Quotes about slavery
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“Muhammad Kasim fixed a tax upon all the subjects, according to the laws of the Prophet. Those who embraced the Muhammadan faith were exempted from slavery, the tribute, and the poll-tax, and from those who did not change their creed a tax was exacted according to three grades. The first grade was of great men, and each of these was to pay silver, equal to forty-eight dirams in weight, the second grade twenty-four dirams, and the lowest grade twelve dirams. It was ordered that all who should become Musulmans at once should be exempted from the payment, but those who were desirous of their old persuasion must pay the tribute and poll-tax. Some showed an inclination to abide by their creed, and some having resolved upon paying tribute, held by the faith of their forefathers, but their lands and property were not taken from them…”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-182.
Quotes from The Chach Nama

Men, Faith, Law, Change

“We're now in the midst of a 3rd World War, but this time the enemy is ourselves, and the objective is to save the planet FROM ourselves. There's no hope for masses of humanity to do anything — they never have, they never will. All social change comes from the passion and intervention of individuals or small groups of individuals. Slavery wasn't ended by any government or any institution. Women got the right to vote not because of any government. The civil rights movement, the same thing. India with Mahatma Gandhi, South Africa with Nelson Mandela. Again, it's always individuals. You need those individuals with the passion and the energy to get involved. In fact, I don't know of any government or any institutions that are doing anything to solve any of these problems. All over the world, all I am seeing is individuals and non-government organizations that are passionately involved in protecting ecosystems and species, and that's where I see some optimism. That's where I see results are happening.”

Paul Watson (1950) Canadian environmental activist

"Sharkwater" documentary

Women, War, World, Hope

“Apart from the greatness of Bizos for his role in the dismantling of apartheid, defending Mandela etc, he also manifested a genius in his role as a leading member of the conservative South African Greek community, by drawing historical parallels between the 400 years of slavery that Greece had suffered under the Ottoman Turks and the 300 years or so of repression and cruelty suffered by the Southern African black tribes and mixed race people under the British and then under the Nationalist Afrikaner rule. By using this strategy Bizos was able to balance his fight for justice in South Africa, and synchronously lead the very conservative Greek community in a more progressive direction.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On George Bizos
Interview on Helenism .net (September 2011)

People, Justice, Communication, Suffering

“In fact, the state rights defense of secession in 1860–1861 did not really appear in force until after 1865 as builders of the Lost Cause myth sought to distance themselves from slavery.”

William C. Davis (1946) American historian

Source: The Cause Lost: Myths and Realities of the Confederacy (1996), p. 180

Appearance

“I have fought a long battle with slavery; and I confess my solicitude when I see any thing that looks like concession to it. It is not enough to show me that a measure is expedient: you must show me also that it is right. Ah, sir, can any thing be expedient which is not right? From the beginning of our history the country has been afflicted with compromise. It is by compromise that human rights have been abandoned. I insist that this shall cease. The country needs repose after all its trials: it deserves repose. And repose can only be found in everlasting principles. It cannot be found by inserting in your constitution the disfranchisement of a race.”

Charles Sumner (1811–1874) American abolitionist and politician

Final speech in the U.S. Senate on Constitutional Amendment (9 March 1866)

History, Affliction, Country

“Once animal exploitation was institutionalized and accepted as part of the natural order of things, it opened the door to similar ways of treating other human beings, thus paving the way for such atrocities as human slavery and the Holocaust.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 12

Way, Nature, Animals, Parting

“There have been articles lately asking why the United States is so hated in some parts of the world. As this week's Exhibit A from Hollywood, I offer Zoolander, a comedy about a plot to assassinate the prime minister of Malaysia because of his opposition to child labor. You might want to read that sentence twice. The logic: Child labor is necessary to the economic health of the fashion industry, and so its opponents must be eliminated…if the Malaysians made a comedy about the assassination of the president of the United States because of his opposition to slavery, it would seem approximately as funny to us as Zoolander would seem to them.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/zoolander-2001 of Zoolander (28 September 2001) Reviews, One-star reviews

Hate, Health, World, Fashion

“Every tone was a testimony against slavery, and a prayer to God for deliverance from chains.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 2

God

“It is futile to speak of liberty as long as economic slavery exists.
"Speak not of liberty — poverty is slavery!" is not a vain formula; it has penetrated into the ideas of the great working-class masses; it filters through all the present literature; it even carries those along who live on the poverty of others, and takes from them the arrogance with which they formerly asserted their rights to exploitation.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Literature, Idea

“And Lincoln pointed out that this argument—which the Court applied to the territories—could also equally well be applied to the states, so that the prospect of slavery becoming national, not only through the spread into the new territories but in the spread to the states, was very great. This was Lincoln’s argument.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“.. the nineteenth-century Empire undeniably pioneered free trade, free capital movements and, with the abolition of slavery, free labour. It invested immense sums in developing a global network of modern communications. It spread and enforced the rule of law over vast areas. Though it fought many small wars, the Empire maintained a global peace unmatched before or since. In the twentieth century too it more than justified its own existence, for the alternatives to British rule represented by the German and Japanese empires were clearly far worse. And without its Empire, it is inconceivable that Britain could have withstood them.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

War, Peace, Law, Communication

“Protecting slavery, Lincoln declared, had become the chief irritant that provoked the Southern states to reach for the solution of disunion.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

“You might as well sell yourself to slavery at once, as marry man you dislike.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XLI : Hope Springs Eternal in the Human Breast; Helen to Esther

“It would be as natural for a full-grown tiger to mew as for a man released from the slavery of imitations ever to go back to his neighbor again with: “What do you think of this? What do you advise about that?””

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 52

Nature, Thinking

“We are not fighting for slavery. We are fighting for independence - and that, or extermination, we will have.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Reply to James R. Gilmore, 1864
1860s

Fight

“The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

Sketches of American Policy. (1785) p.27

Truth, Religion, Business, Perfection

“Present-day students are often puzzled at the apparent contradictions of Southern slavery. One hears, on the one hand, of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; on the other hand one hears of barbarous cruelty and unbridled power and wide oppression of men. Which is the true picture? The answer is simple: both are true. They are not opposite sides of the same shield; they are different shields.”

W.E.B. Du Bois book The Negro

Source: The Negro (1915), Ch. XI: The Negro in the United States

Men, Happiness

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Fear, Law

“Do they find in the history of St. Domingo, and in the present condition of Jamaica, under the recent experiments which have been made upon the institution of slavery in the liberation of the blacks, before God, in his wisdom, designed it should be done — do they there find anything to stimulate them to future exertion in the cause of abolition? Or should they not find there satisfactory evidence that their past course was founded in error?”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech, 1850
1850s

Wisdom, God, Error, History

“Our object should be not only to end this terrible war now, but to prevent its recurrence. All must admit that slavery is the cause of it. Without slavery we should this day be a united and happy people… The principles of our Republic are wholly incompatible with slavery.”

Thaddeus Stevens (1792–1868) American politician

"Subduing the Rebellion" (22 January 1862), as quoted in The Selected Works of Thaddeus Stevens http://books.google.com/books?id=A0Fs655TKfsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false 1860s

War, People, Happiness

“Three years later in the contest for Kansas, the administration headed by James Buchanan tried to railroad through a constitution called the Lecompton Constitution, which would have made Kansas a slave state, but on the basis of a phony vote. Douglas stuck to his popular-sovereignty doctrine, which meant that the people of the territory, in a fair vote, would decide for or against slavery. That was the way in which he replaced the Missouri Compromise restriction. It opened slavery, but it said that the decision in each territory would be made by the people in that territory on the basis of their preferences.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

People, Way, Decision

“I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter I.
Democracy in America, Volume II (1840), Book Two

Communication, Nature, Thinking, Freedom

“The secession and the Confederacy's existence were predicated on slavery, on preserving and defending it against containment, as virtually all of its founders from Robert Barnwell Rhett to Jefferson Davis unashamedly declared in 1861.”

Jefferson Davis (1808–1889) President of the Confederate States of America

William Davis, Look Away!: A History of the Confederate States of America (2002), New York: The Free Press, p. 130

“Now there's a little story to that. Chief Justice Taney, in the Dred Scott decision—which said that the Missouri Compromise restriction of slavery in 1820 and any other one, was unconstitutional—said that there was no power in the Congress to forbid slavery in the territories. And he added as a kind of obiter dictum that the only power of Congress over slavery in the territories was the power coupled with the duty of protecting the owner and his rights. Now the seven states of the Deep South interpreted that to mean that the police power of the federal government had to guarantee the integrity of the property of any slave owner going into any United States territory.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Justice, Decision

“Yankees are fond of citing Confederacy officials in support of slavery and a war for slavery. Most Southerners, however, were not slaveholders. All Southerners were sovereigntists, fighting a 'War for Southern Independence.' They rejected central coercion. Southerners believed a union that was entered voluntarily could be exited in the same way.”

Ilana Mercer South African writer

"Yankee Supremacists Trash South’s Heroes," http://praag.org/?p=19556 Praag.org June 26, 2015. 2010s, 2015

War, Way, Support, Fight

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Truth, Search, Cats, Freedom

“The concept of intersectionality was first developed by Black feminists, not postmodernists. Black feminism has a long and complex history, based on the recognition that the system of chattel slavery and, since then, modern racism and racial segregation have caused Black women to suffer in ways that are never experienced by white women.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Way, History, Suffering

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“A one-world government is an absolutely terrible concept, because it sets up a system of an ultimate prize to be claimed by the most ruthless, most determined, and most power-hungry individuals. The hypothetical process of getting to that point is bad enough, but if the global governance enthusiasts ever succeed in establishing it, it's going to make the historical institutions of slavery and medieval serfdom look like freedom in comparison. The only peace it will bring to Mankind is the peace of the grave. The most effective way for individual Americans to respond is to continue to insist on the restoration of their Constitution and to remain steadfast in refusing demands that they give up their national sovereignty.”

Vox Day (1968) writer, actor, video game designer, blogger, far-right activist

A Conversation With Vox Day http://strike-the-root.com/conversation-with-vox-day (December 20, 2010)

World, Peace, Way, Freedom

“Alone among the societies that abolished slavery in the nineteenth century, the United States, for a moment, offered the freedmen a measure of political control over their own destinies.”

Eric Foner (1943) American historian

1980s, The New View of Reconstruction (1983)

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Justice, Confidence, Question, Decision

“Tain’t by turnin’ out to hack folks
You’re agoin’ to git your right,
Nor by lookin’ down on black folks
Coz you’re put upon by white;
Slavery ain’t o’ nary color,
’Tain’t the hide thet makes it wus,
All it keers fer in a feller
’S jest to make him fill its pus.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 1, st. 6
The Biglow Papers (1848–1866), Series I (1848)

Color

“[N]early every political evil can be found on display in China: slavery, discrimination, religious persecution, xenophobia, tyranny, mass-political indoctrination, colonialism, cultural genocide, and so on. And yet, the outcry against these things in America and the West is a tiny fraction of what it was with regard to South Africa in the 1980s or Israel today. Why? Some of the political answers are pretty obvious — and have much merit. A few that come to mind: China is non-Western, and many of these sins are supposed to be unique to white Europeans; China is a victim (or “victim”) of colonialism, and so we shouldn’t judge it harshly; China is very powerful, and realpolitik dictates that we be diplomatic; and so on.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, When Evil Becomes Inconvenient (2018)

Evil

“At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 237.

“Slaves who ran away in Pennsylvania to join Sir William Howe's occupation of Philadelphia or who ran away in Virginia to join Lord Dumore's "Ethiopian Regiment" found themselves dumped by their erstwhile allies in Nova Scotia or sold back into slavery in the Bahamas.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

“Mister Toombs was willing to dissolve the Union to save slavery, Mister Phillips, to save liberty; while Mister Seward, denounced and derided by both, declared that the deepest instinct of the American people was for union. Reserved rights. State rights, limited powers, the advantages of union and disunion, were the cucumbers from which we were busily engaged in distilling light, overlooking the fact of nationality in discussing the conditions of union. We were speculating upon costume. We gravely proved that the clothes were the clothes of a woman, or of a child, without seeing that whatever the clothes might be there was a full-grown man inside of them. 'The Constitution is a contract between sovereign States', shouted Mister Toombs, 'let Georgia tear it and separate'. 'The Constitution is a league with hell', calmly replied Mister Phillips, 'let New York cut off New Orleans to rot alone'. 'Oh, dear! it's a dreadful dilemma', whimpered President Buchanan. 'States have no right to secede, and the United States have no right to coerce. Oh, dear me! it's perfectly awful! I'm the most patriotic of men, but what shall I do? what shall I do?”

George William Curtis (1824–1892) American writer

Separate! Cut off! Secede! It was of a living body they spoke, which, pierced anywhere, quivered everywhere.
1860s, The Good Fight (1865)

Men, People, Hell, Tear

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“I will not weary you with the proof of this. James Madison, who knew perhaps as well as any one what the makers of the Constitution meant, said, 'We intend this Constitution to be the great charter of Human Liberty to the unborn millions who shall enjoy its protection, and who should never see that such an institution as slavery was ever known in our midst'. And the Congress of 1787, in resigning its functions, echoed the meaning of his words in saying, 'Let it never be forgotten that the cause of the United States is the cause of human nature — not of white men nor black men nor red men nor brown men — but of man, of mankind.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Nature

“Faith in a distant, ephemeral God, solver of problems by house call, has also been left behind. Increasingly I come to understand my religion and priesthood as a committment to the society in which I live. A committment to men and women who struggle for a new social order where slavery has no place, that prepares people to fully realize themselves, in which injustice and exploitation cease to be our daily bread. I understand Jesus Christ as very related to this matter. I understand Jesus Christ as each one of my brothers and sisters. I understand that in uniting with them in this struggle, perhaps I will be capable of overcoming the small and large personal needs that are only relevant because they impede me from fully giving myself to this task.”

Antonio Llidó (1936–1974) Spanish priest

Letter to a friend on March 9, 1971 (from the book Antonio Llidó: Epistolario de un compromiso,Tàndem Edicons,España (1999) ISBN 84-8131-227-4.

Women, Men, God, People

“I'm sure if we open up the dictionary, we could prove that with semantics that are various, we can prove that there is a definition of slavery that absolutely fits the bill there, when I'm talking about a bankrupt country that will owe somebody something down the line if we don't change things that is, we will be shackled.”

Sarah Palin (1964) American politician

CNN Interview with Jake Tapper [2013-11-12, THE LEAD WITH JAKE TAPPER, Jake, Tapper, http://transcripts.cnn.com/TRANSCRIPTS/1311/12/cg.01.html]
2013

Change, Country

“In 1195 when Raja Bhim was attacked by Aibak 20,000 slaves were captured, and 50,000 at Kalinjar in 1202. “The temples were converted into mosques,” writes Hasan Nizami, “and the voices of the summoners to prayer ascended to the highest heavens, and the very name of idolatry was annihilated.”… Farishtah specifically mentions that during the capture of Kalinjar “fifty thousand kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Suffering

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“[T]he Confederacy was so entwined with the idea of preserving slavery that the flag, even today, can evoke racial polarization…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Idea

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“What many of us fail to realize is that the last four hundred years are a highly special period in the history of the world. The pace at which changes during these years have taken place is unexampled in earlier history, as is the very nature of these changes. This is partly the results of increased communication, but also of an increased mastery over nature, which on a limited planet like the earth, may prove in the long run to be an increased slavery to nature. For the more we get out of the world the less we leave, and in the long run we shall have to pay our debts at a time that may be very inconvenient for our own survival.”

Norbert Wiener book The Human Use of Human Beings

II. Progress and Entropy. p. 46
The Human Use of Human Beings (1950)

World, History, Communication, Nature

“First, weaken the black family, but don't blame it on individual choices. You have to preach that today's weak black family is a legacy of slavery, Jim Crow and racism. The truth is that black female-headed households were just 18 percent of households in 1950, as opposed to about 68 percent today. In fact, from 1890 to 1940, the black marriage rate was slightly higher than that of whites… In New York City, in 1925, 85 percent of black households were two-parent households… Disgustingly, black politicians, civil rights leaders, liberals and the president are talking nonsense about "having a conversation about race." That's beyond useless. Tell me how a conversation with white people is going to stop black predators from preying on blacks. How is such a conversation going to eliminate the 75 percent illegitimacy rate? What will such a conversation do about the breakdown of the black family… Only black people can solve our problems.”

Walter E. Williams (1936) American economist, commentator, and academic

"A case of black self-sabatoge" (31 July 2013)
2010s

Marriage, People, Truth, Family

“We’re sick and tired of these stories. The reason they keep using the word ‘cannibal’ about us is because they think we’re savages. It’s like calling Germans today Nazis because of their past, or Britain a land where witches are burned at the stake, of child slavery and public executions. It’s just lazy, racist journalism.”

Benny Wenda (1975) West Papuan activist

Survival and tribal people denounce ‘ludicrous’ cannibal claims http://www.survivalinternational.org/news/7807

Thinking, Past

“Anything, no matter how bizarre, was cited as the cause for slave rebellions except for the most obvious source: slavery.”

Mark Ames (1965) American writer and journalist

Part II: The Banality of Slavery, page 50.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

“I know, I know, I'm going to be called a hatemonger for this, you know, conversation that we have, whatever, that's fine. They also called people like Benjamin Franklin a hatemonger. They said that he was crazy. I wonder if they've said that about me yet. Yeah, Benjamin Franklin was crazy, he was the first real abolitionist. Boy that man stood up every single time. And in our modern-day slavery, I will be happy to be called crazy right along with Benjamin Franklin.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2009-10-09
After ranting about how "illegal immigration is modern-day slavery," Beck compares himself to Ben Franklin
Media Matters for America
2009-10-09
http://mediamatters.org/mmtv/200910090056
2000s, 2009

People, Boy, Time, Happiness

“Therefore our Constitution will always be the measure of our national morality; and if we were all sorry, it would still be true. I am not sorry, for it founds the government in the character of the people, and hence everything in the future depends upon the popular faith in the original principles of the government. If the people of this country do believe with the fathers that there are self-evident, original, and indefeasible human rights, then slavery will surely, quietly, and legally be terminated, under the Constitution of the United States. If they do not believe that there are such rights, then slavery will, just as surely, quietly, and legally, be established under the Constitution, which, as the paramount law of the land, will legalize it in New York as well as in Alabama, leaving the policy of adopting it to be decided by individual judgment.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Faith, Law, Future

“The greatest of all communists, if communist he be, Proudhon, has also seen and exposed this tendency of socialism to slavery. He is a thorough-going enemy of modern free society; call property a thief; and would, he says, establish anarchy in place of government.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 62

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love, People, Pleasure, Fear

“Why, then, in the absence of all control over the subject of African slavery, are you agitated in relation to it? With Pharisaical pretension it is sometimes said it is a moral obligation to agitate, and I suppose they are going through a sort of vicarious repentance for other men's sins… Who gave them a right to decide that it is a sin? By what standard do they measure it? Not the Constitution; the Constitution recognizes the property in many forms, and imposes obligations in connection with that recognition. Not the Bible; that justifies it. Not the good of society; for if they go where it exists, they find that society recognizes it as good…”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in Boston http://jeffersondavis.rice.edu/Content.aspx?id=80 (11 October 1858). 1850s

Men

“What was special about America was not that it had slavery, which existed all over the world, but that Americans were among the very few peoples who began to question the morality of holding human beings in bondage. That was not yet a majority view among Americans in the 18th century, but it was not even a serious minority view.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"The Scapegoat for Strife in the Black Community" http://www.nationalreview.com/article/420807/slavery-didnt-cause-todays-black-problems-welfare-did (7 July 2015), National Review 2010s

People, World, Question

“The machine is a slave which serves to make other slaves. Such a domineering and enslaving drive may go together with the quest for human freedom. But it is difficult to liberate oneself by transferring slavery to other beings, men, animals, or machines; to rule over a population of machines subjecting the whole world means still to rule, and all rule implies acceptance of schemata of subjection.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Du mode d'existence des object technique (1958)

Men, World, Freedom, Animals

“On March 20, 1854, the Republican Party was established in Ripon, Wisconsin. Referred to as the 'GOP' or 'Grand Old Party', it established for one reason, to break the chains of slavery and ensure the unalienable rights endowed by the Creator of life, liberty, and the pursuit of happiness would be for all Americans. The Republican Party was created to achieve individual freedom. Then, as now, the antagonist to the Republican Party has been the Democrats, the party of collective subjugation and individual enslavement, then physical, now economic.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Voting Democratic for the next 200 years (2014)

Life, Freedom, Happiness

“Monogamy has a sentimental basis which is quite distinct from the political one of equal numbers of the sexes. Equal numbers in the sexes are quite compatible with a change of partners every day or every hour. Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves, and that men and women are not so completely enslaved as farm stock. Accordingly, the people whose conception of marriage is a farm-yard or slave-quarter conception are always more or less in a panic lest the slightest relaxation of the marriage laws should utterly demoralize society; whilst those to whom marriage is a matter of more highly evolved sentiments and needs (sometimes said to be distinctively human, though birds and animals in a state of freedom evince them quite as touchingly as we) are much more liberal, knowing as they do that monogamy will take care of itself provided the parties are free enough, and that promiscuity is a product of slavery and not of liberty.”

George Bernard Shaw (1856–1950) Irish playwright

Preface: "The Personal Sentimental Basis of Monogamy" http://www.enotalone.com/article/13714.html 1900s, Getting Married (1908)

Women, Men, Marriage, Children

“The rise of industrial capitalism thus rested on the maintenance of slavery in another part of the world, even though that slavery was no longer dependent on the continuation of the slave trade.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 316.

World, Parting, Dependency

“White southerners saw Lincoln as anti-slavery and his election as a direct threat to the survival of the peculiar institution. Are you going to tell me that they were stupid or deluded? Is that any way for white southerners to honor their ancestors, by ridiculing their intelligence? Indeed, Stephen Douglas' decision to accuse Lincoln of embracing racial equality tells us that playing the race, or racism, card in the 1850s was alive and well, because Douglas believed that he would gain political traction among racist Illinois voters, who were white, after all, by associating Lincoln with the cause of black equality. Lincoln's response was thus also an issue of political survival. So was his decision not to publicize his support for limited black suffrage in Louisiana in 1864. He advanced the idea in a private letter, but waited thirteen months until he made his sentiment public, and three days after he made that sentiment public, he fell victim to an assassin's bullet because that assassin could not bear the thought of black equality. Lincoln knew he lived in a racist America, North and South.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "Race and Slavery, North and South: Some Logical Fallacies" https://cwcrossroads.wordpress.com/2011/01/18/race-and-slavery-north-and-south-some-logical-fallacies/#comment-47560 (18 June 2011), Crossroads, WordPress 2010s

Stupidity, Way, Intelligence, Idea

“I believe a time will come when an opportunity will be offered to abolish this lamentable evil. Everything we do is to improve it, if it happens in our day; if not, let us transmit to our descendants, together with our slaves, a pity for their unhappy lot and an abhorrence of slavery.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

As quoted in We Hold These Truths https://books.google.com/books?id=QQH6lsN4TIIC&pg=PA73&dq=%22I+believe+a+time+will+come+when+an+opportunity+will+be+offered+to+abolish+this+lamentable+evil.%22&hl=en&sa=X&ved=0CCgQ6AEwAmoVChMI6NiP0LjSxwIVBD0-Ch1EqwFq#v=onepage&q=%22I%20believe%20a%20time%20will%20come%20when%20an%20opportunity%20will%20be%20offered%20to%20abolish%20this%20lamentable%20evil.%22&f=false, by Randall Norman Desoto, p. 73 1770s, Letter to Robert Pleasants (1773)

Evil, Time

“The deliberate, solemn conviction of good men through the world, that slavery is a grievous wrong to human nature, will make itself felt. To increase this moral power is every man's duty. To embody and express this great truth is in every man's power; and thus every man can do something to break the chain of the slave.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Slavery (1835)

Men, Truth, World, Nature

“If there be any fact in our history beyond dispute it is that Roger Sherman expressed the universal sentiment of our fathers when he said, 'The abolition of slavery seemed to be going on in the United States, and the good sense of the several States would probably by degrees complete it'. In that spirit the compromises of the Constitution were made. Had not slavery at that time deprecated itself as an evil, the Constitution could not have been formed. Could the future have been foreseen, it would not have been formed. But, reasoning from the light they had, it was fair to believe as they believed, that, when the slave-trade was prohibited, the system would wither away under the double curse of Morality and Law.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Law, History, Sense, Light

“Some of the captured women killed themselves. I didn’t. others yielded and learned to love their captors. I wouldn’t do either one. I knew I would escape. Death is forever; to learn to love the hand that crushes you is a shame not to be borne. Pain and slavery will pass. I believed this and it kept me alive”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Death, Women, Pain

“I think it's time, not for the Washington Redskins to change their name but for the Democratic Party to change its name. Because all you have to do is go online and look up the history of the Democratic Party. It's one of oppressing African-Americans. It's one of supporting slavery and the horrors that occurred in the United States.”

Louie Gohmert (1953) American politician

Speech to the United States House of Representatives (July 2015)

History, Support, Thinking, Change

“He had been across the veldt, he had seen the battlefields, the still open trenches, and it all came to Chinese labour. They were told it was going to release the slaves, the Uitlanders, to open up South Africa to a great flood of white emigrants. They were told it was going to plant the Union Jack upon the land of the free. But the echoes of the muskets had hardly died out on the battlefields, the ink on the treaty was hardly dry, before the men who plotted the war began to plot to bring in Chinese slaves. (Cheers.) They could talk about their gold; their gold is tainted. (Hear, hear.) They could talk about employing white men; it was not true, and even if it were true, was he going to stand and see his white brothers degraded to the position of yellow slave drivers? No, he was not. (Loud and continued cheers.) These patriots! These miserable patriots! If they had had the custodianship of the opinions of the country 75 years ago, slavery in the colonies would have continued. When the north was fighting the south for the liberty of men, these men would have counted their guineas, would have told them how many white men had plied the lash in the southern states, and they would have said that for miserable cash, miserable trash, the great name of the country required to be bought and sold. Thank God there were no twentieth century Unionist imperialists in office then.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Loud cheers.
Leicester Daily Mercury (6 January 1906)
1900s

Men, God, War, Fight

“[The draft] should be called slavery, involuntary servitude.
Howard Phillips: It violates the 13th amendment, which prohibits involuntary servitude.
Ron Paul: Yeah, and the argument that I've always resented the most was, if you're 18 year old you owe it to your country. I've always wondered why the guy who's 58 and had a million bucks and hadn't served, why doesn't he owe more to this country, maybe he should be on the frontline. 18 year old didn't get anything yet, and he has to go and risk his life.”

Ron Paul (1935) American politician and physician

Conservative Roundtable, May 1997 http://www.youtube.com/watch?v=_suZvyB69YM 1990s

Life, Guy, Country

“I always defended the Constitution, because it was for liberty. It was ordained by the people of the United States. Not by a superannuated old mummy of a judge, and a Jesuit at that, but by the people of the United States. To establish justice, secure the blessing of liberty for themselves and their posterity, and to secure the natural rights of every human being within its exclusive jurisdiction. Therefore, I love it. These men can perceive nothing in the Constitution but slavery.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA199 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 199 1860s, Speech to the U.S. House of Representatives (April 1860)

Love, Men, People, Justice

“I dwell mostly upon the religious aspects, because I believe it is the religious people who are to be relied upon in this Anti-Slavery movement. Do not misunderstand my railing—do not class me with those who despise religion—do not identify me with the infidel. I love the religion of Christianity—which cometh from above—which is a pure, peaceable, gentle, easy to be entreated, full of good fruits, and without hypocrisy. I love that religion which sends its votaries to bind up the wounds of those who have fallen among thieves.
By all the love I bear such a Christianity as this, I hate that of the Priest and the Levite, that with long-faced Phariseeism goes up to Jerusalem to worship and leaves the bruised and wounded to die. I despise that religion which can carry Bibles to the heathen on the other side of the globe and withhold them from the heathen on this side—which can talk about human rights yonder and traffic in human flesh here…. I love that which makes its votaries do to others as they would that others should do to them. I hope to see a revival of it—thank God it is revived. I see revivals of it in the absence of the other sort of revivals. I believe it to be confessed now, that there has not been a sensible man converted after the old sort of way, in the last five years.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in The Cambridge Companion to Frederick Douglass (2009), by Maurice S. Lee, Cambridge University Press, pp. 68-69

Love, God, Hate, People

“Against slavery all right thinkers revolt, and though torture be the price of resistance, torture must be dared: though the only road to freedom lie through the gates of death, those gates must be passed; for freedom is indispensable.”

Charlotte Brontë book The Professor

Source: The Professor (1857), Ch. XXV

Death, Lie, Freedom

“The Democratic Party was the party of slavery and Jim Crow, and the 'Solid South' was solidly Democratic for one hundred years. All of the racism that we associate with that region originated with and was enforced by elected Democrats. It could not have been otherwise, there were virtually no Republicans in power in the south for a century after the end of Reconstruction… Redress a larger historical imbalance in the way people perceive the two major political parties. Democrats have been effectively cleansed of their racist past, their sins implicitly transferred to the Republicans.”

Bruce Bartlett (1951) American historian

Source: 2000s, Wrong on Race: The Democratic Party's Buried Past (2008), p. xiii

People, Way, Past

“In America, enslaved Africans learned the story of the exodus from Egypt and set their own hearts on a promised land of freedom. Enslaved Africans discovered a suffering savior and found he was more like themselves than their masters. Enslaved Africans heard the ringing promises of the Declaration of Independence and asked the self-evident question, 'Then why not me?' In the era of America's founding, a man named Olaudah Equiano was taken in bondage to the New World. He witnessed all of slavery's cruelties, the ruthless and the petty. He also saw beyond the slave-holding piety of a time to a higher standard of humanity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

World, Question, Freedom, Suffering

“In all this I can see but the doom of slavery. The North do not want, nor will they want, to interfere with the institution. But they will refuse for all time to give it protection unless the South shall return soon to their allegiance.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter to his father-in-law, Frederick Dent (19 April 1861)
1860s

Time

“Bear in mind, also, and the fact is an important one, that the framers of the Constitution sat with doors closed, and that this was done purposely, that nothing but the result of their labours should be seen, and that that result should be judged of by the people free from any of the bias shown in the debates. It should also be borne in mind, and the fact is still more important, that the debates in the convention that framed the Constitution, and by means of which a pro-slavery interpretation is now attempted to be forced upon that instrument, were not published till more than a quarter of a century after the presentation and the adoption of the Constitution.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

People

“Bernie wants us to live under the heavenly socialist–communist system like China. We never hear the left criticize that Mao Tse-Tung killed over 80 million people—the Chinese government admits—biggest mass murder in history. That's why there's so many liberal trendy places in Austin, in Denver, in New York, in LA, and San Francisco named after Mao. And people go and love play on their iPhones and the free market and their Chinese slave goods, and they drink beer and expensive wine and giggle about how fun it is to wear red stars. You couldn't put more bad luck on you, you couldn't trash your mojo better. Wearing swastika armbands, you stupid snot-nosed crud! That live off the backs of everybody that fought Nazism and Communism. You need to have your jaws broken! Don't you worry, reality is gonna crash in on you, trash! Who lowered our defenses and brought the Republic down; oh, we're already gone! And you celebrate it like you've joined the globalists mounting America's head on the wall, your great victory! A mass rape of women across Europe. The national draft coming in for women! The families falling apart! Women degraded into nothing but sexual objects! ALL in the name of Gloria Steinem and the Central Intelligence Agency program! And a Bernie Sanders with his fake Einstein hair, and his 'I'm a man of the people!' We go out and talk to Bernie Sanders' supporters, they can hardly talk—they're like him—'Free! Free! I want free stuff!' As if the New World Order is gonna give you anything free! Oh, it's free like a piece of cheese. And a little mouse comes out and it smells it and goes to bite it and, WA BAM! Breaks your neck. But your stupider than the little mouse. You can see all the countries and all the people caught in the mouse traps, caught in the big bear traps. You know what you do? You go into a trendy shop. On some capitalist strip. And you go in and you snuggle in with that credit card that daddy put money in for the trust fund. And you put on that little fur-rimmed coat and you're all sexy with your hammer and sickle on, and your Che Guevara and, you know, shirt from Rage Against the Machine, and the whole capitalist record company system selling it to you, and you go out on the street and you walk into McDonald's and you have yourself a double latte, oh yeah. Pathetic! Scum! Oh, how you'll burn in the camps, later. Wishing you had done something; I mean, you are the ultimate chumps, the ultimate buffoons, the ultimate schmucks!… But the public had so much freedom! They were so wealthy, even our poorest, they had no idea that what they were replacing it with was abject slavery.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Sanders Supporters are Pathetic Scum" https://www.youtube.com/watch?v=ooNxJnf_UAI, February 2016

Love, Women, Money, Bad luck

“Prosperity, both for individuals and for states, means possessions; and possessions mean burdens and harness and slavery; and slavery for the mind, too, because it is not only the rich man's time that is pre-empted, but his affections, his judgement, and the range of his thoughts.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Time

“It certainly must be an immense pleasure to God to see a man work patiently for nothing. It must please the Most High to see a slave with his wife and child sold upon the auction block. If this slave escapes from slavery and is pursued, how musical the baying of the bloodhound must be to the ears of this most merciful God. All this is simply infamous. On the throne of this universe there sits no such monster.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, Pleasure, Music, Universe

“When annual elections end, there slavery begins.”

John Adams (1735–1826) 2nd President of the United States

1770s, Thoughts on Government (1776)

“The Bible has been interpreted to justify such evil practices as, for example, slavery, the slaughter of prisoners of war, the sadistic murders of women believed to be witches, capital punishment for hundreds of offenses, polygamy, and cruelty to animals. It has been used to encourage belief in the grossest superstition and to discourage the free teaching of scientific truths. We must never forget that both good and evil flow from the Bible. It is therefore not above criticism.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

Steve Allen on the Bible, Religion, and Morality (1990)

Women, War, Truth, Evil

“We are the beneficiaries of a life of surpassing service. Wise in wisdom and gentle in gentleness, freedom has many sides and angles. Human slavery has been swept away. With security of personal rights has come security of property rights. The freedom of the human mind is recognized in the right to free speech and free press. The public schools have made education possible for all and ignorance a disgrace. In political affairs, the vote of the humblest has long counted for as much as the vote of the most exalted. We are working towards the day when, in our industrial life, equal honor shall fall to equal endeavor.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Life, Wisdom, Education, School

“Who cares if it's legal? I don't care if it's legal. Slavery was legal once too, and not just in America, but just about every other country in the world. The powerful have always legalized their subjugation of the less powerful.”

John Kass (1956) American journalist

"Evil with salad and a nice red" http://www.chicagotribune.com/news/columnists/kass/ct-kass-planned-parenthood-met-0719-20150719-column.html (19 July 2015), Chicago Tribune, Illinois

World, Country

“Conscious faith is freedom. Emotional faith is slavery. Mechanical faith is foolishness.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Aphorisms

Faith, Freedom

“The instrument of expansion of Classical civilization was a social organization, slavery.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 9, Classical Civilization, p. 270

“Just buying up modern-day slaves and giving them their freedom hasn't worked. The Islamic slavers simply go and kidnap more of them. The only way to effectively stop armed slaver kidnappers is to train and equip large numbers of armed free men in the border villages. In the modern context, you can "Just Say No" to slavery only with a battle rifle.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Modern Slavery Must End! https://survivalblog.com/modern_slavery_must_end/ Survivalblog, 6 May 2013

Men, Way, Freedom, Training

“While this nation is guilty of the enslavement of three millions of innocent men and women, it is as idle to think of having a sound and lasting peace, as it is to think there is no God to take cognizance of the affairs of men. There can be no peace to the wicked while slavery continues in the land. It will be condemned; and while it is condemned there will be agitation. Nature must cease to be nature; men must become monsters; humanity must be transformed; Christianity must be exterminated; all ideas of justice and the laws of eternal goodness must be utterly blotted out from the human soul—ere a system so foul and infernal can escape condemnation, or this guilty republic can have a sound, enduring peace.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Women, Men, God, Peace

“The Lee myth. Lee being above slavery, Lee being in fact anti-slavery, is essential to the neo-Confederate argument that it's not about race, it's not about slavery. They've done a very good job of covering up Robert E. Lee's actual positions on this.”

Brooks D. Simpson (1957) American historian

2000s, Intelligence Report: Rebels With A Cause (2000)

“Socialism, with such despotic head, approaches very near to Southern slavery, and gets along very well so long as the depot lives.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 334

“In other words, Lincoln's belief was that slavery could be ended peacefully through the action of the states themselves. It couldn't be done through direct intervention by the Federal government, but it could be done within the states themselves. And after all of the states north of the Mason-Dixon line had adopted plans for emancipation—slavery was lawful in every one of the 13 colonies, and the 13 states which declared their independence.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Law

“But still the great public opinion of the free States was unmoved. It cried angrily, 'You're only making matters worse. It's very hard, but what can we do? It's none of our business. It's none of our business'. But when 1850 came, and theory was found to be fact, when the man who was angrily crying, 'It's none of my business, what have I to do with slavery?' suddenly felt the quivering, panting fugitive clinging to his knees — a wretched, forlorn, outcast, hunted man, guilty of no crime but color, and begging the succor that no honest man would refuse to a cur cowering on his threshold — then, as he stood aghast and heard Slavery thundering at his door, 'I am the law. Give me my prey! Give me my prey!”

George William Curtis (1824–1892) American writer

he felt God knocking at his heart, 'Whoso doeth it unto the least of these my little ones, doeth it unto me'.
1850s, The Present Aspect of the Slavery Question (1859)

God, Law, Color, Business

“Fellow citizens, the fourteenth day of April 1865, of which this is the eleventh anniversary, is now and will ever remain a memorable day in the annals of this republic. It was on the evening of this day, while a fierce and sanguinary rebellion was in the last stages of its desolating power; while its armies were broken and scattered before the invincible armies of Grant and Sherman; while a great nation, torn and rent by war, was already beginning to raise to the skies loud anthems of joy at the dawn of peace, it was startled, amazed, and overwhelmed by the crowning crime of slavery, the assassination of Abraham Lincoln. It was a new crime, a pure act of malice. No purpose of the rebellion was to be served by it. It was the simple gratification of a hell-black spirit of revenge. But it has done good after all. It has filled the country with a deeper abhorrence of slavery and a deeper love for the great liberator.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, War, Peace, Hell

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.

People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.

It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life, Men, People, Understanding

“Dialogue in Hell:
First Dialogue

Machiavelli:…I am less preoccupied by what is good and moral than by what is useful and necessary.
…I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, War, Hell

“Kailash Satyarthi has dedicated his life to helping the millions of children in India who are forced into slavery and work in torrid conditions. His award is an acknowledgement of the tireless, decades-long campaigning by civil society activists on child trafficking and child labor in India.”

Salil Shetty (1961) human rights campaigner

abcnews.go.com http://abcnews.go.com/International/wireStory/peace-prize-childrens-rights-met-praise-26098345.

Life, Children, Help

“The war between freedom and slavery is not just a fight to be waged by Congressmen, the President, soldiers and diplomats. Fighting Communism, Socialism and the subversion of constitutional government is everybody's job. And working for the expansion of freedom is everybody's job. It is a basic American principle that each individual knows better than anyone else what he can do to help once he has become informed. No citizen will have to go far from his own home to find a faltering battle line which needs his aid. Communist influences are gnawing away everywhere and thousands of confused citizens often aid and abet them by operating in a vacuum of their own ignorance. The task is therefore to become informed and then move out for action!”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, Home, Communication, Freedom

“But slavery does, in practice as well as in theory, acknowledge and enforce the right of all to be comfortably supported from the soil. There was, we repeat, no pauperism in Europe till feudal slavery was abolished.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 307-308

Support

“When, therefore, it shall be asked what we have to do with the memory of Abraham Lincoln, or what Abraham Lincoln had to do with us, the answer is ready, full, and complete. Though he loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country; under his rule, and in due time, about as soon after all as the country could tolerate the strange spectacle, we saw our brave sons and brothers laying off the rags of bondage, and being clothed all over in the blue uniforms of the soldiers of the United States; under his rule we saw two hundred thousand of our dark and dusky people responding to the call of Abraham Lincoln, and with muskets on their shoulders, and eagles on their buttons, timing their high footsteps to liberty and union under the national flag; under his rule we saw the independence of the black republic of Haiti, the special object of slave-holding aversion and horror, fully recognized, and her minister, a colored gentleman, duly received here in the city of Washington; under his rule we saw the internal slave-trade, which so long disgraced the nation, abolished, and slavery abolished in the District of Columbia; under his rule we saw for the first time the law enforced against the foreign slave trade, and the first slave-trader hanged like any other pirate or murderer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, People, Age, Law

“The Klu Klux Klan and the racial segregation that was so dramatically challenged during the mid-twentieth century freedom movement was produced not during slavery but rather in an attempt to manage free black people who would have been far more successful in pushing forward democracy for all.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

People, Democracy, Freedom, Success

“We are apt… to forget that the moral force of Christianity was usually only one factor in producing such a change as the abolition of slavery or piracy, and that over against the benign influences of the Church must be set the malign and divisive influences which she created by persecuting zeal, intellectual intolerance, or religious wars. In short, we must soberly face the fact that a good many deductions have to be made from the popular panegyrics, and that the Church has not accomplished all that is often claimed for her.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

War, Change, Forgetting

“Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.”
Illiberales autem et sordidi quaestus mercennariorum omnium, quorum operae, non quorum artes emuntur; est enim in illis ipsa merces auctoramentum servitutis.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 150; translation by Walter Miller
De Officiis – On Duties (44 BC)

“There shall be no slavery of the mind.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Quoted by Courtlandt Palmer, president of the Nineteenth Century Club of New York, while introducing Robert G. Ingersoll as a speaker in a debate, "The Limitations of Toleration," at the Metropolitan Opera House, New York City (1888-05-08); from The Works of Robert G. Ingersoll (Dresden Publishing Company, 1902), vol. VII, p. 217

“They were brought out of Africa and into chains in America. Or they were born into slavery here. Yes, I am talking about the first African-Americans to reach these shores, but I am also describing the animals now enslaved in circuses. The species and continents are different, but the stories are tragically similar. The animals in circuses are held against their will by chains and domination. They are forced to perform a series of acts by coercion and violence because they would never normally do these things on their own. They can never choose their own partners, their own homes, their own food or have control over any aspect of their lives. I don't care how this is dressed up by promoters with music and lights, it is still slavery.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

Wrote in November 2005, criticizing a black-owned circus; as quoted in "Pryor Fought Animal Abuse" by Lisa Lange, in Albuquerque Journal (15 December 2005) https://www.newspapers.com/newspage/206590625/

Food, Music, Home, Light

Quotes about slavery page 6

Quotes about slavery
page 6