Quotes about set
page 31

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Pleasure, World, Justice

“Though the snow-drifts of Yoshino were heaped across his path, doubt not that whither his heart is set, his footsteps shall tread out their way.”

Arthur Waley (1889–1966) British academic

Source: Translations, The Tale of Genji (1925–1933), Ch. 19: 'A Wreath of Cloud'

Way, Heart

“How strange a thing is a love of woman, that is so small in the beginning and in its ends so great! (…) For when the Invisible conceived the order of universe He set this seed of woman's love within its plan, that by its most unequal growth is doomed to bring about equality of law. For now it lifts the low to heights untold, and now it brings the noble to the level of the dust. And thus, while Woman, this great surprise of Nature, is, Good and Evil can never grow apart.”

H. Rider Haggard book Cleopatra

Cleopatra (1889)

Love, Law, Nature, Universe

“Childhood, at its best, is a perpetual adventure, in the truest sense of that overtaxed word: a setting forth into trackless lands that might have come to existence the instant before you first laid eyes on them.”

Michael Chabon (1963) Novelist, short story writer, essayist

Maps and Legends http://exchanges.state.gov/forum/vols/vol42/no2/p35.htm, Architectural Digest (April 2001)

Sense, Childhood

“Black holes set a limitation on the number of species of elementary particles—quarks, leptons, neutrinos—which may exist. And black holes lead to a fundamental limitation on the rate at which information can be transferred for given message energy by any communication system.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black holes and everyday physics, General relativity and gravitation, 14, 4, April 1982, 355–359, 10.1007/BF00756269]

Communication

“First then I will set out the very first theorem which became known to me by means of mechanics, namely that
Any segment of a section of a right angled cone (i. e., a parabola) is four-thirds of the triangle which has the same base and equal height,
and after this I will give each of the other theorems investigated by the same method. Then at the end of the book I will give the geometrical [proofs of the propositions]…”

Archimedes book The Method of Mechanical Theorems

The Method of Mechanical Theorems

Books

“Our growing affluence has allowed us to shift from being bargain shoppers buying branded (or even unbranded) commodities to becoming mini-connoisseurs, flexing our taste with a thousand little indulgences that sets us apart from others.”

Chris Anderson book The Long Tail

Introduction to the 2006 edition, p. 11
The Long Tail: Why the Future of Business Is Selling Less of More (2006)

“I know no place at which an Englishman may drop down suddenly among a pleasanter circle of acquaintance, or find himself with a more clever set of men, than he can do at Boston.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: North America (1862), Ch. 2

Men

“Thus, little by little, it came about, as so often before, that the Star Maker outgrew his creature. Increasingly he frowned upon the loveliness that he still cherished. Then, seemingly with a conflict of reverence and impatience, he set our cosmos in its place among his other works.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 179)

Star

“if we are all god's children than why have we rigged the earth with dynamite and are flipping coins to see gets to set it off”

Terence McKenna (1946–2000) American ethnobotanist

History Ends in Green (1983)

God, Children

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

Soul, Sense, Time, Personality

“After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat….'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories

Men, Time, Horse, Country

“We are on the eve of great changes…We have set an example to the world in all ages; we have given them the representative system. The very rules and regulations of this House have been taken as the model for every representative assembly throughout the whole civilised world; and having besides given them the example of a free press and civil and religious freedom, and every institution that belongs to freedom and civilisation, we are now about giving a still greater example; we are going to set the example of making industry free—to set the example of giving the whole world every advantage of clime, and latitude, and situation, relying ourselves on the freedom of our industry. Yes, we are going to teach the world that other lesson. Don't think there is anything selfish in this, or anything at all discordant with Christian principles. I can prove that we advocate nothing but what is agreeable to the highest behests of Christianity. To buy in the cheapest market, and sell in the dearest. What is the meaning of the maxim? It means that you take the article which you have in the greatest abundance, and with it obtain from others that of which they have the most to spare; so giving to mankind the means of enjoying the fullest abundance of earth's goods, and in doing so, carrying out to the fullest extent the Christian doctrine of 'Doing to all men as ye would they should do unto you.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in the House of Commons (27 February 1846), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 198.
1840s

Men, Age, World, Thinking

“Four hoarse blasts of a ship’s whistle still raise the hair on my neck and set my feet to tapping.”

John Steinbeck (1902–1968) American writer

Pt. 1
Travels With Charley: In Search of America (1962)

“There was a great director who directed a picture that I wrote who barred me from the set— quite appropriately— and said, “I’m sorry, Jim. When you’re directing, you don’t need to know everything. You need the illusion that you do.” And, you know, and I WOULD be there— behind him trying to signal the actors in, you know, in a way I wasn’t even aware of.”

James L. Brooks (1940) American director, producer and screenwriter

In the documentary Dreams on Spec

Way

“But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy

Wisdom, Men, God, People

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“England is the country of the English… England is the stage on which the drama of English history was played and the setting within which the English became conscious of themselves as a people … when politicians and preachers attempt to frighten and cajole the English into pretending away the distinction between themselves and people of other nations and other origins, they are engaged in undermining the foundation upon which democratic government by consent and peaceable civilised society in this country are supported … those who at the end of the twentieth century wish to keep alive that consciousness of being English, which seemed so effortless and uncontroversial to our forefathers, will discover that they are called upon, if they take their purpose seriously, to confront the most arrogant and imposing prejudices of their time.”

Enoch Powell (1912–1998) British politician

Source: Speech to The Royal Society of St George (23 April 1988), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 918-19

People, History, Support, Time

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Fashion, Nature, Reality

“I think that mind-sets are changing in the Middle East. Poll after poll is showing that men see the value of greater female participation and empowerment. We still have a long way to go, but Islam should not be used as a scapegoat. The obstacles that face women today are more cultural. It's not about the religion.”

Queen Rania of Jordan (1970) Queen consort of Jordan

TIME interview (2007)

Women, Men, Religion, Way

“Now shall the promises made to Christ by God the Father before the foundation of the world, the promises of the covenant of redemption, be fully accomplished. Christ shall now have perfectly obtained the joy set before Him, for which He undertook those great sufferings in His state of humiliation. Now shall all the hopes and expectations of the saints be fulfilled. The state of the church before was progressive and preparatory; but now she is arrived at her most perfect state of glory. All the glory of the church on earth is but a faint shadow of this her consummate glory in heaven.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

A History of the Work of Redemption including a View of Church History (1839).

God, World, Hope, Suffering

“I have myself taken a hand in propagating the virtues of workers’ partnership in the management and I strove hard to set up Joint Management Councils in as many establishments as possible both in the private and public sectors.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 27.
Gulzarilal Nanda: A Life in the Service of the People

Partnership

“We weren't where we were in those times because we had been thrown or moved there. We didn't think so. We felt we had impelled ourselves, like the faring pioneers and immigrants driving their wagons or pushing their barrows who somewhere somehow along the way stopped and settled. […] True, in some places we stayed on where our fathers and mothers and grandfathers had first settled, but even so we were caught up in that motion if our parents and grandparents had happened to settle in places that those on the move were now headed for or drawn to—seemingly blown to, you might think seeing them, as by those cosmic tornadoes that lift a boy on a bicycle or a chicken coop full of chickens or a ford car with Gramps and Gram inside and set it down unharmed somewhere else.”

John Crowley book Four Freedoms

Part One, Chapter 5
Four Freedoms (2009)

Cars, Way, Boy, Thinking

“As technology advances the entire concept of authority in industry may have to change. In process firms the relationships between superior and subordinate was much more like that between a travel agent and his clients than that between a foreman and operators in mass production. The process foreman's job was to arrange things within limits, set by the plant, which both he and the operators accepted.”

Joan Woodward (1916–1971) British sociologist

Source: Management and technology, Problems of Progress Industry, 1958, p. 30

Travel, Change

“The houses, many of them no longer lived in by the people whose faces he all knew, are like the houses in a town you see from the train, their brick faces blank in posing the riddle, Why does anyone live here? Why was he set down here, why is this town, a dull suburb of a third-rate city, for him the center and index of a universe that contains immense prairies, mountains, deserts, forests, cities, seas? This childish mystery—the mystery of ‘any place,’ prelude to the ultimate, ‘Why am I me?’—ignites panic in his heart.”

John Updike book Rabbit, Run

Rabbit, Run (1960)

People, Mountain, Universe, Heart

“The essence of the phenomenon of gambling is decision making. The act of making a decision consists of selecting one course of action, or strategy, from among the set of admissible strategies.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 43

Decision

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, Hostility, World, Way

“The key argument is that managers and owners in firms search for stable patterns of interaction with their largest competitors. Once stable patterns prove to be both legal and profitable, firms set up organizational fields that tend to produce and reproduce those patterns.”

Neil Fligstein (1951) American sociologist

Source: The architecture of markets, 2001, p. 155

“We define a fruitful partnership between our twin professions of librarian and information systems scientist in support of this adventure in creativity, and the pursuit of wisdom? If it is the nature of the creative mind that it sets out to grapple with the tensions and contradictions in the "paradigm", as Kuhn calls it, it follows that first of all one must know what the paradigm is.”

Douglas John Foskett (1918–2004)

Librarians and Information Systems (1995)

Wisdom, Support, Nature, Partnership

“People used to say my music was too difficult or too obscure, and I never set out to be difficult or obscure. I just set out to write what I felt as honestly as I could, and I am delighted when other people feel a part of themselves in the music.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

As quoted in Los Angeles Times (24 September 1995)

People, Music, Feeling, Parting

“In enterprise modelling, we want to define the actions performed within an enterprise, and define constraints for plans and schedules which are constructed to satisfy the goals of the enterprise. This leads to the following set of informal competency questions:”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Temporal projection - Given a set of actions that occur at different points in the future, what are the properties of resources and activities at arbitrary points in time?
Planning and scheduling - what sequence of activities must be completed to achieve some goal? At what times must these activities be initiated and terminated?
Execution monitoring and external events - What are the effects of the occurrence of external and unexpected events (such as machine breakdown or the unavailability of resources) on a plan or schedule?
Time-based competition - we want to design an enterprise that minimizes the cycle time for a product. This is essentially the task of finding a minimum duration plan that minimizes action occurrences and maximizes concurrency of activities.
Source: Methodology for the Design and Evaluation of Ontologies (1995), p. 3-4

Question

“In one essential point, I fear, we are all deficient: they are nowhere sufficiently instructed. I am far from recommending it to you, at once to set them all free; because to do so would be an heavy loss to you, and probably no gain to them: but I do entreat you to make them some amends for the drudgery of their bodies by cultivating their minds. … though they still continue to be your slaves, they shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”

Jonathan Boucher (1738–1804) English minister

[Boucher organised education for his own slaves, and baptised many others into the Anglican faith, on one occasion over 300 in a single day]
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

God, Children, Fear, Loss

“The theory of the origin of new species by variation will also explain why a species which has once died out never reappears, and why the fossil fauna and flora recede farther and farther from the living type in proportion as we trace it back to remoter ages. It would also account for the fact, that when we have to intercalate a new set of fossiliferous strata between two groups previously known, the newly discovered fossils serve to fill up gaps between specific or generic types previously familiar to us, supplying often the missing links of the chain, which, if transmutation is accepted, must once have been continuous.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 414-415

Age

“People in eastern Congo are massacred to facilitate smart phone upgrades of ever diminishing marginal utility. Forests are felled to make “personalised heart-shaped wooden cheese board sets”. Rivers are poisoned to manufacture talking fish. This is pathological consumption: a world-consuming epidemic of collective madness, rendered so normal by advertising and the media that we scarcely notice what has happened to us.”

George Monbiot (1963) English writer and political activist

"The Gift of Death" http://www.monbiot.com/2012/12/10/the-gift-of-death/, The Guardian, 11 December 2012.

People, World, Fish, Heart

“Hodge cohomology, algebraic de Rham cohomology, crystalline cohomology, the étale ℓ-adic cohomology theories for each prime number ℓ … A strategy to encapsulate all the different cohomology theories in algebraic geometry was formulated initially by Alexandre Grothendieck, who is responsible for setting up much of this marvelous cohomological machinery in the first place. Grothendieck sought a single theory that is cohomological in nature that acts as a gateway between algebraic geometry and the assortment of special cohomological theories, such as the ones listed above—that acts as the motive behind all this cohomological apparatus. …”

Barry Mazur (1937) American mathematician

"WHAT IS...a Motive?" 2004

Motivation, Nature

“Dinosaurs seem strange, but that is just because we are mammals biased toward assuming the modern fauna is familiar and normal, and past forms are exotic and alien. Consider that elephants are bizarre creatures with their combination of big brains, massive limbs, oversized ears, teeth turned into tusks, and noses elongated into hose-like trunks. Nor were dinosaurs part of an evolutionary progression that was necessary to set the stage for mammals culminating into humans. What dinosaurs do show is a parallel world, one in which mammals were permanently subsidiary, whereas the dinosaurs show what largely diurnal land animals that evolved straight from similarly day-loving ancestors should actually look like. Modern mammals are much more peculiar, having evolved from nocturnal beasts that came into their own only after the entire elimination of nonavian dinosaurs. While dinosaurs dominated the land, small nocturnal mammals were just as abundant and diverse as they are in our modern world. If not for the accident of the later even, dinosaurs would probably still be the global norm.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 14
The Princeton Field Guide to Dinosaurs

Love, World, Past, Animals

“We all of us made our mistakes, but the strength of the Parliamentary institution has been shown to enable it at the same moment to preserve all the title-deeds of democracy while waging war in the most stern and protracted form. I wish to give my hearty thanks to men of all Parties, to everyone in every part of the House wherever they sit, for the way in which the liveliness of Parliamentary institutions has been maintained under the fire of the enemy, and for the way in which we have been able to persevere—and we could have persevered much longer if need had been—till all the objectives which we set before us for the procuring of the unlimited and unconditional surrender of the enemy had been achieved.”

Winston S. Churchill book The Second World War

Speech in the House of Commons (8 May 1945), quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1346
The Second World War (1939–1945)

Men, War, Way, Democracy

“Effective leadership begins with having the right mindset; in particular, it begins with having an ownership mind-set. This means a willingness to put oneself in the shoes of a decision maker and think through all of the considerations that the decision maker must factor into his or her thinking and actions.
Having an ownership mind-set is essential to developing into an effective leader. By the same token, the absence of an ownership mind-set often explains why certain people with great promise ultimately fail to reach their leadership potential.
An ownership mind-set involves three essential elements, which I will put in the form of questions:”

Robert S. Kaplan (1940) American accounting academic

Can you figure out what you believe, as if you were an owner?
Can you act on those beliefs?
Do you act in a way that adds value to someone else: a customer, a client, a colleague, or a community? Do you take responsibility for the positive and negative impact of your actions on others?
These elements are not a function of your formal position in an organization. They are not a function of title, power, or wealth, although these factors can certainly be helpful in enabling you to act like an owner. These elements are about what you do. They are about taking ownership of your convictions, actions, and impact on others. In my experience, great organizations are made up of executives who focus specifically on these elements and work to empower their employees to think and act in this way.
Source: What You're Really Meant To Do, 2013, p. 22-23

People, Shoe, Question, Thinking

“Now you say you wanna be set free?
And wanna set me free?
Well I'm told that can only come from
A union with the One who never dies.”

Aaron Weiss

O, Porcupine.
Brother, Sister (2006)

“My first lesson in relativity:.. we had a still life set-up to paint. Suddenly I saw that the pitcher was so big [his hands outside the shape of a pitcher, then close in] and the glass was so big. From that time on everything was all right. [Tobey is remembering his Saturday morning painting class]”

Mark Tobey (1890–1976) American abstract expressionist painter

A Tobey Profile, quoted by Belle Krasne, Art Digest, 26 Oct. 15, 1951
1950's

Life, Time, Painting

“The brilliant summaries by Bourbaki (1969) and Weyl (1951)… set a high standard of exposition, but… there is room for a history of mathematical ideas which will demand less mathematical expertise and offer a more detailed account of the motivation of research.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

History, Mathematics, Motivation, Idea

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

World, Departure, Madness

“More evidently still astronomy attains through arithmetic the investigations that pertain to it, not alone because it is later than geometry in origin—for motion naturally comes after rest—nor because the motions of the stars have a perfectly melodious harmony, but also because risings, settings, progressions, retrogressions, increases, and all sorts of phases are governed by numerical cycles and quantities. So then we have rightly undertaken first the systematic treatment of this, as the science naturally prior, more honorable, and more venerable, and, as it were, mother and nurse of the rest; and here we will take our start for the sake of clearness.”

Nicomachus (60–120) Ancient Greek mathematician

Book I, Chapter V
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Star, Nature, Science

“And the sun sets on another year. Much to ponder upon, even more to look forward to…”

Abhishek Bachchan (1976) Indian actor

Instagram Post [referring to a picture of the sun setting down], quoted on The Indian Express (February 6, 2016), "Aishwarya, Aaradhya and Bachchan clan holiday in Maldives on Abhishek’s 40th birthday" http://indianexpress.com/article/entertainment/bollywood/aishwarya-aaradhya-bachchans-holiday-maldives-abhisheks-40th-birthday/

Sun

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Sadness, Feeling, Question, Thinking

“We can set our deeds to the music of a grateful heart, and seek to round our lives into a hymn — the melody of which will be recognized by all who come in contact with us, and the power of which shall not be evanescent, like the voice of the singer, but perenninal, like the music of the spheres.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 290.

Music, Heart

“My feet are set on the outward trails
And the call of the roistering sea.
My wings are spread on the outbound gales
And the paths that are long and free.”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (June 23, 1926)
Letters

Sea

“Truth does not require your painting, brother; it is itself beauty. Unfold it, and men will be captivated. Take your brush to set off the rainbow, or give a new tinge of splendor to the setting sun, but keep it away from the "Rose of Sharon and the Lily of the Valley."”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 606.

Men, Truth, Beauty, Sun

“Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XIV.
Democracy in America, Volume II (1840), Book Three

Men

“As for working in both industries I think Thai and American cultures are so vastly different there are bound to be misunderstandings on set but I feel very lucky to have a good grasp on both, although since moving to America I definitely feel more westernized. The highly competitive cut throat world of Hollywood has made me a much stronger more committed actress and person.”

Sara Malakul Lane (1983) Thai-American actress and model

Sara Malakul Lane Talks Pernicious https://mrrumsey.com/2015/12/15/exclusive-interview-sara-malakul-lane-talks-pernicious/ (December 15, 2015)

World, Feeling, Thinking, Personality

“Oft did I wonder why the setting sun
Should look upon us with a blushing face:
Is't not for shame of what he hath seen done,
Whilst in our hemisphere he ran his race?”

Lyman Heath (1804–1870) American musician

First Century, On the Setting Sun; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 70.

Sun

“I go into the make-up chair one hour before my call. I get make up, hair, and costume all done up and then I sometimes have a bit of breakfast. We start filming, and go until around lunchtime. I am not used in every shot so when I have breaks I go in my room and do schoolwork. After lunch we go back work, I go on and off set a normal day. When we wrap for the day I go home and relax or go swimming or maybe to the movies.”

Julianna Rose Mauriello (1991) Nieta de. Tesla

Nicksplat: "Exclusive Interview with Julianna Rose Mauriello" http://www.nicksplat.com/Whatsup/200603/20000156.html (20 March 2006)

Home

“You can have a team of unconventional thinkers, as well as conventional thinkers. If you don't have the support of others you cannot achieve anything altogether on your own. It's like a cry in the wilderness. In each instance there were others who could see the same thing, and there were others who could not. It's an obvious difference we see in those who you might say have a bird's eye view, and those who have a worm's eye view. I've come to realize that we all have a different mind set, we all see things differently, and that's what the human condition is really all about.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Support, Bird, Cry

“The recognition of certain basic impossibilities has laid the foundations of some major principles of physics and chemistry; similarly, recognition of the impossibility of understanding living things in terms of physics and chemistry, far from setting limits to our understanding of life, will guide it in the right direction. And even if the demonstration of this impossibility should prove of no great advantage in the pursuit of discovery, such a demonstration would help to draw a truer image of life and man than that given us by the present basic concepts of biology.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Life's irreducible structure (1968)

Life, Understanding, Help, Drawing

“Yeah, I support my troops
They wave black flags
They wear black masks
All the roads are closed
Smoke is rising from the fields
The monsters left their cages
An angel set them free.”

Tom Morello (1964) American guitarist and singer-songwriter

Flesh Shapes The Day.
Lyrics

Angels, Support

“The whole subject of embracing is of such a nature that men who ask questions about it, or who hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces that are not mentioned in the Kama Shastra should be practised at the time of sexual enjoyment, if they are in any way conducive to the increase of love or passion. The rules of the Shastra apply so long as the passion of man is middling, but when the wheel of love is once set in motion, there is then no Shastra and no order.”

Vātsyāyana Indian logician

Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource

Love, Men, Way, Question

“The heavenly bodies are nothing but a continuous song for several voices (perceived by the intellect, not by the ear); a music which… sets landmarks in the immeasurable flow of time. It is therefore, no longer surprising that man, in imitation of his creator, has at last discovered the art of figured song, which was unknown to the ancients. Man wanted to reproduce the continuity of cosmic time… to obtain a sample test of the delight of the Divine Creator in His works, and to partake of his joy by making music in the imitation of God.”

Johannes Kepler book Harmonices Mundi

Book V, Ch. 7 as quoted in Arthur Koestler, The Sleepwalkers (1959)
Harmonices Mundi (1618)

God, Art, Music, Time

“I have always said that a captain should act on his own initiative if his set orders tell him nothing.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 7 "The Ceres"

“At least being prosperous set one apart in England; here it guaranteed nothing, not even taste.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 11 (p. 134, concerning the USA)

“There is no hope, as far as I can see, of pushing the postulates of economic theory back to a set of irreducible axioms.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 15

Hope

“Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)

God, Justice, Law, Idea

“If critics say your work stinks it's because they want it to stink and they can make it stink by scaring you into conformity with their comfortable little standards. Standards so low that they can no longer bee considered 'dangerous' but set in place in their compartmental understandings.”

Jack Kerouac (1922–1969) American writer

This appears not to be a Kerouac quote. It has not been found in any of Kerouac's published work.
Misattributed

Understanding, Bee

“The most general form of systems theory is a set of logical or mathematical statements about all conceptual systems. A subset of this concerns all concrete systems. A subsubset concerns the very special and very important living systems, i. e., general living systems theory.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 41

Mathematics

“The usual thing — the statistically normal thing — is for the speaker to tell the graduating class that they are going out into a world torn by dissent, racked by problems of unprecedented knottiness and difficulty, and headed for the abyss of destruction unless the graduating class shoulders its burden and does something splendid to put everything right. The speaker generally admits that he is at the end of his tether: he is old, and broken on the wheel of Fate; his decrepitude and his wounds have been received in this great battle with the world's problems. Nothing — absolutely nothing — is to be expected of him in the future. From his failing hands he throws the torch; he plants the task of setting the world right square on the graduating class. He says that he does it with confidence. But he is usually so gloomy that one wonders how much his confidence is worth. Sometimes one gets the impression that immediately after Convocation he is going home to die.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

What Will the Age of Aquarius Bring
One-Half of Robertson Davies (1977)

Fate, World, Home, Confidence

“When looking at the two streams of research these men produced, it is tempting to characterize Buchanan as a somewhat romantic optimist holding the belief that the pursuits of selfish individuals can be channeled for the common good, if the right set of constitutional constraints are adopted, and believing that individuals are capable of designing constitutions that achieve this goal. Thus, some 35 years after the publication of The Calculus, we find Buchanan, in joint work with Roger Congleton (1998), accepting the fact that legislatures always will adopt the simple majority rule, and trying to design constitutional constraints that will lead to outcomes benefiting all members of the community under that rule.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Men, Communication, Selfishness

“When we were told to follow set procedures and not deviate from the rules, we could see how this schooling process actually discouraged creativity.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

School

“Codification and mechanisms do not sufficiently ensure the right to peace. What is crucial is to develop a true culture of peace. This requires education for peace. Everyone – not only children – should be educated in compromise, cooperation, empathy, solidarity, compassion, restoration and reconciliation. In short, we must learn respect for others and how to live in harmony, even if we agree to disagree. Negotiation and mediation skills must be taught so as to prevent breaches of the peace and other forms of violence. A philosophical paradigm change is necessary, so that we are not caught in the old mind-set, in the prevailing culture of violence, the logic of war, aggressive attitudes, practices of economic exploitation and cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas, 20/2/2013 http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13030&LangID=E. 2013

War, Children, Education, Peace

“[As a vegetarian] I feel better, I have more energy on and off the set, and I have the satisfaction of knowing that I’m doing something to help stop animal suffering.”

Maggie Q (1979) American actress

“Maggie Q’s Beautiful New Ads,” by PETA (29 September 2007) https://www.peta.org/blog/maggie-qs-beautiful-new-ads/.

Feeling, Suffering, Help, Animals

“It was a rather beggarly set of authorities that reinstated the charges against Christ's tenant two days later at that dreary place, Þingvellir by Öxará. Even the Danish proxy's booth was a shambles, as if the royal power no longer gave any thought to protecting its image of authoritarian splendor against Iceland's storms of wind and rain, which were so inseparable from its folk, crooked and frostbitten pieces of timberwood in the shape of humans. Iceland's weather was a mill that left nothing unpulverized but for the country's basalt peaks. It uprooted and demolished all human works, wiping away not only their color but also their form... The high court was convened in the dilapidated cottage that had once been called a courthouse. Its roof had been torn off, giving wind and rain free range throughout the hall. Mire that had run from the turf walls onto the rotten floorplanks hadn't been mucked out. Inward along the floorboards hobbled Jón Hreggviðsson from Rein, gray-haired, groaning, and puffing.”

Halldór Laxness (1902–1998) Icelandic author

Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen

Color, Christ, Weather, Country

“If you take a bale of hay and tie it to the tail of a mule and then strike a match and set the bale of hay on fire, and if you then compare the energy expended shortly thereafter by the mule with the energy expended by yourself in the striking of the match, you will understand the concept of amplification.”

William Shockley (1910–1989) American physicist and inventor

As quoted in The Chip War : The Battle for the World of Tomorrow (1989) by Fred Warshofsky, p. 21.

Understanding

“The yellow moon turned orange and was soon red as the setting sun.”

Joseph Heller book Catch-22

Source: Catch-22 (1961), pp. 462

Sun

“"We, Seth, Emperor of Azania, Chief of Chiefs of Sakuyu, Lord of Wanda and Tyrant of the Seas, Bachelor of the Arts of Oxford University, being in this the twenty-fourth year of our life, summoned by the wisdom of Almighty God and the unanimous voice of our people to the throne of our ancestors, do hereby proclaim…" Seth paused in his dictation and gazed out across the harbour where in the fresh breeze of early morning the last dhow was setting sail for the open sea. "Rats," he said; "stinking curs. They are all running away."”

Evelyn Waugh book Black Mischief

First lines
Black Mischief (1932)

Life, Wisdom, God, People

“The appearance of [Virtue] was far different: her hair, seeking no borrowed charm from ordered locks, grew freely above her forehead; her eyes were steady; in face and gait she was more like a man; she showed a cheerful modesty; and her tall stature was set off by the snow-white robe she wore.”
[Virtutis] dispar habitus: frons hirta nec umquam composita mutata coma, stans vultus, et ore incessuque viro propior laetique pudoris celsa umeros niveae fulgebat stamine pallae.

Silius Italicus Punica

Book XV, lines 28–31
Punica

Appearance

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“This very real difference between GM plants and their conventional counterparts is one of the basic truths that biotech proponents have endeavoured to obscure. As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science.
They then set to work to convince the public and government officials, through the dissemination of false information, that there was an overwhelming expert consensus, based on solid evidence, that the new foods were safe. Yet this, as Druker points out, was clearly not true.
Druker describes how amazingly successful the biotech lobby has been – and the extent to which the general public and government decision makers have been hoodwinked by the clever and methodical twisting of the facts and the propagation of many myths. Moreover, it appears that a number of respected scientific institutions, as well as many eminent scientists, were complicit in this relentless spreading of disinformation.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Senior academic condemns ‘deluded’ supporters of GM food as being ‘anti-science’ and ignoring evidence of dangers (4 March 2015) http://www.dailymail.co.uk/news/article-2979645/Senior-academic-condemns-deluded-supporters-GM-food-anti-science-ignoring-evidence-dangers.html#ixzz4BZ4NnMuY Foreword to Altered Genes, Twisted Truth (2015)

Truth, Food, Decision, Appearance

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life, God, Justice, Way

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Women, Happiness, People, Religion

“Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented—or at least dissuaded—from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best.”

Nick Land (1962) British philosopher

"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1

People, Problem

“My answer to that [i. e. the question of whether Ruth hoped to set a new single-season HR record] was "No." I don't believe I can ever better my 60 mark that I made in 1927. And, frankly, I don't believe anyone else will beat it for a long time either.”

Babe Ruth (1895–1948) American baseball player

In "Babe Ruth Says: I Would Like to Better Mark"

Hope, Question, Time, Season

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“Men started to geoform the earth in the middle of the twentieth century. Unfortunately, a lot of the early work was done by people who failed to see the earth as a closed set of mutually interrelated systems.”

Joe Haldeman book Mindbridge

Source: Mindbridge (1976), Chapter 8 “Geoformy 1” (p. 33)

Men, People

“Please, do not adjust your television set.”

Steve McManaman (1972) English footballer

2010s, 2014 FIFA World Cup, Brazil v. Germany (2014)

“I have made no secret of my conviction, not merely that personality persists, but that its continued existence is more entwined with the life of every day than has been generally imagined; that there is no real breach of continuity between the dead and the living; and that methods of intercommunion across what has been deemed a gulf can be set going in response to the urgent demand of affection,—that in fact as Diotima told Socrates (Symposium, 202 and 203)”

Oliver Lodge (1851–1940) British physicist

Love bridges the chasm. Raymond, p. 83 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=107 Raymond, or Life and Death (1916)

Life, Secret, Imagination, Personality

“The mental disorder of going along with things as they are is now treated almost entirely by biochemicals, to reduce the individuals's consciousness of socially induced anguish, tranquilizers are now the world's most widely prescribed drugs, and antidepressants set record sales as well. Temporary relief - despite side effects and addictive properties - is easily obtained, while we are all ground down a little more.”

John Zerzan book Future Primitive and Other Essays

The Mass Psychology of Misery
Future Primitive and Other Essays (1994)

World

“While the Left controls the intellectual means of production—schools (primary, secondary, tertiary), media, foundations, think tanks, publishing prints—the 'Respectable Right' is hardly on the outs with the liberal smart set.”

Ilana Mercer South African writer

" Trump Doesn't Need To Talk Like A Con-Servative http://www.wnd.com/2016/03/trump-doesnt-need-to-talk-like-a-conservative/," WND.com, March 17, 2016. 2010s, 2016

School, Thinking

“As my father was privileged to have witnessed in 1947, independence of India from Britain, I was privileged to have seen in 1991 India embracing economic reforms that liberated our country’s entrepreneurial energies. These two transitions set India on the path of development and had a profound on the world both political economic terms.”

Mukesh Ambani (1957) Indian business magnate

Reimaging India: Unlocking the Potential of Asia’s Next Superpower

World, Country

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“Socialism, or the Red Republic, is all one; for it would tear down the tricolour and set up the red flag. It would make penny pieces out of the Column Vendome. It would knock down the statue of Napoleon and raise up that of Marat in its stead. It would suppress the Académie, the Ecole Polytechnique, and the Legion of Honour. To the grand device Liberty, Equality, and Fraternity, it would add “Ou la mort. It would bring about a general bankruptcy. It would ruin the rich without enriching the poor. It would destroy labour, which gives to each one his bread. It would abolish property and family. It would march about with the heads of the proscribed on pikes, fill the prisons with the suspected, and empty them by massacres. It would convert France into the country of gloom. It would strangle liberty, stifle the arts, silence thought, and deny God. It would bring into action these two fatal machines, one of which never works without the other—the assignat press and the guillotine. In a word, it would do in cold blood what the men of 1793 did in fever, and after the grand horrors which our fathers saw, we should have the horrible in all that was low and small.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Statement of May 1848, as quoted in Paris Under the Commune : Or, Seventy-Three Days of the Second Siege (1871) by John Leighton

Men, God, Family, Art

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). New York Post

God, World, Religion, Communication