Quotes about spasm

A collection of quotes on the topic of spasm, people, doing, going.

Quotes about spasm

“He felt a spasm of excitement because he knew instinctively who it was, or at least knew who it was he wanted it to be, and once you know what it is you want to be true, instinct is a very useful device for enabling you to know that it is.”

Douglas Adams book So Long, and Thanks for All the Fish

Source: So Long, and Thanks for All the Fish

“A man is not entitled to be called a father merely because he once had a well-timed spasm of the loins.”

Lisa Kleypas (1964) American writer

Source: Marrying Winterborne

Time

“The immense majority of human biographies are a gray transit between domestic spasm and oblivion.”

George Steiner (1929–2020) American writer

"In a Post-Culture".
In Bluebeard's Castle (1971)

“A tidal wave of trucks and carts moved slowly, inexorably toward the now open gate, bumping and clanging into each other as they squeezed through. The investigator jumped out of the way, and as he stood there observing the passage of this hideous insect, with its countless twisting, shifting sections, he experienced a strange and powerful rage. The birth of that rage was followed by spasms down and around his anus, where irritated blood vessels began to leap painfully, and he knew he was in for a hemorrhoid attack. This time the investigation would go forward, hemorrhoids or no, just like the old days. That thought took the edge off his rage, lessened it considerably, in fact. There's no avoiding the inevitable. Not mass confusion, not hemorrhoids. Only the sacred key to a riddle is eternal. But what was it this time?”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter I, Section 1

Way, Birth, Rage, Time

“The normal process of life contains moments as bad as any of those which insane melancholy is filled with, moments in which radical evil gets its innings and takes its solid turn. The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony. If you protest, my friend, wait till you arrive there yourself! … Here on our very hearths and in our gardens the infernal cat plays with the panting mouse, or holds the hot bird fluttering in her jaws. Crocodiles and rattlesnakes and pythons are at this moment vessels of life as real as we are; their loathsome existence fills every minute of every day that drags its length along; and whenever they or other wild beasts clutch their living prey, the deadly horror which an agitated melancholiac feels is the literally right reaction on the situation.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures VI and VII, "The Sick Soul"
1900s, The Varieties of Religious Experience (1902)

Life, Feeling, Cats, Bird

“I think faith in each other is much harder than faith in God or faith in crystals. I very rarely have faith in God; I occasionally have little spasms of it, but they go away, if I think hard enough about it. I am incandescent with rage at the idea of horoscopes and of crystals and of the nonsense of 'New Age', or indeed even more pseudo-scientific things: self-help, and the whole culture of 'searching for answers', when for me, as someone brought up in the unashamed Western tradition of music and poetry and philosophy, all the answers are there in the work that has been done by humanity before us, in literature, in art, in science, in all the marvels that have created this moment now, instead of people looking away. The image to me... is gold does exist, and for 'gold' say 'truth', say 'the answer', say 'love', say 'justice', say anything: it does exist. But the only way in this world you can achieve gold is to be incredibly intelligent about geology, to learn what mankind has learnt, to learn where it might lie, and then break your fingers and blister your skin in digging for it, and then sweat and sweat in a forge, and smelt it. And you will have gold, but you will never have it by closing your eyes and wishing for it. No angel will lean out of the bar of heaven and drop down sheets of gold for you. And we live in a society in which people believe they will. But the real answer, that there is gold, and that all you have to do is try and understand the world enough to get down into the muck of it, and you will have it, you will have truth, you will have justice, you will have understanding, but not by wishing for it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

From Radio 4's Bookclub http://www.bbc.co.uk/programmes/p00f8l3b <br class="br">2000s

Love, God, People, Truth

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“I knew this morning that I was going to make a speech that would offend, and even hurt, many of my friends. I know that you are deeply convinced that the action you suggest is the most effective way of influencing international affairs. I am deeply convinced that you are wrong. It is therefore not a question of who is in favour of the hydrogen bomb, but a question of what is the most effective way of getting the damn thing destroyed. It is the most difficult of all problems facing mankind. But if you carry this resolution and follow out all its implications — and do not run away from it — you will send a British Foreign Secretary, whoever he may be, naked into the conference chamber. … And you call that statesmanship? I call it an emotional spasm.”

Aneurin Bevan (1897–1960) Welsh politician

Speech at the Labour Party Conference (4 October 1957), on unilateral nuclear disarmament.
1950s

Way, Question, Problem, Hurt

“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

Daniel Berrigan (1921–2016) American Catholic priest, peace activist, and poet

No Bars to Manhood (1971), p. 49.

Love, Life, Death, Men

“But it's deeper than that. We have given in to the politics of anger- the belief that riling up the base can make up for failed attempts to broaden the electorate. These are the spasms of a dying party. Anger and resentment and blaming groups of people for our problems might work politically in the short term, but it's a dangerous impulse in a pluralistic society, and we know from history that it's an impulse that, once acted upon, never ends well.”

Jeff Flake (1962) American politician

Source: Conscience of a Conservative (2017), p. 8

People, History, Problem, Anger

“[T]he magician emerges from bed and we recount our tale. Her response lacks gratitude: stammering furiously, she chides us for the damage to her lawns and flowerbed. The boy is smacked; I am Spasmed; we both spend the day with nail-clippers attending to the damage to the garden.”

Jonathan Stroud (1970) British writer of fantasy fiction

After Bartimaeus and 'the boy' defeat enemies entering the yard.
The Bartimaeus Trilogy Official Website, Bart's Journal

Boy, Gratitude

“There’s nothing more humbling than seeing your best quotes in a list, and thinking they could have been written by a coma patient with a keyboard and spasms.”

Scott Adams (1957) cartoonist, writer

Source: Dilbert Blog, Quotes, 2007-02-26, http://web.archive.org/20070228095118/dilbertblog.typepad.com/the_dilbert_blog/2007/02/quotes.html, 2007-02-28 http://dilbertblog.typepad.com/the_dilbert_blog/2007/02/quotes.html,

Quotes, Thinking

“Someone should put together a ballet under the title Guantanamo, Guantanamo! A corps of prisoners, their ankles shackled together, thick felt mittens on their hands, muffs over their ears, black hoods over their heads, do the dances of the persecuted and the desperate. Around them, guards in olive green uniforms prance with demonic energy and glee, cattle prods and billy-clubs at the ready. They touch the prisoners with the prods and the prisoners leap; they wrestle prisoners to the ground and shove the clubs up their anuses and the prisoners go into spasms. In a corner, a man on stilts in a Donald Rumsfeld mask alternately writes at his lectern and dances ecstatic little jigs.
One day it will be done, though not by me. It may even be a hit in London and Berlin and New York. It will have absolutely no effect on the people it targets, who could not care less what ballet audiences think of them.”

J.M. Coetzee book Diary of a Bad Year

Diary of a Bad Year (2007)

People, Thinking, Dance

“The only other thing I've noticed is some kind of acute muscular spasm in my neck and left shoulder, and that's hardly entertaining, except maybe for the bit where the doctor rather brilliantly prescribed me diazepam so I necked some and walked very slowly around the Westfield shopping centre listening to Henry Mancini's Pink Panther theme on repeat on an MP3 player, smiling eerily at shoppers.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 9 February 2009. http://www.guardian.co.uk/commentisfree/2009/feb/09/twitter <br class="br">Guardian columns

Smile

“It takes a spasm of love to write a poem.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Love

“To make up for its lack of a moral compass, the British public is prey to sudden gusts of kitschy sentimentality followed by vehement outrage, encouraged by the cheap and cynical sensationalism of its press. Spasms of self-righteousness are its substitute for the moral life.”

Theodore Dalrymple (1949) English doctor and writer

Who Killed Childhood? http://www.city-journal.org/html/14_2_oh_to_be.html (Spring 2004). <br class="br">City Journal (1998 - 2008)

Life

“It’s an old story, perhaps the oldest on earth,” Joan said. “The sky rumbles, the clouds congeal, the sun spasms. Is that a saint I see on high? An angel? The Lord God Jehovah himself? Now a holy voice booms down, instructing the poor prophet to grab a sword and thrust it into a fellow human, or perhaps a hundred fellow humans, or even a million if the cause is sufficiently sacred. The prophet never talks back. The tradition existed before me. It flourishes to this day. The sword, the blood, the freshly created corpses littering the battlefield, exuding the stink of epiphany.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 10 (p. 243)

God, Angels, Sun

“The problem for China is political. China is held together by money, not ideology. When there is an economic downturn and the money stops rolling in, not only will the banking system spasm, but the entire fabric of Chinese society will shudder. Loyalty in China is either bought or coerced. Without available money, only coercion remains. Business slowdowns can generally lead to instability because they lead to business failure and unemployment. In a country where poverty is endemic and unemployment widespread, the added pressure of an economic downturn will result in political instability.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 96

Money, Failure, Business, Problem

“Brant felt a spasm of pain. “Uh,” she said. She closed her eyes tight until the pain went away.
“Can I do anything?” said Staefler.
“Yes,” she said. “Have my baby for me.””

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Death in Florence (1978), Chapter 4 “Queene Eileen” (p. 177).

Pain, Baby

“Laughter is a strange response. I mean, what is it? It's a spasm of some kind! Is that always joy? It's very often discomfort. It's some sort of explosive reaction. It's very complex.”

Madeline Kahn (1942–1999) American actress

1989 interview. Reported in William H. Honan, The New York Times (December 4, 1999) "Madeline Kahn: Funny Actress in 'Blazing Saddles'", Pittsburgh Post-Gazette, p. A-11
Attributed

Laughter, Joy

“The usual image of war today held by many experts as well as most laymen can be summed up in the phrase "orgiastic spasm of destruction," or, "spasm war." Many believe that if one single button is pressed all the buttons will be pressed, and that some 30 minutes or so later missiles will rain enough destruction to terminate the defender's existence as a nation; subsequently, some minutes or hours later, a similar rain of death and destruction will annihilate the attacking nation. Within perhaps an hour or two the war will be effectively over-both combatants having received death blows-with only one question left; "How bad will the radiation be for the rest of the world?"”

Herman Kahn (1922–1983) American futurist

Herman Kahn. " Thinking about the unthinkable." Horizon Press.(1962) pg: 59

Death, War, World, Question

“Thunder-spasms the waking be
Into Life from Apathy:
Life, not Death, is in the gale, —
Let the coming Doom prevail!”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

First Evening, "A Symbol".
The Poet's Journal (1863)

Life, Death

“But Adrian did not hear him. I have mentioned that during dinner, preoccupied with his thoughts, he had bolted his food. Nature now took its toll. An acute spasm suddenly ran though him, and with a brief 'Ouch!' of pain he doubled up and began to walk round in circles. Sir Jasper clicked his tongue impatiently. "This is no time for doing the Astaire pom-pom dance," he said sharply.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

From P.G. Wodehouse's Mulliner Nights (1933).

Pain, Food, Nature, Time

“The lukewarm baths at 25 to 27° serve to arouse the slumbering sensibility of fibre in the apparent dead (frozen, drowned, suffocated) which benumbed the sensation of the nerves. Though only palliative, still they often prove themselves sufficiently active, especially when given in conjunction with coffee and rubbing with the hands. They may give homœopathic aid in cases where the irritability is very unevenly distributed and accumulated too unevenly in some organs as is the case in certain hysteric spasms and infantile convulsions. In the same way, cold baths 10 to 6° in persons cured medically of chronic diseases and with deficiency of vital heat, act as an homœopathic aid. By instantaneous and later with repeated immersions they act as a palliative restorative of the tone of the exhausted fibre. For this purpose, such baths are to be used for more than momentary duration, rather for minutes and of gradually lowered temperature, they are a palliative, which, since it acts only physically has no connection with the disadvantage of a reverse action to be feared afterwards, as takes place with dynamic medicinal palliatives.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Fear, Disease, Way, Coffee

“You see a skeleton in a lab, and they need wires to hold the spine in place. Well, in your body the wires are muscles. When there is a loosening on one side, your pelvis tilts. A spasm occurs when this tilt results in one side of the body supporting more weight than the other. Look at a telephone pole. If the supporting wire on one side is slack and loose, then the wire on the other side becomes tense and tight. In the case of the body, this is the muscle. And it will give you pain. If a man weighs 180 pounds and one side of him supports 90 and the other side 90, he is able to function. If one side supports 110 and the other supports only 70, a problem arises. For one thing, your leg on one side is shorter than the leg on the other.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Dr. Clemente, I Presume" https://news.google.com/newspapers?id=fL1HAAAAIBAJ&sjid=ZoAMAAAAIBAJ&pg=6750%2C4033368 by Jim Murray, in The Los Angeles Times (March 24, 1972), p. E1 <br class="br">Other, <big><big>1970s</big></big>, <big>1972</big>

Pain, Support, Problem

“Public policy changes in very large leaps, as in the New Deal of the 1930's, the Great Society of the mid-1960's, and the Reagan revolution of 1981. These spasms of reform are interspersed with periods of rest and stasis, as if the participants are exhausted from their exertion and catching their breath. But in any event, this does not look like Darwinian, gradualistic evolution.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 10, Some Further Reflections, p. 226

Change

“We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)
Context: We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that she will eventually plant her iron foot on the necks of all other nations.
Such is the logic of patriotism.

Love, Hate, People, Peace

“The territorial imperatives that until very recently have been the main reason for war start to make way. As the physical and material world gives way to this infosphere, these things become less and less important. The nationalists then go into a kind of death spasm, where they realise where the map is evaporating, and there is only response to that is to dig their hooves in.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: In terms of almost everything, things are getting more vaporous, more fluid. National boundaries are being eroded by technology and economics. Most of us work for companies that, if you trace it back, exist within another country. You are paid in an abstract swarm of bytes. Consequently, the line on a map means less and less. The territorial imperatives that until very recently have been the main reason for war start to make way. As the physical and material world gives way to this infosphere, these things become less and less important. The nationalists then go into a kind of death spasm, where they realise where the map is evaporating, and there is only response to that is to dig their hooves in. To stick with nationalism at its most primitive, brutal form. The same thing happens with religion, and that is the reasons behind the Fundamentalist Christians. If you look at the power of the Church, starting from the end of the Dark Ages up until the end of the Nineteenth century, you can see a solid power base there with a guaranteed influence over the development of society. If you look at this century, it is a third division team facing relegation. Fundamentalism in religion is the same as the political fundamentalism represented by various nationalist groups, or in science.

Death, War, World, Way

“Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow .”

T.S. Eliot book The Hollow Men

The Hollow Men (1925)
Variant: Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow.

“Slavery is disheartening; but Nature is not so helpless but it can rid itself of every last wrong. But the spasms of nature are centuries and ages and will tax the faith of short-lived men. Slowly, slowly the Avenger comes, but comes surely. The proverbs of the nations affirm these delays, but affirm the arrival. They say, "God may consent, but not forever."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The delay of the Divine Justice — this was the meaning and soul of the Greek Tragedy, — this was the soul of their religion.
"The Fugitive Slave Law", a lecture in New York City (7 March 1854), The Complete Works of Ralph Waldo Emerson (1904), p. 238

Men, God, Age, Faith