Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s
Quotes about refuse
page 14
Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)
Source: From Bethlehem to Calvary (1937), Chapter One
Twitter post, https://twitter.com/AOC (23 February 2019)
Twitter Quotes (2019), February 2019
Aleksandr Dugin — The Basics of Geopolitics (1997)
V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332
Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary
Source: Memoirs: Ten Years and Twenty Days (1959), p. 443
Hjalmar Schacht to Leon Goldensohn, June 9, 1946.
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Il est malheureux pour les hommes, heureux peut-être pour les tyrans, que les pauvres, les malheureux, n'aient pas l'instinct ou la fierté de l'éléphant qui ne se reproduit point dans la servitude.
Maximes et Pensées, #509
Reflections
I thought, ‘Oh my God, I don’t want anything to do with this’. Because he’s like God to me. [...] So I turned it down. I should have had an older brother who said, ‘Fucking do it’.
2015
Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97
The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))
Robert Hughes, "Thomas Eakins," Nothing If Not Critical: Selected Essays on Art and Artists (1990).
Van Gogh, the Man Suicided by Society (1947)
We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.
Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age
1840s, Past and Present (1843)
In the meantime my friends would let themselves be overwhelmed by the irrational, succumbing, like so many others, Nietzsche included, to that romantic weakness.
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 9
On reading past diaries in “Tracey Thorn: ‘I went through a phase of carrying Camus under my arm’” https://www.theguardian.com/books/2020/jan/25/tracey-thorn-interview-another-planet-memoir in The Guardian (2020 Jan 25)
1900s, God Does Not Exist (1904)
Source: Discipleship (1937), Revenge, p. 142
" Monetary Policy; Science or Art? https://economics.mit.edu/files/742" (2006)
The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science
Already, in the state of emergency that the crisis has unleashed, we are seeing extraordinary measures emerge that reveal that much of the neoliberal regime’s claims to necessity and austerity were transparent lies. The God-like market has fallen, again. In different places a variety of measures are being introduced that would have been unimaginable even weeks ago. These have included the suspension of rents and mortgages, the free provision of public transit, the deployment of basic incomes, a hiatus in debt payments, the commandeering of privatized hospitals and other once-public infrastructure for the public good, the liberation of incarcerated people, and governments compelling private industries to reorient production to common needs. We hear news of significant numbers of people refusing to work, taking wildcat labor action, and demanding their right to live in radical ways. In some places, the underhoused are seizing vacant homes. We are discovering, against the upside-down capitalist value paradigm which has enriched the few at the expense of the many, whose labor is truly valuable: care, service, and frontline public sector workers. There has been a proliferation of grassroots radical demands for policies of care and solidarity not only as emergency measures, but in perpetuity.
No return to normal: for a post-pandemic liberation (March 23, 2020)
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 1. Violence Doesn't Exist
From his "speech to the nation", after the Lebanon Conference in May 1944.
Steve Sapontzis, " Article Review of Animal Liberation: A Triangular Affair https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1244&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 4 (1984), p. 120
Tweet, as quoted by * 2020-04-26
Trump says briefings 'not worth the effort' amid fallout from disinfectant comments
Lauren Aratani
The Guardian
https://www.theguardian.com/us-news/2020/apr/25/donald-trump-stays-away-from-briefings-amid-fallout-from-disinfectant-comments
2020s, 2020, April
2000s, Asterisk in bharopiyasthan: Minor writings on the Aryan invasion debate (2007)
Source: The Third Reich: A New History (2000), p. 94
"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)
As quoted in "A girl no longer, but . . . De Carlo's a beauty still" (1975)
"Eyes", pp. 98–99
The Colour of Life and Other Essays (1896)
2020s
Source: "Information and the Cultural Revolution" https://www.theamericanconservative.com/dreher/information-cultural-revolution-live-not-by-lies/ (January 2021), The American Conservative
[Oliver Heaviside (1850-1927) - Physical mathematician, http://teamat.oxfordjournals.org/content/2/2/55.extract, https://www.gwern.net/docs/science/1983-edge.pdf, Teaching mathematics and its applications, Oxford Journals, 2, 2, 55-61, 1983, DA Edge]
This quote cannot be found in Heaviside's corpus, Edge provides no reference, the quote first appears around the 1940s attributed to Heaviside without any references. The quote is actually a composite of a modified sentence from Electromagnetic Theory I https://archive.org/details/electromagnetict02heavrich/page/8/mode/2up (changing 'dinner' to 'eat'), a section header & later sentence from Electromagnetic Theory II https://archive.org/details/electromagnetict02heavrich/page/4/mode/2up, and the paraphrase of Heaviside's views by Carslaw 1928 https://www.gwern.net/docs/math/1928-carslaw.pdf ("Operational Methods in Mathematical Physics"), respectively:
"Nor is the matter an unpractical one. I suppose all workers in mathematical physics have noticed how the mathematics seems made for the physics, the latter suggesting the former, and that practical ways of working arise naturally. This is really the case with resistance operators. It is a fact that their use frequently effects great simplifications, and the avoidance of complicated evaluations of definite integrals. But then the rigorous logic of the matter is not plain! Well, what of that? Shall I refuse my dinner because I do not fully understand the process of digestion? No, not if I am satisfied with the result. Now a physicist may in like manner employ unrigorous processes with satisfaction and usefulness if he, by the application of tests, satisfies himself of the accuracy of his results. At the same time he may be fully aware of his want of infallibility, and that his investigations are largely of an experimental character, and may be repellent to unsympathetically constituted mathematicians accustomed to a different kind of work."
"Rigorous Mathematics is Narrow, Physical Mathematics Bold And Broad. § 224. Now, mathematics being fundamentally an experimental science, like any other, it is clear that the Science of Nature might be studied as a whole, the properties of space along with the properties of the matter found moving about therein. This would be very comprehensive, but I do not suppose that it would be generally practicable, though possibly the best course for a large-minded man. Nevertheless, it is greatly to the advantage of a student of physics that he should pick up his mathematics along with his physics, if he can. For then the one will fit the other. This is the natural way, pursued by the creators of analysis. If the student does not pick up so much logical mathematics of a formal kind (commonsense logic is inherited and experiential, as the mind and its ways have grown to harmonise with external Nature), he will, at any rate, get on in a manner suitable for progress in his physical studies. To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical inquiries. There is no end to the subtleties involved in rigorous demonstrations, especially, of course, when you go off the beaten track. And the most rigorous demonstration may be found later to contain some flaw, so that exceptions and reservations have to be added. Now, in working out physical problems there should be, in the first place, no pretence of rigorous formalism. The physics will guide the physicist along somehow to useful and important results, by the constant union of physical and geometrical or analytical ideas. The practice of eliminating the physics by reducing a problem to a purely mathematical exercise should be avoided as much as possible. The physics should be carried on right through, to give life and reality to the problem, and to obtain the great assistance which the physics gives to the mathematics. This cannot always be done, especially in details involving much calculation, but the general principle should be carried out as much as possible, with particular attention to dynamical ideas. No mathematical purist could ever do the work involved in Maxwell's treatise. He might have all the mathematics, and much more, but it would be to no purpose, as he could not put it together without the physical guidance. This is in no way to his discredit, but only illustrates different ways of thought."
"§ 2. Heaviside himself hardly claimed that he had 'proved' his operational method of solving these partial differential equations to be valid. With him [Cf. loc. cit., p. 4. [Electromagnetic Theory, by Oliver Heaviside, vol. 2, p. 13, 1899.]] mathematics was of two kinds: Rigorous and Physical. The former was Narrow: the latter Bold and Broad. And the thing that mattered was that the Bold and Broad Mathematics got the results. "To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical enquiries." Only the purist had to be sure of the validity of the processes employed."
Apocryphal
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 18
Source: Man to Man: Rediscovering Masculinity in a Challenging World (2020), p. 17
Letter to Schoen, Pourtales, and Tschirschky (29 July 1914), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), p. 68
"The Deserters: The Contemporary Defeat of Fiction" (1972)
Last Speech to the National Convention (26 July 1794)
"Chief of the General Staff of the Russian Armed Forces, General of the Army Valery Gerasimov holds briefing for foreign military attaches" https://eng.mil.ru/en/news_page/country/more.htm?id=12331668@egNews (24 December 2020)
“Old habits did not just die hard. They refused to die at all.”
Source: The Heritage Universe, Transcendence (1992), Chapter 7, “The Torvil Anfract” (p. 70)
“If God entrusted his word to priests, it’s easy to explain why the world refuses to listen to it.”
Donna Giovanna, Act IV, scene ii.
Theater Quotes
Quoted by Harry Slochower in "Julius Bahnsen, Philosopher of Heroic Despair, 1830-1881" (1932), The Philosophical Review, 41(4), p. 371
Source: All That Matters (1922), p.90 - The One in Ten, final stanza.
Source: Just Folks (1917), The Truth About Envy, third and last stanzas.
Source: Kilroy Was Here (1996), p. 156
Source: Paradoxes of Faith (1987), Ch. X. "Man", p. 137
Farrakhan speaks in Birmingham to support Voting Rights Act https://www.al.com/spotnews/2013/06/farrakhan_speaks_in_birmingham.html (14 June 2013)
This Bridge Called My Back: Writings by Radical Women of Color, Fourth Edition (2015)
Principle attributed to Popper by Ryszard Kapiscinski in New York Times obituary, 1995.
Misattributed
Source: https://www.nytimes.com/1995/01/01/magazine/lives-well-lived-karl-popper-the-philosopher-as-giantslayer.html
Arguing against the right of the US Government to force his people to leave their lands (1876)
“What society refuses to see is what most strongly defines it.”
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/