accompanied by riot and all kinds of violence, and cannot mean a change made mechanically and in the teeth of opinion by a group of men who have somehow managed to seize on the executive power for the moment. Even when we explain that we use the word revolution in its etymological sense, and mean by it a change in the basis of society, people are scared at the idea of such a vast change, and beg that you will speak of reform and not revolution. As, however, we Socialists do not at all mean by our word revolution what these worthy people mean by their word reform, I can't help thinking that it would be a mistake to use it, whatever projects we might conceal beneath its harmless envelope. So we will stick to our word, which means a change of the basis of society; it may frighten people, but it will at least warn them that there is something to be frightened about, which will be no less dangerous for being ignored; and also it may encourage some people, and will mean to them at least not a fear, but a hope.
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: We've come to a point where every four years this national fever rises up — this hunger for the Saviour, the White Knight, the Man on Horseback — and whoever wins becomes so immensely powerful, like Nixon is now, that when you vote for President today you're talking about giving a man dictatorial power for four years. I think it might be better to have the President sort of like the King of England — or the Queen — and have the real business of the presidency conducted by... a City Manager-type, a Prime Minister, somebody who's directly answerable to Congress, rather than a person who moves all his friends into the White House and does whatever he wants for four years. The whole framework of the presidency is getting out of hand. It's come to the point where you almost can't run unless you can cause people to salivate and whip each other with big sticks. You almost have to be a rock star to get the kind of fever you need to survive in American politics.
Source: Lord of the Flies (1954), Ch. 8: Gift for the Darkness
Context: He paused and stood up, looking at the shadows under the trees. His voice was lower when he spoke again.
"But we'll leave part of the kill for …"
He knelt down again and was busy with his knife. The boys crowded round him. He spoke over his shoulder to Roger.
"Sharpen a stick at both ends."
Presently he stood up, holding the dripping sow's head in his hands.
"Where's that stick?"
"Here."
"Ram one end in the earth. Oh — it's rock. Jam it in that crack. There."
Jack held the head and jammed the soft throat down on the pointed end of the stick which pierced through into the mouth. He stood back and the head hung there, a little blood dribbling down the stick."
Instinctively the boys drew back too; and the forest was very still. They listened, and the loudest noise was the buzzing of the flies over the spilled guts."
The Figure a Poem Makes (1939)
Context: Scholars and artists thrown together are often annoyed at the puzzle of where they differ. Both work from knowledge; but I suspect they differ most importantly in the way their knowledge is come by. Scholars get theirs with conscientious thoroughness along projected lines of logic; poets theirs cavalierly and as it happens in and out of books. They stick to nothing deliberately, but let what will stick to them like burrs where they walk in the fields.
“Distrust all generalizations: stick to the concrete.”
As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
ULOL
Context: (... philosophy is more often the systematization of the prejudices of philosophers than the systematization of nature.) Distrust all generalizations: stick to the concrete.
Brown : The Last Discovery of America (2003)
Context: A boy named Buddy came up beside me in the schoolyard. I don't remember what passed as prologue, but I do not forget what Buddy divulged to me: If you're white, you're all right; If you're brown, stick around; If you're black, stand back.
It was as though Buddy had taken me to a mountaintop and shown me the way things lay in the city below.
The Day the Universe Changed (1985), 1 - The Way We Are
Context: The oldest answers to the most basic questions about how to operate are common to virtually every culture on the planet, because at the simplest level, every culture needs to keep order -- especially this kind: (James Burke displays a wedding ring.) This is one of those things in life we protect most against being changed when knowledge changes us. We protect it by turning it into a ritual. When we get married, or buried, get christened, or anything else too important to play by ear, the event is turned into a kind of play where everybody gets a role they act out. It's a kind of public agreement to stick to the general rules about whatever it is. The people doing it are effectively saying, "No matter what else may change, we won't rock the boat! We're not maverick. You can trust us." Expressions of approval follow. Most of these ritual ways of answering a social need that we got from the past look like it. They include something from an ancient rite -- in this case, the old symbol of fertility: the ring. And then, it's all done in the presence of a supernatural being: a God. So, the agreement is also made under what was once a real threat of heavenly retribution if you broke your promise later on. Some things, this ritual says, must be permanent.
“The man who was executed for gathering sticks”
New Fragments (1892)
Context: The Sabbath being regarded as a shadow or type of that heavenly repose which the righteous will enjoy when this world has passed away, 'so these six days of creation are so many periods or millenniums for which the world and the toils and labours of our present state are destined to endure.' The Mosaic account was thus reduced to a poetic myth... But if this symbolic interpretation, which is now generally accepted, be the true one, what becomes of the Sabbath day? It is absolutely without ecclesiastical meaning. The man who was executed for gathering sticks on that day must therefore be regarded as the victim of a rude legal rendering of a religious epic.<!--pp. 30-31
To My People (July 4, 1973)
Context: we who rip off billions of dollars every year through tax evasions, illegal price fixing, embezzlement, consumer fraud, bribes, kickbacks, and swindles. They call us bandits, yet every time most Black people pick up our paychecks we are being robbed. Every time we walk into a store in our neighborhood we are being held up. And every time we pay our rent the landlord sticks a gun into our ribs.
The Libertarian as Conservative (1984)
Context: Most work serves the predatory purposes of commerce and coercion and can be abolished outright. The rest can be automated away and/or transformed — by the experts, the workers who do it — into creative, playlike pastimes whose variety and conviviality will make extrinsic inducements like the capitalist carrot and the Communist stick equally obsolete. In the hopefully impending meta-industrial revolution, libertarian communists revolting against work will settle accounts with “libertarians” and “Communists” working against revolt. And then we can go for the gusto!
“A vermillioned nothingness, any stick of the mass
Of which we are too distantly a part.”
"Less and Less Human, O Savage Spirit"
Transport to Summer (1947)
Context: p> If there must be a god in the house, must be,
Saying things in the room and on the stair,Let him move as the sunlight moves on the floor,
Or moonlight, silently, as Plato's ghostOr Aristotle's skeleton. Let him hang out
His stars on the wall. He must dwell quietly.He must be incapable of speaking, closed,
As those are: as light, for all its motion, is;As color, even the closest to us, is;
As shapes, though they portend us, are.It is the human that is the alien,
The human that has no cousin in the moon.It is the human that demands his speech
From beasts or from the incommunicable mass.If there must be a god in the house, let him be one
That will not hear us when we speak: a coolnessA vermillioned nothingness, any stick of the mass
Of which we are too distantly a part.</p
Magical Diaries of Aleister Crowley : Tunisia 1923 (1996), edited by Stephen Skinner p. 21.
Context: There seems to be much misunderstanding about True Will … The fact of a person being a gentleman is as much an ineluctable factor as any possible spiritual experience; in fact, it is possible, even probable, that a man may be misled by the enthusiasm of an illumination, and if he should find apparent conflict between his spiritual duty and his duty to honour, it is almost sure evidence that a trap is being laid for him and he should unhesitatingly stick to the course which ordinary decency indicates … I wish to say definitely, once and for all, that people who do not understand and accept this position have utterly failed to grasp the fundamental principles of the Law of Thelema.
“Women have the 'basket of maybes' on their arm, men just have the 'stick of now'.”
From an article in the Daily Mirror in responce to the poor result from Labour in the 2019 General Election - Yvette Cooper: Labour did badly in the election but will pull UK together https://www.mirror.co.uk/news/politics/yvette-cooper-labour-badly-election-21178805 December 2019
Dec 12 https://twitter.com/MaximeBernier/status/1205210988628398081
2019
The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.
"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)
On translating Spanish poetry into English in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)
View of a journalist
Dhyan Chand (a biographical sketch)
Quoted by Doug Rule in RuPaul: Ultimate Queen http://www.metroweekly.com/2016/04/ultimate-queen-rupaul/ (2016)
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship
Wall and Piece (2007)
pg. 283
The Sports and Pastimes of the People of England (1801), Public entertainment
I said nothing to him of our experiments. He told me that of all the impressionist painters he liked my work best; this was not the first time he had said this; to each one his own taste. He does completely accept my view that the old disorderly method of execution has become impossible.
Quote of Camille Pissarro, in a letter, Eragny, 23 January 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 97
1880's
http://www.arsenal.com/news/news-archive/henry-i-was-scared-of-incredible-scholes
Thierry Henry
The Austin Road Trip http://www.tuckermax.com/archives/entries/date/the_austin_road_trip.phtml#281,
The Tucker Max Stories
"Actress Emma Watson says revealing photo does not undermine feminism" http://www.reuters.com/article/us-people-emmawatson-idUSKBN16C0QV, Reuters, in response to critics of her photos in Vogue magazine (March 5, 2017)
2010s, On Experts and Exegetes (September 2017)
Let's drop the euphemisms: Donald Trump is a racist president (2018)
‘Boxing’, Political Register (10 August 1805), p. 200
1800s
On being dispassionate and patient in investments, in an interview in Forbes magazine (1 November 1974); he is contrasting soft-drinks to intoxicating beverages in this example; Buffett eventually became a major investor in Coca-Cola.
Letter to Hilda Chamberlain (30 December 1939), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 355
Prime Minister
“Sticks and stones may break your bones but words can hurt like hell.”
Source: Lullaby (2002), Chapter 14
Not because it teaches history; we've shown you it doesn't. Read it because you'll see for yourself what the Bible is all about. It sure isn't great literature. If it were published as fiction, no reviewer would give it a passing grade. There are some vivid scenes and some quotable phrases, but there's no plot, no structure, there's a tremendous amount of filler, and the characters are painfully one-dimensional. Whatever you do, don't read the Bible for a moral code: it advocates prejudice, cruelty, superstition, and murder. Read it because: we need more atheists — and nothin will get you there faster than readin' the damn Bible.
"The Bible: Fact or Fiction?" Penn & Teller: Bullshit!, season 2 episode 6 (6 May 2004)
2000s
"Mary Elizabeth Winstead, Honestly" in Interview Magazine (10 October 2012) https://www.interviewmagazine.com/film/mary-elizabeth-winstead-smashed
Oration in Defense of Flaccus. See Apostle Paul: A Polite Bribe https://books.google.com.br/books?id=wefkDwAAQBAJ&pg=108 by Robert Orlando, p. 108.
Source: As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
Remarkable Quotes
Source: As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
Source: Leave Me Alone, I'm Reading (2005), Chapter 2 (p. 70)
Context: Family and cultural origins are crucial to self-definition, but they’re not the end of the story. I certainly don’t think that we readers only or even chiefly enjoy or understand books whose main characters mirror us. In fact, the opportunity to become who we are decidedly not—whether it’s Amis’s Dixon or Philip Roth’s Portnoy or Ellison’s Invisible Man or Kafka’s beetle—is one of the greatest gifts reading offers. Women readers get to serve on that floating boy’s club, the Pequod; male readers get to step into Elizabeth Bennet’s shoes and teach Mr. Darcy the dance of humility; readers of either gender who are not African American get to crawl toward freedom alongside Toni Morrison’s Sethe. One of the most magical and liberating things about literature is that it can transport us readers into worlds totally unlike our own.
Source: World Wrestling Federation (1984-1993), Royal Rumble (1993)
“We urge the US to stick to the 'one China' principle and the three joint communiques.”
Source: "Biden administration invites Taiwan to its 'Summit for Democracy,' infuriating Beijing" in CNN https://www.cnn.com/2021/11/23/asia/biden-taiwan-summit-for-democracy-intl-hnk/index.html (24 November 2021)
Stick to It, first stanza.
Source: The Passing Throng (1923)
Source: Just Folks (1917), The Stick-Together Families, stanza 1.
David Henrie Interview: "There’s Someone out There That’s Got My Eye, but We’re Just Seeing Where It Goes" (26 January 2015) Smashing Interviews Magazine https://smashinginterviews.com/interviews/actors/david-henrie-interview-theres-someone-out-there-thats-got-my-eye-but-were-just-seeing-where-it-goes
Source: Nobody Move, Eazy-Duz-It (1988, «Nobody Move».jooov.net http://www.jooov.net/text/144917905/Jennifer_Rush-Nobody_Move.htmls
"Less and Less Human, O Savage Spirit"
Transport to Summer (1947)