Quotes about relation
page 28
Conditions of Progress in Democratic Government (1909).
quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Pakistan or The Partition of India (1946)
Pakistan or The Partition of India (1946)
Source: Pakistan or The Partition of India (1946), Chapter 7
Who were the Shudras? (1946)
Brain wave stimulation may improve Alzheimer’s symptoms, Massachusetts Institute of Technology News, Anne Trafton, http://news.mit.edu/2019/brain-wave-stimulation-improve-alzheimers-0314 (14 March 2019)
Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica
On including sexual themes in his writings in “Samuel R. Delany, The Art of Fiction No. 210” https://www.theparisreview.org/interviews/6088/samuel-r-delany-the-art-of-fiction-no-210-samuel-r-delany in The Paris Review (Summer 2011)
"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 247
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 146–147
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 120
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 98–99
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 79–80
“The inanimate universe is related to the animate as means to end.”
We conscious individuals manipulate it in manners best adapted to the satisfaction of our desires. We barricade its rivers, plow its seas, ingulf its vegetations, enslave its atmospheres, torture its soils, and perform upon it any other surgery or enormity that will help us in the satisfaction of these driving desires of ours. The inanimate is. if reason is not treason, the gigantic accessory of the consciousnesses that infest it. The animate environment, on the contrary, is related to each living being, not as means, but as end.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 78–79
Consciencism (1964), Introduction
Consciencism (1964), Introduction
Tony Benn interview “Hope is the key, Share International” https://share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003)
2000s
Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)
On her poetic lineage in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
Trump's Omar Comments and Our Eroding Sense of Citizenship (2019)
Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988)
1980s
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World
Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World
After Ron Suskind Reveals Bush Admin Ordered Iraq-9/11 Fakery, House Judiciary Chair John Conyers Opens Congressional Probe https://www.democracynow.org/2008/8/14/after_ron_suskind_reveals_bush_admin, DemocracyNow! (14 August 2008)
U.S. Congress House Hearing: Espionage Act and the Legal and Constitutional Issue Raised by Wikileaks. Hearing Before the Committee on the Judiciary House of Representatives, One Hundred Eleventh Congress, Second Session, https://www.govinfo.gov/content/pkg/CHRG-111hhrg63081/html/CHRG-111hhrg63081.htm (16 December 2010). CSpan recording https://www.c-span.org/video/?297115-1/wikileaksthe-espionage-act-constitution
Ko Wen-je (2019) cited in " China's political formulas disallow ROC existence: MAC http://focustaiwan.tw/news/acs/201901010018.aspx" on Focus Taiwan, 1 January 2019.
On her short story collection Close Range: Wyoming Stories in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1)
Personal life and writing career
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
Source: Maitreya's Mission Vol. I (1986), p.21
In a lineup rich with liars and scandals, Tulsi Gabbard was the only 2020 candidate made to answer for her past, Washington Examiner, Becket Adams https://www.washingtonexaminer.com/opinion/in-a-lineup-rich-with-liars-and-scandals-tulsi-gabbard-was-the-only-2020-candidate-made-to-answer-for-her-past, (27 June 2019)
2019
Barney Frank: ‘Cut the Military Budget’, The Nation https://www.thenation.com/article/cut-military-budget/ (2 March 2009)
Wu Den-yih (2019) cited in: " Wu Den-yih says KMT could sign peace treaty if it regains presidency next year http://www.taipeitimes.com/News/front/archives/2019/02/15/2003709751" in Taipei Times, 15 February 2019.
Joseph Wu (2019) cited in " Breaking News: Kiribati switches recognition to China, Taiwan loses second Pacific ally in one week https://www.taiwannews.com.tw/en/news/3780704" on Taiwan News, 20 September 2019.
Letter to Thomas Hussey (9 December 1796), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 165
1790s
Jimmy Carter (10 September 2007), interview with Democracy Now!, http://www.cartercenter.org/peace/human_rights/defenders/news/democ_now0910.html.
Smuts expounding the war proclamation of Wednesday, 6 September 1939, as quoted in South Africa at War: How she will help, Staffordshire Sentinel of 7 September 1939, p. 1
Met Police 'use force more often' against black people https://www.bbc.co.uk/news/uk-england-london-44214748 BBC News (24 May 2018)
2010s, 2018
Cuts could damage race relations, warns Diane Abbott https://www.bbc.co.uk/news/uk-politics-11295557 BBC News (14 September 2010)
2010s, 2010
[Polymorphisms of the serum proteins and the development of iso-preciptins in transfused patients, Bulletin of the New York Academy of Medicine, 40, 5, 1964, 377–386, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1750599/?page=2] (quote from 378)
The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy
The Aquarian Conspiracy (1980), Chapter One, The Conspiracy
Lectures and Annual Reports on Education, by Horace and Mary Peabody Mann (1867) https://books.google.com/books?id=EgcNAQAAIAAJ&pg=PA210
C-Pop Star Jolin Tsai on LGBTQ+ Representation in Her Music: 'I Am Just Following My Heart', Billboard, 2017-6-28 https://www.billboard.com/articles/news/pride/7849254/jolin-tsai-on-lgbtq-representation-in-her-music,
We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)
As quoted in Frederick Douglass and the Fourth of July https://books.google.com/books?id=-m2WBgAAQBAJ&pg=PT106&lpg=PT106&dq=%22scaffolding+to+the+magnificent+structure%22+douglass&source=bl&ots=KT4-pHUo5-&sig=ACfU3U21MIZj_niQo7pIGSxeO5vhEkXq4w&hl=en&sa=X&ved=2ahUKEwim6fvM3I3iAhVqiOAKHWIqDK8Q6AEwB3oECAcQAQ#v=onepage&q=%22scaffolding%20to%20the%20magnificent%20structure%22%20douglass&f=false
1860s, Should the Negro Enlist in the Union Army? (1863)
Nothing Will Hold Back Our Struggle for Liberation (1979)
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 37
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), pp. 20–21
On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii
On the Iran hostage crisis; letter to The Times (12 January 1980), p. 13
1980s and later
George Santayana, in his A General Confession (from The Essential Santayana: Selected Writings)
S - Z, George Santayana
Original in German: Und wenn ich einen so großen Akzent auf den Spinosa lege, so geschieht es wahrlich nicht aus einer subjektiven Vorliebe (deren Gegenstände ich vielmehr ausdrücklich entfernt gehalten habe) oder um ihn als Meister einer neuen Alleinherrschaft zu erheben; sondern weil ich an diesem Beispiel am auffallendsten und einleuchtendsten meine Gedanken vom Wert und der Würde der Mystik und ihrem Verhältnis zur Poesie zeigen konnte. Ich wählte ihn wegen seiner Objektivität in dieser Rücksicht als Repräsentanten aller übrigen.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z
Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/
M - R
Source: The Characteristics of the Present Age (1806), p. 168
Source: The Characteristics of the Present Age (1806), p. 105
Source: The Characteristics of the Present Age (1806), p. 64
Source: The Science of Rights 1796, P. 173-175
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.
Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3
We must always keep our hand free; exploit the conditions; let our opponents do the dirty work for us; and with the goal of the party firmly in mind, keep in the middle of the road, and go our own way, only going along with opposing parties when our way happens to be the same as theirs. That we are a party of the class struggle, who have nothing in common with any other party, and who have to fight and conquer all other parties, in order to attain our goal, is something which we must never for a moment lose sight of.
No Compromise – No Political Trading (1899)
2000s, 2009, The Left's love affair with Islam (2009)
I have chosen certain subjects which seem to me to go to the heart of personnel relations in industry. I wish to consider in this paper the most fruitful way of dealing with conflict. At the outset I should like to ask you to agree for the moment to think of conflict as neither good nor bad; to consider it without ethical prejudgment; to think of it not as warfare, but as the appearance of difference, difference of opinions, of interests. For that is what conflict means — difference. We shall not consider merely the differences between employer and employee, but those between managers, between the directors at the Board meetings, or wherever difference appears.
Source: Dynamic administration, 1942, p. 1. Lead paragraph
Source: Kama Sutra , translated by Richard Francis Burton Preface https://en.wikisource.org/wiki/Kama_Sutra/Introductory/Preface, Wikisource
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.A.Sangama in: p. 233.
Mallikarjun Kharge in: Shri Mallikarjun Kharge Minister of Labour and Employment conferred the V.V. Giri Memorial Award 2009 on Prof. Ravi Srivastava of the Jawaharlal Nehru University http://www.pib.nic.in/newsite/erelease.aspx?relid=64546, Press Information Bureau, 10 August 2010
“A central concept called into question by net-poetry is the relation with reality.”
Does it make sense to define "virtual" reality as what actually reaches us through the Internet? How the artist relates to it, how he or she perceives and represents it and how a net-poet should "sing" it? The relationship with reality mediated by the Internet is a network of contacts in itself, it is ontologically a "connective" image of reality, which gradually outlines and qualify itself, both as reality and as representation.
Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 132
… It is not to be assumed that we offer for sale articles required for our own consumption. … We wish to part with a useless thing, in order to get one that we need; we want to give less for more. … It was natural to think that, in an exchange, value was given for value, whenever each of the articles exchanged was of equal value with the same quantity of gold. … But there is another point to be considered in our calculation. The question is, whether we both exchange something superfluous for something necessary.
Le Commerce et le Gouvernement (1776), as quoted in Marx's Capital, Vol. I, Ch. 5.
Quoted in "Mukesh Dhirajlal Ambani, Anil Dhirajlal Ambani" in page=15
Nawaz Shareef quoted in [Sanjay Kaushik, A. B. Vajpayee: An Eloquent Speaker and a Visionary Parliamentarian, http://books.google.com/books?id=0FQKzKEsn08C&pg=PA22, 1 January 1998, APH Publishing, 978-81-7024-976-4, 34]
Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm
Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.
Source: Conversation Theory (1976), p. 3.
At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.
Source: Definition of System, 1956, p. 23