Quotes about rise
page 13

John F. Kerry photo
Jacques Brel photo

“If we only have love
Then tomorrow will dawn
And the days of our years
Will rise on that morn.”

Jacques Brel (1929–1978) Belgian singer-songwriter

"If We Only Have Love" as translated in the closing scene in the 1968 musical Jacques Brel is Alive and Well and Living in Paris (1975 film version) http://www.youtube.com/watch?v=wdSXpC8fbNA · Cover versions by Nana Mouskouri http://www.youtube.com/watch?v=lYeHUhoLNgM · Johnny Mathis http://www.youtube.com/watch?v=VyJF0ISolEw · Olivia Newton John http://www.youtube.com/watch?v=4RFhzinX7X8 ·  Amanda McBroom http://www.youtube.com/watch?v=eWkvKMlOYyI
If Only We Have Love (1957)

Ramakrishna photo
Michel Foucault photo

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Source: Discipline and Punish (1977), pp. 51

Lucio Russo photo
Wang Wei photo

“I will walk till the water checks my path,
Then sit and watch the rising clouds.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Zhongnan Retreat" (终南别业)

Paul Wolfowitz photo
Samuel Taylor Coleridge photo

“Be that blind bard who on the Chian strand,
By those deep sounds possessed with inward light,
Beheld the Iliad and the Odyssey
Rise to the swelling of the voiceful sea.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Fancy in Nubibus
Bartlett's Familiar Quotations, 10th ed. (1919)

Tsunetomo Yamamoto photo
Sören Kierkegaard photo

“After a considerable walk through the forest, where I became acquainted with several of the little lakes I am so fond of, I came to Hestehaven and Lake Carl. Here is one of the most beautiful regions I have ever seen. The countryside is somewhat isolated and slopes steeply down to the lake, but with the beech forests growing on either side, it is not barren. A growth of rushes forms the background and the lake itself the foreground; a fairly large part of the lake is clear, but a still larger part is overgrown with the large green leaves of the waterlily, under which the fish seemingly try to hide but now and then peek out and flounder about on the surface in order to bathe in sunshine. The land rises on the opposite side, a great beech forest, and in the morning light the lighted areas make a marvelous contrast to the shadowed areas. The church bells call to prayer, but not in a temple made by human hands. If the birds do not need to be reminded to praise God, then ought men not be moved to prayer outside of the church, in the true house of God, where heaven's arch forms the ceiling of the church, where the roar of the storm and the light breezes take the place of the organ's bass and treble, where the singing of the birds make up the congregational hymns of praise, where echo does not repeat the pastor's voice as in the arch of the stone church, but where everything resolves itself in an endless antiphony — Hillerød, July 25, 1835”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1830s, The Journals of Søren Kierkegaard, 1830s

“The rise of industrial capitalism thus rested on the maintenance of slavery in another part of the world, even though that slavery was no longer dependent on the continuation of the slave trade.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 316.

John Rhys-Davies photo
Reginald Heber photo
William Collins photo

“In yonder Grave a Druid lies
Where slowly winds the Stealing Wave!
The Year's best Sweets shall duteous rise
To deck its Poet's sylvan Grave!”

William Collins (1721–1759) English poet, born 1721

Source: Ode Occasioned by the Death of Mr. Thomson, (1748) http://www.luminarium.org/eightlit/collins/thomson.php, line 1.

Syama Prasad Mookerjee photo
Louis Farrakhan photo

“Death is sweeter than continued life under tyranny. … Retaliation is a prescription from God. … We must rise up and kill those who kill us... Let them feel the pain of death that we are feeling.”

Louis Farrakhan (1933) leader of the Nation of Islam

August 15, 2015 http://www.wnd.com/wnd_video/farrakhan-retaliation-we-must-rise-up-and-kill-those-who-kill-us/ (15 August 2015)

Richard Fuller (minister) photo

“To-day, let us rise and go to our work. To-morrow, we shall rise and go to our reward.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 131.

Honoré de Balzac photo

“The fact is that love is of two kinds — one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other.”

Honoré de Balzac (1799–1850) French writer

Il y a deux amours: celui qui commande et celui qui obéit; ils sont distincts et donnent naissance à deux passions, et l’une n’est pas l’autre.
Part I, ch. XXI.
Letters of Two Brides (1841-1842)

Honoré de Balzac photo

“A girl's coquetry is of the simplest, she thinks that all is said when the veil is laid aside; a woman's coquetry is endless, she shrouds herself in veil after veil, she satisfies every demand of man's vanity, the novice responds but to one.
And there are terrors, fears, and hesitations — trouble and storm in the love of a woman of thirty years, never to be found in a young girl's love. At thirty years a woman asks her lover to give her back the esteem she has forfeited for his sake; she lives only for him, her thoughts are full of his future, he must have a great career, she bids him make it glorious; she can obey, entreat, command, humble herself, or rise in pride; times without number she brings comfort when a young girl can only make moan.”

La jeune fille n'a qu'une coquetterie, et croit avoir tout dit quand elle a quitté son vêtement; mais la femme en a d'innombrables et se cache sous mille voiles; enfin elle caresse toutes les vanités, et la novice n'en flatte qu'une. Il s'émeut d'ailleurs des indécisions, des terreurs, des craintes, des troubles et des orages chez la femme de trente ans, qui ne se rencontrent jamais dans l'amour d'une jeune fille.Arrivée à cet âge, la femme demande à un jeune homme de lui restituer l'estime qu'elle lui a sacrifiée; elle ne vit que pour lui, s'occupe de son avenir, lui veut une belle vie, la lui ordonne glorieuse; elle obéit, elle prie et commande, s'abaisse et s'élève, et sait consoler en mille occasions, où la jeune fille ne sait que gémir.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Henri Fayol photo
Lew Rockwell photo
Anthony Kennedy photo

“The respondents in this case insist that a difficult question of public policy must be taken from the reach of the voters, and thus removed from the realm of public discussion, dialogue, and debate in an election campaign. Quite in addition to the serious First Amendment implications of that position with respect to any particular election, it is inconsistent with the underlying premises of a responsible, functioning democracy. One of those premises is that a democracy has the capacity—and the duty—to learn from its past mistakes; to discover and confront persisting biases; and by respectful, rationale deliberation to rise above those flaws and injustices. That process is impeded, not advanced, by court decrees based on the proposition that the public cannot have the requisite repose to discuss certain issues. It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds. The process of public discourse and political debate should not be foreclosed even if there is a risk that during a public campaign there will be those, on both sides, who seek to use racial division and discord to their own political advantage. An informed public can, and must, rise above this. The idea of democracy is that it can, and must, mature. Freedom embraces the right, indeed the duty, to engage in a rational, civic discourse in order to determine how best to form a consensus to shape the destiny of the Nation and its people.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

Samuel Johnson photo

“This mournful truth is ev'rywhere confessed —
Slow rises worth, by poverty depressed.”

Samuel Johnson (1709–1784) English writer

London: A Poem (1738) http://andromeda.rutgers.edu/~jlynch/Texts/london2.html, lines 176–177

Patrick Buchanan photo

“Where equality is enthroned, freedom is extinguished. The rise of the egalitarian society means the death of the free society.”

Patrick Buchanan (1938) American politician and commentator

2010s, Suicide of a Superpower (2011)

Friedrich Hayek photo
Robert G. Ingersoll photo
Jack Vance photo
Georg Brandes photo
Gerald James Whitrow photo
Joseph Chamberlain photo

“Lord Goschen tells you that France only takes 2 per cent. of its corn from abroad, that it is self-sufficient, and that Germany only takes 30 per cent., whereas, he says, we take four-fifths. That is not a comforting reflection…it is not a comforting reflection to think that we, a part of the British Empire that might be self-sufficient and self-contained, are, nevertheless, dependent, according to Lord Goschen, for four-fifths of our supplies upon foreign countries, any one of which, by shutting their doors upon us, might reduce us to a state of almost absolute starvation. … the working man has to fear the result of a shortage of supplies and of a consequent monopoly. If in time of war one of the great countries, Russia, Germany, France, or the United States of America, were to cut off its supply, it would infallibly raise the price according to the quantity which we received from that country. If there were no war, if in times of peace these countries wanted their corn for themselves, which they will do, or if there were bad harvests, which there may be in either of these cases, you will find the price of corn rising many times higher than any tax I have ever suggested. And there is only one remedy for it. There is only one remedy for a short supply. It is to increase your sources of supply. You must call in the new world, the Colonies, to redress the balance of the old. Call in the Colonies, and they will answer to your call with very little stimulus or encouragement. They will give you a supply which will be never failing and all sufficient.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Newcastle (20 October 1903), quoted in The Times (21 October 1903), p. 10.
1900s

Laxmi Prasad Devkota photo
Georg Wilhelm Friedrich Hegel photo
John Zerzan photo
Erasmus Darwin photo
Richard Fuller (minister) photo

“We have communion in Christ's sufferings as we die with Him unto self, and rise with Him to our proper life — the life of self- surrender to the will of God.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

Alex Jones photo
Hermann Weyl photo
Aron Ra photo
George W. Bush photo
Muhammad photo
Michael Chabon photo
Aldo Capitini photo
Thomas Jefferson photo
Patrick Pearse photo
Joseph Strutt photo

“Let people alone. Let them find their way. Let them find their level and you may sometimes be delighted and astonished at the extraordinary high level to which they'll rise if they're let alone.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Gzowski on FM".
Conversations with Robertson Davies (1989)

Malala Yousafzai photo

“In a situation where a lifelong school break was being imposed upon us by the terrorists, rising up against that became very important, essential.”

Malala Yousafzai (1997) Pakistani children's education activist

Malala in Interview with a Pakistani Television network, 2011-12; Cited in: The girl who wanted to go to school http://www.newyorker.com/online/blogs/newsdesk/2012/10/the-girl-who-wanted-to-go-to-school.html." The New Yorker by Basharat Peer, posted October 10, 2012
2010 -

Charles Lyell photo
James Anthony Froude photo
Abraham Joshua Heschel photo
Richard Henry Dana Jr. photo
Francis Escudero photo

“I rise to sponsor the Supplemental Appropriations for Fiscal Year 2014 amounting to P22,467,608,000.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

Marshall McLuhan photo

“Marlowe anticipated Whitman's barbaric yawp by setting up a national PA system of blank verse – a rising iambic system of sound to suit the new success story.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 223

Ralph Bakshi photo
W. H. Auden photo

“Acts of injustice done
Between the setting and the rising sun
In history lie like bones, each one.”

The Ascent of F6, written with Christopher Isherwood, Act II, Scene V; quoted by Richard Adams in his novel Watership Down. (1936)

Swami Vivekananda photo
T. E. Lawrence photo
Boutros Boutros-Ghali photo
Jane Roberts photo
Thomas Creech photo
Henry Wotton photo

“You meaner beauties of the night,
That poorly satisfy our eyes
More by your number than your light;
You common people of the skies,
What are you when the sun shall rise?”

Henry Wotton (1568–1639) English ambassador

On His Mistress, the Queen of Bohemia, stanza 1 (1624). In some versions "moon" replaces "sun". This was printed with music as early as 1624, in Est's "Sixth Set of Books", for example.

“When he was at the height of his ascendancy, he ordered his chair to be placed on the sea-shore as the tide was coming in. Then he said to the rising tide, "You are subject to me, as the land on which I am sitting is mine, and no one has resisted my overlordship with impunity. I command you, therefore, not to rise on to my land, nor to presume to wet the clothing or limbs of your master."”
Quod cum in maximo uigore floreret imperii, sedile suum in littore maris cum ascenderet statui iussit. Dixit autem mari ascendenti: "Tu mee dicionis es, et terra in qua sedeo mea est, nec fuit qui inpune meo resisteret imperio. Impero igitur tibi ne in terram meam ascendas, nec uestes uel membra dominatoris tui madefacere presumas."

Book VI, §1, pp. 366-9.
Historia Anglorum (The History of the English People)

John Ralston Saul photo
Peter Sloterdijk photo
Daniel Suarez photo
Bono photo

“Some people got high rises on their backs.
I'm not broke but you can see the cracks.
You can make me perfect again.
All because of you
I am.”

Bono (1960) Irish rock musician, singer of U2

"All Because of You"
Lyrics, How to Dismantle an Atomic Bomb (2004)

José Ortega Y Gasset photo
Chinmayananda Saraswati photo

“All disturbances and challenges rise not only from our relationship with others, but in our attitude to all other things and beings.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Kate Havnevik photo

“Rise like the tide,
No need to hide.”

Kate Havnevik (1975) Norwegian singer-songwriter

Song lyrics

Barbara Hepworth photo
Warren Buffett photo
Orson Scott Card photo
Bobby Sands photo

“Its heart was buried in Wounded Knee,
But it will come to rise again.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

The Rhythm of Time

Sam Nunn photo

“The only politician to be a rising star in three decades.”

Sam Nunn (1938) American lawyer and politician

About Bill Clinton
Quoted in George J. Church, "Is Bill Clinton For Real?," http://www.time.com/time/magazine/article/0,9171,974739-3,00.html Time 27 January 1992

Gideon Mantell photo
Laxmi Prasad Devkota photo
Peter Greenaway photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

“The balance of our population, our human stock is threatened. A recent article in Poverty, published by the Child Poverty Action Group, showed that a high and rising proportion of children are being born to mothers least fitted to bring children into the world and to bring them up. They are born to mothers who were first pregnant in adolescence in socio-economic classes IV and V.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Birmingham (19 October 1974), quoted in "Speech seen as attempt to swing party to right", The Times, 21 October 1974, p. 1. The speech called for a "remoralization" of Britain but ended Joseph's chance of winning the Conservative leadership owing to criticism of Joseph's link between births to working-class mothers and promoting birth control.
1970s

Maria Bamford photo
Ann Coulter photo

“The nonsense about President Obama being a Muslim has got to stop. I rise to defend him from this absurd accusation by pointing out that he is obviously an atheist.”

Ann Coulter (1961) author, political commentator

"Obama Is Not A Muslim" (1 September 2010) http://www.humanevents.com/article.php?id=38812.
2010

Alexis De Tocqueville photo
Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Luís de Camões photo

“Cease all, whose actions ancient bards expressed:
A brighter valour rises in the West.”

Luís de Camões (1524–1580) Portuguese poet

Cesse tudo o que a Musa antiga canta,
Que outro valor mais alto se alevanta.
Stanza 3, lines 7–8 (tr. Richard Fanshawe). Compare:
Cedite Romani scriptores, cedite Grai!
Nescioquid maius nascitur Iliade.
Make way, you Roman writers, make way, Greeks!
Something greater than the Iliad is born.
Sextus Propertius, Elegies, II, xxxiv, 65–66
Epic poetry, Os Lusíadas (1572), Canto I

Ralph George Hawtrey photo
Susan Cooper photo

“When the Dark comes rising, six shall turn it back,
Three from the circle, three from the track;
Wood, bronze, iron; water, fire, stone;
Five will return, and one go alone.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 3 “The Sign-Seeker” (p. 45)

Philip Massinger photo

“Be wise;
Soar not too high to fall; but stoop, to rise.”

Philip Massinger (1583–1640) English writer

Duke of Milan (1623), Act I, scene ii.

Edward Payson photo