Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.
Quotes about step
page 21
“Remember that the first step in spirituality is not to speak ill of others.”
7:2506.
Lord Meher (1986)
Context: Remember that the first step in spirituality is not to speak ill of others. All human beings have weaknesses and faults. Yet they are all God in their being. Until they become Realized, they have their imperfections. Therefore, before trying to find faults in others and speaking ill of them, try to find your own weaknesses and correct those.
"Optimistic Voices".
Context: You’re out of the woods
You’re out of the dark
You’re out of the night
Step into the sun, step into the light,
Keep straight ahead
For the most glorious place
On the Face of the Earth
Or the sky. Hold onto your breath
Hold onto your heart
Hold onto your hope,
March up to the gate
And bid it open.
The Figure a Poem Makes (1939)
Context: No tears in the writer, no tears in the reader. No surprise for the writer, no surprise for the reader. For me the initial delight is in the surprise of remembering something I didn't know I knew. I am in a place, in a situation, as if I had materialized from cloud or risen out of the ground. There is a glad recognition of the long lost and the rest follows. Step by step the wonder of unexpected supply keeps growing. The impressions most useful to my purpose seem always those I was unaware of and so made no note of at the time when taken, and the conclusion is come to that like giants we are always hurling experience ahead of us to pave the future with against the day when we may Want to strike a line of purpose across it for somewhere. The line will have the more charm for not being mechanically straight. We enjoy the straight crookedness of a good walking stick. Modern instruments of precision are being used to make things crooked as if by eye and hand in the old days.
Memoirs of J. Casanova de Seingalt (1894)
Context: My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good. My errors will point to thinking men the various roads, and will teach them the great art of treading on the brink of the precipice without falling into it. It is only necessary to have courage, for strength without self-confidence is useless. I have often met with happiness after some imprudent step which ought to have brought ruin upon me, and although passing a vote of censure upon myself I would thank God for his mercy. But, by way of compensation, dire misfortune has befallen me in consequence of actions prompted by the most cautious wisdom. This would humble me; yet conscious that I had acted rightly I would easily derive comfort from that conviction.
Thirty Years That Shook Physics : The Story of Quantum Theory (1966), p. 64
Context: It is well known that theoretical physicists cannot handle experimental equipment; it breaks whenever they touch it. Pauli was such a good theoretical physicist that something usually broke in the lab whenever he merely stepped across the threshold. A mysterious event that did not seem at first to be connected with Pauli's presence once occurred in Professor J. Franck's laboratory in Göttingen. Early one afternoon, without apparent cause, a complicated apparatus for the study of atomic phenomena collapsed. Franck wrote humorously about this to Pauli at his Zürich address and, after some delay, received an answer in an envelope with a Danish stamp. Pauli wrote that he had gone to visit Bohr and at the time of the mishap in Franck's laboratory his train was stopped for a few minutes at the Göttingen railroad station. You may believe this anecdote or not, but there are many other observations concerning the reality of the Pauli Effect!
"To David in Heaven", St. 10.
Undertones (1883)
Context: Upward my face I turn to you,
I long for you, I yearn to you,
The spectral vision trances me to utt'rance wild and weak;
It is not that I mourn you,
To mourn you were to scorn you,
For you are one step nearer to the beauty singers seek.
But I want, and cannot see you,
I seek and cannot find you,
And, see! I touch the book of songs you tenderly left behind you!
Bill Moyers interview (2002)
Context: I understood really the power of art to transform. I think transformation became the main word in my life.
Transformation because you don't want to just put a mirror in front of people and say, here, look at yourself. What do you see? You want to have a skewed mirror. You want a mirror that says you didn't know you could see the back of your head. You didn't know that you could amount cubistic see almost all the same aspects at the same time. It allows human beings to step out of their lives and to revisit it and maybe find something different about it.
Life Without and Life Within (1859), The Captured Wild Horse
Context: p>On the boundless plain careering
By an unseen compass steering, Wildly flying, reappearing, —
With untamed fire their broad eyes glowing
In every step a grand pride showing,
Of no servile moment knowing, —Happy as the trees and flowers, In their instinct cradled hours,
Happier in fuller powers, —See the wild herd nobly ranging,
Nature varying, not changing,
Lawful in their lawless ranging.</p
Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: Into the New World my first message. You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.
Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.
“It's a great big step for me to open my heart up even a little bit. ”
“Some people treat adversity as a stepping stone, others as a tombstone.”
Book Sometimes you win Sometimes you Learn
“Nothing happens to advance our potential until we step and say “I am responsible.””
Book Sometimes you win Sometimes you Learn
“You build on failure. You use it as a stepping stone.”
K.P.S. Gill, Central Government appointed special advisor to Gujarat CM, May 2002 in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Kibble-White, J., "Let's All Hide in the Linen Cupboard" http://www.offthetelly.co.uk/oldott/www.offthetelly.co.uk/index126a.html?page_id=1835, Off The Telly, September 2001
"Southern Lynching" (April 1892)
Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
Voltaire's poem, as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
S - Z
Source: The Esoteric Tradition (1935), Chapter 22
On the limited opportunities in her country of origin in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)
On the parallels between African American literature and Chicano literature in “AN INTERVIEW WITH DENISE CHAVEZ” https://ir.uiowa.edu/cgi/viewcontent.cgi?article=1161&context=ijcs in Iowa Journal of Cultural Studies (1994)
292
Leaves of Morya’s Garden: Book One (The Call) (1924)
i
Leaves of Morya’s Garden: Book One (The Call) (1924)
Slaves of Time (p. 18)
Short fiction, The Robot Who Looked Like Me (1978)
Cagliostro’s Letter to the English People (1787)
On putting the final touches to her images in “The Prince and the Dressmaker’s Jen Wang Talks High-School Habits, Sensitive Storytelling & Her Favorite Princesses” https://www.pastemagazine.com/articles/2018/02/the-prince-and-the-dressmakers-jen-wang-talks-high.html in Paste Magazine (2018 Feb 13)
The History of Rome - Volume 2
You Cannot Get Away From Evil
Autobiography of Swami Sivananda
Source: Scoundrel Time (1976), p. 150
Source: Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
2010s, 2017, January, Inaugural address, (January 20, 2017)
"Rectify the Party's Style of Work" (1942)
Original: (zh-CN) 为什么要有革命党?因为世界上有压迫人民的敌人存在,人民要推翻敌人的压迫,所以要有革命党。就资本主义和帝国主义时代说来,就需要一个如共产党这样的革命党。如果没有共产党这样的革命党,人民要想推翻敌人的压迫,简直是不可能的。我们是共产党,我们要领导人民打倒敌人,我们的队伍就要整齐,我们的步调就要一致,兵要精,武器要好。如果不具备这些条件,那末,敌人就不会被我们打倒。
On being undaunted as an actor in “Comic-Con 2001: An Interview With Cary-Hiroyuki Tagawa” http://fanboyplanet.com/comic-con-2001-an-interview-with-cary-hiroyuki-tagawa/ in Fanboy Planet (2001 Jul 27)
1760s, A Dissertation on the Canon and Feudal Law (1765)
1800s, First Inaugural Address (1801)
Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)
Source: Ethics and Education (1912), The Importance of Ethical Culture, p. 6
Get that: "The Next Steps" … They're going even further! … The Republicans favor a minimum wage — the smaller the minimum the better.
Harry Truman at Akron (11 October 1948), Good Old Harry
Source: "I am a Revolutionary Black Woman" (1970), p. 483
Speech to the National Labour conference at Caxton Hall, London (28 October 1935), quoted in The Times (29 October 1935), p. 9
1930s
1840s, Essays: Second Series (1844), Nominalist and Realist
Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Han Kuo-yu (2019) cited in " Taiwan a ‘step away’ from being like North Korea: Han http://www.taipeitimes.com/News/front/archives/2019/10/10/2003723698" on Taipei Times, 10 October 2019.
2019
Source: The Masters and the Path (1925), Ch. 1
Source: The Masters and the Path (1925), Ch. 1
The Source and Value of the "Mysteries" (1888)
The Source and Value of the "Mysteries" (1888)
Source: Maitreya's Mission Vol. I (1986), p.13
https://www.share-international.org/archives/M_mission/mm_sonoman.htm Full text online
Maitreya's Mission Vol. III (1997)
Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in Labour Party Annual Conference Report 1976, p. 188 and James Callaghan, Time and Chance (Collins, 1987), p. 426. This part of his speech was written by his son-in-law, future BBC Economics correspondent Peter Jay
Prime Minister
8 December 2003
The Struggle for Language
The Harvard Crimson
https://www.thecrimson.com/article/2003/12/8/the-struggle-for-language-you-heard/
2003
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.323
Congressional Record https://books.google.fr/books?id=WhPOxPiWV2YC&q=%22indoctrinated+and+brainwashed+by+left-wing+pressure+groups.%22&dq=%22indoctrinated+and+brainwashed+by+left-wing+pressure+groups.%22&hl=fr&sa=X&ved=0ahUKEwjiodS__tjkAhWLnhQKHSqcBdoQ6AEIcjAJ, 1956
1950s
1962, Address and Question and Answer Period at the Economic Club of New York (549)
1961, Berlin Crisis speech
Source: What Every Girl Should Know (1913), Chapter 4, "Sexual Impulses--Part II", p. 47.
Ancient Indian Historical Tradition (1962)
"Industrial Unionism" (1905), Eugene Debs Speaks
Nothing Will Hold Back Our Struggle for Liberation (1979)
Tory leadership: Jeremy Hunt sets 30 September 'no-deal deadline' https://www.bbc.co.uk/news/uk-politics-48819260 BBC News (1 July 2019)
2019
Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
https://www.washingtonpost.com/lifestyle/food/san-marzanos-the-bible-of-tomatoes/2013/08/12/85485c1a-fa32-11e2-9bde-7ddaa186b751_story.html
Voltaire's poem, as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
S - Z
of the estate Raaphorst, then owned by Abraham Jacob Twent, who wanted his estate immortalized in two large paintings
translation from original Dutch: Fons Heijnsbroek
(original Dutch, citaat van Schelfhout, uit zijn brief:) Vrolijk en opgeruimt, ben ik weder met reuze schreden begonen aan het tweede schilderij van de Heer Twent. [van het Wassenaarse landgoed Raaphorst, toen in bezit van Abraham Jacob Twent, die het landgoed in twee grote schilderijen wilde laten vereeuwigen]
Quote from Schelfhout, in a letter (with sketched figures) to an unknown friend, 21 Feb. 1823; as cited in Andreas Schelfhout - landschapschilder in Den Haag, Cyp Quarles van Ufford, Primavera Pers, (ISBN 978-90-5997-066-3), Leiden, p. 74
Unveiling her PETA ad on Davie Street; as quoted in "Jenna Talackova unveils racy PETA ad and promotes vegan diet" https://www.vancouverobserver.com/city/jenna-talackova-unveils-racy-peta-ad-and-promotes-vegan-diet, The Vancouver Observer (24 January 2014).
The Kid from Hoboken: An Autobiography by Bill Bailey (1993)
2000s, God Bless America (2008), Slavery and the Human Story
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves.<p>According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions.
Source: The Production of Security (1849), p. 15-16
Khurshid Alam Khan in: Foreword.
About Zakir Hussain, Quest for Truth (1999)
K.M Panikkar quoted in pp.63-64
About Swathi Thirunal, Singing the Classical, Voicing the Modern: The Postcolonial Politics of ...
She later explained, “It was at that moment, and ever after, that I regarded myself as a librarian.
At the acceptance of the Margaret Mann Citation
Source: MARC her Words: An Interview with Henriette Avram, 1989, p.860.