“America is not an idea or a collection of documents, but neither is it a closed ethnolinguistic set. It is a nation in which relations among the people and between the individual and the state are defined by the terms of citizenship.”

Trump's Omar Comments and Our Eroding Sense of Citizenship (2019)

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Kevin D. Williamson11

American writer 1972

Christian Homburg (1962) German academic

Christian Homburg, Jan Wieseke, and Wayne D. Hoyer. "Social identity and the service-profit chain." Journal of Marketing 73.2 (2009). p. 54

“A nation is all the individuals of same blood, forming by their cohesion a natural related collective being with it s own organs and state which are social classes and the State and the same soul, which is nationality.”

A.C. Cuza (1857–1947) Romanian politician

From Naţionalitatea în artă ("Nationality in Art"), Bucureşti: Cartea Romaneasca, 1905.

“When dealing with the distribution of powers between the General Government and the States, Chief Justice Marshall declared: 'When the American people created a national legislature, with certain enumerated powers, it was neither necessary nor proper to define the powers retained by the States. Those powers proceed, not from the people of America, but from the people of the several States, and remain after the adoption of the Constitution what they were before, except in so far as they may be abridged by that instrument.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

“Working together, we can build a world in which the rule of law — not the rule of force — governs relations between states. A world in which leaders respect the rights of their people, and nations seek peace, not destruction or domination. And neither we nor anyone else should live in fear ever again.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Twenty Year Vision for America (2004)

“Individualism denotes the relationship between the individual and the collectivity which prevails in a given society.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 148.

“This is indeed a maxim of general application…Nations cannot be governed by the obligations of friendship which prevail among individuals in private life…There can be, in the eyes of a philosophical statesman neither national enmities, nor national friendships.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Palmerston (9 October 1833), quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 284.
1830s

“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

Thomas C. Schelling (1921–2016) American economist

Micromotives and Microbehavior (1978).

“In order to understand the meaning of the phrase dialogue among civilizations as defined here, one has no choice but to closely pay attention to a number of points one of which is the relationship between a politician and an artist, and the other is the relationship between ethics and politics.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

UNESCO 1999
Attributed

“Throughout human history, societies have grappled with fundamental questions of how to organize themselves, the proper relationship between the individual and the state, the best means to resolve inevitable conflicts between states. And it was here in Europe, through centuries of struggle -- through war and Enlightenment, repression and revolution -- that a particular set of ideals began to emerge: The belief that through conscience and free will, each of us has the right to live as we choose. The belief that power is derived from the consent of the governed, and that laws and institutions should be established to protect that understanding. And those ideas eventually inspired a band of colonialists across an ocean, and they wrote them into the founding documents that still guide America today, including the simple truth that all men -- and women -- are created equal. But those ideals have also been tested -- here in Europe and around the world. Those ideals have often been threatened by an older, more traditional view of power. This alternative vision argues that ordinary men and women are too small-minded to govern their own affairs, that order and progress can only come when individuals surrender their rights to an all-powerful sovereign. Often, this alternative vision roots itself in the notion that by virtue of race or faith or ethnicity, some are inherently superior to others, and that individual identity must be defined by “us” versus “them,” or that national greatness must flow not by what a people stand for, but by what they are against. In many ways, the history of Europe in the 20th century represented the ongoing clash of these two sets of ideas, both within nations and among nations. The advance of industry and technology outpaced our ability to resolve our differences peacefully, and even among the most civilized of societies, on the surface we saw a descent into barbarism.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

“There were two modern ideas of the State which, they believed, had the same tendency to set up a despotic administrative system. One was the deification of the State and the absolute subordination of the individual to it. That was the solution of Fascism and, as they added later, of National Socialism. The other was the State of the common weal, or, as would be said today, the State of social services. It was the modern form of the ‘philanthropic’ State, in which the individual was controlled for his good by the State, down to the smallest details of life. The Bolshevist State, they considered, lay in the line of this conception.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), pp. 138-139

“America is not an idea or a collection of documents, but neither is it a closed ethnolinguistic set. It is a nation in which relations among the people and between the individual and the state are defined by the terms of citizenship.”

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Kevin D. Williamson11

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