Quotes about refuse
page 8

Geert Wilders photo

“I feel ashamed for all those in the government and in parliament who refuse to stop the Islamic invasion.”

Geert Wilders (1963) Dutch politician

As quoted in Content and Meaning of National Law in the Context of Transnational Law, edited by Henricus Joseph Snijders & Stefan Vogenauer, page 31, footnote (translation by Rick Lawson)
2000s

Harry Turtledove photo

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Source: The Guns of the South (1992), p. 182-183

Enver Hoxha photo
Olaudah Equiano photo

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Michael J. Sandel photo
Desmond Tutu photo

“We refuse to be treated as the doormat for the government to wipe its jackboots on.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in "Profile: Archbishop Desmond Tutu" at BBC (24 May 2004)

Zail Singh photo

“No one actually brought me any money. But there were many commitments made…Chandraswami said he knows some Sultan. He wanted me to contest for the second time. Somehow, this fellow had a dislike for Rajiv perhaps because Rajiv refused to encourage him.”

Zail Singh (1916–1994) Indian politician and former President of India

When it was rumored that he was thinking of contesting for Presidential election for a second term. In: K.R. Sundar Rajan "Presidential Years:Zail Singh's posthumous defence of his controversial tenure."

Howard S. Becker photo
Geert Wilders photo
Leonard Peikoff photo
Charles Krauthammer photo
Bill Maher photo
William Morley Punshon photo
Paul Robeson photo
John Updike photo

“The refusal to rest content, the willingness to risk excess on behalf of one's obsessions, is what distinguishes artists from entertainers, and what makes some artists adventurers on behalf of us all.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

On J. D. Salinger, from a review of his Franny and Zooey, in Studies in J. D. Salinger : Reviews, Essays, and Critiques of The Catcher in the Rye and other Fiction (1963) edited by Marvin Laser and Norman Fruman, p. 231; also quoted in The Christian Science Monitor (August 26, 1965) and Updike's Assorted Prose (1965).

Marcel Duchamp photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Thomas Henry Huxley photo
Rumi photo
Walter Rauschenbusch photo
Stephen King photo

“YouTube is very addictive. I refused to put it on my favorite places because it's too easy to go there.”

Stephen King (1947) American author

Stephen King Visits YouTube - Part 1 http://www.youtube.com/watch?v=Wz9CMhMWl_E

Howard Dean photo

“The Iraqi prime minister is an anti-Semite. We don't need to spend $200 and $300 and $500 billion bringing democracy to Iraq to turn it over to people who believe that Israel doesn't have a right to defend itself and who refuse to condemn Hezbollah.”

Howard Dean (1948) American political activist

Gathering of business leaders in Florida http://hosted.ap.org/dynamic/stories/I/IRAQ_DEAN?SITE=7219&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2006-07-26-19-19-42, July 26, 2006
Variant: Referring to Nouri al-Maliki, he told a group of business leaders "The Iraqi prime minister is an anti-Semite. We don't need to spend $200 and $300 and $500 billion dollars bringing democracy to Iraq to turn it over to people who believe that Israel doesn't have a right to defend itself and who refuse to condemn Hezbollah." [31]

Fran Lebowitz photo
Septimius Severus photo
Sister Nivedita photo
Paul Karl Feyerabend photo
John Ball (priest) photo
Antonio Negri photo
Martin Luther King, Jr. photo
José Rizal photo
Herbert Spencer photo

“As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support.”

Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200
Social Statics (1851)
Context: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.

Ali Sistani photo

“Sistani's office refuses the replacement of the law [which excludes former Baath Party members from returning to public life] because it is not an Iraqi demand but it is a political demand to please some sides.”

Ali Sistani (1930) Iranian-Iraqi Muslim scholar

Top Iraqi Shi'ite cleric rejects Baathist law, 2 April 2007 http://www.reuters.com/article/idUSL0229955320070402?pageNumber=1,
Former Baathists

“When the state murders, it assumes an authority I refuse to concede: the authority of perfect knowledge in final things.”

John Leonard (1939–2008) American critic, writer, and commentator

"Perfect Knowledge in Final Things" (p. 110)
Private Lives in the Imperial City (1979)

Hippolytus of Rome photo
Carl Panzram photo
Benedict Arnold photo

“We have a wretched motley crew, in the fleet; the marines the refuse of every regiment, and the seamen, few of them, ever wet with salt water.”

Benedict Arnold (1741–1801) Continental and later British Army general during the American Revolutionary War

Letter to General Gates (21 September 1776), in Battle of Valcour on Lake Champlain, October 11th, 1776 by Peter Sailly Palmer(1876) p. 5

Mircea Eliade photo
Hartley Shawcross, Baron Shawcross photo

“There comes a point when a man must refuse to answer to his leader if he is also to answer to his own conscience.”

Hartley Shawcross, Baron Shawcross (1902–2003) British politician

Statement as UK prosecutor at the Nuremberg War Crime Trials (1945), as quoted in The Nuremberg Trials (1983) by Ann Tusa and John Tusa, ISBN 0815412622

Norman Spinrad photo
Richard Stallman photo

“We need to teach people to refuse to install non-free plug-ins; we need to teach people to care more about their long-term interest of freedom than their immediate desire to view a particular site.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Interview with Richard Stallman: Four Essential Freedoms" Roy Schestowitz, in IT Management (19 December 2007) http://tech-insider.org/free-software/research/2007/1219.html
2000s

Hillary Clinton photo
George Holmes Howison photo
Kailash Satyarthi photo
Nicole Krauss photo

“Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. […] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice.”

Source: The History of Love (2005), P. 187

J.M. Coetzee photo
David Lloyd George photo
Vox Day photo
Jane Roberts photo
Thomas Carlyle photo
Antonio Llidó photo
Nigel Farage photo

“As you are well aware, the last time the people of this country were given a say on membership of the European Union was back in 1975. This must have been a factor in your thinking when, in 2007, you gave a “cast-iron guarantee” to hold a referendum if you became Prime Minister. Since that promise, however, your message on the issue has been confusing and misleading. You say the time is not right but refuse to clarify when the time will be right. You believe that leaving would not be in our best interests and an in/out referendum is flawed because it offers a “single choice”. In last week’s Sun poll, almost 70 per cent of voters said they would like a referendum. In the same poll, a clear majority said they would like to leave the EU and yet your plans would deny them that opportunity. I believe the British people, along with many of your own backbench MPs, want and deserve a straight in/out choice in a referendum. I propose a public debate between us where we can put our respective cases forward. My challenge to you is an open and honest one and I hope you will afford me, and the people of this country, a proper say on the matter.”

Nigel Farage (1964) British politician and former commodity broker

Letter from Nigel Farage that was hand delivered to 10 Downing Street by Nigel Farage himself, challenging the Prime Minister to an open debate on the EU, 16 July 2012 - Nigel delivers challenge to Downing Street. http://www.ukip.org/content/latest-news/2719-nigel-delivers-challenge-to-downing-street
2012

China Miéville photo
Alice A. Bailey photo
Abdel Fattah el-Sisi photo
Jerry Coyne photo

“After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence.”

Jerry Coyne (1949) American biologist

" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015

Sri Aurobindo photo
Gabriele Münter photo
Philip K. Dick photo
Theodor Mommsen photo
Pope Benedict XVI photo
Pearl S.  Buck photo
George Whyte-Melville photo

“The life upon which youth fancies itself entering is very different from the life which age refuses to acknowledge it is on the eve of quitting.”

George Whyte-Melville (1821–1878) Scottish writer

The Autobiography of Captain Digby Grand, p. 672 of Fraser's Magazine, vol. 46, December 1852 https://babel.hathitrust.org/cgi/pt?id=uc1.a0013488754;view=1up;seq=680

Colin Wilson photo
Pierre Teilhard De Chardin photo

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/,
The Phenomenon of Man (1955)

Eric Maisel photo
Talal Abu-Ghazaleh photo
Theodore Dalrymple photo

“Multiculturalism relies on an intellectual rout, the refusal or inability to address what makes up a culture.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 39

Herbert Marcuse photo

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Source: One-Dimensional Man (1964), pp. 63-64

Klaus Kinski photo
Asger Jorn photo

“GO TO HELL BASTARD STOP. REFUSE PRIZE STOP. NEVER ASKED FOR IT STOP. AGAINST ALL DECENCY MIX ARTIST AGAINST HIS WILL IN YOUR PUBLICITY STOP. I WANT PUBLIC CONFIRMATION NOT TO HAVE PARTICIPATED IN YOUR RIDICULOUS GAME.”

Asger Jorn (1914–1973) Danish artist

Quote from Wikipedia: the text of Asger Jorn's telegram in 1964, to the president of the Guggenheim Museum, Harry F. Guggenheim
Jorn was awarded a Guggenheim Award including a generous cash prize, by an international jury assembled by Lawrence Alloway; he rejected!
1959 - 1973, Various sources

Donald J. Trump photo

“As everybody knows, but the haters & losers refuse to acknowledge, I do not wear a “wig.” My hair may not be perfect but it’s mine.”

Donald J. Trump (1946) 45th President of the United States of America

Twitter https://twitter.com/realdonaldtrump/status/327077073380331525 (24 April 2013)
2010s, 2013

Nikolai Krylenko photo

“We are sometimes up against a flat refusal to apply this law rigidly. One People's Judge told me flatly that he could never bring himself to throw someone in jail for stealing four ears. What we're up against here is a deep prejudice, imbibed with their mother's milk… a mistaken belief that people should be tried in accordance not with the Party's political guidelines but with considerations of "higher justice."”

Nikolai Krylenko (1885–1938) Russian revolutionary, politician and chess organiser

Krylenko criticizing the leniency of some Soviet officials who objected to the infamous "five ears law". Quoted in Edvard Radzinsky, Stalin: The First In-Depth Biography Based on Explosive New Documents from Russia's Secret Archives, page 258.

Niklas Luhmann photo

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

Barbara Grizzuti Harrison photo

“I refuse to believe that trading recipes is silly. Tuna-fish casserole is at least as real as corporate stock.”

Barbara Grizzuti Harrison (1934–2002) American journalist

Cited in: Bill Adler (2001) Funny Ladies: The Best Humor from America's Funniest Women, p. 86

Jean Paul Sartre photo
David Ben-Gurion photo

“The revolution has failed. Fascism has temporarily succeeded under the guise of reform. The only way we can destroy it is to refuse to compromise with the enemy state and its ruling class.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 120

Helen Keller photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

Adi Da Samraj photo
Henry Taylor photo
Koxinga photo

“Are these not sufficient proofs of your incompetency and inability to resist my forces? I will give you more and stronger ones. But if you still persist in refusing to liften to reason and decline to do my bidding, and if you wish delibrately to rush to your ruin, then I will shortly, in your presence, order your castle [Fort Provintia] to be stormed. If I wish to set my force to work, then I am able to move heaven and Earth. Wherever I go I am destined to win. Therefore take warning, and think the matter over.”

Koxinga (1624–1662) Chinese military leader

Forbidden Nation: A History of Taiwan, 2008, Jonathan Manthorpe, illustrated, Macmillan, 0230614248, 71, Dec. 20 2011 http://books.google.com/books?id=p3D6a7bK_t0C&pg=PA71&dq=koxinga+taiwan+always+chinese&hl=en&ei=NcbiTafrEY3ogQeB7_28Bg&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFYQ6AEwCQ#v=onepage&q=koxinga%20taiwan%20always%20chinese&f=false,

“i refuse to consume any product that has been created by, or is claimed to have been created by, the ((”

Dril Twitter user

Keebler Elves))
[ Link to tweet https://twitter.com/dril/status/747822549069926400]
Tweets by year, 2016

Samuel Taylor Coleridge photo
Orson Scott Card photo
Edward Teller photo

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Anthony Trollope photo
Bernard Mandeville photo
Hillary Clinton photo
Angela Davis photo