Quotes about rations
page 14

“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

R.F.Young, quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
About John Muir

“I have tried to find some explanation that does not rely on logic, but once the borders of rationality have been removed I cannot imagine what should take their place. How does one begin to measure? What standards should one apply?”

Sean Russell (1952) author

The prince understood what she meant. Once reason was no longer your guide, you were like a man stranded in a featureless landscape. There were no landmarks to use. One direction was as likely to yield results as any other.
Source: Sea Without a Shore (1996), Chapter 26 (p. 353)

Robert Grosseteste photo

“Because the purity of the eye of the soul is obscured and weighed down by the corrupt body, all the powers of this rational soul born in man are laid hold of by the mass of the body and cannot act and so in a way are asleep.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Accordingly, when in the process of time the senses act through many interactions of sense with sensible things, the reasoning is awakened mixed with these very sensible things and is borne along in the senses to the sensible things as in a ship. But the functioning reason begins to divide and separately consider what in sense were confused. ...But the reasoning does not know this to be actually universal except after it has made this abstraction from many singulars, and has reached one and the same universal by its judgement taken from many singulars.
Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)

“Do you expect even dreams to unravel rationally, Kahl Balduin? Must each event have a precise, empirical cause?”

Michael Bishop (1945) American writer

“No, not if you’re narrating a dream. But if you claim, like the Pledgeson, that your visions and reality are the same thing, then, yes I expect consistency. I’m too old for pointless fairy tales.”
Source: A Funeral for the Eyes of Fire (1975), Chapter 7, “Interlude: Heartseed and Tower” (p. 142)

Ernesto Grassi photo

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme.”

Ernesto Grassi (1902–1991) Italian philosopher

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Christopher Smart photo
Al-Biruni photo
Guy Debord photo

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Max Weber photo

“Both as ruling and ruled strata and both as a majority and minority, Protestants … have demonstrated a specific tendency toward economic rationalism.”

This tendency has not been observed in the same way in the present or the past among Catholics, regardless of whether they were the dominant or dominated stratum or constituted a majority or minority. Therefore the cause of the different behavior must be mainly sought in the enduring inner quality of these religions and not only in their respective historical-political external situations.
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 1 : Religious Affiliation and Social Stratification

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Alan Moore photo
Jimmy Carter photo

“Sometimes we try to justify this unsavory business on the cynical ground that by rationing out the means of violence we can somehow control the world’s violence. The fact is that we cannot have it both ways. Can we be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war?”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

"A Community of the Free" address at the The Foreign Policy Association NY, NY (23 June 1976); this is often paraphrased: We cannot be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war.
Pre-Presidency

Richard Dawkins photo

“The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.”

Source: The Selfish Gene (1976, 1989), Ch. 11. Memes: the new replicators

Arthur C. Clarke photo
Martin Luther King, Jr. photo

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

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Robert Greene photo
Robert Greene photo
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Robert Greene photo
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Daniel Abraham photo

“That sounds like post hoc realpolitik rationalizing bullshit.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Nemesis Games (2015), Chapter 28 (p. 298)

N. K. Jemisin photo

“Fear was like poison to mortals; it killed their rationality.”

Source: The Kingdom of Gods (2011), Chapter 16 (p. 407)

Robert Silverberg photo
John Scotus Eriugena photo

“What, then, is it to treat of philosophy, unless to lay down the rules of the true religion by which we seek rationally and adore humbly God, who is the first and sovereign cause of all things? Hence it follows that the true philosophy is the true religion, and reciprocally that the true religion is the true philosophy.”

John Scotus Eriugena (810–877) Irish theologian

Original: (la) Quid est aliud de philosophia tractare, nisi verae religionis, qua summa et principalis omnium rerum causa, Deus, et humiliter colitur, et rationabiliter investigatur, regulas exponere? Conficitur inde, veram esse philosophiam veram religionem, conversimque veram religionem esse veram philosophiam.

De Divina Praedestinatione, ch. 1; translation from Kenelm Henry Digby Mores Catholici, vol. 8 (London: Booker & Dolman, 1837) p. 198.

Mona Chalabi photo
Alastair Reynolds photo

“Hallucination doesn’t preclude a rational response to that same hallucination.”

Source: Pushing Ice (2005), Chapter 19 (p. 319)

Alastair Reynolds photo

“Even godlike aliens have to act rationally—don’t they?”

“I wouldn’t know,” she said. “I can’t recall ever meeting any.”

Chapter 18 (p. 301)
Pushing Ice (2005)

David Pearce (philosopher) photo
Immanuel Kant photo

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)

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Wendell Berry photo

“By this time, the era of cut-and-run economics ought to be finished. Such an economy cannot be rationally defended or even apologized for. The proofs of its immense folly, heartlessness, and destructiveness are everywhere. Its failure as a way of dealing with the natural world and human society can no longer be sanely denied. That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any "political liberties" that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject.”

Wendell Berry (1934) author

"Conserving Forest Communities"
Another Turn of the Crank (1996)

Steven Best photo
Simon Sinek photo

“Our need to belong is not rational, but it is a constant that exists across all people in all cultures.”

Simon Sinek (1973) British/American author and motivational speaker

Source: Start with Why: How Great Leaders Inspire Everyone to Take Action

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John F. Kennedy photo

“This Administration has been looking hard at exactly what civil defense can and cannot do. It cannot be obtained cheaply. It cannot give an assurance of blast protection that will be proof against surprise attack or guaranteed against obsolescence or destruction. And it cannot deter a nuclear attack. We will deter an enemy from making a nuclear attack only if our retaliatory power is so strong and so invulnerable that he knows he would be destroyed by our response. If we have that strength, civil defense is not needed to deter an attack. If we should ever lack it, civil defense would not be an adequate substitute. But this deterrent concept assumes rational calculations by rational men. And the history of this planet, and particularly the history of the 20th century, is sufficient to remind us of the possibilities of an irrational attack, a miscalculation, an accidental war, for a war of escalation in which the stakes by each side gradually increase to the point of maximum danger which cannot be either foreseen or deterred. It is on this basis that civil defense can be readily justifiable--as insurance for the civilian population in case of an enemy miscalculation. It is insurance we trust will never be needed--but insurance which we could never forgive ourselves for foregoing in the event of catastrophe. Once the validity of this concept is recognized, there is no point in delaying the initiation of a nation-wide long-range program of identifying present fallout shelter capacity and providing shelter in new and existing structures. Such a program would protect millions of people against the hazards of radioactive fallout in the event of large-scale nuclear attack. Effective performance of the entire program not only requires new legislative authority and more funds, but also sound organizational arrangements.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1961, Speech to Special Joint Session of Congress

James Thomson (B.V.) photo
Kim Jong-il photo

“Our country is suffering from the lack of food. We don't have rice for the military. Our country is in a state of anarchy because of the dysfunctional food rationing system. The administration department is responsible for this mess, as well as the Party officials. The Party's Central Committee members have failed their duty in generating a revolutionary spirit, diminishing the Party's effectiveness. We must solve the food problem according to socialist principles, and we must not rely on individuals. If we let the people solve the problem on their own, only merchants and markets will prosper. Then, selfishness will rule our society and destroy our system of true equality.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Reported speech at Kim Il Sung University in December 1996, as quoted in Exit Emperor Kim Jong-il (2012) by John H. Cha and K. J. Sohn. Domestic collections of Kim's works do not confirm the speech or the wording, but an April 1996 speech to the Central Committee began with similar observations, and a "state of anarchy" arising from privatization in former socialist countries was a theme in earlier works.
1990s

Lois McMaster Bujold photo

“Let’s be sensible and wish for both of us there, while we’re wishing. I mean, it’s not like wishes are rationed.”

Source: Vorkosigan Saga, Captain Vorpatril's Alliance (2012), Chapter 22 (p. 490)

Leigh Brackett photo

“I think the scariest things are hidden in plain view, meaning you can see something and your intuition will tell you there's something not right about this person or there's something about this situation that my gut is telling me isn't right and your rational mind will say "just get over it, everything is fine, you're fine."”

Chantal Quesnel (1971) Canadian actress

Something could be so scary because it's right there, it's hidden in plain sight, and that to me is the psychology of fear.
Con Men Interviews: Fiona Dourif, Chantal Quesnel, Danielle Bisutti on Curse of Chucky https://www.youtube.com/watch?v=cBb8r-vhFoU (August 19, 2013)

Prevale photo

“A woman's kiss turns off rationality and ignites passion.”

Prevale (1983) Italian DJ and producer

From the Quotes http://www.prevale.net/quotes.html page of the official website of Prevale
Original: (it) ​Il bacio di una donna spegne la razionalità ed accende la passione.
Source: prevale.net

Theodore Kaczynski photo
Robert M. Pirsig photo

“A study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself.”

Source: Zen and the Art of Motorcycle Maintenance, https://www.nytimes.com/2017/04/24/books/robert-pirsig-dead-wrote-zen-and-the-art-of-motorcycle-maintenance.html

Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Zoran Milanović photo

“I don’t believe in cuts, I believe in rational restructuring. Massive layoffs also lead to a contraction in consumption and that’s something you don’t need.”

Zoran Milanović (1966) Croatian politician

Source: "Croatia Premier Touts Mild Keynesian Policy Amid EU Entry" in Bloomberg https://www.bloomberg.com/news/articles/2013-06-26/croatia-premier-touts-mild-keynesian-policy-amid-eu-entry (27 June 2013)

Aleksandar Vučić photo

“It is very difficult to tackle people’s sentiments and people’s emotions. But this is our job to do it, to do everything in a very rational and realistic way.”

Aleksandar Vučić (1970) President of Serbia

Source: "Interview with Serbian President Aleksandar Vucic" in The Washington Post https://webcache.googleusercontent.com/search?q=cache:hVJ4pTob2RAJ:https://www.washingtonpost.com/world/2018/10/03/interview-with-serbian-president-aleksandar-vucic/+&cd=8&hl=en&ct=clnk&gl=us (3 October 2018)

Gregory Palamas photo
Marcus Aurelius photo
Bo Xilai photo
John Wesley photo
Rollo May photo
Swami Sivananda photo
Jordan Peterson photo
Aldous Huxley photo

“Rational and kindly behavior tends to produce good results and these results remain good even when the behavior which produced them was itself produced by a pill.”

"Brave New World Revisited" (1956), in Moksha: Writings on Psychedelics and the Visionary Experience (1977), p. 99

Zafar Mirzo photo