Quotes about rider

A collection of quotes on the topic of rider, horse, likeness, other.

Quotes about rider

Socrates photo
Ludwig Wittgenstein photo
Francesca Lia Block photo

“Sometimes a wild horse needs to feel that his rider is just a little bit wilder.”

Francesca Lia Block (1962) American children's writer

Source: Ruby

Tamora Pierce photo

“Tortall and the Queens Riders!”

Source: Emperor Mage

Christopher Paolini photo
Terry Pratchett photo
Neil Peart photo

“A few guys with guns can spoil everything.
-- The Masked Rider ()”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

“His thoughts, delivered to me
From the white coverlet and pillow,
I see now, were inheritances—
Delicate riders of the storm.”

Hart Crane (1899–1932) American writer

Praise for an Urn (l. 5-8). In The Norton Anthology of Modern Poetry, by Richard Ellmann and Robert O'Clair (1988)

Wassily Kandinsky photo
Aurelius Augustinus photo

“Will is to grace as the horse is to the rider.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

De Libero Arbitrio (388 - 395)

H.P. Lovecraft photo
D.H. Lawrence photo
John Flanagan photo

“You may believe you're an excellent rider," he called, "but there are a score of Temujai back there who actually are.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Battle for Skandia

John Flanagan photo
Neal Shusterman photo
Steven Pressfield photo

“A horse must be a bit mad to be a good cavalry mount, and its rider must be completely so.”

Steven Pressfield (1943) United States Marine

Source: The Virtues of War: A Novel of Alexander the Great

Richelle Mead photo
Howard Zinn photo
E.M. Forster photo
Seneca the Younger photo

“Whether we believe the Greek poet, "it is sometimes even pleasant to be mad", or Plato, "he who is master of himself has knocked in vain at the doors of poetry"; or Aristotle, "no great genius was without a mixture of insanity"; the mind cannot express anything lofty and above the ordinary unless inspired. When it despises the common and the customary, and with sacred inspiration rises higher, then at length it sings something grander than that which can come from mortal lips. It cannot attain anything sublime and lofty so long as it is sane: it must depart from the customary, swing itself aloft, take the bit in its teeth, carry away its rider and bear him to a height whither he would have feared to ascend alone.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

In Latin, nullum magnum ingenium sine mixtura dementiae fuit (There is no great genius without some touch of madness). This passage by Seneca is the source most often cited in crediting Aristotle with this thought, but in Problemata xxx. 1, Aristotle says: 'Why is it that all those who have become eminent in philosophy or politics or poetry or the arts are clearly melancholic?' The quote by Plato is from the Dialogue Phaedrus (245a).
On Tranquility of the Mind

Ilana Mercer photo

“Contemporary Americans are less likely to read the Declaration of Independence now that it's easily available on the Internet, than when it relied on horseback riders for its distribution.”

Ilana Mercer South African writer

" The Declaration of Independence No Longer Expresses the American Mind," http://www.americanthinker.com/articles/2017/07/the_declaration_no_longer_expresses_the_american_mind.htmlAmerican Thinker, July 4, 2017.
2010s, 2017

Andrew Paterson photo
Edward Herbert, 1st Baron Herbert of Cherbury photo

“A good rider on a good horse, is as much above himself and others, as this world can make him.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

Source: The Autobiography, P. 39

Robert E. Howard photo
Mitt Romney photo

“Every big wave rider can tell you of his narrow escapes from death.”

Bob Pike (surfer) (1940–1999) Australian surfer

“With Your Whole Heart Jumping”

Joe Biden photo
Henry Adams photo
Fred Phelps photo

“Thank God for the violent shooter, one of your soldier heroes in Tucson. God appointed the Afghanistan veteran to avenge himself on this evil nation. However many are dead, Westboro Baptist Church will picket their funerals. We will remind the living that you can still repent and obey. This is ultimatum time with God. Except ye repent, ye shall all likewise perish. Luke 13:3. This nation unleashed criminal violent veterans on Westboro Baptist Church for telling you to obey God. We told you at your soldiers' funerals that they are dying for your sins. You hate those words and you will not stop sinning. So you sent violent veterans, so-called patriot guard riders, to attack and try to silence Westboro Baptist Church. Then you sent violent crippled veteran Ryan Newell with 90 rounds of ammunition, planning to shoot five Westboro Baptist Church members while picketing. God restrained the hand of them all, then he turned the violent veteran on you. 22-year-old Jared Loughner opened fire outside a Tucson, Arizona grocery store, shooting Congresswoman Gabrielle Giffords, Federal Judge John M. Roll, and sixteen others. At least six are dead and counting. Congress passed three laws against Westboro Baptist Church. Congresswoman Giffords, an avid supporter of sin and baby-killing, was shot for that mischief. A federal judge in Baltimore, part of the massive military community in Maryland and in the District of Columbia, put Westboro Baptist Church on trial for faithful words from God. Federal Judge Roll paid for those sins with his life. Today, mouthy witch Sarah Palin had Representative Giffords in her crosshairs on her website. She quick took it down, however, because she is a cowardly brute like the rest of you. The crosshairs to worry about are God's and he's put you in his and your destruction is upon you. You should have obeyed. This nation of violent murderers is in full rebellion against God. God avenged himself on you today by a marvelous work in Tucson. He sits in the heavens and laughs at you in your affliction. Westboro Baptist Church prays for more shooters, more violent veterans, and more dead. Praise God for his righteous judgments in this Earth. Amen.”

Fred Phelps (1929–2014) American pastor and activist

Fred Phelps, on the 2011 Tucson shooting. As quoted in Westboro Baptist Church To Picket Christina Green’s Funeral http://www.anorak.co.uk/270124/media/westboro-baptist-church-to-picket-christina-greens-funeral.html. Anorak News. January 10, 2011.
2010s, Thank God for the Violent Shooter (2011)

Maurice de Vlaminck photo
Vladimir Lenin photo

“The train of history makes sharp turns and those who are not skilled riders fall off the train.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Dorothy Healey, California Red: A Life in the American Communist Party (1993), p. 81.
Attributions
Variant: "When the train of history makes a sharp turn, said Lenin, the passengers who do not have a good grip on their seats are thrown off." Whittaker Chambers, The Revolt of the Intellectuals, TIME magazine, January 6, 1941.

Haruki Murakami photo
Alexej von Jawlensky photo
Susan Sontag photo

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Marino Marini photo
Michael Moorcock photo

“Wild days, wild riders, and the stink of warfare across the world!”

Book 1, Chapter 3 “Elvereza Tozer” (p. 269)
The Sword of the Dawn (1968)

Muhammad photo
Jonathan Swift photo

“Reason is a very light rider and easily shook off.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

As quoted in The World's Laconics : Or, The Best Thoughts Of The Best Authors (1827) by Johan TImbs, p. 25

Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Wassily Kandinsky photo
Tim McGraw photo
Robert Olmstead photo
Neil Peart photo

“Everything in moderation, with occasional excess
-- Ghost Rider (2002)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Joseph Strutt photo
Gabriele Münter photo
Vasco Rossi photo

“"Stars in the sky / and dreams are few / the ones who come true"
(from Ridere di te, 1987)”

Vasco Rossi (1980) Italian singer-songwriter

Song lyrics

George Herbert photo

“611. Time is the rider that breakes youth.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

George Herbert photo

“495. For want of a naile the shoe is lost, for want of a shoe the horse is lost, for want of a horse the rider is lost.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Federico García Lorca photo

“Little black horse.
Where are you taking your dead rider?”

Federico García Lorca (1898–1936) Spanish poet, dramatist and theatre director

Caballito negro.
¿Dónde llevas tu jinete muerto?
" Canción de Jinete, 1860 http://www.poesia-inter.net/fglc0401.htm" from Canciones (1927)

August Macke photo
Susan Cooper photo
Thomas Brooks photo
Hoyt Axton photo

“I'm a high night flier and a rainbow rider
And a straight-shooting son of a gun.”

Hoyt Axton (1938–1999) American country singer

Joy to the World
Joy To The World (1971)

Marino Marini photo
Lance Armstrong photo
Marino Marini photo
Matthew Arnold photo
Chuck Norris photo
Archibald Macleish photo
Ha-Joon Chang photo
Gabriele Münter photo
Bem Cavalgar photo

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard­ nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Lee De Forest photo
Theodor Mommsen photo

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Robert E. Howard photo
Frances McDormand photo

“There is — has always been available to all — everybody … that does a negotiation on a film, an ""inclusion rider"" which means that you can ask for and/or demand at least 50 percent diversity in not only the casting, but also the crew.”

Frances McDormand (1957) American actress

Explaining her closing comment on the importance of the two words of ""inclusion rider"" https://www.youtube.com/watch?v=XGa0jC5KHNM, in her 90th Oscars backstage interview (4 March 2018) http://www.oscars.org/press/90th-oscars-backstage-interview-transcript-actress-leading-role<!-- video of interview available for download at the official Oscar site -->
Context: I just found out about this last week. There is — has always been available to all — everybody … that does a negotiation on a film, an ""inclusion rider"" which means that you can ask for and/or demand at least 50 percent diversity in not only the casting, but also the crew. And so, the fact that we — that I just learned that after 35 years of being in the film business … we're not going back. So the whole idea of women ""trending"" — no. No ""trending"". African Americans ""trending"" — no. No ""trending"". It changes now, and I think the inclusion rider will have something to do with that.

Sigmund Freud photo

“One might compare the relation of the ego to the id with that between a rider and his horse.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.

Frances McDormand photo

“No "trending". It changes now, and I think the inclusion rider will have something to do with that.”

Frances McDormand (1957) American actress

Explaining her closing comment on the importance of the two words of "inclusion rider" https://www.youtube.com/watch?v=XGa0jC5KHNM, in her 90th Oscars backstage interview (4 March 2018) http://www.oscars.org/press/90th-oscars-backstage-interview-transcript-actress-leading-role<!-- video of interview available for download at the official Oscar site -->
Context: I just found out about this last week. There is — has always been available to all — everybody … that does a negotiation on a film, an "inclusion rider" which means that you can ask for and/or demand at least 50 percent diversity in not only the casting, but also the crew. And so, the fact that we — that I just learned that after 35 years of being in the film business … we're not going back. So the whole idea of women "trending" — no. No "trending". African Americans "trending" — no. No "trending". It changes now, and I think the inclusion rider will have something to do with that.

Jonathan Haidt photo
Jeanine Áñez photo
Uthradom Thirunal Marthanda Varma photo
Uthradom Thirunal Marthanda Varma photo

“He had varied interests including photography, sports and motoring. He has won trophies as an amateur horse rider and has even played table hockey, tennis, football and polo.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

Sangeetha Seshagiri, in "Marthanda Varma, Titular Head of Travancore Royal Family, Passes Away (16 December 2013)"

Martin Luther King, Jr. photo

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)