Quotes about socialism
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Anything That's Peaceful https://books.google.com/books?id=4wWA1vexxdsC&pg=PA74&lpg=PA74&dq=%22is+but+socialized+dishonesty;+it+is+feathering+the+nests+of+some+with+feathers+coercively+plucked+from+others+-+on+the+grand+scale.%22&source=bl&ots=1I89gu9Jmo&sig=8jpm9FnYbB87c8BB_twGQw8CC7o&hl=en&sa=X&ved=0ahUKEwjIuZ_58vLTAhXD4SYKHbHVAncQ6AEILDAB#v=onepage&q=%22is%20but%20socialized%20dishonesty%3B%20it%20is%20feathering%20the%20nests%20of%20some%20with%20feathers%20coercively%20plucked%20from%20others%20-%20on%20the%20grand%20scale.%22&f=false Anything That's Peaceful (1964)

“The concepts of social power and social control are closely interrelated, since the process of social control involves the exercise of the bases and resources of power. But both terms also have their negative and even threatening connotations. All of us, or at least most of us, like to think that we are independent agents, and being subjected to social power restricts that sense of independence. The thought of being "socially controlled" also brings forth strong negative feelings. Yet, when we consider it more carefully, power and influence are part of our everyday interaction and contribute to individual and collective benefit. Similarly for social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Feeling, Exercises, Thinking, Sense

“There was the populist extreme left, whose main spokesman was the journalist Curzio Malaparte, who wanted to see Fascism make a ‘revolution of the people’ that would reflect what the populist left considered true Italian popular culture, both intellectually and socially. There were small sectors of a dissident extreme left or ‘free Fascism’ that promoted a progressivist and leftist revolution of ‘liberty’ under the Fascist banner.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 112-113

People

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN Human Rights Council

Youth, Education, Peace, Change

“If even dying is to be made a social function, then, grant me the favor of sneaking out on tiptoe without disturbing the party.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

As quoted in As I Journey On : Meditations for Those Facing Death (2000) by Sharon Dardis and Cindy Rogers

“Creativity is not limited to people practising one of the traditional forms of art, and even in the case of artists, creativity is not confined to the exercise of their art. Each one of us has a creative potential, which is hidden by competitiveness and success-aggression. To recognize, explore and develop this potential is the task of the School. Creation – whether it be a painting, sculpture, symphony or novel – involves not merely talent, intuition, powers of imagination and application, but also the ability to shape material that could be expanded to other socially relevant spheres.”

Heinrich Böll (1917–1985) German author, novelist, and short story writer

Joseph Beuys and Heinrich Böll (1972), cited in: Caroline Tisdall, Joseph Beuys, exh.cat., Solomon R. Guggenheim Museum, New York 1979. p. 278.

People, School, Art, Exercises

“Every act is political and, whether one is conscious of it or not, the presentation of one's work is no exception. Any production, any work of art is social, has a political significance. We are obliged to pass over the sociological aspect of the proposition before us due to lack of space and consideration of priority among the questions to be analysed.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Question

Joseph Beuys (1921–1986) German visual artist

Quote of Joseph Beuys and Heinrich Böll (1972), as cited in Joseph Beuys, exh. cat., Caroline Tisdall, Solomon R. Guggenheim Museum, New York 1979. p. 278
1970's

People, School, Art, Exercises

“[In the year 1957] I have just returned from an exciting meeting of the American Society for Engineering Education where I heard a paper on the new discipline of systems engineering. It is no longer sufficient for engineers merely to design boxes such as computers with the expectation that they would become components of larger, more complex systems. That is wasteful because frequently the box component is a bad fit in the system and has to be redesigned or worse, can lead to system failure. We must learn how to design large-scale, complex systems from the top down so that the specification for each component is derivable from the requirements for the overall system. We must also take a much larger view of systems. We must design the man-machine interfaces and even the system-society interfaces. Systems engineers must be trained for the design of large-scale, complex, man-machine-social systems.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Education, Failure, Learning, Training

“One of the most important virtues in social life, a virtue that is becoming less common by the day, is discretion.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Eine der wichtigsten Tugenden im gesellschaftlichen Leben, die täglich seltener wird, ist die Verschwiegenheit.
Über den Umgang mit Menschen (1788)

Life

“Human beings are social animals. We were social before we were human.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 1, The Origins Of Altruism, p. 3

Animals

“Last year, when we had the Liberal government putting the protection of sexual orientation in our Human Rights Act, the Reform Party was opposed to that, but made a terrible mess of the debate. In fact, discredited itself on that issue, not just with the conventional liberal media, but even with many social conservatives by the manner in which it mishandled that.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“Some within the Nazi hierarchy… called for 'blue- and white-collar workers to be put on equal footing’ to give them a preliminary taste of the harmonious future to come, which would be achieve through a ‘generous reform of the social-welfare state in the interest of working people.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 57

People, Future

“The war between freedom and slavery is not just a fight to be waged by Congressmen, the President, soldiers and diplomats. Fighting Communism, Socialism and the subversion of constitutional government is everybody's job. And working for the expansion of freedom is everybody's job. It is a basic American principle that each individual knows better than anyone else what he can do to help once he has become informed. No citizen will have to go far from his own home to find a faltering battle line which needs his aid. Communist influences are gnawing away everywhere and thousands of confused citizens often aid and abet them by operating in a vacuum of their own ignorance. The task is therefore to become informed and then move out for action!”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, Home, Communication, Freedom

“Monotheism at Sinai, primitive Christianity, messianic socialism: these are the three supreme moments in which Western culture is presented with what Ibsen termed "the claims of the ideal." These are the three stages, profoundly interrelated, through which Western consciousness is forced to experience the blackmail of transcendence.”

George Steiner (1929–2020) American writer

"A Season in Hell".
In Bluebeard's Castle (1971)

“There are some despotic governments so filled with a feeling of insecurity that they regard the free life of culture as a threat to their existence. … On the other extreme is the kind of popular government which is so distrustful of all forms of distinction that it sees even in the cultivated individual a menace to its existence. Such states are likely to maintain a pressure which discourages cultural endeavor, although the pressure may be exerted through social channels.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 23.
Life Without Prejudice (1965)

Life, Feeling

“It is obvious that the problem of human behavior with which we are dealing can not be understood in terms of psychology or any one of the social sciences alone. Is it not possible, therefore, that in attempting to follow the problem wherever it leads us, and employing whatever concepts and research techniques are relevant, we shall be able to define the problem in such a way and develop concepts and a theoretical framework of such a nature that a major contribution will be made to the foundation for an integrated social and psychological science? Whether or not this result appears possible or attractive to present scholars in these fields, we who are studying industrial relations are forced to work in this direction. It is not a case of choice alone, but of necessity, for we can not get results satisfactory to ourselves and applicable to the solution of practical problems by employing the concepts, theories, and methods of any one science.”

E. Wight Bakke (1903–1971) American sociologist and economist (1903-1971)

E. Wight Bakke "Industrial Relations Research," Proceedings of the American Philosophical Society, vol. 92, no. 5, p. 379, November, 1948. As cited in: Tannenbaum, Weschler, and Massarik (1961; 8)

Way, Behavior, Nature, Problem

“Has not experience demonstrated quite recently that Jack the Ripper performed his exploits under the eye of the London police — a most active force — and that he only left off killing when the population of Whitechapel itself began to give chase to him?
And in our every-day relations with our fellow-citizens, do you think that it is really judges, gaolers, and police that hinder anti-social acts from multiplying? The judge, ever ferocious, because he is a maniac of law, the accuser, the informer, the police spy, all those interlopers that live from hand to mouth around the Law Courts, do they not scatter demoralization far and wide into society? Read the trials, glance behind the scenes, push your analysis further than the exterior facade of law courts, and you will come out sickened.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Law, Thinking, Reading

“To all men it is evident that the social interests of one hundred and fifty Millions of us depend on the mysterious industry there carried on; and likewise that the dissatisfaction with it is great, universal, and continually increasing in intensity,—in fact, mounting, we might say, to the pitch of settled despair.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Men, Universe, Dependency, Despair

“Nor do I understand how anyone can feel that industrial progress has been made at the expense of social progress nor why any American should suffer from the great delusion that any form of communism or statism, which promotes the dictatorship of the few instead of the initiative of the millions, can produce a happier and more prosperous society.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson in, The Commonwealth: A Forum for Creation of Public Opinion, p. 1946

Feeling, Communication, Understanding, Suffering

“If you've ever bought drugs before, you understand that for some bizarre reason you have to feign this relationship with your dealer. It's like you're not really going to him to buy drugs. You're going for a social visit. Drugs are the surprise that just happens when you get there. "Oh, hash? I didn't know!" And he's talkin' to you and you're tryin' to be interested, you know, "Oh yeah? No, really…I love Foghat. No, seriously." And inside you're like, "Just fuckin' give it! I hate you. Your house smells like cat pee!"”

Margaret Cho (1968) American stand-up comedian

Why do all drug dealers' houses smell like cat pee?
From Her Tours and CDs, The Notorious C.H.O. Tour

Love, Hate, Cats, Understanding

“I never had a strategy in my dealing with other humans! I've always been very passive socially. I went along with their agenda. I had none of my own! Left to my own devices I stayed in my room or wandered aimlessly in the streets, fantasizing about bizarre things I yearned to do to big ladies, or filled with self-pity and resentment. I was helpless in the presence of other people! My main concern was to make them like me by being as agreeable as possible, and secondly to impress them with my brilliance, my sharp wit, my originality, and my fundamental saintliness. Over time, and after years—decades—of diligent practice, I became very good at this cute little performance of mine. But this performance was improvised in the moment, catered to suit whoever I happened to be with. There was no strategy. It was always an effort. Only in solitude was I completely relaxed. Funny thing…”

Robert Crumb (1943) American cartoonist

From his sketchbook (16 February 1998), reproduced in The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 380

People, Solitude, Effort, Time

“Secularization theory is a term that was used in the fifties and sixties by a number of social scientists and historians. Basically, it had a very simple proposition. It could be stated in one sentence. Modernity inevitably produces a decline of religion.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Peter L. Berger, Gregor Thuswaldner. " A Conversation with Peter L. Berger "How My Views Have Changed http://thecresset.org/2014/Lent/Thuswaldner_L14.html," at thecresset.org, Lent 2014, Vol LXXVII, No. 3, pp 16-21

Religion

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

School, Religion, Home, History

“And I've always said, you know, that I don't respect people that don't proselytize. I don't respect that at all. If you believe that there's a heaven and hell, and people could be going to hell — or not getting eternal life, or whatever — and you think that, "Well, it's not really worth tellin' 'em this, because it would make it socially awkward", and atheists who think that people shouldn't proselytize, "Just leave me alone. Keep your religion to yourself"… How much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe that everlasting life is possible and not tell them that? I mean, if I believe, beyond a shadow of a doubt, that a truck was coming at you and you didn't believe it —that truck was bearing down on you — there's a certain point where I tackle you, and this is more important than that.”

Penn Jillette (1955) American magician

" A Gift of a Bible http://www.crackle.com/c/penn-says/a-gift-of-a-bible/2415037", Penn Says episode 192 (), Crackle, 2:59 2000s

Life, Hate, People, Religion

“Would you define Good for me, Citizen Abbot?”
“Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the… You have a strange look on your face, young man.”

Robert Sheckley book The Status Civilization

“I’m sorry, Citizen Abbot. I believe I heard that sermon, or one very much like it.”
Source: The Status Civilization (1960), Chapter 27 (p. 115)

Love, Men, Universe, Change

“We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Today, the demos votes for them.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 3
The Servile Mind: How Democracy Erodes the Moral Life

Life, People, Problem, Thinking

“With hindered communication across the strait, I will lead the (Kuomintang) party to take on the responsibility to protect and ensure the personal well-being, rights, social and economic exchange, and cultural transmission for people on both sides (Taiwan and Mainland China).”

Wu Den-yih (1948) Taiwanese politician

Wu Den-yih (2017) cited in: " Wu stresses ‘1992 consensus’ in Xi reply http://www.taipeitimes.com/News/taiwan/archives/2017/05/22/2003671071" in Taipei Times, 22 May 2017.

People, Communication, Personality

“Gorgik began to learn that most valuable of lessons without which no social progress is possible: If you are to stay in the good graces of the powerful, you had best, however unobtrusively, please the servants of the powerful.”

Samuel R. Delany book Tales of Nevèrÿon

Source: Tales of Nevèrÿon (1979), Chapter 1, “The Tale of Gorgik” Section 2 (p. 15)

Learning

“Most liberal-minded folk would like to think that since they are not hostile to people of a different race, racism is a disease of the uneducated, unenlightened and socially backward - football hooligans, British National Party supporters, policemen. You could call this the Bad Guy Theory. But the Bad Guy Theory does not explain why Indian-heritage children do nearly twice as well as Pakistani-heritage children at GCSE.”

Trevor Phillips (1953) British television producer

The Times, 29 October 2004

Hostility, Children, People, Disease

“Socialism and SF are the two most fundamental influences in my life.”

China Miéville (1972) English writer

interview with Joan Gordon

Life

“Williams’s starting point is the immense pessimism of nineteenth-century men of letters…. One can explain this pessimism to some extent in terms of various social and political failures, especially in France…. But Dr Williams would rather look at the physically examinable, and he finds in the author’s disease the roots of what his book cover calls, with an admirable eye on the market, the horror of life….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Life, Men, Books, Disease

“Bangladesh is a majority Muslim country, with a significant, if shrinking Hindu minority—about 25-30% at the time of Partition in 1947, and less than 9% in 2003. The textbooks in Bangladesh are not based on an anti-Indian bias as are state sponsored textbooks in Pakistan. The social studies curriculum in Pakistan is premised on creating a national identity that is distinct from India, whereas Bangladeshi textbooks reflect a more pan-South Asian perspective, though Bengal-centric.”

Yvette Rosser (1952) American activist

Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.

Study, Time, Country

“Most businesses -— like most of anything else in life -— fall somewhere between mediocre and good. Few are great. When you compare great companies with good ones, many widely practiced business norms turn out to correlate with mediocrity, not greatness. So, then, why would we want to import the practices of mediocrity into the social sectors?”

James C. Collins (1958) American business consultant and writer

Source: Good To Great And The Social Sectors, 2005, p. 1

Life, Business

“"Communist society"; in the sense of a society organized exclusively on that single principle—could never exist. But all social systems, even economic systems like capitalism, have always been built on top of a bedrock of actually-existing communism.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 95

Communication, Sense

“I think my greatest usefulness lies in what I've had the opportunity to demonstrate -that the most "hopeless" criminal in existence can be salvaged; that he's worth salvaging, on both humanitarian and hard-headed social grounds. Retributive justice and the execution chamber aren't the answer. In seeking a solution to the crime problem, I believe that vision can and should be substituted for vengeance. I'm convinced that there is much that is narrow and negative and wrong in society's attitude toward and treatment of the man who is said to be at "war" with it, and who often is at war with himself.”

Caryl Chessman (1921–1960) Convicted robber, kidnapper and rapist, writer

Caryl Chessman, Cell 2455, Death Row, New Jersey, 1960, p. 372

War, Justice, Problem, Thinking

“Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177 1850s, The Fanaticism of the Democratic Party (February 1859)

Life, Men, Feeling, Democracy

“[T]he quest for a social world that can better do justice to a being whose most remarkable quality is precisely the power to overcome and revise, with time, every social or mental structure in which he moves.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 105

World, Justice, Time

“Let no man posture as an advocate of peace if he proposes or supports any social system that initiates the use of force against individual men, in any form.”

Ayn Rand book For the New Intellectual

For the New Intellectual

Men, Peace, Support

“The first of the two cases which we are about to discuss concerns a large-scale Parisian administrative organization which may be described as rigid, standardized, and impersonal, and which seems unable to cope with the human and technical problems engendered by its recently accelerated growth. Its hierarchical structure, its promotional system, and its principles of organization are extremely simple. The behavior of its different categories of personnel, as actors within its social system, is therefore much easier to analyze. The actors appear to be both extremely rational and extremely predictable, as if they were playing a game that followed an experimental model. We shall use the opportunity afforded by such a situation to try to understand better one of the most fundamental problems usually associated with the concept of bureaucracy, the problem of routine.”

Michel Crozier (1922–2013) French sociologist

Source: The Bureaucratic Phenomenon, 1954, p. 12; Lead paragraph chapter 1

Behavior, Game, Understanding, Problem

“The family is the primary transmitter of social capital – the values and character traits that enable people to seize opportunities. Family structure is a primary predictor of an individual's life chances, and family disintegration is the principal cause of the intergenerational transmission of poverty.”

George Will (1941) American newspaper columnist, journalist, and author

Column, March 21, 2014, " Paul Ryan was right – poverty is a cultural problem" http://www.washingtonpost.com/opinions/george-f-will-the-lefts-half-century-of-denial-over-poverty/2014/03/21/1aeaff4e-b049-11e3-a49e-76adc9210f19_story.html at washingtonpost.com. 2010s

Life, People, Family, Chance

“The trade unions that were swayed by Marxist teaching did not want social peace. They calculated that their chances of acquiring political power would improve with the growing dissatisfaction of the workers. One of the first necessities with which the Hitler Government found itself faced was that of dissolving the organizations that kept alive the antagonism between employers and employees. They were replaced by the Labour Front.”

Robert Ley (1890–1945) Nazi politician

Quoted in Social Policy in the New Germany by Bruno Rauecker - 1936

Peace, Chance

“Suffering is dysfunctional, except as a bodily warning against danger. Psychologically and socially it’s merely destructive.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 2 (p. 61)

Suffering

“Socialism is easily understood by any child; it is taking other people's stuff.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

People

“Comrade Tassinari was right in stating that for a revolution to be great, for it to make a deep impression on the life of the people and on history, it must be a social revolution.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech to the National Corporative Council (November 14, 1933), in A Primer of Italian Fascism, edited/translated by Jeffrey T. Schnapp (2000) p.163.
1930s

Life, People, History

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“…good American poets are surprisingly individual and independent; they have little of the member-of-the-Academy, official man-of-letters feel that English or continental poets often have. When American poets join literary political parties, doctrinaire groups with immutable principles, whose poems themselves are manifestoes, the poets are ruined by it. We see this in the beatniks, with their official theory that you write a poem by putting down anything that happens to come into your head; this iron spontaneity of theirs makes it impossible for even a talented beatnik to write a good poem except by accident, since it eliminates the selection, exclusion, and concentration that are an essential part of writing a poem. Besides, their poems are as direct as true works of art are indirect: ironically, these conscious social manifestoes of theirs, these bohemian public speeches, make it impossible for the artist’s unconscious to operate as it normally does in the process of producing a work of art.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Fifty Years of American Poetry”, pp. 327–328
The Third Book of Criticism (1969)

Art, Feeling, Parting

“This paper develops a new theoretical model with which to examine the interaction between technology and organizations. Early research studies assumed technology to be an objective, external force that would have deterministic impacts on organizational properties such as structure. Later researchers focused on the human aspect of technology, seeing it as the outcome of strategic choice and social action. This paper suggests that either view is incomplete, and proposes a reconceptualization of technology that takes both perspectives into account. A theoretical model-- the structurational model of technology--is built on the basis of this new conceptualization, and its workings explored through discussion of a field study of information technology. The paper suggests that the reformulation of the technology concept and the structurational model of technology allow a deeper and more dialectical understanding of the interaction between technology and organizations. This understanding provides insight into the limits and opportunities of human choice, technology development and use, and organizational design. Implications for future research of the new concept of technology and structurational model of technology are discussed.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389; Abstract

Understanding, Study, Future

“We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)
Context: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.

Men, World, History, Mathematics

“[T]he enemy of totalitarian Nazism is not in the East. It is not Russian communism. The complete collapse of the belief in the attainability of freedom and equality through Marxist socialism has forced Russia to travel the same road toward a totalitarian, purely negative, noneconomic society of unfreedom and inequality which Germany has been following… During the last few years Russia has therefore been forced to adopt one purely totalitarian and fascist principle after the other; not, it must be emphasized, because of a ‘Stalinist conspiracy,” but because there was no other possibility.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), pp. 245-246

Travel, Communication, Freedom

“Mr. Mets is representative not only of the general public, but also of many scientific workers, publicists, and writers. Like most people, he takes words as much for granted as the air he breathes, gives them about as much thought. […] But Mr. Mets, like the rest of us, also adjusts himself automatically to changes in the verbal climate, from one type of discourse to another, from one set terms to another, from the listening habits of one kind of social occasion to those of another kind of social occasion, without conscious effort. He has yet, however, to acknowledge the effect of his verbal climate on his mental health and well-being. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 16

People, Health, Effort, Change

“In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.
The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Love, Life, Fear, Justice

“Intersectionality is a concept for understanding oppression, not exploitation. Many Black feminists acknowledge the systemic roots of racism and sexism, but place far less emphasis than Marxists on the connection between the system of exploitation and oppression. Marxism is necessary because it provides a framework for understanding the relationship between oppression and exploitation and also identifies the agency for creating the material and social conditions that will make it possible to end both oppression and exploitation: the working class. Workers not only have the power to shut down the system, but also to replace it with a socialist society, based on collective ownership of the means of production. Although other groups in society suffer oppression, only the working class possesses this collective power. So the concept of intersectionality needs Marxist theory to realize the kind of unified movement that is capable of ending all forms of oppression. At the same time, Marxism can only benefit from integrating left-wing Black feminism into our own politics and practice.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Understanding, Suffering, Time

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Art, History, Nature, Thinking

“It is a war of ideologies and struggle races. On one side stands National Socialism: ideology, founded on the values of our Germanic, Nordic blood. It is worth the world as we want to see: beautiful, orderly, fair, socially, a world that may be, still suffers some flaws, but overall a happy, beautiful world filled with culture, which is precisely Germany. On the other side stands the 180 millionth people, a mixture of races and peoples, whose names are unpronounceable, and whose physical nature is such that the only thing that they can do - is to shoot without pity or mercy. These animals, which are subjected to torture and ill-treatment of each prisoner from our side, which do not have medical care they captured our wounded, as do the decent men, you will see them for yourself. These people have joined a Jewish religion, one ideology, called Bolshevism, with the task of: having now Russian, half [located] in Asia, parts of Europe, crush Germany and the world. When you, my friends, are fighting in the East, you keep that same fight against the same subhumans, against the same inferior races that once appeared under the name of Huns, and later - 1,000 years ago during the time of King Henry and Otto I, - the name of the Hungarians, and later under the name of Tatars, and then they came again under the name of Genghis Khan and the Mongols. Today they are called Russian under the political banner of Bolshevism.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Heinrich Himmler speaking in Stettin to soldiers of the SS (13 July 1941)
1940s

Men, War, Happiness, People

“Samuelson's textbook has delivered a great deal of economic wisdom. For many economists, the positive side of the balance sheet has outweighed the negative. Indeed, his defenders might ask: Might the United States and the West have suffered another Great Depression if Samuelson had not emphasized the need for "automatic stabilizers"? Did not Samuelson's heralding of the "mixed" economy curb the appetite of third world countries for national socialism?
We will never know, of course, but it is humbling to speculate on whether alterations in principles textbooks might have led to a different U. S. economy.”

Mark Skousen (1947) American economist, investment analyst, newsletter editor, college professor and author

Mark Skousen, "The Perseverance of Paul Samuelson's Economics", The Journal of Economic Perspectives, Vol. 11, No. 2 (Spring, 1997)

Wisdom, World, Suffering, Country

“Gun ownership is a problem, not because it represents any physical danger to [the IRS]. Americans have proven dismayingly forbearing in that regard. But people who own guns often look at the world differently than those who don't. That's the real danger to social and political parasites. Roughly 25% of Americans own guns. The number increases each time there's widespread discussion of more gun control - call it what it is: 'victim disarmament'. If the figure ever rises to 50%, I suspect the widespread discussion will be about repealing the 16th Amendment.”

L. Neil Smith (1946) American writer

"Vermont Fudge," http://www.ncc-1776.org/tle2009/tle511-20090322-04.html originally published in The Sierra Times 18 March 2002.

People, World, Problem, Time

“I do have utopian fantasies. A lot of them are more - I wouldn't say spiritual, but they relate more to the imagination and the individual. But for me socialism is a way of trying to put far-fetched ideas into everyday use, trying to find a way to bridge the gap between that fantasy and reality, and reaching out across that gap to the people who can actually do something to make the change.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Definitions and objects

People, Way, Imagination, Idea

“Triumphant capitalism has unleashed a powerful drive toward inequality, not improvement, in the social sphere.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter One, Number One And the Political Economy Of Communication, p. 56

“Surely no one stops to think where the great world experiment was leading. Frankly, no one could know. We're only learning now. It would be a sorry day for this republic if we allowed our activities in seeking for peace in the Old World to blind us to the essentials of peace at home. We want a free America again. We want America free at home, and free in the world. We want to silence the outcry of nation against nation, in the fullness of understanding, and we wish to silence the cry of class against class, and stifle the party appeal to class, so that we may ensure tranquility in our own freedom. If I could choose but one, I had rather have industrial and social peace at home, than command the international peace of all the world.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, Nationalism and Americanism (1920)

World, Peace, Home, Understanding

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“From these biased studies come biased social policy. Hundreds of millions of dollars to enforce sanctions against fathers who don’t pay mothers; almost nothing to enforce sanctions against mothers who don’t allow fathers to see children.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 241.

Children, Study

“When I was in England as a student, socialism was much talked about among us. We read and discussed Bertrand Russell and attended lectures by Harold J. Laski. I have not retained many socialistic ideas, but I am still an agnostic.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh: "Japji Sahib is Based on the Upanishads

Idea, Reading

“But to manipulate men, to propel them towards goals which you — the social reformer — see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Men

“ Why am I anti-Islam? Well, for the simple reason that Islam is anti-me, and it's anti every fundamental value I hold… People say, "Well, you only focus on the bad things about Islam", and yes, I have to admit that if you ignore the bad things — the aggressive separatism, supremacism, and social intolerance, the relentless special pleading and phony grievance mongering, the psychopathic level of misogyny, the honor killing and genital mutilation (sanctioned by the Prophet, incidentally), the rabid gay and Jew hatred, the intimidation and censorship, and the constantly present threat of violence over social issues — well, there isn't much wrong with Islam, it's perfectly kosher (if you'll pardon the expression). The trouble is, when you take these things away, there's nothing left.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"It's good to be anti-Islam" (23 April 2014) https://youtube.com/watch?v=jIaGWURONRU 2014

People

“When my mother died, my father's early widowhood gave him social cachet he would not have had if they had divorced. He was a bigger catch for the sorrow attached.”

Amy Hempel book The Collected Stories of Amy Hempel

The Collected Stories of Amy Hempel, (2006)

“In America, the term younger poet is applied with chivalric liberality. It can be used to describe anyone not yet collecting a Social Security pension.”

Dana Gioia (1950) American writer

"James Tate and American Surrealism," http://www.danagioia.net/essays/etate.htm BBC Radio 3, published in Denver Quarterly (Fall 1998) Essays

“In the autumn of 1916 when I devoted all my energies to drawing up systematic guidelines for the liberation of working women in all areas, I found a valuable support in the first President of the Soviets, Sverdlov, now dead. Thus the first Congress of Women Workers and Women Peasants could be called as early as November of 1918; some 1147 delegates were present. Thus the foundation was laid for methodical work in the whole country for the liberation of the women of the working and the peasant classes. A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity was to be appraised as a social function and therefore protected and provided for by the State.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women, Children, People, Education

“We cannot point to a single definitive solution of any one of the problems that confront us — political, economic, social or moral, that is, having to do with the conduct of life. We are still beginners, and for that reason may hope to improve. To deride the hope of progress is the ultimate fatuity, the last word in poverty of spirit and meanness of mind. There is no need to be dismayed by the fact that we cannot yet envisage a definitive solution of our problems, a resting-place beyond which we need not try to go.”

Peter Medawar (1915–1987) scientist

1960s, Presidential Address, 1969

Life, Hope, Problem

“That nature acts differently upon the sexes is proved by the test case of modern male and female homosexuality, illustrating how the sexes function separately outside social conventions. The results, according to statistics of sexual frequency: male satyriasis and female nesting. The male homosexual has more sex than his heterosexual counterpart; the female homosexual less often than hers, a radical polarization of the sexes along a single continuum of shared sexual nonconformity. Male aggression and lust are the energizing factors in culture. They are men’s tools of survival in the pagan vastness of female nature.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 26

Men, Sex, Nature

“The basic problem of social organization is how to co-ordinate the economic activities of large numbers of people.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 12

People, Problem

“The social trivia (what Africans call petty apartheid) continue too: ‘wives’ dinners’ (‘We’ll just let the architects meet together, my dear’); job interviews where the presence of ‘the architect’s wife’ distressed the board; dinners I must not attend because an influential member of the client group wants ‘the architect’ as her date; Italian journalists who ignore Bob’s request that they address me because I understand more Italian than he does; the tunnel vision of students toward Bob; the ‘so you’re the architect!’ to Bob, and the wellmeant ‘so you’re an architect too?’ to me.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Understanding

“Thus proletarian violence has become an essential factor in Marxism. Let us add once more that, if properly conducted, it will have the result of suppressing parliamentary socialism, which will no longer be able to pose as the leader of the working classes and as the guardian of order.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 79

“And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.”

Shane Claiborne The Irresistible Revolution

The Irresistible Revolution (2006)

Love, People, World, Justice

“Opposing the policies of the American state is not synonymous with opposing 'America.' It is possible to disavow every single action taken by the U. S. government and still love the 'little platoons' of America, as Edmund Burke described a man's social mainstay—his family, friends, coreligionists, coworkers. By logical extension, it is dishonest to malign those who assign the 'bad' category to the state, on the ground that they hate 'America.”

Ilana Mercer South African writer

– ein gutes Land, ein schlechtes Land?” http://jungefreiheit.de/kolumne/2014/amerika-ein-gutes-land-ein-schlechtes-land,“Amerika Junge Freiheit (in German), October 2, 2014. 2010s, 2014

Love, Hate, Family

“If we made a mistake, then we made a mistake (I don't see it myself); after all, what's been missing in the European fight for socialism over the last 100 years, is the element of 'madness”

Gudrun Ensslin (1940–1977) German terrorist

Letter to Baader in The element of madness, July 12, 2009, Perlentaucher Medien GmbH, February 22, 2010 http://www.signandsight.com/features/1964.html,

Fight, Madness

“A physical system is just that: a physical system. What is systematized is matter itself, and the processes in which the system is realized are also material. But a biological system is more complex: it is both biological and physical — it is matter with the added component of life; and a social system is more complex still: it is physical, and biological, with the added component of social order, or value. … A semiotic system is still one step further in complexity: it is physical, and biological, and social —and also semiotic: what is being systematized is meaning. In evolutionary terms, it is a system of the fourth order of complexity”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2005, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011) "A Management Perspective on Social Ecological Systems". In: Human Ecology Review, Vol. 18, No. 1, 2011.
1970s and later

Life

“State is the nation socially organized.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

Speeches, Volume 4 - Page 181; of António de Oliveira Salazar - Published by Coimbra Editora, 1935 - 391 pages

“Free trade or political economy is the science of free society, and socialism is the science of slavery.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 61

Science

“England is a cesspit. England is the breeding ground of fundamentalist Muslims. Its social logic is to allow all religions to preach openly. But this is illogic, because none of the other religions preach apocalyptic violence. And yet England allows it. Remember, that country was the breeding ground for communism, too. Karl Marx did all his work in libraries there…. We should assemble all those who are pure and cannot abide other faiths, put them all in rockets, and fire them into space….. A virus has attacked the world of sense and sensibility, and it has spread to Nigeria…. The assumption of power over life and death then passed to every single inconsequential Muslim in the world-as if someone had given them a new stature…Al Qaeda is the descendent of this phenomenon. The proselytization of Islam became vigorous after this. People went to Saudi Arabia. Madrassas were established everywhere.”

Wole Soyinka (1934) Nigerian writer

Wole Soyinka: Duncan Gardham - Mutallab: Again Soyinka Blames UK For Breeding Terrorists http://thewillnigeria.com/world/3592-Mutallab-Again-Soyinka-Blames-For-Breeding-Terrorists.html - TheWill, February 2, 2010</ref><ref>James Meikle - England is 'cesspit' breeding Islamists, says Soyinka http://www.guardian.co.uk/books/2010/feb/02/soyinka-england-cesspit-islamists - The Guardian, February 2, 2010

Life, Death, People, World